أفيقاsober up, you two خُمارُthe hangover of الهمِّsorrow نغَّصَنيspoiled for me الخَمراwine
أفيقا خُمارُ الهمِّ نغَّصَني الخَمرا
وسكريand my drunkenness منfrom الأيامِthe days جنّبنيkept me from السُكراdrunkenness
وسكري من الأيامِ جنّبني السُكرا
Sober up, you two! The hangover of sorrow has spoiled wine for me,
The wine of sorrows intoxicated me, not the forbidden drink,
Awake! For the hangover of grief has embittered my wine,
and my drunkenness from the days has kept me from getting drunk.
And my intoxication with life kept me from sweetness.
And my intoxication from the days has kept me from the vine.
تَسُرُّgladdens خليلَيَّmy two close friends المدامَةُwine والذيand what
تَسُرُّ خليلَيَّ المدامَةُ والذي
بقَلبيَin my heart يَأبىrefuses أنthat أُسَرَّI be gladdened كَماas سُرّاthey two were gladdened
بقَلبيَ يَأبى أن أُسَرَّ كَما سُرّا
Wine gladdens my two friends, but what
My friend finds pleasure in wine, but my heart
The draught delights my two companions, yet the burden
lies in my heart refuses to let me be gladdened as they have been.
Refuses to be made happy as he was made happy.
Within my heart forbids that I rejoice as they have done.
لبستُI wore صروفَthe vicissitudes of الدهرَtime أخشَنَthe roughest ملبَسٍgarment
لبستُ صروفَ الدهرَ أخشَنَ ملبَسٍ
فعَرَّقنَنيso they gnawed me to the bone ناباًwith a fang ومزَّقننيand they tore me ظُفراwith a claw
فعَرَّقنَني ناباً ومزَّقنني ظُفرا
I wore time's vicissitudes as the roughest garment,
I wore the vicissitudes of fate like a rough garment
I have worn the turns of Fate like the roughest of cloaks,
so they gnawed me to the bone with fangs and tore me with claws.
That chafed me with thorns and tore me with claws.
Till they stripped my flesh with fangs and tore me with claws.
وفيand in كُلِّevery لحظٍglance ليof mine ومَسمَعِand hearing of نغمَةٍa melody
وفي كُلِّ لحظٍ لي ومَسمَعِ نغمَةٍ
يُلاحظُنيit eyes me شَزراًaskance ويوسِعنيand heaps upon me هُجراabuse
يُلاحظُني شَزراً ويوسِعني هُجرا
And in every glance of mine and every melody I hear,
And at every moment I hear a melody
In every glance I cast, in every melody I hear,
time eyes me askance and heaps abuse upon me.
That wounds me with sparks and expands me with estrangement.
Fate glares at me askance and heaps upon me scorn.
سدِكتُI clung بصَرفِto the vicissitudes of الدهرِtime طفلاًas a child ويافِعاًand as a youth
سدِكتُ بصَرفِ الدهرِ طفلاً ويافِعاً
فأفنَيتُهُso I wore it out عزماًthrough resolve ولمand did not يُفننيwear me out صبراin patience
فأفنَيتُهُ عزماً ولم يُفنني صبرا
I clung to time's vicissitudes as a child and as a youth;
I struggled with the twists of fate as a child and youth
I grappled with the turns of Time as child and as youth,
so I wore it out through resolve; it did not wear out my patience.
So it destroyed my resolve, though it did not destroy my patience.
I wore it down with resolve, yet it wore not down my patience.
أريدُI want منfrom الأيامthe days مالاwhat ... does not يريدُهُhe desires it
أريدُ من الأيام مالا يريدُهُ
سوايَanyone other than me ولاand not يجريpasses بخاطرهِthrough his mind فكراas a thought
سوايَ ولا يجري بخاطرهِ فكرا
I want from the days what no one wants
I want from life what it does not want from me,
I seek from the days what is sought by none,
but me, nor does it cross another's mind as a thought.
Nor does the thought of it cross its mind.
Save me, a prize that crosses no other mortal's mind.
