جاءَhas come نَيروزُناour Nowruz وَأَنتَand you مُرادُهits aim
جاءَ نَيروزُنا وَأَنتَ مُرادُه
وَوَرَتand sparked بِالَّذيwith what أَرادَit desired زِنادُهits fire-sticks
وَوَرَت بِالَّذي أَرادَ زِنادُه
Our Nowruz has come, and you are its aim.
Our New Year came while you were its purpose,
Our Nowruz comes, and you are its intent, / Through your desire its kindling sparks were sent.
And its fire-sticks sparked with what it desired.
And it turned out as its maker had wanted.
This glance it won from you, so brief and dear, / Shall be its store to last the coming year.
هَذِهِthis النَظرَةُthe glance الَّتيwhich نالَهاgained it مِنـfrom—
هَذِهِ النَظرَةُ الَّتي نالَها مِنـ
ـكَ—you إِلىuntil مِثلِهاits like مِنَin الحَولِthe year زادُهits provision
ـكَ إِلى مِثلِها مِنَ الحَولِ زادُه
This glance that it has gained from
This glance you gave me equals
It turns from you as daylight starts to fade, / An eye wherein you are the sight and shade.
you is its provision until another like it a year hence.
Any other in a whole year for him.
Here in the Persian lands we taste delight, / This very morning is its birth and light.
يَنثَنيturns away عَنكَfrom you آخِرَat the end of اليَومِthe day مِنهُfrom it
يَنثَني عَنكَ آخِرَ اليَومِ مِنهُ
ناظِرٌa watcher أَنتَyou طَرفُهُhis eye وَرُقادُهand his sleep
ناظِرٌ أَنتَ طَرفُهُ وَرُقادُه
At day's end, there turns away from you
At the end of the day one who looks at you turns away.
The Persian realms have magnified this day, / Till all the year looks on with jealous sway.
its watcher, whose waking sight and sleep are you.
You are the apple of his eye and his rest.
We did not don our wreaths of floral bands, / Till hills and valleys wore them in these lands.
نَحنُwe فيin أَرضِthe land of فارِسٍPersia فيin سُرورٍjoy
نَحنُ في أَرضِ فارِسٍ في سُرورٍ
ذاthis الصَباحُthe morning الَّذيwhich نَرىwe see ميلادُهits birth
ذا الصَباحُ الَّذي نَرى ميلادُه
We are in the land of Persia, rejoicing
We are in the land of Persia in delight
Before a lord whom Khosrau cannot peer— / Nor Sasan's line—in power or in sphere.
this morning, whose birth we behold.
On the morn whose birth we witness.
An Arab tongue, a wise philosopher's mind, / Yet in his feasts the Persian style we find.
عَظَّمَتهُexalted it مَمالِكُthe kingdoms of الفُرسِthe Persians حَتّىuntil
عَظَّمَتهُ مَمالِكُ الفُرسِ حَتّى
كُلُّall أَيّامِthe days of عامِهِits year حُسّادُهits enviers
كُلُّ أَيّامِ عامِهِ حُسّادُه
The kingdoms of Persia so exalted it
The Persian kingdoms magnified it so much
When one gift cries, "I am extravagance!" / Another claims, "Nay, mere temperance!"
that all the days of its year are its enviers.
That even all the days of its year envy it.
How could my shoulder shrink from heaven's height, / When draped with baldric that sustains his might?
ماnot لَبِسناwe wore فيهِon it الأَكاليلَthe garlands حَتّىuntil
ما لَبِسنا فيهِ الأَكاليلَ حَتّى
لَبِسَتهاwore them تِلاعُهُits hills وَوِهادُهand its lowlands
لَبِسَتها تِلاعُهُ وَوِهادُه
We donned no garlands on it until
We have not worn crowns until
His right hand hung a sword upon my side, / A singular heirloom, his fathers' pride.
its hills and lowlands had donned theirs.
Its fringes and skirts wore them.
When drawn, a light laughs out, so bright and fair, / The sun itself would claim that beam its heir.
