فِراقٌparting وَمَنand the one whom فارَقتُI left غَيرُnot مُذَمَّمِblameworthy
فِراقٌ وَمَن فارَقتُ غَيرُ مُذَمَّمِ
وَأَمٌّand a setting forth وَمَنand the one whom يَمَّمتُI sought خَيرُthe best مُيَمَّمِone sought
وَأَمٌّ وَمَن يَمَّمتُ خَيرُ مُيَمَّمِ
Parting—and he whom I left is not blameworthy;
Parting, and the one I parted from was not disgraced
A departure, yet he I left is not to be blamed; a destination, and he I seek is the finest aim.
And a journey—and he whom I seek is the best one to seek.
A mother, and the one I hoped for was best to hope for
To me, a home of pleasures is no true home, if therein I am not honored and revered.
وَماand not مَنزِلُa dwelling اللَذّاتِof pleasures عِنديto me بِمَنزِلٍa dwelling at all
وَما مَنزِلُ اللَذّاتِ عِندي بِمَنزِلٍ
إِذاif لَمnot أُبَجَّلI am revered عِندَهُin it وَأُكَرَّمِand I am honored
إِذا لَم أُبَجَّل عِندَهُ وَأُكَرَّمِ
A dwelling of pleasures is no dwelling to me
And the abode of pleasures is not in my view a place
It is the nature of a soul, forever proud, that casts itself into peril to flee from slight.
If I am not revered there and honored.
If I am not esteemed there and honored
I departed; how many wept with the eyes of a gazelle, and how many wept with the eyes of a lion.
سَجِيَّةُthe nature of نَفسٍa soul ماnot تَزالُceases to be مُليحَةًwary
سَجِيَّةُ نَفسٍ ما تَزالُ مُليحَةً
مِنَof الضَيمِhumiliation مَرمِيّاًflung بِهاwith it كُلُّevery مَخرَمِmountain pass
مِنَ الضَيمِ مَرمِيّاً بِها كُلُّ مَخرَمِ
Such is the nature of a soul, forever wary
The nature of a soul that does not cease to be beautiful
The lady of the earring—lovely where it rests—was no more frantic than the master of the resolving sword.
Of humiliation, flung through every mountain pass.
Despite being cast by injustice upon every ungenerous one
Had my affliction come from a veiled beloved, I would forgive; but it comes from a turbaned friend.
رَحَلتُI departed فَكَمand how many باكٍa weeper بِأَجفانِwith the eyelids of شادِنٍa young gazelle
رَحَلتُ فَكَم باكٍ بِأَجفانِ شادِنٍ
عَلَيَّfor me وَكَمand how many باكٍa weeper بِأَجفانِwith the eyelids of ضَيغَمِa lion
عَلَيَّ وَكَم باكٍ بِأَجفانِ ضَيغَمِ
I departed, and many a gazelle-eyed one wept
I traveled, so how many tearful ones for my eyelids
He shot, yet shielded himself from my aim; but guarding him was a love that shattered my hand, my bow, and my arrows.
For me, and many a lion-eyed one.
And how many tearful ones for the eyelids of Dhaygham
When a man’s deeds grow evil, his suspicions grow dark, and he trusts the delusions that haunt him.
وَماand not رَبَّةُthe lady القُرطِof the earring المَليحِlovely مَكانُهُits place
وَما رَبَّةُ القُرطِ المَليحِ مَكانُهُ
بِأَجزَعَmore anguished مِنthan رَبِّthe master of الحُسامِthe sharp sword المُصَمِّمِbone-cleaving
بِأَجزَعَ مِن رَبِّ الحُسامِ المُصَمِّمِ
Nor was the lady whose earring rests in a lovely place
And the lady of earrings is not more anguished in her place
He turned against those who loved him at the word of his foes, and entered into a night of darkest doubt.
More anguished than the master of the bone-cleaving sword.
Than the lord of the determined, well-forged sword
I befriend the soul of a man before his physical form, discerning it through his actions and his speech.
