بينbetween رِئمa gazelle الحِمَىthe protected pasture وآرامِand the gazelles of رامَهْRāmah
بين رِئم الحِمَى وآرامِ رامَهْ
حَربُa battle of بدرٍa full moon فهلso, is there عليناupon us مَلامَهْblame
حَربُ بدرٍ فهل علينا مَلامَهْ
Amid the sanctuary’s white gazelles and herds of white antelope, he sought his quarry.
Between the sanctuary's gazelle and the gazelles of Rāmah
The Battle of Badr—the Full Moon: can any blame fall upon us?
is a full moon's battle—are we to blame?
قدindeed طلبتُI sought النِّضالَcombat حتىuntil تَلاقَيْmet (verb fragment)
قد طلبتُ النِّضالَ حتى تَلاقَيْ
ناwe (verb ending) فلَمَّاthen when رَنَاhe gazed طلبتُI sought السَلامَةْsafety
نا فلَمَّا رَنَا طلبتُ السَلامَةْ
You sought combat until we met—
I sought combat until we came
—then, when he cast his gaze, you sought safety.
together; then, when he gazed, I sought safety.
أينwhere سيفيmy sword منbeside لحظِthe glance of مَنone who يَقطعُcuts السَّيْthe sword (first part)
أين سيفي من لحظِ مَن يَقطعُ السَّيْ
فَcompletes 'the sword' بلحظٍwith a glance لهُof his كقَطعِlike cutting القُلامَهْa nail clipping
فَ بلحظٍ لهُ كقَطعِ القُلامَهْ
How can my sword compare with the glance of one who cleaves the sword—
What is my sword beside the glance of one who cuts a sword
—with a glance of his, as cleanly as clipping a nail?
with a glance of his, as one cuts a nail clipping?
يَتَّقيshuns العينَthe eye أنlest تَراهُit see him وَand يَخشَىfears
يَتَّقي العينَ أن تَراهُ وَ يَخشَى
عينَهُhis eye كلُّevery فارسٍknight تحتَbeneath لامهْarmor
عينَهُ كلُّ فارسٍ تحتَ لامهْ
He guards against the evil eye seeing him; meanwhile, every horseman fears—
He shuns the eye lest it see him, while
—his gaze, even beneath his armor.
every armored knight fears his eye.
مَنwho لِمِثليfor one like me بمثلِwith one like ظَبْيٍa gazelle حَمَاهُguarded him
مَن لِمِثلي بمثلِ ظَبْيٍ حَمَاهُ
سَيفُthe sword of جفنٍan eyelid يعلوrises علىabove رُمحِthe spear of قامَهْstature
سَيفُ جفنٍ يعلو على رُمحِ قامَهْ
Who can give one like me a match for the gazelle of his sanctuary?
Who can help one like me with such a gazelle, guarded
The sword of an eyelid rises above the spear of his stature.
by an eyelid's sword, rising above the spear of his stature?
إنماnothing but الهَجْرُparting للمُحِبّينَfor lovers موتٌdeath
إنما الهَجْرُ للمُحِبّينَ موتٌ
ليتَwould that شِعريmy knowing متىwhen تكونُwill occur القيامَهْthe resurrection
ليتَ شِعري متى تكونُ القيامَهْ
Separation is nothing but death to lovers;
Parting is nothing but death to lovers;
would that I knew when the Resurrection will come.
would that I knew when resurrection will come!
لِيَI have ذُلٌّabasement أقامَestablished عِزّاًhonor لديهِwith him
لِيَ ذُلٌّ أقامَ عِزّاً لديهِ
ذُلُّthe abasement of نفسٍa soul لعِزِّfor the honor of نفسٍa soul إِقامَهْsustaining
ذُلُّ نفسٍ لعِزِّ نفسٍ إِقامَهْ
My abasement has raised honor for me in his eyes;
My abasement has established honor for him;
one soul’s humility before another soul’s nobility is exaltation.
one soul's abasement sustains another soul's honor.
وand إذاif لمnot أَعرِفI recognize كَرامةَthe dignity of نفسيmyself
و إذا لم أَعرِف كَرامةَ نفسي
كيفَhow أرجوI hope ممَّنfrom whoever سِوايَother than me كَرامَهْhonor
كيفَ أرجو ممَّن سِوايَ كَرامَهْ
And if I do not recognize my own worth,
And if I do not recognize my own dignity,
how can I hope for honor from anyone besides myself?
how can I expect honor from anyone else?
