أَقَلُّthe least فَعاليmy deeds بَلهَlet alone أَكثَرَهُthe greatest of them مَجدُglory
أَقَلُّ فَعالي بَلهَ أَكثَرَهُ مَجدُ
وَذاand this الجِدُّearnest striving فيهِin it نِلتُI attained أَمor لَمdid not أَنَلattain جَدُّgood fortune
وَذا الجِدُّ فيهِ نِلتُ أَم لَم أَنَل جَدُّ
My least deeds—let alone my greatest—are glory.
The least of my deeds—let alone the greatest—is glory; / And this striving is true striving, whether I attain my goal or not.
And this earnest striving is good fortune, whether I attain my aim or not.
I shall claim my right with spear-points and veterans / Who seem like beardless youths from how long they remain veiled.
سَأَطلُبُI shall seek حَقّيmy right بِالقَناwith spears وَمَشايِخٍand elders
سَأَطلُبُ حَقّي بِالقَنا وَمَشايِخٍ
كَأَنَّهُمُas though they مِنfrom طولِthe long duration of ماhaving اِلتَثَمواthey veiled their faces مُردُbeardless youths
كَأَنَّهُمُ مِن طولِ ما اِلتَثَموا مُردُ
I shall seek my right with spears and veteran elders,
Heavy when they clash, light when they are summoned, / Many when they charge, yet few when they are counted.
Who seem beardless, so long have they kept their faces veiled.
And thrusts that make all other thrusts seem null, / And strikes whose heat turns scorching fire to cold.
ثِقالٍheavy إِذاwhen لاقَواthey meet foes خِفافٍlight إِذاwhen دُعواthey are summoned
ثِقالٍ إِذا لاقَوا خِفافٍ إِذا دُعوا
كَثيرٍmany إِذاwhen شَدّواthey charge قَليلٍfew إِذاwhen عُدّواthey are counted
كَثيرٍ إِذا شَدّوا قَليلٍ إِذا عُدّوا
Heavy when they meet the foe, light when summoned,
If I wish, I am encircled on every swimming steed / By men to whom death tastes as sweet as honey.
Many when they charge, few when counted;
I denounce the people of this age to the age itself; / Their most learned is dull-witted, their most prudent a knave.
وَطَعنٍand thrusting كَأَنَّas though الطَعنَthrusting لاno طَعنَthrusting عِندَهُbeside it
وَطَعنٍ كَأَنَّ الطَعنَ لا طَعنَ عِندَهُ
وَضَربٍand striking كَأَنَّas though النارَfire مِنfrom حَرِّهِits heat بَردُcoldness
وَضَربٍ كَأَنَّ النارَ مِن حَرِّهِ بَردُ
And with thrusts beside which all thrusting seems no thrusting,
Their noblest is a dog, their sharpest-eyed is blind, / Their most vigilant sleeps like a leopard, their bravest is an ape.
And blows whose heat makes fire seem cold.
It is part of life’s misery for the freeborn soul / To face a foe whose friendship he cannot escape.
إِذاwhen شِئتُI wish حَفَّتgathered بيaround me عَلىon كُلِّevery سابِحٍswimming steed
إِذا شِئتُ حَفَّت بي عَلى كُلِّ سابِحٍ
رِجالٌmen كَأَنَّas though المَوتَdeath فيin فَمِهاtheir mouths شَهدُhoney
رِجالٌ كَأَنَّ المَوتَ في فَمِها شَهدُ
When I wish, around me on every swimming steed gather
In my heart is weariness of this world, though I have not drunk my fill, / And from its alluring beauties, though they draw near, I turn away.
Men in whose mouths death seems like honey.
My sole companions among men are grief and a tear, / Shed for the loved one lost—yet these two never leave me.
