الحُزنُgrief يُقلِقُunsettles وَالتَجَمُّلُand composure يَردَعُrestrains
الحُزنُ يُقلِقُ وَالتَجَمُّلُ يَردَعُ
وَالدَمعُand tears بَينَهُماbetween them both عَصِيٌّrebellious طَيِّعُobedient
وَالدَمعُ بَينَهُما عَصِيٌّ طَيِّعُ
Grief unsettles me, and composure restrains me;
Grief disturbs the soul, while stoic grace restrains;
and tears between them are rebellious and obedient.
Between the two, the tear is both rebel and slave.
يَتَنازَعانِthe two contend دُموعَthe tears of عَينِthe eye of مُسَهَّدٍa sleepless person
يَتَنازَعانِ دُموعَ عَينِ مُسَهَّدٍ
هَذاthis one يَجيءُcomes بِهاwith them وَهَذاand this one يَرجِعُturns back
هَذا يَجيءُ بِها وَهَذا يَرجِعُ
They contend for tears from a sleepless one's eye:
They battle for the tears of a sleepless eye;
this one brings them forth, and that one turns them back.
One summons them forth, the other drives them in.
النَومُsleep بَعدَafter أَبيAbu شُجاعٍShujaʿ نافِرٌfleeing
النَومُ بَعدَ أَبي شُجاعٍ نافِرٌ
وَاللَيلُand the night مُعيٍweary وَالكَواكِبُand the stars ظُلَّعُlimping
وَاللَيلُ مُعيٍ وَالكَواكِبُ ظُلَّعُ
Sleep, after Abu Shujaʿ, has fled,
Sleep, after Abu Shuja’, has fled away,
and night is weary, and the stars limp.
The night is weary, and the stars limp on.
إِنّيindeed I لَأَجبُنُI surely quail مِنat فِراقِparting from أَحِبَّتيmy loved ones
إِنّي لَأَجبُنُ مِن فِراقِ أَحِبَّتي
وَتُحِسُّand senses نَفسيmy soul بِالحِمامِdeath فَأَشجَعُso I grow brave
وَتُحِسُّ نَفسي بِالحِمامِ فَأَشجَعُ
I truly quail at parting from my loved ones,
I am a coward when facing the loss of friends,
yet when my soul senses death, I grow brave.
Yet when my soul senses death, I turn brave.
وَيَزيدُنيand increases in me غَضَبُthe anger of الأَعاديthe enemies قَسوَةًhardness
وَيَزيدُني غَضَبُ الأَعادي قَسوَةً
وَيُلِمُّand assails بيme عَتبُthe reproach of الصَديقِthe friend فَأَجزَعُso I am distressed
وَيُلِمُّ بي عَتبُ الصَديقِ فَأَجزَعُ
And my enemies' anger hardens me,
The wrath of foes but hardens my resolve,
while a friend's reproach assails me, and I am distraught.
Yet a friend’s reproach strikes me, and I break.
تَصفوis serene الحَياةُlife لِجاهِلٍfor an ignorant person أَوor غافِلٍa heedless person
تَصفو الحَياةُ لِجاهِلٍ أَو غافِلٍ
عَمّاof what مَضىpassed فيهاin it وَماand what يُتَوَقَّعُis expected
عَمّا مَضى فيها وَما يُتَوَقَّعُ
Life is serene for an ignorant man, or one heedless
Life runs clear only for the fool or the heedless,
of what has passed in it and what is expected;
Blind to what has passed and what is yet to come.
وَلِمَنand for whoever يُغالِطُdeceives فيabout الحَقائِقِrealities نَفسَهُhimself
وَلِمَن يُغالِطُ في الحَقائِقِ نَفسَهُ
وَيَسومُهاand tasks it with طَلَبَseeking المُحالِthe impossible فَتَطمَعُso it hopes
وَيَسومُها طَلَبَ المُحالِ فَتَطمَعُ
and for one who deceives himself about realities,
And for him who deludes his own soul regarding truth,
and makes his soul seek the impossible, so it grows hopeful.
Urging it to seek the impossible, until it covets.
