لقَدindeed حازَنيhas seized me وَجْدٌlonging بمَنْfor one whom حازَهُhas seized him بُعْدُdistance
لقَد حازَني وَجْدٌ بمَنْ حازَهُ بُعْدُ
فيَاso, oh لَيْتَنيif only I were بُعدٌdistance وياand oh لَيتَهُif only it were وَجْدُlonging
فيَا لَيْتَني بُعدٌ ويا لَيتَهُ وَجْدُ
Longing has seized me for one whom distance has seized.
Longing has saddened me for one longed for by remoteness
Passion has seized me for one seized by distance,
Would that I were distance, and it were longing!
Would that I were remoteness, would that he were longing
Oh, would that I were the distance, and it were the passion!
أُسَرّI rejoice بتَجديدِin renewing الهَوَىlove ذِكْرَremembrance ماwhat مضَىhas passed
أُسَرّ بتَجديدِ الهَوَى ذِكْرَ ما مضَى
وإنْand though كانَis لاnot يَبقَىendures لهagainst it الحجرُthe stone الصّلدُhard
وإنْ كانَ لا يَبقَى له الحجرُ الصّلدُ
I rejoice as love renews the memory of what has passed,
I delight in renewing passion’s memory of what is past
I find joy when renewed love recalls the past,
Though even hard stone cannot withstand it.
And though it has no lasting stone or solid structure
Though even solid stone could not endure its weight.
سُهادٌsleeplessness أتاناcame to us منكِfrom you فيin العَينِthe eye عِنْدَنَاto us
سُهادٌ أتانا منكِ في العَينِ عِنْدَنَا
رُقادٌsleep وقُلاّمٌand saltwort رَعَىgrazed سَرْبُكمْyour herd وَرْدُroses
رُقادٌ وقُلاّمٌ رَعَى سَرْبُكمْ وَرْدُ
Sleeplessness that came from you to our eyes is, to us,
Your presence has come to me in my eye though you are far
From you, sleeplessness has come to dwell in my eyes,
Sleep, and the saltwort your herd grazed is roses.
My heart’s a sleeper and my pens tend your roses’ herd
While yours hold sleep, and calm grazing by the water.
مُمَثَّلَةٌpictured حتىso that كأنْas though لمْnot تُفارِقيyou departed
مُمَثَّلَةٌ حتى كأنْ لمْ تُفارِقي
وحتىand so that كأنّas though اليأسَdespair منof وَصْلكِunion with you الوَعدُthe promise
وحتى كأنّ اليأسَ من وَصْلكِ الوَعدُ
You are pictured so vividly, as though you had never left,
You are envisioned as though you never left
Your image stands before me as though you never left,
And as though despair of union with you were itself a promise;
As though hopes of your union were sincere promises
As though despair of reaching you were but a promise made.
وحتىand so that تَكاديyou almost تَمْسَحينَwipe away مَدامعيmy tears
وحتى تَكادي تَمْسَحينَ مَدامعي
ويَعْبَقُand clings fragrantly فيin ثَوْبيَّmy two garments منfrom رِيحِكِyour scent النَّدُّaromatic incense
ويَعْبَقُ في ثَوْبيَّ من رِيحِكِ النَّدُّ
And so vividly that you almost wipe away my tears,
You almost seem to wipe away my streaming tears
Until you seem near enough to wipe away my tears,
And fragrant incense from your scent clings to my two garments.
And your breeze’s fragrance to perfume my robe
And the fragrance of your incense clings to my robes.
إذاwhen غَدَرَتْbetrays حَسناءُa beautiful woman وفّتْis faithful بعَهدهاto her pledge
إذا غَدَرَتْ حَسناءُ وفّتْ بعَهدها
فمِنْfor part of عَهدِهاher pledge أنthat لاnot يَدومَendures لهاfor her عَهدُa pledge
فمِنْ عَهدِها أن لا يَدومَ لها عَهدُ
When a beautiful woman betrays, she keeps her pledge;
When a beauty betrays and breaks her vow
If a beauty betrays, she has but kept her vow;
For part of her pledge is that no pledge of hers should last.
Her habit is vows have no enduring quality
For it is her nature that no covenant remains.