وأسألُهاand I ask them ماwhat أستحقُّI deserve قضاءَهُits fulfillment
وأسألُها ما أستحقُّ قضاءَهُ
وماand not أناI ممّنamong those who رامsought حاجَتَهُhis need قسراby force
وما أنا ممّن رام حاجَتَهُ قسرا
And I ask them for what I deserve to have fulfilled;
And I ask of it what I deserve its decree,
I demand from Fate the decree I truly deserve,
and I am not one who seeks his wish by force.
Not what I, who sought my need by force, deserve.
Though I am not one to seize his aims by brutish force.
وليand I have كبدٌa liver منamong رأيِthe counsels of همِّتِهاits ambition النوىdeparture
ولي كبدٌ من رأيِ همِّتِها النوى
فتُركِبُنيso it makes me ride منthrough عزمِهاits resolve المركبَthe path ridden الوعراrugged
فتُركِبُني من عزمِها المركبَ الوعرا
And I have a liver whose ambition counsels far journeys,
And I have a liver spot from the pith of its determination,
I possess a spirit whose sole intent is distant lands,
so its resolve sets me riding the rugged path.
So it makes me ride the rugged ship of its resolution.
Driving me, by its resolve, to ride the rugged path.
تروقdelight بنيthe sons of الدنياthe world عجائبُهاits wonders وليand I have
تروق بني الدنيا عجائبُها ولي
فُؤادٌa heart ببيضِwith the white blades of الهندIndia لاnot بيضهاits fair-skinned women مغرىenamored
فُؤادٌ ببيضِ الهند لا بيضها مغرى
The world's wonders delight its sons, but I have
The wonders of the world tempt me, but I have
The world's wonders delight the common sons of earth,
a heart enamored of India's white blades, not the world's fair-skinned women.
A heart that is not tempted by its white henna.
But I have a heart seduced by Indian steel, not fair maids.
أخوa brother to همَمٍlofty ambitions رحّالَةٌa tireless traveler لاnot تزالُceases بيwith me
أخو همَمٍ رحّالَةٌ لا تزالُ بي
نَوىًfar journeys تقطعcross البيداءَthe wilderness أوuntil أقطعَI traverse العُمراthe lifespan
نَوىً تقطع البيداءَ أو أقطعَ العُمرا
I am brother to lofty ambitions, a wanderer, forever borne by
I am a fellow of lofty aspirations, ever moving
A brother of ambitions, a wanderer whom distance
journeys across the wilderness, until I have traversed my life.
With determination to traverse the desert or shorten my life.
Compels to cross the wasteland, or else cut short my life.
ومَنand whoever كانhad عزميmy resolve بينbetween جنَبيهِhis two sides حثَّهُit spurred him on
ومَن كان عزمي بين جنَبيهِ حثَّهُ
وخيَّلَand made seem طولthe length of الأرضِthe earth فيin عينهhis eye شِبراa handspan
وخيَّلَ طول الأرضِ في عينه شِبرا
Whoever has my resolve between his sides—it spurs him on
Whoever had my determination between his ribs
Whosoever holds a resolve like mine within his ribs,
and makes the earth's length seem a handspan in his eye.
Goaded him and made the length of the earth seem to him a span.
Finds the vastness of the earth shrink to a mere span.
صحِبتُI accompanied ملوكَthe kings of الأرضِthe earth مغتبِطاًdelighted بهمwith them
صحِبتُ ملوكَ الأرضِ مغتبِطاً بهم
وفارقتُهمand I left them ملآنَfull منof شنفٍloathing صدراin the breast
وفارقتُهم ملآنَ من شنفٍ صدرا
I kept company with the kings of the earth, delighted with them,
I kept company with the kings of the earth, rejoicing in them,
I kept company with the kings of earth, delighting in them,
and parted from them with my breast brimming with loathing.
And left them with a breast full of disdain.
Yet I departed them with a bosom brimming with disdain.
ولمّاand when رأيتُI saw العبدَthe slave للحُرِّover the free man مالِكاًas master
ولمّا رأيتُ العبدَ للحُرِّ مالِكاً
أبيتُI refused إباءwith the refusal of الحُرِّthe free man مسترزقاًseeking sustenance from حُرّاa free man
أبيتُ إباء الحُرِّ مسترزقاً حُرّا
And when I saw the slave as master of the free man,
And when I saw the slave possessing the freeman,
And when I saw the slave become master over the free,
I refused as a free man refuses, seeking sustenance from a free man.
