أرَىI see فِتنَةَtemptation الدُّنياthis world هيit is الآيةُthe sign الكُبرَىgreatest
أرَى فِتنَةَ الدُّنيا هي الآيةُ الكُبرَى
يَضِلُّgoes astray بهاthrough it الهاديthe guide فيلهوand so is distracted عنfrom الأُخرَىthe hereafter
يَضِلُّ بها الهادي فيلهو عن الأُخرَى
I see that this world's temptation is the greatest sign;
I see the temptations of this world as the greatest sign,
through it the guide goes astray and is distracted from the hereafter.
Through which even the guide goes astray, distracted from the other.
غَفَلْناwe grew heedless بهاthrough it عمَّاof what بهاwithin it عنout of جَهالةٍignorance
غَفَلْنا بها عمَّا بها عن جَهالةٍ
فليسَand so is not بماof what فيin البيتِthe house صاحبُهُits owner أدرَىbetter informed
فليسَ بما في البيتِ صاحبُهُ أدرَى
In ignorance, we are distracted by it from what it holds;
We were heedless of what was in it due to ignorance,
so the house's owner is no wiser about what lies within.
So the owner of the house knows not what is in it more than others.
تَظَلُّremain المناياthe fates of death واقفاتٍstanding بمَرصَدٍin ambush
تَظَلُّ المنايا واقفاتٍ بمَرصَدٍ
فمنso whoever فاتَeludes يُمناهاtheir right hand تَلَقَّتْهُthey intercept him باليُسرَىwith the left hand
فمن فاتَ يُمناها تَلَقَّتْهُ باليُسرَى
The fates of death stand ever in ambush;
Death stands waiting in ambush,
so whoever eludes their right hand is met by their left.
Whoever escapes its right hand, it takes him with the left.
نَراهاwe see them علىwith غيرno اعتبارٍheed بماto what نرىwe see
نَراها على غير اعتبارٍ بما نرى
كماjust as الواوthe letter wāw فيin عمروٍʿAmr تُخَطُّis written ولاand not تُقراis read aloud
كما الواو في عمروٍ تُخَطُّ ولا تُقرا
We see them, yet take no lesson from what we see,
We see it without contemplation of what we see,
like the wāw in ʿAmr, written but not pronounced.
Like the letter Alif in the name Amr, it crosses but is not read.
يَظُنُّthinks الذيthe one who خلفَbehind الجِنازةِthe funeral أنَّهُthat he
يَظُنُّ الذي خلفَ الجِنازةِ أنَّهُ
أمينٌsafe فلاand so not يجريproceeds علىalong ذلكthat المَجرَىthe course
أمينٌ فلا يجري على ذلك المَجرَى
The man who follows behind a funeral thinks that he
He who walks behind the funeral thinks that he
is safe, and will not travel that same path.
Is safe, not knowing he will meet the same fate.
ترىsees عينُهُhis eye حُفَرَthe pits الضَّريحِof the grave وقلبُهُand his heart
ترى عينُهُ حُفَرَ الضَّريحِ وقلبُهُ
هنالِكَthere مشغولٌpreoccupied بأنْwith the thought of يبتنيbuilding for himself قَصْراa palace
هنالِكَ مشغولٌ بأنْ يبتني قَصْرا
His eye sees the pits of the grave, while his heart
His eyes see the grave being dug while his heart
is preoccupied there with building himself a palace.
Is preoccupied with building a palace.
غِشاءٌa veil منfrom الدُّنياthis world عليناover us كأنَّهاas though it
غِشاءٌ من الدُّنيا علينا كأنَّها
عَلىupon حَدَقِthe pupils الأبصارِof the eyes قدalready كَتَبتْit inscribed سِحْراa spell
عَلى حَدَقِ الأبصارِ قد كَتَبتْ سِحْرا
A veil from this world lies over us, as though it
A covering from this world is upon us as if
had inscribed a spell upon the pupils of our eyes.
It has cast a spell upon the eyes.
لناfor us كلَّevery يومٍday خُطبةٌa sermon منfrom جِنازةٍa funeral
لنا كلَّ يومٍ خُطبةٌ من جِنازةٍ
ولكنَّbut فيin الآذانِthe ears عنto صوتهاits voice وَقْراdeafness
ولكنَّ في الآذانِ عن صوتها وَقْرا
Each day a funeral delivers us a sermon,
Every day we get a sermon from a funeral
but our ears are deaf to its voice.
But our ears are deaf to its message.