أَذُمُّI denounce إِلىto هَذاthis الزَمانِage أُهَيلَهُits petty people
أَذُمُّ إِلى هَذا الزَمانِ أُهَيلَهُ
فَأَعلَمُهُمfor their most learned فَدمٌa dullard وَأَحزَمُهُمand their most prudent وَغدُa knave
فَأَعلَمُهُم فَدمٌ وَأَحزَمُهُم وَغدُ
To this age I complain of its petty people:
Tears persist within my lids, as though my eyelids / Were a cheek for the eye of every weeping mourner.
For their most learned is a dullard, their most prudent a knave;
Indeed, a mere sip of water suffices me, / And I endure thirst as the desert ostriches endure.
وَأَكرَمُهُمand their most generous كَلبٌa dog وَأَبصَرُهُمand their most clear-sighted عَمٍblind
وَأَكرَمُهُم كَلبٌ وَأَبصَرُهُم عَمٍ
وَأَسهَدُهُمand their most wakeful فَهدٌa cheetah وَأَشجَعُهُمand their bravest قِردُa monkey
وَأَسهَدُهُم فَهدٌ وَأَشجَعُهُم قِردُ
And their most generous is a dog, their keenest-sighted blind;
I strike toward my goal just as the spearhead strikes, / And fold up the distance as the swift camel folds the track.
And their most wakeful is a cheetah, their bravest a monkey.
I hold my soul too high to answer with backbiting; / For gossip is the exertion of those with no power to exert.
وَمِنand among نَكَدِafflictions الدُنياthe world عَلىupon الحُرِّthe noble man أَنthat يَرىhe sees
وَمِن نَكَدِ الدُنيا عَلى الحُرِّ أَن يَرى
عَدُوّاًan enemy لَهُof his ماthere is no مِنfrom صَداقَتِهِfriendship with him بُدُّescape
عَدُوّاً لَهُ ما مِن صَداقَتِهِ بُدُّ
And among the world's afflictions for a noble man is to see
I pity certain folk for their stuttering ignorance, / And excuse their hatred, for they are my very opposites.
An enemy of his whom he has no choice but to befriend.
I am withheld from all but Ibn Muhammad / By favors he bestowed, too vast for gratitude to hold.
بِقَلبيin my heart وَإِنand even if لَمdid not أَروَI drink my fill مِنهاof it مَلالَةٌweariness
بِقَلبي وَإِن لَم أَروَ مِنها مَلالَةٌ
وَبيand in me عَنaway from غَوانيهاits lovely women وَإِنand even if وَصَلَتthey grant union صَدُّaversion
وَبي عَن غَوانيها وَإِن وَصَلَت صَدُّ
In my heart is weariness of it, though I have not drunk my fill.
They flowed without a promise, yet before they came, / His noble nature was a promise, though no word was spoken.
And I turn from its lovely women, even when they offer their love.
The sword forged in India—my companion—journeyed / To the sword forged by God, not by Indian smiths.
خَليلايَmy two companions دونَinstead of الناسِpeople حُزنٌsorrow وَعَبرَةٌand a tear
خَليلايَ دونَ الناسِ حُزنٌ وَعَبرَةٌ
عَلىover فَقدِthe loss of مَنthose whom أَحبَبتُI loved ماthere is no لَهُماfor them both فَقدُloss
عَلى فَقدِ مَن أَحبَبتُ ما لَهُما فَقدُ
My two companions, instead of people, are sorrow and tears,
When he saw me approaching, he stirred in welcome, / A blade whose every facet is a cutting edge.
Over the loss of those I loved; these two I never lose.
I had never seen, before this, the sea walking toward a man, / Nor a human whom lions rose up to embrace.
تَلَجُّpersist دُموعيmy tears بِالجُفونِupon the eyelids كَأَنَّماas though
تَلَجُّ دُموعي بِالجُفونِ كَأَنَّما
جُفونيmy eyelids لِعَينيfor the two eyes of كُلِّevery باكِيَةٍweeping woman خَدُّa cheek
جُفوني لِعَيني كُلِّ باكِيَةٍ خَدُّ
My tears persist upon my eyelids, as though
As if the stubborn bows obey him out of love, / Or shun the touch of any fingers but his own.
