هَذيyou there بَرَزتِyou appeared لَناto us فَهُجتِand so you stirred رَسيساa dormant love
هَذي بَرَزتِ لَنا فَهُجتِ رَسيسا
ثُمَّthen اِنثَنَيتِyou turned away وَماand did not شَفَيتِyou healed نَسيساa fading soul
ثُمَّ اِنثَنَيتِ وَما شَفَيتِ نَسيسا
You there, you appeared to us and stirred a dormant love.
You appeared before us and stirred a lingering passion,
Then you turned away without healing a dying soul.
Then turned away, leaving a dying breath unhealed.
وَجَعَلتِand you made حَظّيmy share مِنكِof you حَظّيmy share فيin الكَرىsleep
وَجَعَلتِ حَظّي مِنكِ حَظّي في الكَرى
وَتَرَكتِنيand you left me لِلفَرقَدَينِwith the two Farqad stars جَليساa companion
وَتَرَكتِني لِلفَرقَدَينِ جَليسا
You made my share of you the same as my share of sleep,
You made my portion of you as fleeting as my slumber,
and left me companion to the two Farqad stars.
And left me a sleepless companion to the polar stars.
قَطَّعتِyou cut short ذَيّاكِthat الخُمارَhangover بِسَكرَةٍwith intoxication
قَطَّعتِ ذَيّاكِ الخُمارَ بِسَكرَةٍ
وَأَدَرتِand you passed around مِنof خَمرِthe wine of الفِراقِparting كُؤوساcups
وَأَدَرتِ مِن خَمرِ الفِراقِ كُؤوسا
You dispelled that hangover with drunkenness,
You severed that old stupor with a fresh intoxication,
and passed around cups of the wine of parting.
And circulated bitter cups from the wine of separation.
إِنif كُنتِyou are ظاعِنَةًdeparting فَإِنَّthen indeed مَدامِعيmy tears
إِن كُنتِ ظاعِنَةً فَإِنَّ مَدامِعي
تَكفيsuffice for مَزادَكُمُyour waterskins وَتُرويand quench the thirst of العيساthe pale camels
تَكفي مَزادَكُمُ وَتُروي العيسا
If you are departing, then surely my tears
If you are set on departing, know that my flowing tears
will fill your waterskins and quench the pale camels' thirst.
Will fill your waterskins and quench your white camels.
حاشىfar be it لِمِثلِكِfor one like you أَنto تَكونَbe بَخيلَةًmiserly
حاشى لِمِثلِكِ أَن تَكونَ بَخيلَةً
وَلِمِثلِand for the like of وَجهِكِyour face أَنto يَكونَbe عَبوساsullen
وَلِمِثلِ وَجهِكِ أَن يَكونَ عَبوسا
Far be it from one like you to be miserly,
Far be it for one like you to ever be miserly,
or a face like yours to be sullen,
Or for a face of such beauty to wear a frown.
وَلِمِثلِand for the like of وَصلِكِunion with you أَنto يَكونَbe مُمَنَّعاًwithheld
وَلِمِثلِ وَصلِكِ أَن يَكونَ مُمَنَّعاً
وَلِمِثلِand for the like of نَيلِكِyour bounty أَنto يَكونَbe خَسيساpaltry
وَلِمِثلِ نَيلِكِ أَن يَكونَ خَسيسا
or union such as yours to be withheld,
Far be it that your union should be forbidden,
or a gift such as yours to be paltry.
Or that your bestowal should be paltry and mean.
خَودٌa tender maiden جَنَتshe caused بَينيbetween me وَبَينَand between عَواذِليmy reproachers
خَودٌ جَنَت بَيني وَبَينَ عَواذِلي
حَرباًa war وَغادَرَتِand she left الفُؤادَthe heart وَطيساa furnace
حَرباً وَغادَرَتِ الفُؤادَ وَطيسا
A tender maiden who kindled between me and my reproachers
A maiden who ignited a war between me and my censors,
a war, and left my heart a furnace.
And left my heart burning like a furnace within.
بَيضاءُfair-skinned يَمنَعُهاkeeps her from تَكَلَّمَspeaking دَلُّهاher coquetry
بَيضاءُ يَمنَعُها تَكَلَّمَ دَلُّها
تيهاًout of pride وَيَمنَعُهاand keeps her from الحَياءُmodesty تَميساwalking with a sway
تيهاً وَيَمنَعُها الحَياءُ تَميسا
Fair-skinned, her coquetry keeps her from speaking—
A fair beauty, whose pride forbids her to speak,
out of pride—while modesty keeps her from a swaying walk.