أَينَwhere الَّذيhe whose الهَرَمانِthe two pyramids مِنamong بُنيانِهِhis constructions
أَينَ الَّذي الهَرَمانِ مِن بُنيانِهِ
ماwhat قَومُهُhis people ماwhat يَومُهُhis day ماwhat المَصرَعُthe place of death
ما قَومُهُ ما يَومُهُ ما المَصرَعُ
Where is he whose works include the two pyramids?
Where now is the builder of the Great Pyramids?
Who were his people? What was his day? Where did he fall?
Who were his people? What was his day? How did he fall?
تَتَخَلَّفُremain behind الآثارُthe monuments عَنafter أَصحابِهاtheir makers
تَتَخَلَّفُ الآثارُ عَن أَصحابِها
حيناًfor a time وَيُدرِكُهاand overtakes them الفَناءُannihilation فَتَتبَعُso they follow
حيناً وَيُدرِكُها الفَناءُ فَتَتبَعُ
Monuments outlive their makers
The monuments linger long after their lords,
for a time; then ruin overtakes them, and they follow.
Awhile, till ruin catches them, and they follow suit.
لَمdid not يُرضِsatisfy قَلبَthe heart of أَبيAbu شُجاعٍShujaʿ مَبلَغٌan attainment
لَم يُرضِ قَلبَ أَبي شُجاعٍ مَبلَغٌ
قَبلَbefore المَماتِdeath وَلَمand did not يَسَعهُcontain him مَوضِعُa place
قَبلَ المَماتِ وَلَم يَسَعهُ مَوضِعُ
No attainment satisfied Abu Shujaʿ's heart
No limit ever satisfied Abu Shuja’s heart,
before death, and no place could contain him.
Before his death, nor could any space contain him.
كُنّاwe used to نَظُنُّthink دِيارَهُhis dwellings مَملوءَةًfilled
كُنّا نَظُنُّ دِيارَهُ مَملوءَةً
ذَهَباًgold فَماتَthen he died وَكُلُّand every دارٍhouse بَلقَعُa barren waste
ذَهَباً فَماتَ وَكُلُّ دارٍ بَلقَعُ
We used to think his dwellings filled
We thought his vaults were filled with hoarded gold,
with gold; then he died, and every house was a barren waste.
He died, and lo—every house lies empty and bare.
وَإِذاand behold المَكارِمُnoble deeds وَالصَوارِمُand keen swords وَالقَناand spears
وَإِذا المَكارِمُ وَالصَوارِمُ وَالقَنا
وَبَناتُand the daughters of أَعوَجَAʿwaj كُلُّevery شَيءٍthing يَجمَعُhe gathered
وَبَناتُ أَعوَجَ كُلُّ شَيءٍ يَجمَعُ
And behold: noble deeds, keen swords, and spears,
For behold: his honor, the sharp swords, and the spears,
and the daughters of Aʿwaj were all that he gathered.
And the thoroughbred steeds—these were all the wealth he gathered.
المَجدُglory أَخسَرُmore unprofitable وَالمَكارِمُand noble deeds صَفقَةًas a bargain
المَجدُ أَخسَرُ وَالمَكارِمُ صَفقَةً
مِنthan أَنthat يَعيشَlives لَهاfor them الكَريمُthe noble man الأَروَعُthe splendid one
مِن أَن يَعيشَ لَها الكَريمُ الأَروَعُ
Glory and noble deeds are too poor a bargain
Glory and honor are a losing trade indeed,
for the noble, splendid man to live for them.
If the noble, magnificent soul must live for their sake.
وَالناسُand people أَنزَلُlower فيin زَمانِكَyour time مَنزِلاًin station
وَالناسُ أَنزَلُ في زَمانِكَ مَنزِلاً
مِنthan أَنthat تُعايِشَهُمyou live among them وَقَدرُكَand your rank أَرفَعُhigher
مِن أَن تُعايِشَهُم وَقَدرُكَ أَرفَعُ
And the people of your time occupy too low a station
The people of your time occupy too low a station
for you to live among them; your rank is higher.