My eyelids were a cheek for the eyes of every weeping woman.
He nearly strikes the mark before the shot is fired, / And holds the power to recall the arrow in its flight.
وَإِنّيand indeed I لَتُغنينيsurely suffices me مِنَof الماءِwater نُغبَةٌa sip
وَإِنّي لَتُغنيني مِنَ الماءِ نُغبَةٌ
وَأَصبِرُand I endure عَنهُwithout it مِثلَlike ماthe way تَصبِرُthey endure الرُبدُgray ostriches
وَأَصبِرُ عَنهُ مِثلَ ما تَصبِرُ الرُبدُ
And indeed a sip of water suffices me,
He drives it through the knot, though it be tighter / Than a black hair hidden in the blackest night.
And I endure without it as gray ostriches endure.
My soul for him who is not swayed by deception, / Though the ruses and designs be manifold.
وَأَمضيand I press on كَماas يَمضيspeeds السِنانُthe spearhead لِطِيَّتيtoward my destination
وَأَمضي كَما يَمضي السِنانُ لِطِيَّتي
وَأَطويand I cover ground كَماas تَطويcover ground المُجَلِّحَةُthe boldly advancing العُقدُsturdy camels
وَأَطوي كَما تَطوي المُجَلِّحَةُ العُقدُ
And I press toward my destination as a spearhead speeds,
He whose distance is poverty, whose nearness is wealth; / Whose honor is a free lord, and whose wealth is a slave.
And I cover ground as the boldly advancing, sturdy camels do.
He initiates acts of kindness unbesought, / And withholds them from those whose blame is actually praise.
وَأَكبِرُand I exalt نَفسيmyself عَنabove جَزاءٍretaliation بِغيبَةٍthrough backbiting
وَأَكبِرُ نَفسي عَن جَزاءٍ بِغيبَةٍ
وَكُلُّand every اِغتِيابٍact of backbiting جُهدُthe utmost effort مَنone whose مالُهُhis means جُهدُare meager
وَكُلُّ اِغتِيابٍ جُهدُ مَن مالُهُ جُهدُ
And I deem myself too noble to retaliate with backbiting,
He scorns to mention the envious, deeming them beneath him, / As if, among creation, they had not yet been created.
And all backbiting is the utmost effort of one whose means are meager.
Enemies feel safe from him, not from his weakness, / But because his vengeance is measured only by the sin.
وَأَرحَمُand I pity أَقواماًsome people مِنَbecause of العِيِّinarticulacy وَالغَباand stupidity
وَأَرحَمُ أَقواماً مِنَ العِيِّ وَالغَبا
وَأَعذِرُand I excuse them فيfor بُغضيhatred of me لِأَنَّهُمُbecause they are ضِدُّopposites
وَأَعذِرُ في بُغضي لِأَنَّهُمُ ضِدُّ
And I pity some people for their inarticulacy and stupidity,
If Sayyar ibn Mukram has passed away, / Then you are the rose water that remains when the rose is gone.
And excuse them for hating me, since they are my opposites.
He and his sons are gone, and you alone inherit their virtue; / A thousand, when summed together, make but a single one.
وَيَمنَعُنيand keeps me away مِمَّنfrom those سِوىother than اِبنِson of مُحَمَّدٍMuhammad
وَيَمنَعُني مِمَّن سِوى اِبنِ مُحَمَّدٍ
أَيادٍfavors لَهُof his عِنديwith me تَضيقُis too narrow بِهاfor them عِندُthe word 'with'
أَيادٍ لَهُ عِندي تَضيقُ بِها عِندُ
And I am kept from anyone but Ibn Muhammad
Theirs were radiant faces and generous hands, / Abundant knowledge and tongues of eloquence.
By his favors with me, too vast for the word 'with' to contain.
And green mantles, and authority obeyed, / And planted brown spears, and sleek, high-bred steeds.