وإنْand if عَشِقَتْshe loves كانتْshe becomes أشَدّmost intense صَبابَةًin yearning
وإنْ عَشِقَتْ كانتْ أشَدّ صَبابَةً
وإنand if فَرِكتْshe detests فاذهبْthen leave فماfor not فِركهاher aversion قَصدُmoderate
وإن فَرِكتْ فاذهبْ فما فِركها قَصدُ
And if she loves, her passion is most intense;
If she loved she’d be most ardent in devotion
If she loves, she burns with the fiercest fire,
And if she detests you, leave: her aversion knows no moderation.
If she flirted go, she intended no flirtation
And if she loathes, depart—her loathing knows no bounds.
وإنْand if حقَدَتْshe bears a grudge لمnot يَبقَremains فيin قَلبِهاher heart رِضًىcontentment
وإنْ حقَدَتْ لم يَبقَ في قَلبِها رِضًى
وإنْand if رَضِيَتْshe is pleased لمnot يَبقَremains فيin قَلبِهاher heart حِقدُrancor
وإنْ رَضِيَتْ لم يَبقَ في قَلبِها حِقدُ
And if she bears a grudge, no contentment remains in her heart;
If she resented no contentment would remain in her heart
If she bears malice, no trace of contentment stays,
And if she is pleased, no rancor remains in her heart.
If she approved no resentment would remain in her heart
And if she is pleased, no shadow of malice remains.
كذلِكَsuch أخلاقُthe ways of النّساءِwomen ورُبّمَاand sometimes
كذلِكَ أخلاقُ النّساءِ ورُبّمَا
يَضِلُّgoes astray بهاthrough them الهاديthe guide ويخفىand is obscured بهاthrough them الرّشدُsound judgment
يَضِلُّ بها الهادي ويخفى بها الرّشدُ
Such are women's ways, and sometimes
Such is the nature of women and by it sometimes
Such are the ways of women; through them, perhaps,
The guide goes astray through them, and sound judgment is obscured.
The guided man goes astray and discernment is obscured
The guide goes astray, and wisdom is obscured.
ولكنّand yet حُبّاًa love خامَرَpervaded القَلْبَthe heart فيin الصِّبَاyouth
ولكنّ حُبّاً خامَرَ القَلْبَ في الصِّبَا
يَزيدُincreases علىwith مَرّthe passing of الزّمانِtime ويَشْتَدُّand grows stronger
يَزيدُ على مَرّ الزّمانِ ويَشْتَدُّ
Yet a love that pervaded the heart in youth
But the love which stirred the heart in youth
Yet a love that mingled with the heart in youth,
Grows with the passing of time and becomes stronger.
Increases in bitterness across the years
Grows stronger with time's passage and intensifies.
سَقَىhas watered ابنُthe son of عَليٍّAli كلَّevery مُزنٍraincloud سقَتكمُwatered you
سَقَى ابنُ عَليٍّ كلَّ مُزنٍ سقَتكمُ
مُكافأةًin recompense يَغْدوhe goes forth at dawn إلَيْهاto it كمَاas تَغدُوit goes forth at dawn
مُكافأةً يَغْدو إلَيْها كمَا تَغدُو
The son of Ali has watered every raincloud that watered you,
The son of Ali watered the gardens of the tribe of Muzainah
May Ibn Ali water every cloud that watered you,
In recompense, going forth to it as it goes forth,
Returning their watering as they make return
A recompense that flows to them as they flow to you.
لتَرْوَىso it may drink كمَاas تُرْويit waters بلاداًlands سكَنْتِهاyou inhabited them
لتَرْوَى كمَا تُرْوي بلاداً سكَنْتِها
ويَنْبُتَand may grow فيهاin them فَوْقَكِabove you الفَخرُpride والمجدُand glory
ويَنْبُتَ فيها فَوْقَكِ الفَخرُ والمجدُ
That it may drink, as it waters lands where you dwelt,
That you might be watered as you’ve watered the lands you dwell
To be quenched as you quench the lands wherein you dwell,
And pride and glory may grow there above you,
And over you might grow pride and glory
So that pride and glory may bloom there above you.
بمنthrough one at whom تَشخَصُstare fixedly الأبصارُthe eyes يوْمَon the day of رُكوبِهِhis riding out
بمن تَشخَصُ الأبصارُ يوْمَ رُكوبِهِ
ويُخْرَقُand is torn منfrom زَحْمٍcrowding علىupon الرّجلِthe man البُرْدُthe cloak
ويُخْرَقُ من زَحْمٍ على الرّجلِ البُرْدُ
Through one at whom eyes stare on the day he rides out,
By whom do gazes stand to attention on the day he rides forth
He on whom all eyes are fixed the day he rides,
And a man's cloak is torn by the crush of the crowd.