For you to dwell among them, when your rank is so high.
بَرِّدcool حَشايَmy innards إِنِif اِستَطَعتَyou can بِلَفظَةٍwith a word
بَرِّد حَشايَ إِنِ اِستَطَعتَ بِلَفظَةٍ
فَلَقَدfor indeed تَضُرُّyou harm إِذاwhen تَشاءُyou wish وَتَنفَعُand you help
فَلَقَد تَضُرُّ إِذا تَشاءُ وَتَنفَعُ
Cool my heart, if you can, with a word;
Soothe my burning heart, if you can, with a single word;
for you can indeed harm when you wish, and help.
For you have power to harm, as you wish, and to heal.
ماnot كانَwas مِنكَfrom you إِلىto خَليلٍa close friend قَبلَهاbefore it
ما كانَ مِنكَ إِلى خَليلٍ قَبلَها
ماanything that يُستَرابُdoubt is felt بِهِbecause of it وَلاnor ماanything that يوجِعُcauses pain
ما يُستَرابُ بِهِ وَلا ما يوجِعُ
Before this, nothing from you ever reached a friend
Never before this did you offer a friend
that gave cause for doubt or caused pain.
Anything to cause doubt, nor anything to cause pain.
وَلَقَدand indeed أَراكَI see you وَماand no تُلِمُّcomes upon مُلِمَّةٌcalamity
وَلَقَد أَراكَ وَما تُلِمُّ مُلِمَّةٌ
إِلّاexcept نَفاهاdrove it away عَنكَfrom you قَلبٌa heart أَصمَعُresolute
إِلّا نَفاها عَنكَ قَلبٌ أَصمَعُ
Indeed, I used to see you: no calamity came
I used to watch you when calamity struck,
but was driven away from you by a resolute heart
Repelled always by a heart vigilant and sharp.
وَيَدٌand a hand كَأَنَّas though قِتالَهاits fighting وَنَوالَهاand its giving
وَيَدٌ كَأَنَّ قِتالَها وَنَوالَها
فَرضٌan obligation يَحِقُّis incumbent عَلَيكَupon you وَهوَand it is تَبَرُّعُvoluntary
فَرضٌ يَحِقُّ عَلَيكَ وَهوَ تَبَرُّعُ
and a hand whose fighting and giving seemed
And a hand whose fighting and giving seemed
a duty binding on you, though it was voluntary.
A mandatory duty, though truly a gift of grace.
ياO مَنone who يُبَدِّلُchanges كُلَّevery يَومٍday حُلَّةًa robe
يا مَن يُبَدِّلُ كُلَّ يَومٍ حُلَّةً
أَنّىhow رَضيتَwere you content بِحُلَّةٍwith a robe لاnot تُنزَعُis removed
أَنّى رَضيتَ بِحُلَّةٍ لا تُنزَعُ
O you who change a robe every day,
O you who used to change your raiment every day,
how were you content with a robe that cannot be removed?
How are you content with a robe that is never removed?
ماnot زِلتَyou ceased تَخلَعُهاbestowing it عَلىupon مَنwhoever شاءَهاdesired it
ما زِلتَ تَخلَعُها عَلى مَن شاءَها
حَتّىuntil لَبِستَyou donned اليَومَtoday مالاwhat you do not تَخلَعُtake off
حَتّى لَبِستَ اليَومَ مالا تَخلَعُ
You never ceased bestowing it on whoever desired it,
You ceased not to bestow robes on all who asked,
until today you donned what you will not take off.
Until today you wear what you shall never cast off.
ماnot زِلتَyou ceased تَدفَعُwarding off كُلَّevery أَمرٍmatter فادِحٍgrievous
ما زِلتَ تَدفَعُ كُلَّ أَمرٍ فادِحٍ
حَتّىuntil أَتىcame الأَمرُthe event الَّذيthat لاnot يُدفَعُis repelled
حَتّى أَتى الأَمرُ الَّذي لا يُدفَعُ
You never ceased warding off every grievous event,
You ceased not to repel every heavy burden,
until the event that cannot be repelled came.
