أطوفُI roam الأرضَthe earth فيin شَرْقٍeast وغَرْبِand west
أطوفُ الأرضَ في شَرْقٍ وغَرْبِ
وقلبيand my heart نازلٌdwelling بدِيارِin the homes of صَحْبيmy companions
وقلبي نازلٌ بدِيارِ صَحْبي
I roam the earth, in east and west,
While my heart dwells in my companions' homes.
فليso I have قلبٌa heart هُناكَthere بغيرِwithout جِسمٍa body
فلي قلبٌ هُناكَ بغيرِ جِسمٍ
وليand I have جِسمٌa body هُناكَthere بغيرِwithout قلبِa heart
ولي جِسمٌ هُناكَ بغيرِ قلبِ
So I have a heart there without a body,
And I have a body there without a heart.
أحِنُّI yearn إلىfor الدِّيارِthe dwellings وساكِنيهاand their inhabitants
أحِنُّ إلى الدِّيارِ وساكِنيها
علىat بُعْدٍa distance وإنand even if بَخُلَتْthey are stingy بِقُربِwith nearness
على بُعْدٍ وإن بَخُلَتْ بِقُربِ
I yearn for the dwellings and their inhabitants,
From afar, though they begrudge me nearness.
فيَصدُقُso speaks truly مَنwhoever يقولُsays هُناكَthere دائيmy ailment
فيَصدُقُ مَن يقولُ هُناكَ دائي
ويَصدُقُand speaks truly منwhoever يقولُsays هُناكَthere طِبِّيmy cure
ويَصدُقُ من يقولُ هُناكَ طِبِّي
So whoever says my ailment lies there speaks truly,
And whoever says my cure lies there speaks truly.
وفيand in تِلكَthose الخُدُورِsecluded chambers مَهاةُan oryx إنسٍhumankind
وفي تِلكَ الخُدُورِ مَهاةُ إنسٍ
مُمنَّعةٌwell guarded بحُجْبٍby veils بَعدَafter حُجْبِveils
مُمنَّعةٌ بحُجْبٍ بَعدَ حُجْبِ
And in those secluded chambers is an oryx in human form,
Guarded behind veil after veil.
تَصيدُshe hunts ولاand not تُصادُis hunted إذاwhen غَزَوناwe raid
تَصيدُ ولا تُصادُ إذا غَزَونا
فلاso not تُسبَىis taken captive لذلكَfor that reason وَهْيَwhile she تَسْبيtakes captives
فلا تُسبَى لذلكَ وَهْيَ تَسْبي
She hunts, but is not hunted when we raid;
Thus she is not taken captive, though she takes captives.
فتاةٌa maiden وَجههُاher face منof آلِthe house of بَدرٍBadr (the full moon)
فتاةٌ وَجههُا من آلِ بَدرٍ
ولكنand yet عينُهاher eye منof آلِthe house of حَربِHarb (war)
ولكن عينُها من آلِ حَربِ
A maiden whose face is of the house of Badr (the full moon),
But whose eye is of the house of Harb (war).
تُصيبُhit their mark سِهامُهاher arrows منwith غيرِno رَشقٍloosing of arrows
تُصيبُ سِهامُها من غيرِ رَشقٍ
ويقَطعُand cuts سَيفُهاher sword منwith غيرِno ضَربِstriking
ويقَطعُ سَيفُها من غيرِ ضَربِ
Her arrows hit their mark without being loosed,
And her sword cuts without a stroke.
أرَتْنيshe showed me منfrom خِلالِthe openings in السّجْفِthe curtain طَرْفاًan eye
أرَتْني من خِلالِ السّجْفِ طَرْفاً
قرأتُI recited عليهِover it إنَّindeed اللهَGod حسْبيsufficient for me
قرأتُ عليهِ إنَّ اللهَ حسْبي
She showed me an eye through the curtain,
Over it I recited, 'Indeed, God suffices me.'
ووَجهاًand a face لوif ظَفِرتُI gained access بوَجنتَيهِto its two cheeks
ووَجهاً لو ظَفِرتُ بوَجنتَيهِ
كَتبتُI would have written عليهِماupon them both سُبحانَglory be to ربيmy Lord
كَتبتُ عليهِما سُبحانَ ربي
And a face—had I gained access to its cheeks,
I would have written upon them, 'Glory be to my Lord.'
جَفَتْنيshe shunned me حِينَwhen قُلتُI composed الشِّعرَpoetry فيهاabout her
جَفَتْني حِينَ قُلتُ الشِّعرَ فيها
وقالتْand she said قدindeed جَلَبتَyou brought عليكَupon yourself عَتْبيmy reproach
وقالتْ قد جَلَبتَ عليكَ عَتْبي
She shunned me when I composed verse about her,
And said, 'You have brought my reproach upon yourself.'
تَعُدُّshe counts عليَّagainst me نظمَcomposing الشِّعرَpoetry ذَنباًa sin
تَعُدُّ عليَّ نظمَ الشِّعرَ ذَنباً
نَعَمْyes لِسِوَىfor anyone other than الأميرِthe emir الشِّعرُpoetry ذَنْبيmy sin
نَعَمْ لِسِوَى الأميرِ الشِّعرُ ذَنْبي
She counts composing poetry against me as a sin.
Yes—poetry for anyone but the emir is my sin.
مَنَحتُI gave أباAbu (father of) مُحمَّدَMuhammad كُلَّall شعريmy poetry
مَنَحتُ أبا مُحمَّدَ كُلَّ شعري
فكانَso it became لِمَنْfor anyone سِواهُother than him مالَproperty سَلْبِplunder
فكانَ لِمَنْ سِواهُ مالَ سَلْبِ
I gave Abu Muhammad all my poetry,
So for anyone but him it became plundered property.