تَوالىthey come in succession بِلاwithout وَعدٍa promise وَلَكِنَّand yet قَبلَهاbefore them
تَوالى بِلا وَعدٍ وَلَكِنَّ قَبلَها
شَمائِلُهُhis character مِنfrom غَيرِthe absence of وَعدٍa promise بِهاof them وَعدُa promise
شَمائِلُهُ مِن غَيرِ وَعدٍ بِها وَعدُ
They come in succession without a promise, yet before them
As long as I live, they have not died, nor their forebears— / Tamim ibn Murr, and Udd, the son of Tabikha.
His character is a promise of them, though no promise is made.
What appears is but a fraction of what I mention, / And what is seen is but a fraction of what lies hidden from me.
سَرىtraveled by night السَيفُthe sword مِمّاfrom what تَطبَعُforges الهِندُIndia صاحِبيmy companion
سَرى السَيفُ مِمّا تَطبَعُ الهِندُ صاحِبي
إِلىto السَيفِthe sword مِمّاfrom what يَطبَعُforges اللَهُGod لاnot الهِندُIndia
إِلى السَيفِ مِمّا يَطبَعُ اللَهُ لا الهِندُ
The sword India forges journeyed by night as my companion
Through him I rebuke those who blame me for my devotion; / For the best of creation deserves the love of the best.
To the sword God forges, not India.
So stand aside from Ali and his paths, / You sons of baseness, that the mighty king may pass.
فَلَمّاthen when رَآنيhe saw me مُقبِلاًapproaching هَزَّhe stirred نَفسَهُhimself
فَلَمّا رَآني مُقبِلاً هَزَّ نَفسَهُ
إِلَيَّtoward me حُسامٌa keen sword كُلُّevery صَفحٍflat side لَهُof his حَدُّan edge
إِلَيَّ حُسامٌ كُلُّ صَفحٍ لَهُ حَدُّ
Then, when he saw me approaching, he set himself in motion
It is not in your nature to contend for glory, / Just as musk and incense are not found in common soil.
Toward me—a keen sword whose every flat is an edge.
فَلَمso did not أَرَI see قَبليbefore me مَنone whom مَشىwalked البَحرُthe sea نَحوَهُtoward him
فَلَم أَرَ قَبلي مَن مَشى البَحرُ نَحوَهُ
وَلاnor رَجُلاًa man قامَتrose تُعانِقُهُembrace him الأُسدُthe lions
وَلا رَجُلاً قامَت تُعانِقُهُ الأُسدُ
For I had never seen the sea walk toward anyone before me,
Nor a man whom lions rose to embrace.
كَأَنَّas though القِسِيَّthe bows العاصِياتِrebellious تُطيعُهُobey him
كَأَنَّ القِسِيَّ العاصِياتِ تُطيعُهُ
هَوىًlove أَوor بِهاin them فيtoward غَيرِother than أُنمُلِهِhis fingertips زُهدُaversion
هَوىً أَو بِها في غَيرِ أُنمُلِهِ زُهدُ
As though rebellious bows obeyed him
Out of love, or disdain for any fingertips but his.
يَكادُhe almost يُصيبُhits الشَيءَthe target مِنfrom قَبلِbefore رَميِهِhis shooting
يَكادُ يُصيبُ الشَيءَ مِن قَبلِ رَميِهِ
وَيُمكِنُهُand he can فيwith سَهمِهِhis arrow المُرسَلِloosed الرَدُّrecall
وَيُمكِنُهُ في سَهمِهِ المُرسَلِ الرَدُّ
He almost hits the target before shooting,
And can recall his arrow once loosed.
وَيُنفِذُهُand he shoots it فيthrough العَقدِthe knot وَهوَwhile it is مُضَيَّقٌdrawn tight
وَيُنفِذُهُ في العَقدِ وَهوَ مُضَيَّقٌ
مِنَof الشَعرَةِthe strand of hair السَوداءِblack وَاللَيلُand the night مُسوَدُّpitch-black
مِنَ الشَعرَةِ السَوداءِ وَاللَيلُ مُسوَدُّ
And he sends it through a tightly drawn knot
Of a black hair, while the night is pitch-black.