Until the command arrived that can never be repelled.
فَظَلِلتَso you remained تَنظُرُwatching لاnot رِماحُكَyour spears شُرَّعٌleveled
فَظَلِلتَ تَنظُرُ لا رِماحُكَ شُرَّعٌ
فيماagainst what عَراكَassailed you وَلاnor سُيوفُكَyour swords قُطَّعُcutting
فيما عَراكَ وَلا سُيوفُكَ قُطَّعُ
So you remained watching, your spears not leveled
You lay gazing, your spears no longer leveled,
against what assailed you, nor did your swords cut.
Against what befell you, your swords no longer keen.
بِأَبيwith my father as ransom الوَحيدُthe lonely one وَجَيشُهُand his army مُتَكاثِرٌnumerous
بِأَبي الوَحيدُ وَجَيشُهُ مُتَكاثِرٌ
يَبكيweeps وَمِنand among شَرِّthe worst of السِلاحِweapons الأَدمُعُtears
يَبكي وَمِن شَرِّ السِلاحِ الأَدمُعُ
May my father ransom the lonely one, though his army is numerous;
My father be ransom for the lonely one, surrounded by armies,
it weeps—and tears are among the worst of weapons.
Who weeps now—for tears are the most wretched of weapons.
وَإِذاand when حَصَلتَyou gain possession مِنَfrom السِلاحِweapons عَلىof البُكاweeping
وَإِذا حَصَلتَ مِنَ السِلاحِ عَلى البُكا
فَحَشاكَthen your innards رُعتَyou frightened بِهِwith it وَخَدَّكَand your cheek تَقرَعُyou strike
فَحَشاكَ رُعتَ بِهِ وَخَدَّكَ تَقرَعُ
And when the weapon you acquire is weeping,
If, of all weaponry, you are left only with weeping,
then you frighten your own heart with it, and strike your cheek.
You but terrify your own heart and strike your own cheek.
وَصَلَتreached إِلَيكَyou يَدٌa hand سَواءٌalike عِندَهاto it الthe
وَصَلَت إِلَيكَ يَدٌ سَواءٌ عِندَها ال
بازيhawk الأُشَيهِبُthe grayish one وَالغُرابُand the crow الأَبقَعُthe pied one
بازي الأُشَيهِبُ وَالغُرابُ الأَبقَعُ
A hand has reached you, before which alike are the
A hand has reached you that treats as equal
grayish hawk and the pied crow.
The noble grey falcon and the spotted crow.
مَنwho لِلمَحافِلِfor the assemblies وَالجَحافِلِand the armies وَالسُرىand night journeys
مَن لِلمَحافِلِ وَالجَحافِلِ وَالسُرى
فَقَدَتthey lost بِفَقدِكَwith your loss نَيِّراًa luminary لاnot يَطلَعُrises
فَقَدَت بِفَقدِكَ نَيِّراً لا يَطلَعُ
Who is there for assemblies, armies, and night journeys?
Who now for the assemblies, the armies, the night-journeys?
In losing you, they lost a luminary that will not rise.
In losing you, they lost a sun that shall not rise again.
وَمَنِand whom اِتَّخَذتَdid you appoint عَلىover الضُيوفِthe guests خَليفَةًas a successor
وَمَنِ اِتَّخَذتَ عَلى الضُيوفِ خَليفَةً
ضاعواthey are lost وَمِثلَكَand one like you لاnot يَكادُalmost يُضَيِّعُneglects
ضاعوا وَمِثلَكَ لا يَكادُ يُضَيِّعُ
And whom did you appoint as your successor over the guests?
And whom have you appointed successor for your guests?
They are forsaken, and one like you would hardly neglect them.
They are lost—though one like you would never let them be lost.
قُبحاًshame لِوَجهِكَupon your face ياO زَمانُTime فَإِنَّهُfor it is
قُبحاً لِوَجهِكَ يا زَمانُ فَإِنَّهُ
وَجهٌa face لَهُfor it مِنof كُلِّevery قُبحٍugliness بُرقُعُa veil
وَجهٌ لَهُ مِن كُلِّ قُبحٍ بُرقُعُ
Shame upon your face, O Time, for it is
May your face be cursed, O Time, for truly
a face with a veil of every kind of ugliness.