ماwhat أَناI والحِسانَand the beauties تُضحِكُmakes laugh رَيحاbasil (first part)
ما أَنا والحِسانَ تُضحِكُ رَيحا
نَcompletes 'basil' عِذرٍa virgin youth منfrom عارِضَيَّmy two cheeks ثَغَامَهْa white-flowering thaghāmah plant
نَ عِذرٍ من عارِضَيَّ ثَغَامَهْ
What care have I for beauties? Sweet basil smiles—
What have I to do with beauties, when a virgin youth's basil
—virgin-fresh, while white thaghām blooms upon his cheeks.
is made to laugh by the white thaghāmah on my cheeks?
كُلُّevery فنٍّart لهُbelonging to it رِجالٌmen وفيand among كُلْevery (first part)
كُلُّ فنٍّ لهُ رِجالٌ وفي كُلْ
لِcompletes 'every' رِجالٍmen مَنone who يستحِقُّdeserves الإِمامَهْleadership
لِ رِجالٍ مَن يستحِقُّ الإِمامَهْ
Every art has its masters, and among all—
Every art has its men, and among every
—men is one who merits the imamate:
company of men is one who deserves leadership:
كإِمامlike the chief of القُضاةِjudges مولىthe master of المواليmasters
كإِمام القُضاةِ مولى الموالي
كَعْبةِthe Kaaba of الفضلِexcellence العالمِthe learned man العَلاَّمَهْthe consummate scholar
كَعْبةِ الفضلِ العالمِ العَلاَّمَهْ
the Chief Justice, patron of patrons,
like the chief of judges, the master of masters,
the Kaaba of excellence, the learned, consummate scholar,
the Kaaba of excellence, the learned, consummate scholar,
الَّذيwho قامَdwelt فيin طَرابُلُسِTripoli الشاal-Shām (first part)
الَّذي قامَ في طَرابُلُسِ الشا
مِcompletes 'al-Shām' فكانتso it became فيon وَجنةِthe cheek of الشامِal-Shām شَامَهْa beauty spot
مِ فكانت في وَجنةِ الشامِ شَامَهْ
who took his stand in Syria’s Tripoli—
who dwelt in Tripoli of al-Shām,
—which became a beauty mark upon Syria’s cheek.
which thus became a beauty spot on al-Shām's cheek.
عَلَمٌa beacon دَلَّتِpointed البَنانُthe fingertips عليهِto him
عَلَمٌ دَلَّتِ البَنانُ عليهِ
عِندَat إِقبالِهِhis approach فتِلكَso that is العَلامَهْthe sign
عِندَ إِقبالِهِ فتِلكَ العَلامَهْ
A luminary whom pointing fingers single out;
A beacon to whom fingertips pointed
when he approaches, that is the distinguishing sign.
at his approach—such is the sign.
عَجِبَmarveled الناظرونَthe onlookers للبحرِat the sea منهُembodied in him
عَجِبَ الناظرونَ للبحرِ منهُ
فوقَabove سرجٍa saddle والبدرِand the full moon تحتَbeneath عِمامَهْa turban
فوقَ سرجٍ والبدرِ تحتَ عِمامَهْ
Onlookers marveled at the sea embodied in him:
Onlookers marveled at the sea embodied in him,
a sea above a saddle, while the sea lay beneath his turban.
upon a saddle, and the full moon beneath a turban.
هيبةٌmajesty فيamid وَداعةٍgentleness وانبِساطٌand affability
هيبةٌ في وَداعةٍ وانبِساطٌ
فيamid وَقارٍdignity ورِقَّةٌand tenderness فيamid شهامَهْgallantry
في وَقارٍ ورِقَّةٌ في شهامَهْ
Majesty amid gentleness, and openhearted ease—
Majesty amid gentleness, and affability
—amid dignity, and tenderness amid valor.
amid dignity, and tenderness amid gallantry.
لاnot تَنالُtakes hold المُدامُwine منهُof him ولاand does not يَلْhe meets (first part)
لا تَنالُ المُدامُ منهُ ولا يَلْ
قَىcompletes 'he meets' الغَوانيbeautiful women بمُهجةٍwith a heart مُستهامَهْlovesick
قَى الغَواني بمُهجةٍ مُستهامَهْ
Wine gains no mastery over him, nor does he meet—
Wine takes no hold of him, nor does he
—fair women with a love-besotted heart.
meet fair women with a lovesick heart.
نَصَبَتْappointed عينَهُhis eye رقيباًa watchman عليهِover him
نَصَبَتْ عينَهُ رقيباً عليهِ
منهُwithin him نفسٌa soul لنفسِهاtoward itself لَوَّامَهْever reproachful
منهُ نفسٌ لنفسِها لَوَّامَهْ
His eye stands watch over him,
His eye was appointed a watchman over him
for within him is a soul forever reproaching itself.
by a soul within him, ever reproaching itself.