فَلَوso if كانَwere ماwhat بيin me مِنfrom حَبيبٍa beloved مُقَنَّعٍveiled
فَلَو كانَ ما بي مِن حَبيبٍ مُقَنَّعٍ
عَذَرتُI would forgive وَلَكِنbut مِنfrom حَبيبٍa beloved مُعَمَّمِturbaned
عَذَرتُ وَلَكِن مِن حَبيبٍ مُعَمَّمِ
Had my suffering come from a veiled beloved,
So if what was in me were a content beloved
I bear with my friend, knowing full well that when I repay his folly with patience, he will regret.
I would have forgiven; but it comes from a turbaned beloved.
I would excuse, but it was a veiled beloved
And should one offer me a gift with a scowling face, I repay him with the generosity of one who leaves smiling.
رَمىhe shot وَاِتَّقىand guarded against رَميِيmy shots وَمِنand on دونِthis side of ماwhat اِتَّقىhe guarded against
رَمى وَاِتَّقى رَميِي وَمِن دونِ ما اِتَّقى
هَوىًlove كاسِرٌbreaking كَفّيmy hand وَقَوسيand my bow وَأَسهُميand my arrows
هَوىً كاسِرٌ كَفّي وَقَوسي وَأَسهُمي
He shot and guarded against my shots; yet between him and what he feared
He shot and was wary of my shooting, yet beyond what he was wary of
I love, among young warriors, every noble soul, distinct and upright as the shaft of a straightened spear.
Stood love, breaking my hand, my bow, and my arrows.
Was a breaking, passionate love for my palm, bow, and arrows
Beneath him, camels have paced the desert wastes, and with him, horses have plunged into the thick of vast armies.
إِذاwhen ساءَis bad فِعلُthe deeds of المَرءِa person ساءَتturn bad ظُنونُهُhis suspicions
إِذا ساءَ فِعلُ المَرءِ ساءَت ظُنونُهُ
وَصَدَّقَand he believes ماwhat يَعتادُهُhabitually besets him مِنof تَوَهُّمِdelusion
وَصَدَّقَ ما يَعتادُهُ مِن تَوَهُّمِ
When a man's deeds are evil, his suspicions turn evil,
When the actions of a man go bad, his suspicions go bad
There is no chastity in his sword or his spearhead, yet chastity dwells in his hand, his loins, and his tongue.
And he believes the delusions that habitually beset him.
And he believes what he is accustomed to imagine
Not everyone who loves the good performs it, nor does every performer bring it to completion.
وَعادىand he antagonizes مُحِبّيهِthose who love him بِقَولِon the word of عُداتِهِhis enemies
وَعادى مُحِبّيهِ بِقَولِ عُداتِهِ
وَأَصبَحَand he finds himself فيin لَيلٍa night مِنَof الشَكِّdoubt مُظلِمِdark
وَأَصبَحَ في لَيلٍ مِنَ الشَكِّ مُظلِمِ
And he antagonizes those who love him on his enemies' word,
And becomes hostile to his loved ones by the words of his enemies
May the nobles be a ransom for Abu al-Misk, for they are but trailing steeds guided by a black stallion.
And finds himself in a dark night of doubt.
And wakes in a night of utter darkness
A leader blazing with glory; eyes are fixed behind him, gazing upon a vast nature and a flawless form.
أُصادِقُI befriend نَفسَthe soul of المَرءِa person مِنfrom قَبلِbefore جِسمِهِhis body
أُصادِقُ نَفسَ المَرءِ مِن قَبلِ جِسمِهِ
وَأَعرِفُهاand I recognize it فيin فِعلِهِhis actions وَالتَكَلُّمِand speech
وَأَعرِفُها في فِعلِهِ وَالتَكَلُّمِ
I befriend a man's soul before his body,
I befriend the self of a man before his body
If the art of governance denies itself to you, stand but once before him, and you shall learn.
And recognize it in his actions and speech.
And I know it through his actions and speech
He who sees him finds no room for excuse, should he be seen weak in endeavor or scant in generosity.
وَأَحلُمُand I am forbearing عَنtoward خِلّيmy close friend وَأَعلَمُand I know أَنَّهُthat he
وَأَحلُمُ عَن خِلّي وَأَعلَمُ أَنَّهُ
مَتىwhenever أَجزِهِI repay him حِلماًwith forbearance عَلىfor الجَهلِfolly يَندَمِhe repents
مَتى أَجزِهِ حِلماً عَلى الجَهلِ يَندَمِ
And I bear patiently with my friend, and know that
And I am forbearing of my comrade, knowing that
And who is like Kafur when the horses recoil in fear, and few are those who dare shout to them, "Charge!"?