قدِindeed اندَكَّhas crumbled فيin بَغدادَBaghdad طَوْدٌa mountain فأجفَلَتْand so recoiled in fright
قدِ اندَكَّ في بَغدادَ طَوْدٌ فأجفَلَتْ
لهُbecause of it الشَّامُSyria حتىuntil هزَّit shook منfrom هَوْلِهِits terror مِصراEgypt
لهُ الشَّامُ حتى هزَّ من هَوْلِهِ مِصرا
A mountain has crumbled in Baghdad, and in fright recoiled
An affliction has befallen Baghdad, laid waste,
Syria at its fall, till its terror shook Egypt.
Causing Syria to tremble and shaking Egypt.
أتاهُcame to him رسولُthe messenger البينِof separation فيat حينa time غفلةٍof unawareness
أتاهُ رسولُ البينِ في حين غفلةٍ
وقدand had هابهُfeared him جَهْراًopenly فداهَمَهُso he fell upon him غَدْراtreacherously
وقد هابهُ جَهْراً فداهَمَهُ غَدْرا
The messenger of separation came to him in an unwary hour;
The messenger of separation came upon him unawares
he had feared to face him openly, so he assailed him treacherously.
When he felt secure, assailing him treacherously.
قدindeed اختارهُhas chosen him الباقيthe Everlasting One الذيwho هوhe عبدُهُHis servant
قد اختارهُ الباقي الذي هو عبدُهُ
بليلٍby night إليهِto Him فيthrough الطِّباقِthe layered heavens بهِwith him أسرَىHe took by night
بليلٍ إليهِ في الطِّباقِ بهِ أسرَى
The Everlasting One, whose servant he is, has chosen him;
The Eternal chose him, His devoted servant,
by night He bore him to Himself through the layered heavens.
Taking him on a blessed night to be in His presence.
فكانَand so there was لهُfor him فيin دارةِthe realm الأرضِof the earth مأتَمٌa mourning gathering
فكانَ لهُ في دارةِ الأرضِ مأتَمٌ
وفيand at العرشِthe Throne عيدٌa festival يجمعُcombining الفِطرَEid al-Fitr والنَّحراand the Feast of Sacrifice
وفي العرشِ عيدٌ يجمعُ الفِطرَ والنَّحرا
So for him, in the realm of earth, there was mourning,
For the world there was mourning,
and at the Throne a festival joining Eid al-Fitr and the Feast of Sacrifice.
While in the heavens there was celebration of Eid and sacrifice.
إمامٌan imam منamong الأفرادthe peerless فيamong أهلthe people عصرِهِof his age
إمامٌ من الأفراد في أهل عصرِهِ
شمائلُهُhis virtues الغرَّاءُradiant قدindeed زانتadorned العَصْراthe age
شمائلُهُ الغرَّاءُ قد زانت العَصْرا
An imam, one of the peerless men of his age;
A peerless Imam of his time,
his radiant virtues adorned the age.
His noble qualities adorned the age.
أدَقُّmost subtle الوَرَىof mankind فِكراًin thought وأكرمُهُمand their most generous يداًof hand
أدَقُّ الوَرَى فِكراً وأكرمُهُم يداً
وأفصَحُهمand their most fluent نظماًin verse وأبلغُهمand their most eloquent نَثراin prose
وأفصَحُهم نظماً وأبلغُهم نَثرا
The most subtle in thought of all mankind, the most generous of hand,
The most astute of creation in thought, the most generous of hand,
and the most fluent in verse, the most eloquent in prose.
The most eloquent in prose and poetry.
هوَhe is العُمَرِيُّal-ʿUmari الباذخُlofty الشَّرفِhonor الذيwhich
هوَ العُمَرِيُّ الباذخُ الشَّرفِ الذي
حباهُendowed him بهِwith it الفاروقُal-Faruq وهوَand he بهِof it أحرَىmost worthy
حباهُ بهِ الفاروقُ وهوَ بهِ أحرَى
He is al-ʿUmari, towering in the honor that
He is Al-Umarī, eminent and noble,
al-Faruq bestowed upon him, and he is most worthy of it.
Bestowed with this by Al-Fārūq, and he is the most deserving.
جميلُfair الثَّناpraise لاnot يقطعُcuts short الدَّهرُtime ذِكرَهُhis remembrance
جميلُ الثَّنا لا يقطعُ الدَّهرُ ذِكرَهُ
صدقتُI spoke truly ولكنbut ذِكرُهُhis remembrance يقطعُcuts through الدَّهراtime
صدقتُ ولكن ذِكرُهُ يقطعُ الدَّهرا
Of fair renown: time cannot cut short his remembrance;
His beautiful praise, time will never erase,
I spoke truly—but his remembrance cuts through time.
