كَمhow many قَتيلٍa slain man كَماas قُتِلتُI was slain شَهيدِa martyr
كَم قَتيلٍ كَما قُتِلتُ شَهيدِ
بِبَياضِby the whiteness of الطُلىnecks وَوَردِand the roses of الخُدودِcheeks
بِبَياضِ الطُلى وَوَردِ الخُدودِ
How many a martyr, slain as I was,
How many a victim, slain as I was slain, died a martyr,
by the whiteness of necks and the roses of cheeks,
To the white of elegance necks and the rose of blushing cheeks,
وَعُيونِand the eyes of المَهاoryxes وَلاand none كَعُيونٍlike eyes
وَعُيونِ المَها وَلا كَعُيونٍ
فَتَكَتstruck fatally بِالمُتَيَّمِat the love-enslaved man المَعمودِthe love-stricken
فَتَكَت بِالمُتَيَّمِ المَعمودِ
and by oryx eyes—but none like the eyes
And the eyes of wild oryx—yet no eyes could ever be,
that slew the love-enslaved, love-stricken man!
Like those that ravaged this enslaved and love-struck heart.
دَرَّmay it flow abundantly دَرُّthe milk of الصِباyouth أَأَيّامَO days of تَجريـtrailing (first part)
دَرَّ دَرُّ الصِبا أَأَيّامَ تَجريـ
ـرِcompletion of 'trailing' ذُيوليmy hems بِدارِat the abode of أَثلَةَAthlah عوديreturn
ـرِ ذُيولي بِدارِ أَثلَةَ عودي
Blessed be youth! O days of trailing
May the milk of youth flow bountiful; O days when I would trail,
my hems in Athlah's abode, return!
My silken robes at Athlah’s abode—return to me!
عَمرَكَI adjure you by اللَهُGod هَلhave رَأَيتَyou seen بُدوراًfull moons
عَمرَكَ اللَهُ هَل رَأَيتَ بُدوراً
طَلَعَتrose فيin بَراقِعٍface-veils وَعُقودِand necklaces
طَلَعَت في بَراقِعٍ وَعُقودِ
By God, have you seen full moons
By God’s life! Have you ever seen full moons that rise,
rising in face-veils and necklaces?
Adorned in face-veils and stringed necklaces of gold?
رامِياتٍshooting بِأَسهُمٍwith arrows ريشُهاtheir fletching الهُدeyelashes (first part)
رامِياتٍ بِأَسهُمٍ ريشُها الهُد
بُcompletion of 'eyelashes' تَشُقُّpierce القُلوبُhearts قَبلَbefore الجُلودِskins
بُ تَشُقُّ القُلوبُ قَبلَ الجُلودِ
Shooting arrows whose fletching is eyelashes,
Archers launching arrows fletched with long, dark lashes,
piercing hearts before skin.
That cleave through beating hearts before they pierce the skin.
يَتَرَشَّفنَthey sip مِنfrom فَميmy mouth رَشَفاتٍdraughts
يَتَرَشَّفنَ مِن فَمي رَشَفاتٍ
هُنَّthey فيهِin it أَحلىsweeter مِنَthan التَوحيدِprofessing God's oneness
هُنَّ فيهِ أَحلى مِنَ التَوحيدِ
They sip draughts from my mouth,
From my mouth they sip and savour draughts of love,
sweeter there than professing God's oneness.
Sweeter to the taste than the Holy Unity of God.
كُلُّevery خَمصانَةٍslender-waisted woman أَرَقُّmore delicate مِنَthan الخَمـwine (first part)
كُلُّ خَمصانَةٍ أَرَقُّ مِنَ الخَمـ
ـرِcompletion of 'wine' بِقَلبٍwith a heart أَقسىharder مِنَthan الجَلمودِa boulder
ـرِ بِقَلبٍ أَقسى مِنَ الجَلمودِ
Each slender-waisted woman is more delicate than wine,
Each slender-waisted maid, more delicate than wine,
with a heart harder than a boulder,
Yet harboring a heart more obdurate than stone.
