تَقارَنَcame together اليومَtoday طيبُthe pleasure of السَّمْعِhearing والبَصَرِand sight
تَقارَنَ اليومَ طيبُ السَّمْعِ والبَصَرِ
منfrom دولةٍa state نَظَرَتْshowed regard فيin مَوْضِعِthe place for النَّظَرِregard
من دولةٍ نَظَرَتْ في مَوْضِعِ النَّظَرِ
Today the delights of hearing and sight have come together,
Today the good hearing and sight were compared
From a state that showed regard where regard was due.
To a state that looked in the place of sight
فاضتْoverflowed كراماتُهاits honors فيin الشَّرقِthe East واردةًarriving
فاضتْ كراماتُها في الشَّرقِ واردةً
منهاfrom it إلىto البَدرِthe full moon تُهديoffering نَجْمةَthe star of السَّحَرِpredawn
منها إلى البَدرِ تُهدي نَجْمةَ السَّحَرِ
Its honors flowed into the East, arriving
Its generosity overflowed incoming in the East
From it to the full moon, offering the star of dawn.
From it to the full moon sending the star of dawn
ياO حبذاhow splendid شَرَفٌan honor وافَىarrived علىupon شَرَفٍan honor
يا حبذا شَرَفٌ وافَى على شَرَفٍ
كأنَّهُas though it مَطَرٌrain وافىcame علىupon مَطَرِrain
كأنَّهُ مَطَرٌ وافى على مَطَرِ
O, how splendid an honor added to an honor,
How wonderful the honorable that fulfilled honor
As though it were rain falling upon rain!
As if it is rain that fulfilled rain
أهدَىgave as a gift بهِwith it المَلِكُthe king المأمولُhoped-for نائلُهُhis bounty
أهدَى بهِ المَلِكُ المأمولُ نائلُهُ
إلىto الحبيبِthe beloved حبيبِbeloved of اللهِGod والبَشَرِand humankind
إلى الحبيبِ حبيبِ اللهِ والبَشَرِ
The king, whose bounty is hoped for, presented it
The expected king gifted it, its achiever
To the beloved, beloved of God and humankind.
To the beloved, the beloved of God and people
عطيَّةُthe gift of الفخرِhonor فوقَabove المالِwealth مَرتَبةًin rank
عطيَّةُ الفخرِ فوقَ المالِ مَرتَبةً
كرُتبةِlike the rank of الشَّمسِthe sun تعلوrises above رُتبةَthe rank of القَمَرِthe moon
كرُتبةِ الشَّمسِ تعلو رُتبةَ القَمَرِ
The gift of honor ranks above wealth,
The gift of pride over money ranked
As the sun's rank rises above the moon's.
Like the rank of the sun over the rank of the moon
وإنْand even if يكُنْit is ذاكَthat منof جنسِthe class of الحِلَىornaments نَسَباًby lineage
وإنْ يكُنْ ذاكَ من جنسِ الحِلَى نَسَباً
فهكذاso likewise الماسُthe diamond معدودٌcounted منamong الحجرِstones
فهكذا الماسُ معدودٌ من الحجرِ
And though it belongs by lineage to the class of ornaments,
If that is of gems origin
So too the diamond is counted among stones.
So is diamond counted from stones
سَحابةٌa cloud أنبَتَتmade grow شُكراًgratitude لمُقتدرٍfor one with power
سَحابةٌ أنبَتَت شُكراً لمُقتدرٍ
فيin روضةٍa garden ثمرَتbore fruit جاهاًprestige لمُفتخِرِfor one who takes pride
في روضةٍ ثمرَت جاهاً لمُفتخِرِ
A cloud that made gratitude grow for one with power,
A cloud that grew gratitude for the Capable
In a garden that bore distinction for one who takes pride.
In a garden that fruited glory for the proud
وأفضلُand the best الأرضِland ماthat which يزكوflourishes النَّباتُthe plants بهاin it
وأفضلُ الأرضِ ما يزكو النَّباتُ بها
وأفضلُand the best النَّبْتِplants ماthat which يأتيكَcomes to you بالثَّمرِwith fruit
وأفضلُ النَّبْتِ ما يأتيكَ بالثَّمرِ
And the best land is where plants flourish,
The best land is what grows plants in it
And the best plants are those that bring you fruit.
And the best plants is what gives you fruit
كلُّall الأمورِaffairs إذاwhen ضاقتْgrew difficult لهاfor them فَرَجٌrelief
كلُّ الأمورِ إذا ضاقتْ لها فَرَجٌ
مُقيَّدٌbound بقَضاءِby the decree of اللهِGod والقدَرِand destiny
مُقيَّدٌ بقَضاءِ اللهِ والقدَرِ
For all affairs, when they grow difficult, there is relief,
All matters if they are straitened
Bound by God's decree and destiny.
Are bound by God's decree and destiny
لاnot يثبتُremains fixed الدَّهرُtime فيin حالٍa state فإنso if كَدِرَتْgrew murky
لا يثبتُ الدَّهرُ في حالٍ فإن كَدِرَتْ
مياهُهُits waters فانتَظِرواthen await صَفواًclarity منfrom الكَدَرِthe murk
مياهُهُ فانتَظِروا صَفواً من الكَدَرِ
Time never stays in one state; if murk clouds
Time does not stay still, so if its
Its waters, then await clarity from the murk.