Whenever I repay his folly with forbearance, he repents.
When I repay his ignorance with forbearance, he will regret
Unflinching is his gaze, though the dust of battle reaches the very throats of the veiled knights.
وَإِنand if بَذَلَoffers الإِنسانُa person ليto me جودَthe generosity of عابِسٍone who scowls
وَإِن بَذَلَ الإِنسانُ لي جودَ عابِسٍ
جَزَيتُI repay بِجودِwith the generosity of التارِكِone who declines المُتَبَسِّمِsmiling
جَزَيتُ بِجودِ التارِكِ المُتَبَسِّمِ
And if a man offers me a scowling man's generosity,
And if a man shows me reluctant generosity
O Abu al-Misk, I hope from you aid against my foes, and glory that dyes the white blades with blood.
I repay with the generosity of one who declines with a smile.
I repay with the generosity of one smiling and serene
And a day that enrages the envious, and a state where I may install comfort in the place of misery.
وَأَهوىand I love مِنَamong الفِتيانِyoung men كُلَّevery سَمَيذَعٍnoble leader
وَأَهوى مِنَ الفِتيانِ كُلَّ سَمَيذَعٍ
نَجيبٍwellborn كَصَدرِlike the head of السَمهَرِيِّa Samhari spear المُقَوَّمِstraightened
نَجيبٍ كَصَدرِ السَمهَرِيِّ المُقَوَّمِ
And among young men I love every noble leader,
And I desire from the youths every refined, graceful one
I hoped only in those worthy of hope; for he who seeks rain from other than clouds does injustice to himself.
Wellborn, like the head of a straightened Samhari spear.
With a chest like that of the erect Samhari
Had you not been in Egypt, I would not have journeyed toward her with the heart of one yearning, enthralled, and enslaved.
خَطَتstrode across تَحتَهُbeneath him العيسُpale camels الفَلاةَthe wilderness وَخالَطَتand mingled with
خَطَت تَحتَهُ العيسُ الفَلاةَ وَخالَطَت
بِهِwith him الخَيلُthe horses كَبّاتِthe dense masses of الخَميسِthe army العَرَمرَمِvast
بِهِ الخَيلُ كَبّاتِ الخَميسِ العَرَمرَمِ
Pale camels crossed the wilderness beneath him, and horses mingled
Under him the she-camel crossed the barren heights and mixed
Nor would the dogs of the tribes have barked at my steeds, fearing in the night the raids of the Daylam.
With him in the dense masses of the vast army.
With his horses the thundering camels of Thursday
Nor would the tracker’s eye have traced our path, seeing naught but the horse’s hoof prints upon the camel’s pads.
وَلاand no عِفَّةٌrestraint فيin سَيفِهِhis sword وَسِنانِهِand his spearpoint
وَلا عِفَّةٌ في سَيفِهِ وَسِنانِهِ
وَلَكِنَّهاbut it فيin الكَفِّthe hand وَالفَرجِand the genitals وَالفَمِand the mouth
وَلَكِنَّها في الكَفِّ وَالفَرجِ وَالفَمِ
There is no restraint in his sword and spearpoint,
And there is no chastity in his sword or blades
We branded the desert with our march until our beasts drank deep of the Nile and sought shade beneath Mount Muqattam.
But it lies in his hand, his loins, and his mouth.
Rather it is in the palm, the private part, and the mouth
And many a proud lord ignores his counselor to favor me; just as I disobeyed my critics to seek him out.
وَماand not كُلُّevery هاوٍlover لِلجَميلِof noble deeds بِفاعِلٍa doer
وَما كُلُّ هاوٍ لِلجَميلِ بِفاعِلٍ
وَلاnor كُلُّevery فَعّالٍactive doer لَهُof it بِمُتَمِّمِone who completes
وَلا كُلُّ فَعّالٍ لَهُ بِمُتَمِّمِ
And not everyone who loves a noble deed performs it,
And not every desirer of beauty is a doer
He drove toward me a kindness unclouded, and I drove toward him a gratitude unspoken in whispers.