And whose shyness restrains her swerving gait.
لَمّاwhen وَجَدتُI found دَواءَthe cure for دائيmy sickness عِندَهاwith her
لَمّا وَجَدتُ دَواءَ دائي عِندَها
هانَتbecame insignificant عَلَيَّto me صِفاتُprescriptions جالينوساGalen
هانَت عَلَيَّ صِفاتُ جالينوسا
When I found the cure for my sickness with her,
Since I found the cure for my ailment lies with her,
Galen's prescriptions became of little worth to me.
The prescriptions of Galen have become worthless to me.
أَبقىleft behind زُرَيقٌZurayq لِلثُغورِfor the frontier towns مُحَمَّداًMuhammad
أَبقى زُرَيقٌ لِلثُغورِ مُحَمَّداً
أَبقىleft behind نَفيسٌa precious man لِلنَفيسِfor a precious charge نَفيساًa precious man
أَبقى نَفيسٌ لِلنَفيسِ نَفيساً
Zurayq left Muhammad for the frontier towns:
Zurayq has preserved Muhammad to guard the frontiers;
a precious man left a precious man for a precious charge.
A noble father leaving a noble son for a noble cause.
إِنif حَلَّhe stays فارَقَتِpart with الخَزائِنُthe treasuries مالَهُhis wealth
إِن حَلَّ فارَقَتِ الخَزائِنُ مالَهُ
أَوor سارَhe marches فارَقَتِpart with الجُسومُbodies الروساheads
أَو سارَ فارَقَتِ الجُسومُ الروسا
If he stays, the treasuries part with his wealth;
When he settles, his wealth departs from his treasuries;
or if he marches, bodies part with their heads.
When he marches, heads are severed from their bodies.
مَلِكٌa king إِذاif عادَيتَyou make an enemy of نَفسَكَyourself عادِهِmake him your enemy
مَلِكٌ إِذا عادَيتَ نَفسَكَ عادِهِ
وَرَضيتَand are content with أَوmost (first part of أوحش) حَشَdesolate (completing أوحش) ماwhat كَرِهتَyou loathe أَنيساas a companion
وَرَضيتَ أَو حَشَ ما كَرِهتَ أَنيسا
A king: oppose him if you are your own enemy
He is a king—if you hate your own life, then oppose him,
and are content with the most desolate thing you dread as companion.
And embrace the desolation of the grave as your companion.
الخائِضَthe one plunging into الغَمَراتِdeadly perils غَيرَwithout مُدافِعٍholding back
الخائِضَ الغَمَراتِ غَيرَ مُدافِعٍ
وَالشَمَّرِيَّand the resolute warrior المِطعَنَthe frequent spear-thruster الدِعّيساthe fierce spear-thruster
وَالشَمَّرِيَّ المِطعَنَ الدِعّيسا
The man who plunges into deadly perils, never holding back,
He plunges into the floods of war, unrepelled,
and the resolute warrior, relentless and fierce with the spear.
The swift aggressor, the piercer, the crusher of foes.
كَشَّفتُI thoroughly examined جَمهَرَةَthe multitude العِبادِof mankind فَلَمand did not أَجِدfind
كَشَّفتُ جَمهَرَةَ العِبادِ فَلَم أَجِد
إِلّاexcept مَسوداًone ruled جَنبَهُbeside him مَرؤوساa subordinate
إِلّا مَسوداً جَنبَهُ مَرؤوسا
I examined the multitude of mankind, and found
I examined the multitudes of men, yet found no one
only subjects beside him, mere subordinates.
But subjects beside him, while he alone is the chief.
بَشَرٌa mortal تَصَوَّرَtook form غايَةًas perfection فيin آيَةٍa marvel
بَشَرٌ تَصَوَّرَ غايَةً في آيَةٍ
تَنفيthat banishes الظُنونَconjectures وَتُفسِدُand defeats التَقِيّساcomparison
تَنفي الظُنونَ وَتُفسِدُ التَقِيّسا
A mortal who took form as perfection in a marvel
A man formed as the ultimate limit within a miracle,
that banishes conjecture and defeats comparison.
Defying all conjecture, rendering analogies void.