It is a face masked by every kind of ugliness.
أَيَموتُdoes ... die? مِثلُone like أَبيAbu شُجاعٍShujaʿ فاتِكٌFatik
أَيَموتُ مِثلُ أَبي شُجاعٍ فاتِكٌ
وَيَعيشُand lives حاسِدُهُhis envier الخَصِيُّthe eunuch الأَوكَعُthe crooked-toed one
وَيَعيشُ حاسِدُهُ الخَصِيُّ الأَوكَعُ
Can a man like Abu Shujaʿ Fatik die,
Does a hero like Abu Shuja’ Fatik die,
while his envier lives, the crooked-toed eunuch?
While his envier lives on—that flat-footed eunuch?
أَيدٍhands مُقَطَّعَةٌsevered حَواليaround رَأسِهِhis head
أَيدٍ مُقَطَّعَةٌ حَوالي رَأسِهِ
وَقَفاًand a nape يَصيحُcries out بِهاto them أَلاis there no مَنone who يَصفَعُwill slap
وَقَفاً يَصيحُ بِها أَلا مَن يَصفَعُ
Severed hands surround his head,
Cut-off hands hang about his head,
and a nape cries out to them: 'Will no one slap?'
And a nape that cries out through them: "Is there no one to slap me?"
أَبقَيتَyou spared أَكذَبَthe most mendacious كاذِبٍliar أَبقَيتَهُyou spared him
أَبقَيتَ أَكذَبَ كاذِبٍ أَبقَيتَهُ
وَأَخَذتَand you took أَصدَقَthe truest مَنof those who يَقولُspeak وَيَسمَعُand hear
وَأَخَذتَ أَصدَقَ مَن يَقولُ وَيَسمَعُ
You spared the greatest liar you ever spared,
You spared the most deceitful of liars—you spared him!
and took the truest of all who speak and hear.
And took the most truthful man who ever spoke or heard.
وَتَرَكتَand you left أَنتَنَthe foulest ريحَةٍodor مَذمومَةٍreviled
وَتَرَكتَ أَنتَنَ ريحَةٍ مَذمومَةٍ
وَسَلَبتَand you stole أَطيَبَthe sweetest ريحَةٍscent تَتَضَوَّعُwafts abroad
وَسَلَبتَ أَطيَبَ ريحَةٍ تَتَضَوَّعُ
And you left the foulest of reviled odors,
You left behind the foulest, most wretched stench,
and stole the sweetest scent that wafts abroad.
And stole away the sweetest scent that ever breathed.
فَاليَومَso today قَرَّbecame still لِكُلِّfor every وَحشٍwild beast نافِرٍfleeing
فَاليَومَ قَرَّ لِكُلِّ وَحشٍ نافِرٍ
دَمُهُits blood وَكانَand it was كَأَنَّهُas though it يَتَطَلَّعُpeers forth
دَمُهُ وَكانَ كَأَنَّهُ يَتَطَلَّعُ
So today, for every fleeing wild beast, at rest is
Today the blood of every fleeing beast settles calm,
its blood, which once seemed to peer forth.
Which once throbbed as if watching in constant fear.
وَتَصالَحَتand made peace ثَمَرُthe tips of السِياطِthe whips وَخَيلُهُand his horses
وَتَصالَحَت ثَمَرُ السِياطِ وَخَيلُهُ
وَأَوَتand took refuge إِلَيهاwith them سوقُهاtheir shanks وَالأَذرُعُand the forelegs
وَأَوَت إِلَيها سوقُها وَالأَذرُعُ
And the tips of the whips and his horses have made peace,
The tips of the whips have made peace with his horses;
and their shanks and forelegs have found refuge with them.
Their shanks and limbs have found rest at last.