And the coats of mail are ripped by the thronging crowd?
While the crowd's press tears the cloaks from standing men.
وتُلْقيand drop وماand do not تَدريknow البَنانُthe fingers سِلاحَهاtheir weapons
وتُلْقي وما تَدري البَنانُ سِلاحَها
لكَثْرَةِfrom the abundance of إيماءٍpointing إلَيْهِtoward him إذاwhen يَبدُوhe appears
لكَثْرَةِ إيماءٍ إلَيْهِ إذا يَبدُو
And fingers drop their weapons without knowing it,
The banners casting down their weapons for the profusion
Fingers drop their weapons, unaware and stunned,
From pointing at him so often when he appears.
Of signals toward him when he comes into view
From so much pointing toward him when he appears.
ضَرُوبٌa mighty striker لهامِat the heads of الضّارِبيthose who strike الهامِheads فيin الوَغىbattle
ضَرُوبٌ لهامِ الضّارِبي الهامِ في الوَغى
خَفيفٌlight إذاwhen ماemphasis أثقَلَweighs down الفَرسَthe horse اللِّبْدُthe felt saddlecloth
خَفيفٌ إذا ما أثقَلَ الفَرسَ اللِّبْدُ
A mighty striker of the heads of those who strike heads in battle,
Blow after blow against blows that strike down the valiant in battle
He strikes the heads of those who strike heads in war,
Light, when even the felt saddlecloth weighs down the horse.
Light yet heaviest for the steed is the coat of mail
Agile and light when the saddle-pad weighs down the steed.
بَصِيرٌskilled بأخذِin winning الحَمدِpraise منfrom كلّevery مَوْضِعٍplace
بَصِيرٌ بأخذِ الحَمدِ من كلّ مَوْضِعٍ
ولَوْand even if خَبَأتْهُhid it بَينَbetween أنْيابِهاtheir fangs الأُسْدُthe lions
ولَوْ خَبَأتْهُ بَينَ أنْيابِها الأُسْدُ
Skilled in winning praise wherever it may be,
Discerning in seizing glory on every side
Insightful in seizing praise from every source,
Even if lions hid it between their fangs.
Even if the lion concealed it between its jaws
Even if lions hid it between their fangs.
بتَأميلِهِby hoping in him يَغنىgrows rich الفَتىa young man قَبْلَbefore نَيْلِهِreceiving from him
بتَأميلِهِ يَغنى الفَتى قَبْلَ نَيْلِهِ
وبالذّعْرِand through terror منfrom قبلِbefore المهنّدِthe Indian-steel sword يَنْقَدُّis split apart
وبالذّعْرِ من قبلِ المهنّدِ يَنْقَدُّ
By hoping in him, a man grows rich before receiving his bounty,
By his beauty the youth is enriched before gaining riches
By mere hope in him, a man grows rich before the gift,
And is cleft by terror before the Indian-steel sword can strike.
And by the dread of him the firm ropes are cut
And by terror is cut down before the sword strikes.
وسَيْفيby my sword لأنْتَindeed you السّيفُthe sword لاnot ماwhat تَسُلّهُyou unsheathe it
وسَيْفي لأنْتَ السّيفُ لا ما تَسُلّهُ
لضرْبٍfor striking وممّاand from what السّيفُthe sword منهُfrom it لكَfor you الغِمدُthe scabbard
لضرْبٍ وممّا السّيفُ منهُ لكَ الغِمدُ
By my sword, you are indeed the sword, not what you draw
My sword because you are the sword not what the scabbards contain
You are my sword—for you are the true blade, not the steel you draw
To strike; your scabbard is made of the very stuff of swords.
For slashing while the sword finds its scabbard in you
To strike; that physical sword is but a sheath for you.