عِندَwith مَنone whom لاnot يُقاسُis compared كِسرىKisra أَبوfather of ساSa—
عِندَ مَن لا يُقاسُ كِسرى أَبو سا
سانَ—san مُلكاًin kingship بِهِto him وَلاnor أَولادُهhis sons
سانَ مُلكاً بِهِ وَلا أَولادُه
With one whom Kisra, father of Sasan,
With one unmatched by Kisra or the dynasty of Abu Sasan
They shaped its sheath to fit its form in dread / Of loss—an image of the steel it fed.
cannot match in kingship, nor can his sons.
As a king thereby nor his descendants.
Shod in gold, though not for feet that bleed, / It bears a sea where wavy patterns lead.
عَرَبِيٌّArabic لِسانُهُhis tongue فَلسَفِيٌّphilosophical
عَرَبِيٌّ لِسانُهُ فَلسَفِيٌّ
رَأيُهُhis thought فارِسِيَّةٌPersian أَعيادُهhis festivals
رَأيُهُ فارِسِيَّةٌ أَعيادُه
Arabic is his tongue, philosophical
Arabic is his language, philosophical his opinion,
It cleaves the armored knight in plate and mail; / Naught save his scattered limbs can tell the tale.
his thought, and Persian his festivals.
Persian his holidays.
Time gathered then its edge, his hand, my lay; / And brought the scattered ones to unity.
كُلَّماwhenever قالَsaid نائِلٌa gift أَناI مِنهُfrom him
كُلَّما قالَ نائِلٌ أَنا مِنهُ
سَرَفٌextravagance قالَsaid آخَرٌanother ذاthis اِقتِصادُهhis moderation
سَرَفٌ قالَ آخَرٌ ذا اِقتِصادُه
Whenever a gift says, 'I am extravagance from him,'
Whenever an achiever says “I” immoderately
I wore a mark of beauty from his dew, / Clad in the precious gear that he bestrew.
another says, 'This is his moderation.'
Another says “that is economy.”
We mastered horsemanship on steeds he gave, / That left his felt to race, brisk and brave.
كَيفَhow يَرتَدُّrecoils مَنكِبيmy shoulder عَنfrom سَماءِheaven
كَيفَ يَرتَدُّ مَنكِبي عَن سَماءِ
وَالنِجادُand the sword-belt الَّذيwhich عَلَيهِupon it نِجادُهhis sword-belt
وَالنِجادُ الَّذي عَلَيهِ نِجادُه
How can my shoulder fall short of heaven,
How can my shoulder turn away from the heavens
They hoped for rest with us they shall not find, / Traversing realms his power has defined.
when the sword-belt upon it is his sword-belt?
And the star-studded sky above it?
Will noble Abu'l-Fadl accept my plea? / Ink drawn from my own eyes writes the decree.
قَلَّدَتنيgirded me يَمينُهُhis right hand بِحُسامٍwith a keen blade
قَلَّدَتني يَمينُهُ بِحُسامٍ
أَعقَبَتleft as offspring مِنهُof it واحِداًa single one أَجدادُهits forebears
أَعقَبَت مِنهُ واحِداً أَجدادُه
His right hand girded me with a keen blade
His right hand gave me a sword
I ail from shame so deep within my breast, / The causer's virtues visit me, a guest.
whose forebears left it their only scion.
With a single known lineage.
My verse fell short of his transcendent height, / Until his critique bent it to the light.
كُلَّماwhenever اِستَلَّis unsheathed ضاحَكَتهُsmiled at it إِياةٌa radiance
كُلَّما اِستَلَّ ضاحَكَتهُ إِياةٌ
تَزعُمُclaims الشَمسُthe sun أَنَّهاthat it is أَرآدُهits peers
تَزعُمُ الشَمسُ أَنَّها أَرآدُه
Whenever it is drawn, a radiance smiles upon it,
Whenever a smiling moon rises
I am the sharpest falcon in the chase, / Yet cannot hunt the star of highest place.
which the sun claims as its peer.
The sun claims it appeared for her.
There are truths no spoken word can tell, / Which only deep belief in hearts can spell.