وَبِهِand he يُضَنُّis held too precious عَلىfor البَرِيَّةِmankind لاnot بِهاthey
وَبِهِ يُضَنُّ عَلى البَرِيَّةِ لا بِها
وَعَلَيهِand for him مِنهاby mankind لاnot عَلَيهاfor them يوسىgrief is felt
وَعَلَيهِ مِنها لا عَلَيها يوسى
He is held too precious for mankind, not mankind for him;
The world is envied for having him, not he for the world;
and he, not they, is mourned by mankind.
We grieve for his sake over the world, not for the world itself.
لَوif كانَwere ذوthe possessor of القَرنَينِthe two horns أَعمَلَhad put to use رَأيَهُhis counsel
لَو كانَ ذو القَرنَينِ أَعمَلَ رَأيَهُ
لَمّاwhen أَتىhe reached الظُلُماتِthe darkness صِرنَthey would have become شُموساsuns
لَمّا أَتى الظُلُماتِ صِرنَ شُموسا
Had Dhul-Qarnayn put this man's counsel to use,
Had Dhu al-Qarnayn employed his wisdom like him,
the darkness, when he reached it, would have turned to suns.
The darkness he entered would have blazed like suns.
أَوor كانَhad صادَفَmet رَأسَthe head of عازَرَLazarus سَيفُهُhis sword
أَو كانَ صادَفَ رَأسَ عازَرَ سَيفُهُ
فيon يَومِa day of مَعرَكَةٍbattle لَأَعياit would have baffled عيسىJesus
في يَومِ مَعرَكَةٍ لَأَعيا عيسى
Or had his sword met Lazarus's head
Had his sword struck the head of Lazarus
on a day of battle, it would have baffled Jesus.
On the day of battle, Jesus would have failed to raise him.
أَوor كانَwere لُجُّthe depths of البَحرِthe sea مِثلَlike يَمينِهِhis right hand
أَو كانَ لُجُّ البَحرِ مِثلَ يَمينِهِ
ماnot اِنشَقَّwould it have parted حَتّىso that جازَcrossed فيهِthrough it موسىMoses
ما اِنشَقَّ حَتّى جازَ فيهِ موسى
Or had the sea's depths been like his right hand,
Had the depths of the sea been as generous as his right hand,
it would not have parted for Moses to cross through it.
It would never have parted for Moses to pass through.
أَوor كانَwere لِلنيرانِfor the fires ضَوءُthe radiance of جَبينِهِhis brow
أَو كانَ لِلنيرانِ ضَوءُ جَبينِهِ
عُبِدَتthey would have been worshipped فَصارَand so would become العالَمونَall mankind مَجوساMagians
عُبِدَت فَصارَ العالَمونَ مَجوسا
Or had the fires possessed the radiance of his brow,
And had the sacred fires possessed the light of his brow,
they would have been worshipped, and all mankind become Magians.
They would be worshipped, and all men would turn Magian.
لَمّاwhen سَمِعتُI heard بِهِof him سَمِعتُI heard بِواحِدٍof one man
لَمّا سَمِعتُ بِهِ سَمِعتُ بِواحِدٍ
وَرَأَيتُهُand I saw him فَرَأَيتُand then I saw مِنهُin him خَميساan army
وَرَأَيتُهُ فَرَأَيتُ مِنهُ خَميسا
When I heard of him, I heard of one man;
When I heard of him, I heard of a single man,
and when I saw him, I saw in him an army.
But when I saw him, I beheld a mighty army.
وَلَحَظتُand I glanced at أُنمُلَهُhis fingertips فَسِلنَand they flowed مَواهِباًwith gifts
وَلَحَظتُ أُنمُلَهُ فَسِلنَ مَواهِباً
وَلَمَستُand I touched مُنصُلَهُhis sword blade فَسالَand it flowed نُفوساwith souls
وَلَمَستُ مُنصُلَهُ فَسالَ نُفوسا
And I glanced at his fingertips, and they flowed with gifts;
I glanced at his fingers, and they flowed with gifts;
and I touched his blade, and it flowed with souls.
I touched his blade, and it flowed with souls.
ياO مَنyou who نَلوذُwe seek refuge مِنَfrom الزَمانِTime بِظِلِّهِin his shade
يا مَن نَلوذُ مِنَ الزَمانِ بِظِلِّهِ
أَبَداًforever وَنَطرُدُand we drive away بِاِسمِهِwith his name إِبليساIblis
أَبَداً وَنَطرُدُ بِاِسمِهِ إِبليسا
O you in whose shade we seek refuge from Time,
O you in whose shadow we seek refuge from Time,
forever, and with whose name we drive Iblis away.