ورُمْحيby my spear لأنْتَindeed you الرّمحُthe spear لاnot ماwhat تَبُلّهُyou drench it
ورُمْحي لأنْتَ الرّمحُ لا ما تَبُلّهُ
نجيعاًfresh blood ولوْلاand were it not for القَدحُstriking sparks لمnot يُثقِبِkindles الزَّنْدُthe fire-stick
نجيعاً ولوْلا القَدحُ لم يُثقِبِ الزَّنْدُ
By my spear, you are indeed the spear, not what you drench
My spear because you are the spear not what the spear tips contain
And you are my spear—the true lance, not the wood you dampen
In fresh blood; without striking, the fire-stick would not kindle.
Quenching thirst, without the polish no sword pierces the coat
With blood; for without the spark, the fire-stick would not burn.
منَamong القاسِمينَthose who divide الشّكرَgratitude بَينيbetween me وبَينَهمْand between them
منَ القاسِمينَ الشّكرَ بَيني وبَينَهمْ
لأنّهُمُbecause they يُسدَىkindness is bestowed إلَيهِمْupon them بأنْthrough يُسدُواthey bestow kindness
لأنّهُمُ يُسدَى إلَيهِمْ بأنْ يُسدُوا
You are among those who divide gratitude between me and themselves,
I divide gratitude between myself and them
He is among those who share the gratitude between us,
For a favor is done them when they themselves do a favor.
Because they are given that they may give
For the favor is done to them when they are allowed to give.
فشُكريso my thanks لهمto them شُكرانِare twofold: شكرٌthanks علىfor النّدىbounty
فشُكري لهم شُكرانِ: شكرٌ على النّدى
وشكرٌand thanks علىfor الشّكرِthe thanks الذيwhich وَهبواthey gave بَعْدُafterward
وشكرٌ على الشّكرِ الذي وَهبوا بَعْدُ
So my thanks to them are twofold: thanks for bounty,
So my gratitude to them is double: thanks for bestowal
So my thanks to them are twofold: thanks for their bounty,
And thanks for the thanks they bestowed afterward.
And thanks for the gratitude they gave afterward
And thanks for the gratitude they bestowed thereafter.
صِيامٌstanding motionless بأبْوابِat the doors of القِبابِthe domed tents جِيادُهُمْtheir fine horses
صِيامٌ بأبْوابِ القِبابِ جِيادُهُمْ
وأشْخاصُهاand their forms فيin قَلبِthe heart of خائِفِهمْone who fears them تَعدُوgallop
وأشْخاصُها في قَلبِ خائِفِهمْ تَعدُو
Their fine steeds stand still at the doors of the domed tents,
Their steeds in vigil at the shrine-domes
Their horses stand fasting at the doors of their domes,
And their forms gallop in the heart of whoever fears them.
And they are envisioned in their fearful hearts charging
While their phantom forms gallop through the hearts of their foes.
وأنْفُسُهُمْand their very selves مَبْذولَةٌfreely offered لوُفُودِهمto their visitors
وأنْفُسُهُمْ مَبْذولَةٌ لوُفُودِهم
وأموالهُمْand their wealth فيin دارِthe house of مَنْone who لمnot يَفِدْhas visited وَفْدُa delegation
وأموالهُمْ في دارِ مَنْ لم يَفِدْ وَفْدُ
And their very selves are freely offered to their visitors,
Their souls exposed to meet their deputations
Their souls are generously spent for their guests,
And their wealth is a delegation in the house of one who never came.
Their wealth to one from whom no envoy profits
And their wealth reaches the homes of those who never came to ask.
كأنّas though عَطِيّاتِthe gifts of الحُسَينِal-Husayn عَساكِرٌarmies
كأنّ عَطِيّاتِ الحُسَينِ عَساكِرٌ
ففيهاfor among them العِبِدَّىslaves والمُطَهَّمَةُwell-formed horses الجُرْدُsleek-coated
ففيها العِبِدَّى والمُطَهَّمَةُ الجُرْدُ
Al-Husayn's gifts are like armies:
As if the gifts of Hussein are armies
It is as if the gifts of Al-Husayn were armies,
Among them are slaves and sleek-coated, well-formed horses.
Among them Indian swords and armored Julian recruits
Containing slaves and sleek, noble steeds.
أرَىI see القمرَthe moon ابنَson of الشّمسِthe sun قدalready لبسَhas donned العُلىglory
أرَى القمرَ ابنَ الشّمسِ قد لبسَ العُلى
رُوَيْدَكَwait a little حتىuntil يَلْبَسَputs on الشّعَرَhair الخَدُّthe cheek
رُوَيْدَكَ حتى يَلْبَسَ الشّعَرَ الخَدُّ
I see the moon, the sun's son, already clothed in glory.