I refused with the refusal of the freeman to live as a hireling, even a free one.
I scorned, with a free man's pride, to seek my bread from such.
ومصرُand Egypt لعمريby my life أهلa fitting home for كلِّevery عجيبَةٍwonder
ومصرُ لعمري أهل كلِّ عجيبَةٍ
ولاand none مثلlike ذاthis المخصِيِّeunuch أعجوبَةًas a marvel نُكراmonstrous
ولا مثل ذا المخصِيِّ أعجوبَةً نُكرا
And Egypt, by my life, is home to every marvel,
By my life, Egypt is the land of every wonder,
Egypt, by my life, is the home of every wonder,
but no monstrous marvel compares to this eunuch.
And nothing rivals this wondrous Obelisk.
Yet no marvel is so vile as this eunuch in his state.
يُعَدُّhe is counted إذاwhen عُدَّare counted العجائِبُthe wonders أوّلاًfirst
يُعَدُّ إذا عُدَّ العجائِبُ أوّلاً
كماjust as يُبتدىone begins فيin العدِّcounting بالأصبَعِwith the finger الصُغرىthe smallest
كما يُبتدى في العدِّ بالأصبَعِ الصُغرى
When wonders are counted, he is counted first,
It is counted first among wonders
He is reckoned the first when monstrosities are tallied,
just as counting begins with the little finger.
As counting starts with the little finger.
Just as the count begins with the smallest finger's place.
فياso, O هِرمَلَwild rue الدنياof the world وياand O عبرَةa warning to الورىhumankind
فيا هِرمَلَ الدنيا ويا عبرَة الورى
وياand O أيُّهاyou المخصِيُّeunuch مَنwho أُمُّكَyour mother البظراthe uncircumcised woman
ويا أيُّها المخصِيُّ مَن أُمُّكَ البظرا
So, O wild rue of the world, O warning to mankind,
O hoary pillar of the world, lesson to all!
O senile hag of the world, O warning to all mankind,
and O eunuch, who is your uncircumcised mother?
And O Obelisk, who was your mother, I wonder?
O eunuch, born of a mother defined by her lust.
نُوَيبيَّةٌa little Nubian woman لمdid not تدرِknow أنthat بُنَيَّهاher little son الـthe
نُوَيبيَّةٌ لم تدرِ أن بُنَيَّها الـ
نـُوَيبيَّlittle Nubian بعدَafter اللَهGod يُعبَدُis worshipped فيin مِصراEgypt
نـُوَيبيَّ بعدَ اللَه يُعبَدُ في مِصرا
A little Nubian woman who did not know that her little son, the
A Nubian who did not know that her son
A trivial Nubian wench who knew not that her son,
little Nubian, is worshipped in Egypt after God.
Would be worshipped in Egypt after God.
That little calamity, would be worshipped in Egypt after God.
ويستَخدمُand he makes serve him البيضَthe fair-skinned women الكواعِبَbudding-breasted maidens كالدُمىlike dolls
ويستَخدمُ البيضَ الكواعِبَ كالدُمى
ورومَand Romans العِبِدَّىthe slaves والغطارِفَةand the noble lords الغُرّاthe illustrious
ورومَ العِبِدَّى والغطارِفَة الغُرّا
And he makes fair-skinned, budding-breasted maidens like dolls serve him,
He makes concubines serve him like idols
He commands fair, buxom maidens like playthings,
and Roman slaves and illustrious nobles.
And subjects the Copts and Gyptians by force.
And dominates the Roman thralls and the noble chiefs alike.
قضاءٌa decree منfrom اللَهGod العلِيِّthe Most High أرادَهُHe willed it
قضاءٌ من اللَه العلِيِّ أرادَهُ
ألاlo رُبَّماsometimes كانتwas إرادتُهُHis will شَرّاevil
ألا رُبَّما كانت إرادتُهُ شَرّا
A decree from God Most High, which He willed—
A decree of God Most High which He willed,
A decree from God the Most High, which He willed;
lo, sometimes His will has been evil.
