رَأىbeheld قَصَبَthe prize-reed of السِّباقِthe race بَنُوthe sons of الزَّمانِthe age
رَأى قَصَبَ السِّباقِ بَنُو الزَّمانِ
فَجدُّواso they strove مثلَlike أفرَاسِhorses of الرِّهانِthe race
فَجدُّوا مثلَ أفرَاسِ الرِّهانِ
The sons of the age beheld the race's prize-reed,
So they strove like horses in a race.
ولكنbut قلَّwas rare سابِقُهمtheir frontrunner إليهاto it
ولكن قلَّ سابِقُهم إليها
كماjust as قَلَّتْwere few صَناديدُchampions of الطِّعانِspear-combat
كما قَلَّتْ صَناديدُ الطِّعانِ
Yet few of them were first to reach it,
Just as champions of spear-combat were few.
تَناوَلَattained رُتبةَthe rank of الفُضَلاءِthe worthy بعضٌsome
تَناوَلَ رُتبةَ الفُضَلاءِ بعضٌ
بِراحتِهِwith his palm وبَعضٌand others باللسانِwith the tongue
بِراحتِهِ وبَعضٌ باللسانِ
Some attained the rank of the worthy,
With their hands, and others with their tongues.
ولوand if كانَwere الكَلامُspeech يُقيِمُestablishes شأناًdistinction
ولو كانَ الكَلامُ يُقيِمُ شأناً
لَكانتْthen would be كُلُّevery نَفسِsoul ذاتَpossessing شانِdistinction
لَكانتْ كُلُّ نَفسِ ذاتَ شانِ
And if speech could confer distinction,
Then every soul would have distinction.
تَفَانىdied out اليومَtoday أهلُthe people of النَقْدِcriticism حَتَّىto the point that
تَفَانى اليومَ أهلُ النَقْدِ حَتَّى
رأيناwe saw الزُجَّthe spear's butt-spike قُدَّامَahead of السِنانِthe spearhead
رأينا الزُجَّ قُدَّامَ السِنانِ
Today the critics have dwindled away, so that
We saw the butt-spike ahead of the spearhead.
فهمfor they لاdo not يَنظرونَlook إلىat كَلامٍwords
فهم لا يَنظرونَ إلى كَلامٍ
ولكنbut ينظُرونَthey look إلىat فُلانِso-and-so
ولكن ينظُرونَ إلى فُلانِ
For they do not look at words,
But look instead at so-and-so.
رِجالُthe men of الدَّهرِtime مثلَlike الدَّهرِtime تَمضيpass away
رِجالُ الدَّهرِ مثلَ الدَّهرِ تَمضي
ويُخلَفُand is succeeded أوَّلٌa first منهاof them بِثانِby a second
ويُخلَفُ أوَّلٌ منها بِثانِ
The men of time pass away like time itself,
And the first of them is succeeded by a second.
فلاso no يَخلوis empty زَمانٌage منof رِجالٍmen
فلا يَخلو زَمانٌ من رِجالٍ
ولاnor تَفنىdie out الرِّجالُmen منfrom الزَّمانِtime
ولا تَفنى الرِّجالُ من الزَّمانِ
So no age is without men,
Nor do men vanish from time.
أصابَreached الشِّعرُpoetry نَوْبةَthe turn of آلِthe house of عيسىIsa
أصابَ الشِّعرُ نَوْبةَ آلِ عيسى
فأعطاهُمْso it gave them نَصيباًa share فيin المعانيpoetic meanings
فأعطاهُمْ نَصيباً في المعاني
Poetry came in turn to the house of Isa,
And granted them a share in poetic thought.
لَئِنْeven if لمnot يَشرَبواthey drank بِدِنانِfrom the wine jars of قومٍsome people
لَئِنْ لم يَشرَبوا بِدِنانِ قومٍ
فقدyet indeed يُرْوىis quenched الظَماthirst رَشْحُthe seepage of الدِّنانِthe wine jars
فقد يُرْوى الظَما رَشْحُ الدِّنانِ
Even if they have not drunk from others' wine jars,
Yet thirst may be quenched by the wine jars' seepage.