ذاتِpossessing فَرعٍtresses كَأَنَّماas though ضُرِبَwas blended العَنـambergris (first part)
ذاتِ فَرعٍ كَأَنَّما ضُرِبَ العَنـ
ـبَرُcompletion of 'ambergris' فيهِin it بِماءِwith water of وَردٍroses وَعودِand aloeswood
ـبَرُ فيهِ بِماءِ وَردٍ وَعودِ
with tresses, as though ambergris had been blended
Possessor of tresses wherein it seems ambergris was mixed,
in them with rosewater and aloeswood:
Blended deep with rose-water and the scent of oud.
حالِكٍjet-black كَالغُدافِlike a raven جَثلٍthick دَجوجِيـnight-dark (first part)
حالِكٍ كَالغُدافِ جَثلٍ دَجوجِيـ
ـيٍcompletion of 'night-dark' أَثيثٍluxuriant جَعدٍcurly بِلاwithout تَجعيدِartificial curling
ـيٍ أَثيثٍ جَعدٍ بِلا تَجعيدِ
black as a raven, thick and dark as night,
Pitch-black as the raven, thick and dark as night,
luxuriant, curly without artificial curling.
Lush and naturally coiled, needing no artifice to curl.
تَحمِلُcarries المِسكَmusk عَنfrom غَدائِرِهاher tresses الريـthe wind (first part)
تَحمِلُ المِسكَ عَن غَدائِرِها الريـ
ـحُcompletion of 'the wind' وَتَفتَرُّand she parts her lips عَنto reveal شَنيبٍlustrous teeth بَرودِcool
ـحُ وَتَفتَرُّ عَن شَنيبٍ بَرودِ
The wind carries musk from her tresses,
The breeze bears the scent of musk from her loose locks,
and she smiles, revealing lustrous, cool teeth.
And she smiles to reveal teeth cool and lustrous white.
جَمَعَتshe united بَينَbetween جِسمِthe body of أَحمَدَAhmad وَالسُقـand sickness (first part)
جَمَعَت بَينَ جِسمِ أَحمَدَ وَالسُقـ
ـمِcompletion of 'sickness' وَبَينَand between الجُفونِeyelids وَالتَسهيدِand sleeplessness
ـمِ وَبَينَ الجُفونِ وَالتَسهيدِ
She paired Ahmad's body with sickness,
She has united the body of Ahmad with wasting sickness,
and his eyelids with sleeplessness.
And joined his heavy eyelids with endless sleeplessness.
هَذِهِthis مُهجَتيmy soul لَدَيكِin your keeping لِحينيfor my doom
هَذِهِ مُهجَتي لَدَيكِ لِحيني
فَاِنقُصيso lessen مِنfrom عَذابِهاits torment أَوor فَزيديthen increase it
فَاِنقُصي مِن عَذابِها أَو فَزيدي
This is my soul, in your keeping, for my doom;
Here is my very soul, held in your hands for my demise;
so lessen its torment—or increase it.
So lessen its torment, or increase it as you please.
أَهلُdeserving of ماwhat بيis in me مِنَof الضَنىwasting illness بَطَلٌa hero صيـwas captured (first part)
أَهلُ ما بي مِنَ الضَنى بَطَلٌ صيـ
ـدَcompletion of 'was captured' بِتَصفيفِby arranging طُرَّةٍa forelock وَبِجيدِand by a neck
ـدَ بِتَصفيفِ طُرَّةٍ وَبِجيدِ
Worthy of the wasting illness I bear is a hero
The cause of my infirmity is a hero captured,
snared by a combed forelock and a neck.
Snared by a styled forelock and an elegant neck.
كُلُّevery شَيءٍkind مِنَof الدِماءِblood حَرامٌforbidden
كُلُّ شَيءٍ مِنَ الدِماءِ حَرامٌ
شُربُهُdrinking it ماexception marker خَلاexcept دَمَthe blood of العُنقودِthe grape cluster
شُربُهُ ما خَلا دَمَ العُنقودِ
Every kind of blood is forbidden
Every draught of blood is forbidden to consume,
to drink, except the blood of the grape cluster.
Save for the blood bleeding from the clusters of the vine.