وَعَفاand vanished الطِرادُthe chase فَلاso no سِنانٌspearhead راعِفٌbleeding
وَعَفا الطِرادُ فَلا سِنانٌ راعِفٌ
فَوقَabove القَناةِthe spearshaft وَلاnor حُسامٌa keen sword يَلمَعُgleams
فَوقَ القَناةِ وَلا حُسامٌ يَلمَعُ
And the chase has vanished; no spearhead bleeds
The chase is over; no spear-point drips with blood
atop a shaft, nor does a keen sword gleam.
Atop the shaft, nor does any sharp sword gleam.
وَلّىdeparted وَكُلُّand every مُخالِمٍintimate friend وَمُنادِمٍand drinking companion
وَلّى وَكُلُّ مُخالِمٍ وَمُنادِمٍ
بَعدَafter اللُزومِconstant companionship مُشَيِّعٌan escort وَمُوَدِّعُand one bidding farewell
بَعدَ اللُزومِ مُشَيِّعٌ وَمُوَدِّعُ
He has departed, and every close friend and drinking companion,
He has departed, and every friend and drinking companion,
after constant companionship, escorts him and bids farewell:
Who once clung close, is now but a mourner bidding farewell.
مَنhe who كانَwas فيهِin him لِكُلِّfor every قَومٍpeople مَلجَأًa refuge
مَن كانَ فيهِ لِكُلِّ قَومٍ مَلجَأً
وَلِسَيفِهِand for his sword فيamong كُلِّevery قَومٍpeople مَرتَعُa pasture
وَلِسَيفِهِ في كُلِّ قَومٍ مَرتَعُ
he in whom every people had a refuge,
He, in whom every people found a sanctuary,
and whose sword had a pasture among every people.
And in whom every people found a pasture for his sword.
إِنif حَلَّhe settled فيamong فُرسٍPersians فَفيهاthen among them رَبُّهاtheir lord
إِن حَلَّ في فُرسٍ فَفيها رَبُّها
كِسرىKhosrow تَذِلُّare humbled لَهُto him الرِقابُthe necks وَتَخضَعُand bow
كِسرى تَذِلُّ لَهُ الرِقابُ وَتَخضَعُ
If he dwelt among Persians, their lord was there:
If he dwelt among Persians, he was their lord,
Khosrow, before whom necks bowed and submitted.
A Chosroes to whom necks bowed down in submission.
أَوor حَلَّhe settled فيamong رومٍRomans فَفيهاthen among them قَيصَرٌa Caesar
أَو حَلَّ في رومٍ فَفيها قَيصَرٌ
أَوor حَلَّhe settled فيamong عُربٍArabs فَفيهاthen among them تُبَّعُTubbaʿ
أَو حَلَّ في عُربٍ فَفيها تُبَّعُ
Or if he dwelt among Romans, a Caesar was there;
If he dwelt among Byzantines, he was their Caesar;
or if he dwelt among Arabs, a Tubbaʿ was there.
If among Arabs, he was their Tubba’.
قَدindeed كانَhe was أَسرَعَthe swiftest فارِسٍhorseman فيin طَعنَةٍa spear-thrust
قَد كانَ أَسرَعَ فارِسٍ في طَعنَةٍ
فَرَساًin his horse's speed وَلَكِنَّand yet المَنِيَّةَdeath أَسرَعُswifter
فَرَساً وَلَكِنَّ المَنِيَّةَ أَسرَعُ
He was indeed the swiftest horseman in a spear-thrust,
He was the swiftest horseman to land a thrust,
in his steed's speed—but death is swifter.
Yet Death proved swifter still.
لاmay not قَلَّبَتbrandish أَيديthe hands of الفَوارِسِthe horsemen بَعدَهُafter him
لا قَلَّبَت أَيدي الفَوارِسِ بَعدَهُ
رُمحاًa spear وَلاnor حَمَلَتcarry جَواداًa noble steed أَربَعُfour legs
رُمحاً وَلا حَمَلَت جَواداً أَربَعُ
May horsemen's hands, after him, never wield
May the hands of horsemen never wield a spear after him,
a spear, nor may four legs carry a noble steed.
Nor four legs ever bear a steed again.
Sol 6.1