مَثَّلوهُthey depicted it فيin جَفنِهِits scabbard خَشيَةَfor fear of الفَقـthe lo—
مَثَّلوهُ في جَفنِهِ خَشيَةَ الفَقـ
ـدِ—ss فَفيso in مِثلِthe likeness of أَثرِهِits pattern إِغمادُهits sheathing
ـدِ فَفي مِثلِ أَثرِهِ إِغمادُه
They wrought its likeness on its scabbard, fearing loss;
They imagined it in his eyelids fearing loss
I never saw a man of Abu'l-Fadl's mold; / Such deeds are habits that his days unfold.
thus it is sheathed within a copy of its pattern.
So in the likes of its trace is its concealment.
The drowning man has excuse in the wave, / If counting fails him in the watery grave.
مُنعَلٌshod لاnot مِنَfrom الحَفاbarefoot soreness ذَهَباًwith gold يَحـcar—
مُنعَلٌ لا مِنَ الحَفا ذَهَباً يَحـ
ـمِلُ—ries بَحراًa sea فِرِندُهُits damask pattern إِزبادُهits foaming
ـمِلُ بَحراً فِرِندُهُ إِزبادُه
Shod with gold, though not from barefoot wear, it holds
A sandal not of gold bears the sea. Its strap,
The dew has won, its flood has risen high; / Verse is my prop; on Ibn al-'Amid I rely.
a sea whose damask pattern is its foam.
Its holder, and its laces bear it.
My thought grasped all, save for a soul so grand; / I lack his speech, nor does his strength here stand.
يَقسِمُcleaves الفارِسَthe horseman المُدَجَّجَthe armored لاnot يَسـes—
يَقسِمُ الفارِسَ المُدَجَّجَ لا يَسـ
ـلَمُ—capes مِنfrom شَفرَتَيهِits two edges إِلّاexcept بِدادُهhis saddle's side-pads
ـلَمُ مِن شَفرَتَيهِ إِلّا بِدادُه
It cleaves the armored horseman; nothing escapes
It divides the armed horseman. None escapes
A tyrant in his gifts! When riders rest, / The seas must bear his bounty at his behest.
its two edges but his saddle's side-pads.
From its two blades but only its sheath.
His favors flooded me; his wish was clear: / That speech itself be part of what was dear.
جَمَعَgathered الدَهرُtime حَدَّهُits edge وَيَدَيهِand his two hands
جَمَعَ الدَهرُ حَدَّهُ وَيَدَيهِ
وَثَثائيand my praise (probable reading) فَاِستَجمَعَتso came together آحادُهits peerless ones
وَثَثائي فَاِستَجمَعَت آحادُه
Time gathered its edge and his two hands,
Fate brought its length and width together,
We never heard of one who loved to give, / And wished his very heart in gifts to live.
and my praise; thus its peerless ones came together.
And its dimensions gathered into one.
God made the most eloquent of men on earth, / In lands where Kurds to Arabic give birth.
وَتَقَلَّدتُand I girded on شامَةًa beauty spot فيin نَداهُhis bounty
وَتَقَلَّدتُ شامَةً في نَداهُ
جِلدُهاits skin مُنفِساتُهُhis precious possessions وَعَتادُهand his equipment
جِلدُها مُنفِساتُهُ وَعَتادُه
I girded on a beauty spot upon his bounty,
I took on a beauty-mark near his brightness.
The worthiest of rains to earn our praise, / In times when souls are locusts in their ways.
its skin his treasured possessions and equipment.
Its hide puckers; it is his gear and tackle.
Just as He sent the Prophecy to light, / And Resurrection when corruption reached its height.
فَرَّسَتناmade us horsemen سَوابِقٌswift steeds كُنَّthey were فيهِin it
فَرَّسَتنا سَوابِقٌ كُنَّ فيهِ
فارَقَتthey left لِبدَهُhis saddlecloth وَفيهاand in them طِرادُهhis charge
فارَقَت لِبدَهُ وَفيها طِرادُه
Swift steeds among his gifts made horsemen of us;
Thoroughbreds examined us. They surpassed him
The rising moon adorns the night's dark face; / Its blackness brings the brightness no disgrace.
they left his saddlecloth, his charge still in them.