Though perhaps His will in this was evil.
Yet perchance His will was to visit evil upon us.
وللَهand God has آياتٌsigns ولَيسَتَand they are not كهَذهِlike this one
وللَه آياتٌ ولَيسَتَ كهَذهِ
أظُنُّكَI think you are ياO كافورُKafur آيتَهُHis sign الكبرىthe greatest
أظُنُّكَ يا كافورُ آيتَهُ الكبرى
And God has signs, but none is like this one;
And God has signs unlike this one.
God possesses signs, yet none resemble this—
I think, Kafur, you are His greatest sign.
I think you, Kafur, are His greatest sign.
Methinks, O Kafur, you are His greatest sign of all.
لعَمريَby my life ماnot دهرٌan age بهِin it أنتyou طيِّبٌgood
لعَمريَ ما دهرٌ بهِ أنت طيِّبٌ
أيَحسَبُنيdoes it think that I ذاthis الدهرُage أحسَبُهُconsider it دَهراan age
أيَحسَبُني ذا الدهرُ أحسَبُهُ دَهرا
By my life, no age with you in it is good;
By my life, no time with you in it is good,
By my life, no age is wholesome wherein you dwell,
does this age think I regard it as an age?
Does this time reckon I reckon it time?
Does this age suppose I reckon it an age at all?
وأكفُرُand I disbelieve ياO كافورُKafur حينwhen تلوحُyou appear ليto me
وأكفُرُ يا كافورُ حين تلوحُ لي
ففارَقتُso I left behind مُذsince فارقتُكَI left you الشركَpolytheism والكُفراand unbelief
ففارَقتُ مُذ فارقتُكَ الشركَ والكُفرا
And I lapse into unbelief, Kafur, whenever you appear before me;
And I disbelieve, O Kafur, when you appear to me,
I turn infidel, O Kafur, whenever you appear,
so, since I parted from you, I have parted from polytheism and unbelief.
So since I left you I have abandoned idolatry and unbelief.
So I abandoned idolatry and sin the moment I abandoned you.
عثَرتI stumbled بسَيريby my journey نحوtoward مصرَEgypt فلاso no لَعاًrecovery from stumbling
عثَرت بسَيري نحو مصرَ فلا لَعاً
بهاthere ولَعاًand recovery بالسيرِin traveling عنهاaway from it ولاand no عَثراstumbling
بها ولَعاً بالسيرِ عنها ولا عَثرا
I stumbled by traveling toward Egypt—may there be no recovery
I stumbled in my journey to Egypt - no, not stumbled,
I stumbled in my march toward Egypt—may there be no recovery
there, but recovery in traveling away from it, and no stumbling.
Stumbled in leaving it, nor stumbled in reaching it.
For that land—only a passion to depart, and a stumble-free flight.
وفارَقتُand I left خيرَthe best of الناسpeople قاصِدَheading for شرِّهِمtheir worst
وفارَقتُ خيرَ الناس قاصِدَ شرِّهِم
وأكرَمَهُمand their noblest طُرّاًall لأنذلِهِمfor their vilest طُرّاall
وأكرَمَهُم طُرّاً لأنذلِهِم طُرّا
And I left the best of men, heading for their worst,
And I left the best of people, bound for the worst;
I forsook the best of men to seek out the very worst,
and the noblest of them all for the vilest of them all.
The noblest people, heading to the lowliest.
The noblest of them all for the vilest of the vile.
فعاقَبنيso he punished me المَخصِيُّthe eunuch بالغَدرِwith treachery جازِياًin recompense
فعاقَبني المَخصِيُّ بالغَدرِ جازِياً
لأنَّbecause رحيليmy departure كانwas عنfrom حَلَبٍAleppo غَدراtreachery
لأنَّ رحيلي كان عن حَلَبٍ غَدرا
So the eunuch punished me with treachery, in recompense,
So the Mukhassi punished me with betrayal in return
So the eunuch punished me with treachery as my wage,
because my departure from Aleppo had been treachery.