Forever, and by whose name we banish the Devil.
صَدَقَspoke truthfully المُخَبِّرُthe teller عَنكَof you دونَكَshort of you وَصفُهُhis description
صَدَقَ المُخَبِّرُ عَنكَ دونَكَ وَصفُهُ
مَنwhoever بِالعِراقِin Iraq يَراكَsees you فيin طَرَسوساTarsus
مَن بِالعِراقِ يَراكَ في طَرَسوسا
He who told of you spoke truth; his description falls short of you.
The messenger spoke truth, yet his description fell short;
Whoever is in Iraq sees you in Tarsus.
One in Iraq can see your glory in Tarsus.
بَلَدٌa town أَقَمتَyou settled بِهِin it وَذِكرُكَand your renown سائِرٌjourneying
بَلَدٌ أَقَمتَ بِهِ وَذِكرُكَ سائِرٌ
يَشناit abhors المَقيلَthe noonday rest وَيَكرَهُand detests التَعريساthe late-night halt
يَشنا المَقيلَ وَيَكرَهُ التَعريسا
A town where you dwell, while your renown journeys on,
A land where you dwell, though your fame travels far,
abhorring the noonday rest and detesting the night's halt.
Your renown shuns rest and disdains to halt.
فَإِذاso when طَلَبتَyou seek فَريسَةًprey فارَقتَهُyou leave it
فَإِذا طَلَبتَ فَريسَةً فارَقتَهُ
وَإِذاand when خَدَرتَyou retire to rest تَخِذتَهُyou make it عِرّيساa lion's lair
وَإِذا خَدَرتَ تَخِذتَهُ عِرّيسا
So when you seek prey, you leave it;
When you hunt for prey, you leave that land behind,
and when you rest, you make it a lion's lair.
But when you rest, you make it your lion's den.
إِنّيindeed I نَثَرتُhave scattered عَلَيكَupon you دُرّاًpearls فَاِنتَقِدso test their worth
إِنّي نَثَرتُ عَلَيكَ دُرّاً فَاِنتَقِد
كَثُرَhas multiplied المُدَلِّسُthe deceiver فَاِحذَرِso beware التَدليساof deception
كَثُرَ المُدَلِّسُ فَاِحذَرِ التَدليسا
I have scattered pearls upon you; test their worth.
I have scattered pearls of verse upon you, so judge them—
Deceivers abound, so beware of deception.
For deceivers abound, so beware of counterfeits.
حَجَّبتُهاI kept her veiled عَنfrom أَهلِthe people of إِنطاكِيَّةٍAntioch
حَجَّبتُها عَن أَهلِ إِنطاكِيَّةٍ
وَجَلَوتُهاand I unveiled her لَكَfor you فَاِجتَلَيتَso you beheld عَروساa bride
وَجَلَوتُها لَكَ فَاِجتَلَيتَ عَروسا
I kept her veiled from the people of Antioch,
I veiled these verses from the people of Antioch,
and unveiled her for you, so you beheld a bride.
But unveiled them for you, revealing a radiant bride.
خَيرُthe best of الطُيورِbirds عَلىupon القُصورِpalaces وَشَرُّهاand the worst of them
خَيرُ الطُيورِ عَلى القُصورِ وَشَرُّها
يَأويshelters in الخَرابَruins وَيَسكُنُand dwells in الناوّساthe burial vault
يَأوي الخَرابَ وَيَسكُنُ الناوّسا
The best birds perch on palaces, while the worst
The noblest birds alight upon the high palaces,
shelter in ruins and dwell in tombs.
While the base ones seek out ruins and tombs.
لَوif جادَتِwere generous الدُنياthe world فَدَتكَit would ransom you بِأَهلِهاwith its people
لَو جادَتِ الدُنيا فَدَتكَ بِأَهلِها
أَوor جاهَدَتit strove its utmost كُتِبَتit would be deeded عَلَيكَto you حَبيساas a perpetual endowment
أَو جاهَدَت كُتِبَت عَلَيكَ حَبيسا
Were the world generous, it would ransom you with its people;
If the world were generous, it would ransom you with its people,
or, were it to strive its utmost, it would be deeded to you as an endowment.
Or if it strove for piety, it would dedicate itself to you.
Sol 6.1