Nor does everyone who performs it complete it.
Nor every doer a completer
I have chosen you above all kings; so choose for them, through my fate, a story to be told—I have made your judgment my law, so judge!
فِدىًa ransom لِأَبيfor the father of المِسكِmusk الكِرامُthe noble فَإِنَّهاfor they
فِدىً لِأَبي المِسكِ الكِرامُ فَإِنَّها
سَوابِقُfront-runners among خَيلٍhorses يَهتَدينَthey are guided بِأَدهَمِby a black horse
سَوابِقُ خَيلٍ يَهتَدينَ بِأَدهَمِ
May the noble be a ransom for Abu al-Misk, for they
My father's ransoms are the generous, noble ones, for they
For the fairest face among mankind is the face of the benefactor, and the most blessed hand is the hand that bestows.
Are champion steeds guided by a black horse,
Are horses racing, guided by a bay steed
The noblest of them is he who bears the noblest ambition, and the boldest in charging against every great peril.
أَغَرَّwhite-blazed بِمَجدٍwith glory قَدalready شَخَصنَthey have set out وَراءَهُbehind him
أَغَرَّ بِمَجدٍ قَد شَخَصنَ وَراءَهُ
إِلىtoward خُلُقٍa character رَحبٍexpansive وَخَلقٍand a physique مُطَهَّمِhandsome and full-built
إِلى خُلُقٍ رَحبٍ وَخَلقٍ مُطَهَّمِ
White-blazed with glory; they have set out behind him
He tempted with a glory that stretched behind him
For whom do you seek the world, if not to bring joy to a friend or misery to a foe?
Toward a generous nature and a handsome, full-built form.
To a spacious, adorned nature and character
The foal that bears your brand upon its flank has attained the fame of your name, worn like jewels on every neck and wrist.
إِذاif مَنَعَتwithholds مِنكَfrom you السِياسَةُstatesmanship نَفسَهاitself
إِذا مَنَعَت مِنكَ السِياسَةُ نَفسَها
فَقِفthen stand وَقفَةًa pause قُدّامَهُbefore him تَتَعَلَّمِyou will learn
فَقِف وَقفَةً قُدّامَهُ تَتَعَلَّمِ
If statesmanship denies itself to you,
When politics prevents your very self
To you belongs every creature that rides a steed, even if they bear no brand of fire upon their skin.
Stand awhile before him, and you will learn.
Then stop, stop before it to learn
If I knew the measure of my life, I would have divided it, and made two-thirds of it a vigil waiting for you—know this well.
يَضيقُgrows scant عَلىfor مَنwhoever رائَهُhas seen him العُذرُthe excuse أَنto يُرىbe seen
يَضيقُ عَلى مَن رائَهُ العُذرُ أَن يُرى
ضَعيفَweak in المَساعيendeavors أَوor قَليلَscant in التَكَرُّمِgenerosity
ضَعيفَ المَساعي أَو قَليلَ التَكَرُّمِ
One who has seen him has little excuse to be found
It is hard for one whose excuse is seen
But that part of life which passes is lost forever; so grant me quickly the share of one who seizes the fleeting chance.
Weak in endeavor or scant in generosity.
To be perceived as weak in effort or stingy in generosity
Out of love, I am content with whatever you deem fit for me; I have led my soul to you as one who submits.
وَمَنand who مِثلُis like كافورٍKafur إِذاwhen الخَيلُthe horses أَحجَمَتshrink back
وَمَن مِثلُ كافورٍ إِذا الخَيلُ أَحجَمَت
وَكانَand there were قَليلاًfew مَنwho يَقولُsay لَهاto them اِقدُميadvance!
وَكانَ قَليلاً مَن يَقولُ لَها اِقدُمي
And who is like Kafur when the horses shrink back
And who is like Kafoor when the horses hesitated
A man like you needs only his own heart as an intercessor; it has spoken to you on my behalf, though I spoke not a word.
And few are those who tell them, 'Advance!'?
And few who would say to them "Go forth!"