I speak truly, but his remembrance will erase time.
لئنeven if باتَhe spent the night فيin أكفانهِhis shrouds البيضِwhite مُدرَجاًwrapped
لئن باتَ في أكفانهِ البيضِ مُدرَجاً
ففيyet in جَنَّةِthe Garden الخُلدِof Eternity ارتدَىhe donned سُندُساًfine silk خُضْراgreen
ففي جَنَّةِ الخُلدِ ارتدَى سُندُساً خُضْرا
Though he spent the night wrapped in his white shrouds,
If he now lies shrouded in his white garb,
yet in the Garden of Eternity he has donned fine green silk.
In Paradise he is clad in green silk.
وإنand though لمdid not يَذُقْtaste فيon الأرضِearth خمراًwine فقدyet indeed سُقيhe was given to drink
وإن لم يَذُقْ في الأرضِ خمراً فقد سُقي
هناكَthere خموراًwines غيرَnot مُعقبةٍleaving behind سُكراdrunkenness
هناكَ خموراً غيرَ مُعقبةٍ سُكرا
And though he tasted no wine on earth, he has been given
If he tasted no wine on earth,
wines there that leave no drunkenness behind.
There he is given a drink with no aftermath of drunkenness.
لقدindeed كُنتُI used to أجنيgather الدُرَّpearls منfrom لفظهِhis speech وهاand behold
لقد كُنتُ أجني الدُرَّ من لفظهِ وها
أناI منfrom ثناهُpraise of him اجتليbehold الأنجُمَthe stars الزُّهراradiant
أنا من ثناهُ اجتلي الأنجُمَ الزُّهرا
I once gathered pearls from his speech, and here
I used to reap pearls from his words, now
I am, beholding the radiant stars in praise of him.
I reap stars in praising him.
وأذكرُand I recall منof ألطافِهِhis kindnesses ووِدادهِand his affection
وأذكرُ من ألطافِهِ ووِدادهِ
بدائعَwonders شَتَّىof many kinds لاnot أُطيقُI can bear لهاof them ذِكراmentioning
بدائعَ شَتَّى لا أُطيقُ لها ذِكرا
And I recall, from his kindnesses and his affection,
I recall of his kindness and affection
wonders of many kinds that I cannot bear to recount.
Wondrous subtleties I cannot enumerate.
يَشُقُّweighs heavily علىupon قلبيmy heart رِثاءٌan elegy أخُطُّهُI write it
يَشُقُّ على قلبي رِثاءٌ أخُطُّهُ
لهُfor him ودموعيand my tears أوشكتhave nearly تُذِهبُwash away الحِبْراthe ink
لهُ ودموعي أوشكت تُذِهبُ الحِبْرا
Heavy upon my heart is the elegy I write
Composing this elegy weighs heavy on my heart,
for him, while my tears nearly wash away the ink.
My tears are about to exhaust the ink.
وتُوشِكُand is about أنto تُصلىbe scorched الصَّحيفةُthe page فيin يديmy hand
وتُوشِكُ أن تُصلى الصَّحيفةُ في يدي
فتُحرَقُand so is burned منby تصعيدِthe rising أنفاسِيَof my breaths الحَرًّىscorching
فتُحرَقُ من تصعيدِ أنفاسِيَ الحَرًّى
And the page in my hand is almost set aflame,
Soon the page in my hand will ignite,
and burned by my scorching breaths as they rise.
From the intense sighs of grief rising from me.
سَقَىmay He water اللهGod قبراًa grave ضمَّheld أعظُمَهُhis bones وكمand how many
سَقَى الله قبراً ضمَّ أعظُمَهُ وكم
فؤادٍa heart تمنَّىwished أنthat يكونَit might be لهُfor him قَبْراa grave
فؤادٍ تمنَّى أن يكونَ لهُ قَبْرا
May God water the grave that holds his bones—and how many
May God water a grave that contains his like,
hearts have wished to be his grave!
And how many hearts wish it were their grave!
ولوand if كانَwere القبرُthe grave يَملِكُin control of أمرَهُits own affairs
ولو كانَ القبرُ يَملِكُ أمرَهُ
لرَدَّit would repel البِلَىdecay عنهُfrom him واحرَزَهُand safeguard him ذُخراas a treasure
لرَدَّ البِلَى عنهُ واحرَزَهُ ذُخرا
And if the grave were master of its own affairs,
If the grave had power over its affairs,
it would repel decay from him and safeguard him as a treasure.
It would restore him from decay and treasure him.
Sol 6.1