بِنَفسيwith my life الَّذيthe one who لاnot يُزدَهىis beguiled بِخَديعَةٍby deception
بِنَفسي الَّذي لا يُزدَهى بِخَديعَةٍ
وَإِنand even if كَثُرَتbecome numerous فيهاin it الذَرائِعُdevices وَالقَصدُand designs
وَإِن كَثُرَت فيها الذَرائِعُ وَالقَصدُ
My life be ransom for him whom no deception beguiles,
Even when its devices and designs abound;
وَمَنand the one whose بُعدُهُhis distance فَقرٌpoverty وَمَنand the one whose قُربُهُhis nearness غِنىًwealth
وَمَن بُعدُهُ فَقرٌ وَمَن قُربُهُ غِنىً
وَمَنand the one whose عِرضُهُhis honor حُرٌّfree وَمَنand the one whose مالُهُhis wealth عَبدُa slave
وَمَن عِرضُهُ حُرٌّ وَمَن مالُهُ عَبدُ
And whose distance is poverty, and whose nearness is wealth;
And whose honor is free, and whose wealth is a slave.
وَيَصطَنِعُand he bestows المَعروفَkindness مُبتَدِئًtaking the initiative بِهِin it
وَيَصطَنِعُ المَعروفَ مُبتَدِئً بِهِ
وَيَمنَعُهُand he withholds it مِنfrom كُلِّevery مَنone whose ذَمُّهُhis censure حَمدُpraise
وَيَمنَعُهُ مِن كُلِّ مَن ذَمُّهُ حَمدُ
And he bestows kindness on his own initiative,
And withholds it from anyone whose blame is praise.
وَيَحتَقِرُand he scorns الحُسّادَthe envious عَنbeneath ذِكرِهِhis mentioning لَهُمof them
وَيَحتَقِرُ الحُسّادَ عَن ذِكرِهِ لَهُم
كَأَنَّهُمُas though they فيamong الخَلقِcreation ماnot خُلِقواthey were created بَعدُyet
كَأَنَّهُمُ في الخَلقِ ما خُلِقوا بَعدُ
And he deems the envious too low to mention,
As though among creation they had not yet been created.
وَتَأمَنَهُand feel safe from him الأَعداءُthe enemies مِنfrom غَيرِthe absence of ذِلَّةٍweakness
وَتَأمَنَهُ الأَعداءُ مِن غَيرِ ذِلَّةٍ
وَلَكِنbut عَلىaccording to قَدرِthe measure of الَّذيwhat يُذنِبُhe does wrong الحِقدُresentment
وَلَكِن عَلى قَدرِ الَّذي يُذنِبُ الحِقدُ
And his enemies are safe from him, but not through weakness;
But his resentment is measured by the wrong committed.
فَإِنso if يَكُis سَيّارُSayyar بنُson of مُكرَمٍMukram اِنقَضيhas passed away
فَإِن يَكُ سَيّارُ بنُ مُكرَمٍ اِنقَضي
فَإِنَّكَthen you are ماءُwater of الوَردِthe rose إِنif ذَهَبَhas gone الوَردُthe rose
فَإِنَّكَ ماءُ الوَردِ إِن ذَهَبَ الوَردُ
So if Sayyar ibn Mukram has passed away,
Then you are rosewater, even if the rose has gone.
مَضىpassed away وَبَنوهُand his sons وَاِنفَرَدتَand you stand alone بِفَضلِهِمin their excellence
مَضى وَبَنوهُ وَاِنفَرَدتَ بِفَضلِهِم
وَأَلفٌand a thousand إِذاwhen ماever جُمِّعَتare gathered واحِدٌone فَردُsingle
وَأَلفٌ إِذا ما جُمِّعَت واحِدٌ فَردُ
He and his sons have passed; you alone possess their excellence,
And a thousand, gathered together, are one single man.