ليسَnot يحتاجhe needs فيin الفِعالِdeeds إلىof العُذan excuse (first part)
ليسَ يحتاج في الفِعالِ إلى العُذ
رِcompletes 'an excuse' ولاnor تَعقُبُfollows الفِعالَdeeds النَدامَهْregret
رِ ولا تَعقُبُ الفِعالَ النَدامَهْ
No deed of his ever needs an excuse—
In his deeds he has no need of excuses,
—nor is any deed followed by remorse.
nor does regret follow his deeds.
عَقَدَتْconcluded فيin القَضاءِjudgment صُلحَa truce with أعاديenemies
عَقَدَتْ في القَضاءِ صُلحَ أعادي
هِhis وأَنْسَتْand made him forget حُبَّlove for الصديقِthe friend استقِامَهْuprightness
هِ وأَنْسَتْ حُبَّ الصديقِ استقِامَهْ
His rectitude, in judgment, reconciled his enemies—
In judgment, peace with his enemies was forged
—and made him forget the affection of a friend.
by uprightness, which made him forget love for a friend.
تُرهِبُfrightens النَّفسَthe soul نظرةٌa glance منهُfrom him إِجلاout of reverence (first part)
تُرهِبُ النَّفسَ نظرةٌ منهُ إِجلا
لاًcompletes 'out of reverence' وتُحيىand revives القُلوبَhearts منهُfrom him ابتِسامَهْa smile
لاً وتُحيى القُلوبَ منهُ ابتِسامَهْ
One glance from him awes the soul into reverence—
A glance from him fills the soul with reverent fear,
—and one smile from him makes hearts bow.
and a smile from him brings hearts to life.
رامَsought تقبيلَto kiss كفِّهِhis palm كلُّevery ثَغْرٍmouth
رامَ تقبيلَ كفِّهِ كلُّ ثَغْرٍ
ولَدَيهِand before him تَطأمنَتْbowed low كُلُّevery هامَهْhead
ولَدَيهِ تَطأمنَتْ كُلُّ هامَهْ
Every mouth has yearned to kiss his hand,
Every mouth sought to kiss his palm,
and before him every head bows low.
and before him every head bowed low.
بَعُدتْis far distant غايةُthe goal of الإِمامthe imam ولمand did not أَظI gain (first part)
بَعُدتْ غايةُ الإِمام ولم أَظ
فرْcompletes 'I gain' بعينٍan eye كعينِlike the eye of ذاتِthe lady of اليَمامَهْal-Yamāmah
فرْ بعينٍ كعينِ ذاتِ اليَمامَهْ
The Imam’s summit lies far beyond me, and I have not won—
The imam's goal lies far away, and I have not
—an eye like that of the far-seeing Lady of Yamāma.
gained an eye like that of the lady of al-Yamāmah.
يَسبِقُoutpaces الفعلُaction منهُfrom him قوليmy words فماso not أُدI catch (first part)
يَسبِقُ الفعلُ منهُ قولي فما أُد
ركُهُhim (completes 'I catch him') لوif رَكبتُI rode مَتْنَthe back of النَعامَهْan ostrich
ركُهُ لو رَكبتُ مَتْنَ النَعامَهْ
His deeds outrun my words, and I cannot overtake—
His deeds outpace my words; I could not
—them, even if I rode upon an ostrich’s back.
catch him even if I rode an ostrich's back.
حَسْبُكَsufficient for you اللهُGod ياO محمَّدُMuhammad قدindeed أَوcontained (first part)
حَسْبُكَ اللهُ يا محمَّدُ قد أَو
عيتَyou contained (completion) ماwhat ضاقَwas too narrow عنهُfor it غَورُthe lowland of تِهامَهْTihāmah
عيتَ ما ضاقَ عنهُ غَورُ تِهامَهْ
God is enough for you, O Muhammad: you have contained—
God is enough for you, O Muhammad; you have
—what even the depths of Tihāma were too narrow to hold.
contained what the lowland of Tihāmah was too narrow to hold.
ليتَwould that مُعطِيكَthe one giving you ذلكَthat الفضلَexcellence أعطاgave
ليتَ مُعطِيكَ ذلكَ الفضلَ أعطا
ناus لهُfor it أَلْسُناًtongues بهِof it قَوَّامَهْfully capable
نا لهُ أَلْسُناً بهِ قَوَّامَهْ
Would that the Giver who granted you such excellence had granted—
Would that the one who gave you that excellence had given
—us tongues equal to giving it its due.
us tongues capable of doing it justice.
Sol 6.1