فَاِسقِنيهاso give it to me to drink فِدىًa ransom لِعَينَيكِfor your two eyes نَفسيmy soul
فَاِسقِنيها فِدىً لِعَينَيكِ نَفسي
مِنas a غَزالٍgazelle وَطارِفيand my newly acquired wealth وَتَليديand my inherited wealth
مِن غَزالٍ وَطارِفي وَتَليدي
So give it to me to drink—my soul be ransom for your eyes,
So pour me a cup—may my soul be ransom for your eyes—
O gazelle, and my wealth, newly acquired and inherited.
From the hand of a gazelle, my ransom of all wealth new and old.
شَيبُthe gray hair of رَأسيmy head وَذِلَّتيand my abasement وَنُحوليand my emaciation
شَيبُ رَأسي وَذِلَّتي وَنُحولي
وَدُموعيand my tears عَلىto هَواكَmy love for you شُهوديmy witnesses
وَدُموعي عَلى هَواكَ شُهودي
The gray of my head, my abasement, my wasting,
The graying of my head, my frailty, and my humiliation,
and my tears are my witnesses to my love for you.
And my flowing tears stand as witnesses to my love for you.
أَيَّwhich يَومٍday سَرَرتَنيyou gladdened me بِوِصالٍwith union
أَيَّ يَومٍ سَرَرتَني بِوِصالٍ
لَمdid not تَرُعنيyou frighten me ثَلاثَةًthree days بِصُدودِwith rejection
لَم تَرُعني ثَلاثَةً بِصُدودِ
On what day did you gladden me with union
What day did you ever gladden me with union,
without frightening me for three days with rejection?
Without frightening me away for three with your rejection?
ماnot مُقاميmy stay بِأَرضِin the land of نَخلَةَNakhlah إِلّاexcept
ما مُقامي بِأَرضِ نَخلَةَ إِلّا
كَمُقامِlike the stay of المَسيحِthe Messiah بَينَamong اليَهودِthe Jews
كَمُقامِ المَسيحِ بَينَ اليَهودِ
My stay in the land of Nakhlah is only
My sojourn in the land of Nakhlah is nothing less
like the Messiah's stay among the Jews.
Than the sojourn of the Messiah among the Jews.
مَفرَشيmy bed صَهوَةُthe back of الحِصانِthe horse وَلَكِنand yet (first part)
مَفرَشي صَهوَةُ الحِصانِ وَلَكِن
نَcompletion of 'and yet' قَميصيmy shirt مَسرودَةٌinterlinked mail مِنof حَديدِiron
نَ قَميصي مَسرودَةٌ مِن حَديدِ
My bed is the horse's back, but
My bed is the saddle upon a stallion’s back,
my shirt is interlinked mail of iron.
And my shirt is a tunic woven of chain-mail iron.
لَأمَةٌarmor فاضَةٌample أَضاةٌa pool دِلاصٌsmooth and gleaming
لَأمَةٌ فاضَةٌ أَضاةٌ دِلاصٌ
أَحكَمَتperfected نَسجَهاits weave يَداthe two hands of داوُّدِDavid
أَحكَمَت نَسجَها يَدا داوُّدِ
Ample armor, like a pool, smooth and gleaming,
A coat of mail, ample, gleaming, and smooth,
its weave perfected by David's two hands.
Whose weaving was mastered by the hands of David.
أَينَwhere فَضليmy distinction إِذاif قَنِعتُI am content مِنَfrom الدَهـtime (first part)
أَينَ فَضلي إِذا قَنِعتُ مِنَ الدَهـ
ـرِcompletion of 'time' بِعَيشٍwith a life مُعَجَّلِhastened التَنكيدِembitterment
ـرِ بِعَيشٍ مُعَجَّلِ التَنكيدِ
Where is my distinction if I accept from time
Where lies my merit if I am content with Fate,
a life so quickly embittered?
To live a life where misery is hastened and assured?
ضاقَgrew constricted صَدريmy breast وَطالَand grew long فيin طَلَبِseeking الرِزlivelihood (first part)
ضاقَ صَدري وَطالَ في طَلَبِ الرِز
قِcompletion of 'livelihood' قِياميmy striving وَقَلَّand grew scant عَنهُfrom it قُعوديmy resting
قِ قِيامي وَقَلَّ عَنهُ قُعودي
My breast is constricted; long, in seeking livelihood,
My chest is constricted; long have I stood seeking provision,
has been my striving, and scant my rest from it.