In fleetness but he surpassed them in driving away.
We pondered long on how to send a prize, / As servants offer to their Master's eyes.
وَرَجَتand they hoped راحَةًfor rest بِناwith us لاnot تَراهاthey see it
وَرَجَت راحَةً بِنا لا تَراها
وَبِلادٌand lands تَسيرُtravel فيهاthrough them بِلادُهhis lands
وَبِلادٌ تَسيرُ فيها بِلادُه
They hoped for rest with us, which they shall never see;
We felt a sense of calm with him that cannot be seen
Yet all we hold of wealth and steeds so fine, / Are but his gifts, guided by his design.
and through lands his lands go journeying.
And countries walk in which his countries walk.
And so we sent you forty colts of verse, / Each one a field where rhythms intersperse.
هَلis there لِعُذريfor my apology عِندَwith الهُمامَthe noble one أَبيAbu الفَضـal-Fad—
هَل لِعُذري عِندَ الهُمامَ أَبي الفَضـ
ـلِ—l قُبولٌacceptance سَوادُthe blackness of عَينيmy eye مِدادُهits ink
ـلِ قُبولٌ سَوادُ عَيني مِدادُه
Will my apology, before the noble Abu al-Fadl,
Is there for my excuse with the magnanimous Chief any acceptance?
A number—may you live it!—where the frame / Finds vital need, not just a surplus claim.
find acceptance? The black of my eye is its ink.
The blackness of my eyes makes its ink.
So tether them; a heart has bred their speed, / A stable whence the thoughts outstrip the steed.
أَناI مِنfrom شِدَّةِthe intensity of الحَياءِshame عَليلٌill
أَنا مِن شِدَّةِ الحَياءِ عَليلٌ
مَكرُماتُthe noble gifts of المُعِلِّهِhis sickener عُوّادُهhis sickbed visitors
مَكرُماتُ المُعِلِّهِ عُوّادُه
I am ill from the intensity of my shame;
I am lovesick from intense shame.
the gifts of him who sickened me are my sickbed visitors.
The visits of the healer are his favors.
ماnot كَفانيsufficed me تَقصيرُthe falling-short of ماwhat قُلتُI said فيهِof him
ما كَفاني تَقصيرُ ما قُلتُ فيهِ
عَنof عُلاهُhis lofty rank حَتّىuntil ثَناهُdoubled it اِنتِقادُهhis criticism
عَن عُلاهُ حَتّى ثَناهُ اِنتِقادُه
It was not enough that my words about him fell short
My failing in what I said of its height did not spare me
of his high rank; his criticism doubled the shortfall.
Until he concluded it with his critique.
إِنَّنيindeed I am أَصيَدُthe keenest-hunting of البُزاةِthe falcons وَلَكِنand yet—
إِنَّني أَصيَدُ البُزاةِ وَلَكِن
نَ—(completes 'yet') أَجَلَّthe greatest of النُجومِthe stars لاnot أَصطادُهI hunt it
نَ أَجَلَّ النُجومِ لا أَصطادُه
I am the keenest-hunting of falcons, and yet
I hunt wide-eyed gazelles. But
the greatest of stars I cannot catch.
I delay shooting the stars.
رُبَّmany a ماthing لاnot يُعَبِّرُexpresses اللَفظُspeech عَنهُabout it
رُبَّ ما لا يُعَبِّرُ اللَفظُ عَنهُ
وَالَّذيand what يُضمِرُharbors الفُؤادُthe heart اِعتِقادُهbelief in it
وَالَّذي يُضمِرُ الفُؤادُ اِعتِقادُه
Many a thing words cannot express,
How much meaning words do not convey,
though the heart harbors belief in it.
And what the heart secretly believes!
ماnot تَعَوَّدتُI grew accustomed أَنto أَرىI see كَأَبيlike Abu الفَضـal-Fad—
ما تَعَوَّدتُ أَن أَرى كَأَبي الفَضـ
ـلِ—l وَهَذاand this الَّذيwhich أَتاهُhe did it اِعتِيادُهhis usual practice
ـلِ وَهَذا الَّذي أَتاهُ اِعتِيادُه
I am not used to seeing the like of Abu al-Fadl;
I am not accustomed, as with the Outstanding One,
yet what he has done is his accustomed way.