I see the moon-faced son of the sun wearing a turban
I see the Moon, son of the Sun, robed in eminence,
Wait a little, until the cheek is clothed in hair.
Gently, until it adorns the cheek, O youth
Wait gently until the beard adorns his cheek.
وغالَand has taken up فُضُولَthe excess of الدّرْعِthe coat of mail مِنfrom جَنَباتهاits sides
وغالَ فُضُولَ الدّرْعِ مِن جَنَباتها
علىupon بَدَنٍa body قَدُّthe stature of القَنَاةِthe spear لَهُfor it قَدُّa stature
على بَدَنٍ قَدُّ القَنَاةِ لَهُ قَدُّ
And he has taken up the coat of mail's slack along its sides,
The excess links of his coat of mail billowing
He fills out the excess of the armor from within,
Upon a body whose stature is the stature of a spear.
Around a waist slender as a channeled lance shaft
With a body as straight and slender as a spear.
وباشَرَand has embraced أبْكارَthe virgins of المَكارِمِnoble deeds أمْرَداًwhile beardless
وباشَرَ أبْكارَ المَكارِمِ أمْرَداً
وكانَand were كَذاlikewise آباؤهُhis forefathers وهُمُwhile they مُرْدُbeardless
وكانَ كَذا آباؤهُ وهُمُ مُرْدُ
And, still beardless, he has embraced virgin feats of nobility,
He takes up the virgin deeds of nobility as one impeccable
He embraced the virgins of noble deeds while yet beardless,
And his forefathers were likewise when they were beardless.
And so were his forefathers, outstanding singularly
Just as his fathers did when they were young.
مَدَحْتُI praised أباهُhis father قَبْلَهُbefore him فشَفَىand he healed يَديmy hand
مَدَحْتُ أباهُ قَبْلَهُ فشَفَى يَدي
مِنَof العُدمpoverty مَنْone who تُشفَىare healed بهthrough him الأعينُthe eyes الرُّمدُinflamed
مِنَ العُدم مَنْ تُشفَى به الأعينُ الرُّمدُ
I praised his father before him, and he healed my hand
I praised his father before him and it healed my hand
I praised his father before him, and he healed my hand
Of poverty—he through whom inflamed eyes are healed.
Of insignificance, by whom afflicted eyes are cleared of clouds
Of poverty—he by whom sore eyes are cured.
حَبَانيhe bestowed on me بأثْمانِwith the prices of السّوابِقِthe swift steeds دونَهَاrather than them
حَبَاني بأثْمانِ السّوابِقِ دونَهَا
مَخافةَfor fear of سَيرِيmy departure إنّهاindeed they are للنّوَىfor separation جُنْدُan army
مَخافةَ سَيرِي إنّها للنّوَى جُنْدُ
He gave me the price of swift steeds rather than the steeds,
He granted me gifts beyond peers to avoid
He granted me the value of racehorses, sparing the steeds themselves,
Fearing my departure: they are an army for separation,
My censure, they are surely for current expenses
Fearing my departure, for horses are the soldiers of separation.
وشَهْوَةَand desire for عَوْدٍa return إنَّindeed جُودَthe bounty of يَمينِهِhis right hand
وشَهْوَةَ عَوْدٍ إنَّ جُودَ يَمينِهِ
ثُنَاءٌtwo by two ثُنَاءٌtwo by two والجَوادُand the generous giver بهاwith it فَرْدُunique
ثُنَاءٌ ثُنَاءٌ والجَوادُ بها فَرْدُ
And desiring my return: the bounty of his right hand
The pleasure of one liberal whose open-handedness
And desiring my return; for truly the bounty of his right hand
Is twofold, twofold, yet its generous giver is unique.
Is praise, praise, and the generous one is unparalleled by it
Comes in pairs upon pairs, though he, the Giver, is unique.
فلاso may not زِلْتُI cease ألقَىI face الحاسِدينَthe envious بمِثْلِهاwith the like of it
فلا زِلْتُ ألقَى الحاسِدينَ بمِثْلِها
وفيand in يدهمtheir hands غَيضٌscarcity وفيand in يديَmy hand الرِّفْدُbounty
وفي يدهم غَيضٌ وفي يديَ الرِّفْدُ
May I never cease to face the envious with such gifts,
So I did counter detractors with the likes of it
May I ever meet the envious with such fortune,
With scarcity in their hands and bounty in mine.