لَهُمthey have أَوجُهٌfaces غُرٌّradiant وَأَيدٍand hands كَريمَةٌgenerous
لَهُم أَوجُهٌ غُرٌّ وَأَيدٍ كَريمَةٌ
وَمَعرِفَةٌand knowledge عِدٌّan unfailing spring وَأَلسِنَةٌand tongues لُدُّfierce in debate
وَمَعرِفَةٌ عِدٌّ وَأَلسِنَةٌ لُدُّ
They have radiant faces and generous hands,
And knowledge like an unfailing spring, and tongues fierce in debate;
وَأَردِيَةٌand cloaks خُضرٌgreen وَمُلكٌand kings مُطاعَةٌobeyed
وَأَردِيَةٌ خُضرٌ وَمُلكٌ مُطاعَةٌ
وَمَركوزَةٌand planted سُمرٌbrown spears وَمُقرَبَةٌand kept near at hand جُردُsleek horses
وَمَركوزَةٌ سُمرٌ وَمُقرَبَةٌ جُردُ
And green cloaks, and kings who are obeyed;
And planted brown spears, and sleek horses kept near at hand.
وَماand as long as عِشتُI live ماnot ماتواthey have died وَلاnor أَبَواهُمُtheir two forefathers
وَما عِشتُ ما ماتوا وَلا أَبَواهُمُ
تَميمُTamim بنُson of مُرٍّMurr وَاِبنُand the son of طابِخَةٍTabikha أُدُّUdd
تَميمُ بنُ مُرٍّ وَاِبنُ طابِخَةٍ أُدُّ
And while I live, they are not dead, nor their two forefathers,
Tamim ibn Murr, and Udd, son of Tabikha.
فَبَعضُso part of الَّذيwhat يَبدوappears الَّذيwhat أَناI ذاكِرٌam recounting
فَبَعضُ الَّذي يَبدو الَّذي أَنا ذاكِرٌ
وَبَعضُand part of الَّذيwhat يَخفىis hidden عَلَيَّfrom me الَّذيwhat يَبدوappears
وَبَعضُ الَّذي يَخفى عَلَيَّ الَّذي يَبدو
So what I recount is only part of what appears,
And what appears is only part of what is hidden from me.
أَلومُI rebuke بِهِwith it مَنwhoever لامَنيrebuked me فيfor وِدادِهِloving him
أَلومُ بِهِ مَن لامَني في وِدادِهِ
وَحُقَّand is due لِخَيرِto the best of الخَلقِcreation مِنfor خَيرِهِhis goodness الوُدُّlove
وَحُقَّ لِخَيرِ الخَلقِ مِن خَيرِهِ الوُدُّ
With it I rebuke whoever rebuked me for loving him,
And love is due to the best of creation for his goodness.
كَذاthus فَتَنَحَّواso stand aside عَنfrom عَلِيٍّAli وَطُرقِهِand his paths
كَذا فَتَنَحَّوا عَن عَلِيٍّ وَطُرقِهِ
بَنيsons of اللُؤمِbaseness حَتّىuntil يَعبُرَpasses المَلِكُthe king الجَعدُcurly-haired
بَني اللُؤمِ حَتّى يَعبُرَ المَلِكُ الجَعدُ
Thus, stand aside from Ali and his paths,
Sons of baseness, until the curly-haired king passes.
فَماfor not فيin سَجاياكُمyour dispositions مُنازَعَةُstriving for العُلىlofty glory
فَما في سَجاياكُم مُنازَعَةُ العُلى
وَلاnor فيin طِباعِthe nature of التُربَةِsoil المِسكُmusk وَالنَدُّand fragrant incense
وَلا في طِباعِ التُربَةِ المِسكُ وَالنَدُّ
For it is not in your natures to contend for lofty glory,
Nor are musk and fragrant incense inherent in soil.
Partial English translation: 37 of 74 Arabic lines translated.
Sol 6.1