That this is his routine.
إِنَّindeed فيin المَوجِthe waves لِلغَريقِfor the drowning man لَعُذراًsurely an excuse
إِنَّ في المَوجِ لِلغَريقِ لَعُذراً
واضِحاًclear أَنthat يَفوتَهُeludes him تَعدادُهits count
واضِحاً أَن يَفوتَهُ تَعدادُه
Surely, amid the waves, the drowning man has an excuse,
For the drowner there is in the wave a clear
a clear one, for failing to count them.
Excuse that its sequence eluded him.
لِلنَدىfor bounty الغَلبُthe victory إِنَّهُindeed it فاضَoverflowed وَالشِعـand poe—
لِلنَدى الغَلبُ إِنَّهُ فاضَ وَالشِعـ
ـرُ—try عِماديmy pillar وَاِبنُand Ibn العَميدِal-Amid عِمادُهits pillar
ـرُ عِمادي وَاِبنُ العَميدِ عِمادُه
Bounty wins: it has overflowed; and poetry
The dew prevails. It overflowed, and poetry is my pillar,
is my pillar, while Ibn al-Amid is bounty's pillar.
And the son of the pillar is its pillar.
نالَreached ظَنّيmy thought الأُمورَthings إِلّاexcept كَريماًa generous man
نالَ ظَنّي الأُمورَ إِلّا كَريماً
لَيسَnot ليmine نُطقُهُhis eloquence وَلاnor فيَّin me آدُهhis strength
لَيسَ لي نُطقُهُ وَلا فيَّ آدُه
My thought has fathomed everything except a generous man
My guess obtained things - except the generous one.
whose eloquence I lack, whose strength is not in me.
I have no speaking to him, nor in me is his equal.
ظالِمُoppressor of الجودِgenerosity كُلَّماwhenever حَلَّalighted رَكبٌa caravan
ظالِمُ الجودِ كُلَّما حَلَّ رَكبٌ
سيمَis required أَنto تَحمِلَcarry البِحارَthe seas مَزادُهits waterskins
سيمَ أَن تَحمِلَ البِحارَ مَزادُه
He wrongs generosity: whenever a caravan alights,
The unjust one, whenever a riding camel knelt down, it would allow
its waterskins are required to carry the seas.
That the seas carry his supplies.
غَمَرَتنيoverwhelmed me فَوائِدٌbenefits شاءَhe wished فيهاamong them
غَمَرَتني فَوائِدٌ شاءَ فيها
أَنthat يَكونَshould be الكَلامُspeech مِمّاamong what أَفادُهhe bestowed it
أَن يَكونَ الكَلامُ مِمّا أَفادُه
Gifts overwhelmed me; he wished
Benefits whose speech flooded me pleased him
that speech should be one of the gifts he bestowed.
To be of the beneficial kind.
ماnot سَمِعناwe have heard بِمَنof one who أَحَبَّloved العَطاياgifts
ما سَمِعنا بِمَن أَحَبَّ العَطايا
فَاِشتَهىso he desired أَنthat يَكونَshould be فيهاamong them فُؤادُهhis heart
فَاِشتَهى أَن يَكونَ فيها فُؤادُه
We have never heard of one so fond of giving
We have not heard of one who loved gifts
that he wished his own heart to be among the gifts.
Then wished his heart would be among them.
خَلَقَcreated اللَهُGod أَفصَحَthe most eloquent of الناسِpeople طَرّاًall
خَلَقَ اللَهُ أَفصَحَ الناسِ طَرّاً
فيin مَكانٍa place أَعرابُهُits Bedouins أَكرادُهits Kurds
في مَكانٍ أَعرابُهُ أَكرادُه
God created the most eloquent of all mankind
God created the most eloquent of men refined
in a place whose Bedouins are its Kurds,
In a place whose people are Kurds.