In their hands rancor and in my hands riposte
While rage fills their hands, and the gift fills mine.
وعِنديand I have قَباطيّEgyptian linen garments الهُمَامِthe noble lord ومَالُهُand his wealth
وعِندي قَباطيّ الهُمَامِ ومَالُهُ
وعندَهُمُand they have ممّاof what ظَفِرْتُI gained بهِwith it الجَحدُdenial
وعندَهُمُ ممّا ظَفِرْتُ بهِ الجَحدُ
And I have the noble lord's Egyptian linens and his wealth,
Within my grasp are the banners of glorious deeds and his assets
I possess the fine linens and wealth of the hero,
And all they have of what I won is denial.
While in theirs is whatever I gained despite their envy
While they possess only denial of what I have won.
يَرومُونَthey seek شأويmy reach فيin الكَلامِspeech وإنّمَاbut only
يَرومُونَ شأوي في الكَلامِ وإنّمَا
يحاكيimitates الفتىa young man فيماin what خَلاexcept المَنطقَspeech القِرْدُthe monkey
يحاكي الفتى فيما خَلا المَنطقَ القِرْدُ
They seek to match my reach in speech, yet
They aspire to lower me by speaking but
They aim to reach my stature in verse, but verily,
A monkey imitates a man only in things other than speech.
Only an ape rivals a man’s eloquence
The ape mimics man in all things save the power of speech.
فَهُمْso they فيin جُموعٍhosts لاnot يراهاsees them ابنُson of دأيَةٍa vertebra
فَهُمْ في جُموعٍ لا يراها ابنُ دأيَةٍ
وهمand they فيin ضَجيجٍa din لاnot يُحسّsenses بهit الخلدُthe mole
وهم في ضَجيجٍ لا يُحسّ به الخلدُ
So they form hosts that even Ibn Da'yah, the crow, cannot see,
To Ibn Dhi'aybah they are crowds he cannot see
They are in crowds unnoticed by the carrion crow,
And raise a din that even the mole cannot sense.
And clamor he cannot hear in his eternity
And in a clamor that the mole underneath does not sense.
ومنيand from me استفادَgained النّاسُpeople كُلَّevery غَريبَةٍrare marvel
ومني استفادَ النّاسُ كُلَّ غَريبَةٍ
فجازواso repay بتَرْكِby withholding الذّمّblame إنif لمnot يكنْthere is حمدُpraise
فجازوا بتَرْكِ الذّمّ إن لم يكنْ حمدُ
And from me people have learned every rare marvel;
And from me people gained each new wonder
From me, people have gleaned every rare gem of thought,
So repay me by withholding blame, if there is no praise.
They refrained from blame if not also praise
So let them repay by withholding blame, if they cannot offer praise.
وجَدْتُI found عَليّاًAli وابنَهُand his son خيرَthe best of قوْمِهِhis people
وجَدْتُ عَليّاً وابنَهُ خيرَ قوْمِهِ
وهمand they خيرُthe best قوْمٍpeople واستوَىand are equal الحُرُّthe free man والعبدُand the slave
وهم خيرُ قوْمٍ واستوَى الحُرُّ والعبدُ
I found Ali and his son the best of his people,
I found Ali and his son the best of their people
I found Ali and his son to be the best of their kin,
And their people are the finest, freeman and slave alike.
The best of a people, freeman and slave equal
And they are the best of people, where free and slave agree.
وأصْبَحَand has come to be شِعريmy poetry منهُماthrough them both فيin مكانِهِits place
وأصْبَحَ شِعري منهُما في مكانِهِ
وفيand on عُنُقِthe neck of الحَسْناءِthe beautiful woman يُستَحسنُis admired العِقدُthe necklace
وفي عُنُقِ الحَسْناءِ يُستَحسنُ العِقدُ
And through them both my poetry has found its proper place;
And my poetry about them remains in its place
My poetry has found its rightful place in them,
And on a beautiful woman's neck a necklace is admired.
A pleasing necklace on a maiden’s neck
Just as a necklace finds its beauty on a lovely neck.
Sol 6.1