Waters are troubled then wait for purity from the turbid
ورُبَّماand sometimes كانwas فيهِin it المرءُa person مُنتظِراًexpecting
ورُبَّما كان فيهِ المرءُ مُنتظِراً
عُسْراًhardship فجاءَthen it came بيُسرٍwith ease غيرِnot مُنتظَرِexpected
عُسْراً فجاءَ بيُسرٍ غيرِ مُنتظَرِ
And sometimes a person, in its course, expects
Sometimes the person expects in it
Hardship, yet it brings unexpected ease.
Hardship then ease comes unexpectedly
لكِfor you البشارةُglad tidings ياO عيناًan eye قدindeed انطرفَتْwas struck
لكِ البشارةُ يا عيناً قد انطرفَتْ
فطَرْفةfor a blow to العينِthe eye لاnot تُفضيleads إلىto الخَطَرِdanger
فطَرْفة العينِ لا تُفضي إلى الخَطَرِ
Glad tidings to you, O eye that has been struck:
For you is the good news O eye that glanced
For a blow to the eye does not lead to danger.
For the eye's glance does not lead to danger
قدْindeed كانَhappened ماwhat كانَhappened ممَّاof what حامَhovered طائِرُهُits bird
قدْ كانَ ما كانَ ممَّا حامَ طائِرُهُ
كأنَّهُas though it لمnot يَحُمْhovered يوماًever ولمand not يَطِرِflew
كأنَّهُ لم يَحُمْ يوماً ولم يَطِرِ
All that happened, whose bird once hovered,
What was is from what its bird hovered
Is as though it had never once hovered or flown.
As if it never hovered nor flew one day
ماas long as دامَcontinues يخلُفُfollows يوماًa day جنحُthe darkness of ليلتِهِits night
ما دامَ يخلُفُ يوماً جنحُ ليلتِهِ
يُقلِّبُturns الدَّهرُtime بينَbetween النَّومِsleep والسَّهرِand wakefulness
يُقلِّبُ الدَّهرُ بينَ النَّومِ والسَّهرِ
So long as the darkness of its night follows a day,
As long as the wing of its night succeeds days
Time turns us between sleep and wakefulness.
Time alternates between sleep and vigil
والمرءُand a person فيin الدَّهرِtime مثلُlike الدَّهرِtime فيon سَفَرٍa journey
والمرءُ في الدَّهرِ مثلُ الدَّهرِ في سَفَرٍ
لكنَّهُbut he ليسَdoes not يدريknow منزِلَthe destination of السَّفَرِthe journey
لكنَّهُ ليسَ يدري منزِلَ السَّفَرِ
And a person in time, like time itself, is on a journey,
A person in time is like time in travel
But he does not know the journey's destination.
But he does not know the destination of travel
إنَّindeed التجارِبَtrials تُؤْذيhurt عندat the time of نَوْبَتِهاtheir turn
إنَّ التجارِبَ تُؤْذي عند نَوْبَتِها
لكنْbut عواقِبُهاtheir outcomes محمودةُpraiseworthy الأثَرِin effect
لكنْ عواقِبُها محمودةُ الأثَرِ
Indeed, trials hurt when their turn comes,
Trials hurt at their occurrence
But their outcomes have praiseworthy effects.
But their consequences have praised impact
وعِشرةُand companionship with النَّاسِpeople فيin دُنياكَyour world مدرسةٌa school
وعِشرةُ النَّاسِ في دُنياكَ مدرسةٌ
تُعطيgives منof الخُبْرِexperience ماwhat يُغنيdispenses عنwith الخَبَرِreports
تُعطي من الخُبْرِ ما يُغني عن الخَبَرِ
And keeping company with people in your world is a school:
People's company in your life is a school
It gives experience enough to make reports needless.
That gives from experience what makes you needless of news
مَنwhoever عاشَlives فيon الأرضearth لاnot تُرجىis hoped for سلامَتُهُhis safety
مَن عاشَ في الأرض لا تُرجى سلامَتُهُ
منfrom الخُطوبِcalamities ولوand even if بالغتَyou went to extremes فيin الحَذَرِcaution
من الخُطوبِ ولو بالغتَ في الحَذَرِ
Whoever lives on earth cannot hope for safety
Who lived on earth, his safety is not hoped
From calamities, even if you exercise the utmost caution.
From calamities even if you take great caution
وأهوَنُand the least severe الضَرِّharm ماthat which جرَّتْbrought عواقِبُهُits consequences
وأهوَنُ الضَرِّ ما جرَّتْ عواقِبُهُ
نفعاًbenefit فنَسلوso we forget بهِthrough it عنabout ذلكَthat الضَّررِharm
نفعاً فنَسلو بهِ عن ذلكَ الضَّررِ
And the least severe harm is that whose consequences bring
The easiest harm is what its consequences
Benefit, and so through it we forget that harm.
Brought benefit, so we forgot that harm
Sol 6.1