And rare has been my rest or sitting from the quest.
أَبَداًforever أَقطَعُI traverse البِلادَthe lands وَنَجميand my star
أَبَداً أَقطَعُ البِلادَ وَنَجمي
فيin نُحوسٍill fortune وَهِمَّتيand my ambition فيin سُعودِgood fortune
في نُحوسٍ وَهِمَّتي في سُعودِ
Forever I cross the lands, while my star
Forever I traverse the lands, while my star
is in ill fortune, and my ambition in good fortune.
Is in misalignment, though my ambition soars in fortune.
وَلَعَلّيand perhaps I مُؤَمِّلٌhoping for بَعضَpart of ماwhat أَبI attain (first part)
وَلَعَلّي مُؤَمِّلٌ بَعضَ ما أَب
لُغُcompletion of 'I attain' بِاللُطفِthrough gracious favor مِنfrom عَزيزٍa mighty one حَميدِpraiseworthy
لُغُ بِاللُطفِ مِن عَزيزٍ حَميدِ
And perhaps I hope for only part of what I will attain
Perhaps I hope to reach, through grace, a part
through gracious favor from one mighty and praiseworthy.
Of what I seek from the Mighty, the Praised One.
لِسَرِيٍّfor a nobleman لِباسُهُhis clothing خَشِنُcoarse القُطcotton (first part)
لِسَرِيٍّ لِباسُهُ خَشِنُ القُط
نِcompletion of 'cotton' وَمَروِيُّand Marw-woven cloth مَروَMarw لِبسُthe clothing of القُرودِmonkeys
نِ وَمَروِيُّ مَروَ لِبسُ القُرودِ
A nobleman's clothing is coarse cotton,
For I see the noble wearing but coarse cotton,
while cloth woven in Marw is the clothing of monkeys.
While the fine silks of Marw are the raiment of apes.
عِشlive عَزيزاًhonored أَوor مُتdie وَأَنتَwhile you are كَريمٌnoble
عِش عَزيزاً أَو مُت وَأَنتَ كَريمٌ
بَينَamid طَعنِthe thrusts of القَناspears وَخَفقِand the fluttering of البُنودِbanners
بَينَ طَعنِ القَنا وَخَفقِ البُنودِ
Live honored, or die noble,
Live in honor, or die with your dignity intact,
amid spear-thrusts and the fluttering of banners.
Amidst the thrust of spears and the fluttering of banners.
فَرُؤوسُfor the heads of الرِماحِspears أَذهَبُmore dispelling لِلغَيـof rage (first part)
فَرُؤوسُ الرِماحِ أَذهَبُ لِلغَيـ
ـظِcompletion of 'rage' وَأَشفىand more healing لِغِلِّfor the rancor of صَدرِthe breast of الحَقودِthe spiteful man
ـظِ وَأَشفى لِغِلِّ صَدرِ الحَقودِ
For spearheads better drive away rage,
For the spear-points are the surest cure for rage,
and better heal the rancor in a spiteful man's breast.
And the best remedy for the rancor in a vengeful chest.
لاnot كَماas قَدalready حَيّتَyou have lived غَيرَnot حَميدٍpraised
لا كَما قَد حَيّتَ غَيرَ حَميدٍ
وَإِذاand when مُتَّyou die مُتَّyou die غَيرَnot فَقيدِmissed
وَإِذا مُتَّ مُتَّ غَيرَ فَقيدِ
Do not live as you have lived, unpraised,
Not as you have lived, unpraised and undistinguished,
nor die, when you die, unmourned.
And if you die, you die unwept and unmissed.
فَاِطلُبِso seek العِزَّhonor فيin لَظىblazing fire وَذَرِand abandon الذُلـhumiliation (first part)
فَاِطلُبِ العِزَّ في لَظى وَذَرِ الذُلـ
ـلَcompletion of 'humiliation' وَلَوand even if كانَit were فيin جِنانِthe gardens of الخُلودِeternity
ـلَ وَلَو كانَ في جِنانِ الخُلودِ
So seek honor in blazing fire, and abandon humiliation,
Seek glory even in the flames of Hell, and shun disgrace,
even if it lies in the gardens of eternity.
Even if it were found in the Gardens of Eternity.