وفيand in بيروتَBeirut غُصنٌa branch ليسَis not يُدعىcalled
وفي بيروتَ غُصنٌ ليسَ يُدعى
بغُصنِas a branch of البانِthe bān tree (moringa) بلbut rather غُصنِa branch of البَيانِeloquence
بغُصنِ البانِ بل غُصنِ البَيانِ
And in Beirut is a branch that is not called
A branch of the bān tree, but a branch of eloquence.
إذاif أُعطيis granted النُموَّgrowth فعنthen within قليلٍa short while
إذا أُعطي النُموَّ فعن قليلٍ
نَراهُwe see it دَوحةًa spreading tree تُعطِيyields المَجانيfruit for gathering
نَراهُ دَوحةً تُعطِي المَجاني
If granted growth, then before long
We shall see it a spreading tree that yields fruit.
أتانيcame to me بالقريضِwith verse فَتىًa youth شُجاعٌvaliant
أتاني بالقريضِ فَتىً شُجاعٌ
يُرنِّحُmakes sway مَعْطِفَthe flank of الشيخِthe old man الجَبانtimid
يُرنِّحُ مَعْطِفَ الشيخِ الجَبان
A valiant youth came to me with verse,
Swaying the timid old man's frame.
تكلَّفَhe took pains to compose ليfor me مديحاًpraise لَستُI am not منهُof it
تكلَّفَ لي مديحاً لَستُ منهُ
فكانَso he was كأنهُas though he were خَصمٌan enemy هجانيhe lampooned me
فكانَ كأنهُ خَصمٌ هجاني
He labored to offer me praise I do not deserve,
So he was like an enemy who had lampooned me.
فتىًa youth فيin الصَّدرِthe breast منهُof him فُؤادُthe heart of كَهْلٍa mature man
فتىً في الصَّدرِ منهُ فُؤادُ كَهْلٍ
وفيand within بُرْدَيهِhis two cloaks غُصنُa branch of الخَيْزُرانِbamboo
وفي بُرْدَيهِ غُصنُ الخَيْزُرانِ
A youth whose breast holds a mature man's heart,
And within his two cloaks, a bamboo branch.
رأيناwe saw عِندَهُin him خَطَّthe writing of القَوافيrhymes
رأينا عِندَهُ خَطَّ القَوافي
وخَطَّand the line of عِذارِهِhis cheek-down يَتَسابقانِthe two race each other
وخَطَّ عِذارِهِ يَتَسابقانِ
We saw in him the writing of rhymes
And the line of his cheek-down racing each other.
إذاif الآدابُliterary refinement لمnot تكُbe بالسَّجاياthrough innate traits
إذا الآدابُ لم تكُ بالسَّجايا
فلَيسَتْthen it is not بالزَّمانِthrough time ولاnor المَكانِplace
فلَيسَتْ بالزَّمانِ ولا المَكانِ
If literary refinement does not spring from innate traits,
Then it comes neither from time nor from place.
وإنand even if أعطَىgives المُؤَدِّبُthe tutor فضلَthe benefit of علمٍknowledge
وإن أعطَى المُؤَدِّبُ فضلَ علمٍ
فلاyet he does not يُعطيgive الحَذاقةَacumen فيin الجَنانِthe heart
فلا يُعطي الحَذاقةَ في الجَنانِ
And even if a tutor bestows the boon of knowledge,
Still, he cannot impart acumen to the heart.
ولاnor يُعطِيgives الفَخارَglory أبٌa father كريمٌnoble
ولا يُعطِي الفَخارَ أبٌ كريمٌ
إذاif طَرَحتْكَcasts you نَفسُكَyour own soul فيinto الهَوانِdisgrace
إذا طَرَحتْكَ نَفسُكَ في الهَوانِ
Nor can a noble father bestow glory,
If your own soul casts you into disgrace.
فكُنْso be منfrom رَهْطِthe clan of باهلةٍBahila أديباًa man of letters
فكُنْ من رَهْطِ باهلةٍ أديباً
ولاand do not تَكُbe منof بنيthe sons of عبدِAbd المَدانِal-Madan
ولا تَكُ من بني عبدِ المَدانِ
So be a man of letters from the clan of Bahila,
And do not be of the sons of Abd al-Madan.
Sol 6.1