وَأَحَقَّand the most deserving الغُيوثِthe rainclouds نَفساًin soul بِحَمدٍof praise
وَأَحَقَّ الغُيوثِ نَفساً بِحَمدٍ
فيin زَمانٍan age كُلُّall النُفوسِsouls جَرادُهits locusts
في زَمانٍ كُلُّ النُفوسِ جَرادُه
and, of all rainclouds, the soul most worthy of praise,
The truest of saviors claimed a soul with praise
in an age when all souls are its locusts,
In a time when all souls were locusts.
مِثلَماjust as أَحدَثَHe brought forth النُبُوَّةَprophethood فيin العاthe wor—
مِثلَما أَحدَثَ النُبُوَّةَ في العا
لَمِ—ld وَالبَعثَand the sending of messengers حينَwhen شاعَspread فَسادُهits corruption
لَمِ وَالبَعثَ حينَ شاعَ فَسادُه
just as He brought prophethood into the world
Just as he brought about prophethood in the world
and the sending of messengers when its corruption spread.
And sending when its corruption spread.
زانَتِadorned اللَيلَthe night غُرَّةُthe bright face of القَمَرِthe moon الطاris—
زانَتِ اللَيلَ غُرَّةُ القَمَرِ الطا
لِعِ—ing فيهِin it وَلَمand did not يَشِنهُmar it سَوادُهits blackness
لِعِ فيهِ وَلَم يَشِنهُ سَوادُه
The moon's bright face adorned the night,
The crescent adorned night with its rising in it
rising within it, unblemished by its darkness.
And its darkness did not dishonor it.
كَثَرَbecame abundant الفِكرُthought كَيفَhow نُهديwe offer gifts كَماas أَهoffe—
كَثَرَ الفِكرُ كَيفَ نُهدي كَما أَه
دَت—red إِلىto رَبِّهاtheir lord الرَئيسِthe chief عِبادُهhis servants
دَت إِلى رَبِّها الرَئيسِ عِبادُه
Much thought went into how we might offer gifts, as
Thought increased how we may give gifts as his servants gave
his servants offered gifts to their lord, the chief.
To their Lord the President.
وَالَّذيand what عِندَناwe possess مِنَof المالِwealth وَالخَيـand hor—
وَالَّذي عِندَنا مِنَ المالِ وَالخَيـ
ـلِ—ses فَمِنهُso from him هِباتُهُhis gifts وَقِيادُهand his gifts of horses
ـلِ فَمِنهُ هِباتُهُ وَقِيادُه
And all we possess of wealth and horses
What we have of money and horses
comes from him—his gifts and the mounts he sent.
Are grants from Him and His guidance.
فَبَعَثناso we sent بِأَربَعينَwith forty مِهاراًcolts
فَبَعَثنا بِأَربَعينَ مِهاراً
كُلُّeach مُهرٍcolt مَيدانُهُits racecourse إِنشادُهits recitation
كُلُّ مُهرٍ مَيدانُهُ إِنشادُه
So we sent forty colts,
So we sent forty skilled warriors,
each colt's racecourse being its recitation.
Each a equal whose role is to recite poetry.
عَدَدٌa number عِشتَهُyou have lived it يَرىsees الجِسمُthe body فيهِin it
عَدَدٌ عِشتَهُ يَرى الجِسمُ فيهِ
أَرَباًa desired gain لاnot يَراهُit sees it فيماin what يُزادُهis added to it
أَرَباً لا يَراهُ فيما يُزادُه
A number of years you have lived, in which the body finds
A number the body sees multiplied in it
a benefit it does not find in added years.
Forty which are not seen in its addition.
فَاِرتَبِطهاso tether them فَإِنَّfor indeed قَلباًa heart نَماهاbred them
فَاِرتَبِطها فَإِنَّ قَلباً نَماها
مَربَطٌa stable تَسبِقُoutstrip الجِيادَthe steeds جِيادُهits steeds
مَربَطٌ تَسبِقُ الجِيادَ جِيادُه
So tether them, for the heart that bred them
So unite them. For a heart which raised them
is a stable whose steeds outstrip all steeds.
Is a bond preceded by steeds.
Partial English translation: 40 of 80 Arabic lines translated.
Sol 6.1