يُقتَلُis killed العاجِزُthe helpless man الجَبانُthe coward وَقَدthough perhaps يَعـhe is unable (first part)
يُقتَلُ العاجِزُ الجَبانُ وَقَد يَعـ
ـجِزُcompletion of 'he is unable' عَنto قَطعِcutting بُخنُقِthe bonnet of المَولودِthe newborn
ـجِزُ عَن قَطعِ بُخنُقِ المَولودِ
The helpless coward is killed, though he may be unable
The helpless coward is slain, though he lacks the strength
to cut a newborn's bonnet.
To sever even the cord of a newborn babe.
وَيُوَقّىand is protected الفَتىthe young man المِخَشُّthe fearless fighter وَقَدthough already خَوhe waded (first part)
وَيُوَقّى الفَتى المِخَشُّ وَقَد خَو
وَضَcompletion of 'he waded' فيin ماءِthe water (blood) of لَبَّةِthe upper breast of الصِنديدِthe champion
وَضَ في ماءِ لَبَّةِ الصِنديدِ
And the fearless youth is kept safe, though he has waded
Yet the bold warrior is spared, though he has plunged,
in the blood-waters of a champion's upper breast.
Deep into the blood-tide of the chieftain’s throat.
لاnot بِقَوميthrough my people شَرُفتُI gained honor بَلrather شَرُفواthey gained honor بيthrough me
لا بِقَومي شَرُفتُ بَل شَرُفوا بي
وَبِنَفسيand in myself فَخَرتُI took pride لاnot بِجُدوديin my forefathers
وَبِنَفسي فَخَرتُ لا بِجُدودي
Not through my people did I gain honor; rather, they gained honor through me,
I gained no honor from my lineage; rather, they gained honor through me,
and I took pride in myself, not in my forefathers.
And in myself I glory, not in my ancestry.
وَبِهِمand in them فَخرُthe pride of كُلِّeveryone مَنwho نَطَقَpronounces الضاthe letter ḍād (first part)
وَبِهِم فَخرُ كُلِّ مَن نَطَقَ الضا
دَcompletion of 'the letter ḍād' وَعَوذُand the refuge of الجانيthe offender وَعَوثُand the aid of الطَريدِthe fugitive
دَ وَعَوذُ الجاني وَعَوثُ الطَريدِ
And in them is the pride of all who pronounce ḍād,
Through them is the pride of all who speak the Arabic tongue,
the offender's refuge and the fugitive's aid.
The refuge of the sinner and the succor of the outcast.
إِنif أَكُنI am مُعجَباًself-admiring فَعُجبُthen the pride of عَجيبٍa remarkable man
إِن أَكُن مُعجَباً فَعُجبُ عَجيبٍ
لَمdid not يَجِدfind فَوقَabove نَفسِهِhimself مِنany مَزيدِgreater excellence
لَم يَجِد فَوقَ نَفسِهِ مِن مَزيدِ
If I admire myself, it is the pride of a marvel
If I seem proud, it is the pride of a phenomenon
who has found nothing greater than himself.
Who finds nothing above himself to which he might ascend.
أَناI تِربُthe age-mate of النَدىgenerosity وَرَبُّand the lord of القَوافيrhymes
أَنا تِربُ النَدى وَرَبُّ القَوافي
وَسِمامُand the poison of العِداfoes وَغَيظُand the rage of الحَسودِthe envious man
وَسِمامُ العِدا وَغَيظُ الحَسودِ
I am generosity's peer and the lord of rhymes,
I am the companion of Generosity and the Master of Rhyme,
and poison to foes, and the rage of the envious.
The poison to my enemies, and the despair of the envious.
أَناI فيamong أُمَّةٍa people تَدارَكَهاmay He come to its aid اللَـGod (first part)
أَنا في أُمَّةٍ تَدارَكَها اللَـ
ـهُcompletion of 'God' غَريبٌa stranger كَصالِحٍlike Salih فيamong ثَمودِThamud
ـهُ غَريبٌ كَصالِحٍ في ثَمودِ
I am among a people—may God come to their aid—
I dwell among a nation—may God amend their state—
a stranger, like Salih among Thamud.
A stranger, like the prophet Salih among the tribe of Thamud.
Sol 6.1