Because my departure was a betrayal of Aleppo.
Since my departure from Aleppo was itself a treachery.
وماand not كنتُI was إلاexcept فائِلَunsound in الرأيjudgment لمnot أُعَنْI was aided
وما كنتُ إلا فائِلَ الرأي لم أُعَنْ
بحزمٍby prudence ولاand not استصحَبتُI took along فيon وجهتيmy course حِجراreason
بحزمٍ ولا استصحَبتُ في وجهتي حِجرا
And I was merely unsound in judgment; I was not aided
I was but the expresser of an opinion - I did not
I was merely weak of judgment, unaided by prudence,
by prudence, nor did I take reason with me on my journey.
Act with resolution or take a shield with me on my journey.
Lacking resolve, and taking no wisdom for my guide.
وقدand indeed أُرِيwas made to believe الخنزيرُthe pig أنّىthat I مدَحتُهُI praised him
وقد أُرِي الخنزيرُ أنّى مدَحتُهُ
ولوand if only علِمواthey knew قدindeed كانَhe was يُهجىbeing satirized بماwith what يُطراhe is extolled
ولو علِموا قد كانَ يُهجى بما يُطرا
And the pig was made to believe that I had praised him;
I was bold with the vipers of Egypt, so they bit me,
Even the swine was led to think I sang his praise,
if only they had known: he was being satirized in the very words of praise.
And the bold one was none but he who took the risk.
Yet had they known, the very praise was satire in disguise.
جسَرتُI dared علىto confront دهياءthe arch-schemer of مصرَEgypt ففُتُّهاso I eluded him
جسَرتُ على دهياء مصرَ ففُتُّها
ولمand not يَكُنِwas الدهياءَthe arch-schemer إلاexcept منwhoever استجراdared
ولم يَكُنِ الدهياءَ إلا من استجرا
I dared Egypt's arch-schemer and eluded him;
I braved the calamity of Egypt and slipped its grasp,
and none is truly the arch-schemer except the one who dares.
I will exact from them something like what they inflicted
For true calamity befalls only the one who lingers.
سأجلُبُهاI shall muster them أشباهَlikenesses of ماwhat حمَلَتْهُthey have borne it منof
سأجلُبُها أشباهَ ما حمَلَتْهُ من
أسنَّتِهاtheir spearheads جرداًsleek steeds مُقَسطلَةًdust-wreathed غُبْراdust-grey
أسنَّتِها جرداً مُقَسطلَةً غُبْرا
I shall muster them, resembling what they carry:
Stripped bare from their tongues, grey with dust.
I shall bring against it steeds like the ones it bore,
their spearheads—sleek steeds, dust-wreathed, dust-grey.
Lean, dusty chargers, sharp as the spear-points' gleam.
وأُطلِعُand I make rise بيضاًwhite blades كالشموسِlike suns مُطِلَّةًlooming above
وأُطلِعُ بيضاً كالشموسِ مُطِلَّةً
إذاwhen طلعَتthey rise بيضاًwhite وإنand if غرَبَتthey set حُمراred
إذا طلعَت بيضاً وإن غرَبَت حُمرا
And I shall raise white blades, looming like suns,
And make dawn a white light when it rises
And I shall unsheathe blades that rise like shining suns,
white when they rise, and red if they set.
White when it rises, though red when it sets.
Rising in brilliance white, and setting crimson red.
فإنand if بلَغَتattains نفسيmy soul المُنىthe desires فبِعَزمِهاthen through its resolve
فإن بلَغَت نفسي المُنى فبِعَزمِها
وإلاand if not فقدthen indeed أبلَغتُI have gone far فيin حرصِهاits striving عُذراan excuse
وإلا فقد أبلَغتُ في حرصِها عُذرا
If my soul attains its desires, it is through its resolve;
So if my soul attains its wish, by its determination,
If my soul attains its wish, it is by its own resolve,
and if not, I have carried its striving far enough to earn an excuse.
Or else, I will have conveyed the utmost of its zeal as an excuse.
And if not, I have offered a full excuse in the striving.
Partial English translation: 60 of 62 Arabic lines translated.
Sol 6.1