ومَنand who كأبيlike Abu (father of) مُحمَّدَMuhammad يلتقيهِmeets him
ومَن كأبي مُحمَّدَ يلتقيهِ
بوجهٍwith a face مبشرٍbringing gladness وفؤادِand a heart صبِّof an ardent lover
بوجهٍ مبشرٍ وفؤادِ صبِّ
And who, like Abu Muhammad, meets him
With a beaming face and a lover's heart?
ومنand who كآبيlike Abu (father of) محمَّدَMuhammad أهلworthy of مدحٍpraise
ومن كآبي محمَّدَ أهل مدحٍ
ينزَّهُis kept free صدقُهُits truth عنfrom شينِthe taint of كِذبِfalsehood
ينزَّهُ صدقُهُ عن شينِ كِذبِ
And who, like Abu Muhammad, deserves praise
Whose truth is unsullied by the taint of falsehood?
ومنand who كأبيlike Abu (father of) مُحمَّدَMuhammad أهلُworthy of مَدحٍpraise
ومن كأبي مُحمَّدَ أهلُ مَدحٍ
يُنزَّهُis kept free صِدقُهُits truth عنfrom شَينِthe taint of كِذْبِfalsehood
يُنزَّهُ صِدقُهُ عن شَينِ كِذْبِ
And who, like Abu Muhammad, deserves praise
Whose truth is unsullied by the taint of falsehood?
طَلَبتُI sought العفَوpardon عنfor جَهْليmy ignorance لأنِّيbecause I
طَلَبتُ العفَو عن جَهْلي لأنِّي
طَلبتُI sought نظيرَهُhis equal والجَهْلُand ignorance دأبيmy habit
طَلبتُ نظيرَهُ والجَهْلُ دأبي
I sought pardon for my ignorance, because I
Sought his equal—and ignorance is my habit.
فأدَّبنيso he schooled me بسَعيٍthrough a quest ضاعَwas wasted هَدْراًin vain
فأدَّبني بسَعيٍ ضاعَ هَدْراً
كريمٌa generous man كُلَّماwhenever أدعوI call يُلبّيhe answers
كريمٌ كُلَّما أدعو يُلبّي
So I was schooled through a quest that came to nothing
By a generous man who answers whenever I call.
بَعيدُfar-reaching الصِيتِrenown يَعبَقُwafts منfrom ثناهُpraise of him
بَعيدُ الصِيتِ يَعبَقُ من ثناهُ
أريجُthe fragrance of المِسكِmusk فيamong عُجْمٍnon-Arabs وعُرْبِand Arabs
أريجُ المِسكِ في عُجْمٍ وعُرْبِ
His fame reaches far; from praise of him wafts
The fragrance of musk among non-Arabs and Arabs.
تُقِرُّacknowledge لهُto him العِدَىthe foes بالفَضلِexcellence رَغماًagainst their will
تُقِرُّ لهُ العِدَى بالفَضلِ رَغماً
فتَحمِلُso they bear منهُfrom him غَصباًcompulsion فوقَupon غَصبِcompulsion
فتَحمِلُ منهُ غَصباً فوقَ غَصبِ
His foes acknowledge his excellence against their will,
So they endure compulsion upon compulsion from him.
إذاif حاضَرَتهُyou converse with him يُرضيكَhe pleases you حَتَّىuntil
إذا حاضَرَتهُ يُرضيكَ حَتَّى
تَرىyou see عَجَباًa marvel بهِin him منwith غيرِno عُجْبِconceit
تَرى عَجَباً بهِ من غيرِ عُجْبِ
If you converse with him, he pleases you until
You behold in him a marvel without conceit.
وإنْand if فارَقتهُyou leave him يدعوكَcalls you شَوقٌlonging
وإنْ فارَقتهُ يدعوكَ شَوقٌ
إليهِto him قائداًleading بِزمامِby a rein of جَذْبِattraction
إليهِ قائداً بِزمامِ جَذْبِ
And if you leave him, longing calls you
To him, leading you by attraction's rein.
نلومُwe blame السُّقمَillness إذwhen يأتيit comes إليهِto him
نلومُ السُّقمَ إذ يأتي إليهِ
وهلand can...? ظامٍa thirsty one يُلامُbe blamed بورْدِfor seeking water عَذْبِsweet
وهل ظامٍ يُلامُ بورْدِ عَذْبِ
We blame illness when it comes to him,
And can the thirsty be blamed for seeking sweet water?
ونَطمَعُand we hope فيfor السَّلامةِsafety منfrom أذاهُits harm
ونَطمَعُ في السَّلامةِ من أذاهُ
فقدfor indeed وافَىit has arrived علىwith قَدَمِthe tread of المُحِبِّthe lover
فقد وافَى على قَدَمِ المُحِبِّ
And we hope for safety from its harm,
For it has come with a lover's tread.
شَفاكَmay He heal you اللهُGod منof كَرْبٍdistress تَراهُyou face it
شَفاكَ اللهُ من كَرْبٍ تَراهُ
كماjust as يشفَيHe heals بلُطفِكَthrough your kindness كلَّevery كَرْبِdistress
كما يشفَي بلُطفِكَ كلَّ كَرْبِ
May God heal you of the distress you face,
As He heals every distress through your kindness.
فإنَّكَfor indeed you فيin بِلادِthe lands of الشَّرْقِthe East رُوحٌa soul
فإنَّكَ في بِلادِ الشَّرْقِ رُوحٌ
وإنand even if تكُyou are نازلاًdwelling منهاof them بِغَرْبِin the west
وإن تكُ نازلاً منها بِغَرْبِ
For you are the soul of the lands of the East,
Even if you dwell in their west.
Sol 6.1