شَديدُfirm in ثَباتِsteadiness الطَرفِof gaze وَالنَقعُand the battle-dust واصِلٌreaching
شَديدُ ثَباتِ الطَرفِ وَالنَقعُ واصِلٌ
إِلىto لَهَواتِthe uvulas الفارِسِof the horseman المُتَلَثِّمِwith his face veiled
إِلى لَهَواتِ الفارِسِ المُتَلَثِّمِ
His gaze stays firmly steady while the battle-dust reaches
Firm of glance and soft of foot, a tireless trekker
To the very throat of the veiled horseman.
To the recreations of the veiled horseman
أَباO father of المِسكِmusk أَرجوI hope for مِنكَfrom you نَصراًaid عَلىagainst العِداthe enemies
أَبا المِسكِ أَرجو مِنكَ نَصراً عَلى العِدا
وَآمُلُand I hope for عِزّاًmight يَخضِبُdyes البيضَthe white swords بِالدَمِwith blood
وَآمُلُ عِزّاً يَخضِبُ البيضَ بِالدَمِ
Abu al-Misk, I hope for your aid against my enemies,
My father, I hope from you victory over the enemies
And hope for might that dyes white swords with blood,
And I aspire to honor that dyes the white with blood
وَيَوماًand a day يَغيظُthat enrages الحاسِدينَthe envious وَحالَةًand a state
وَيَوماً يَغيظُ الحاسِدينَ وَحالَةً
أُقيمُI place الشَقاhardship فيهاin it مَقامَin place of التَنَعُّمِluxurious ease
أُقيمُ الشَقا فيها مَقامَ التَنَعُّمِ
And a day that enrages the envious, and a state
And a day that vexes the envious and a state
In which I set hardship in the place of luxurious ease.
In which I establish pleasure in place of bliss
وَلَمand not أَرجُI hoped for إِلّاexcept أَهلَone worthy of ذاكَthat وَمَنand whoever يُرِدseeks
وَلَم أَرجُ إِلّا أَهلَ ذاكَ وَمَن يُرِد
مَواطِرَrain showers مِنfrom غَيرِother than السَحائِبِthe clouds يَظلِمِdoes wrong
مَواطِرَ مِن غَيرِ السَحائِبِ يَظلِمِ
I have looked only to one worthy of that; whoever seeks
And I hoped for none but the people of that place and whoever would
Rain from anything but clouds makes an unjust demand.
Send down rain without clouds and darken
فَلَوfor if لَمnot تَكُنyou were فيin مِصرَEgypt ماnot سِرتُI traveled نَحوَهاtoward it
فَلَو لَم تَكُن في مِصرَ ما سِرتُ نَحوَها
بِقَلبِwith the heart of المَشوقِone filled with longing المُستَهامِlove-crazed المُتَيَّمِlove-enslaved
بِقَلبِ المَشوقِ المُستَهامِ المُتَيَّمِ
For had you not been in Egypt, I would not have traveled toward it
Had it not been for what I set out for in Egypt
With the heart of one yearning, love-crazed, and love-enslaved.
With a longing, passionate heart that yearned
وَلاnor نَبَحَتbarked at خَيليmy horses كِلابُthe dogs of قَبائِلٍtribes
وَلا نَبَحَت خَيلي كِلابُ قَبائِلٍ
كَأَنَّas though بِهاupon them فيin اللَيلِthe night حَملاتِassaults دَيلَمِDaylam
كَأَنَّ بِها في اللَيلِ حَملاتِ دَيلَمِ
Nor would the dogs of tribes have barked at my horses,
My horses would not have barked at the dogs of tribes
As though Daylam's assaults were upon them in the night.
As if there were night raids among them by raiders
وَلاnor اِتَّبَعَتfollowed آثارَناour tracks عَينُthe eye of قائِفٍa tracker
وَلا اِتَّبَعَت آثارَنا عَينُ قائِفٍ
فَلَمand did not تَرَsee إِلّاexcept حافِراًa horse's hoofprint فَوقَover مَنسِمِa camel's footprint
فَلَم تَرَ إِلّا حافِراً فَوقَ مَنسِمِ
Nor would a tracker's eye have followed our traces,
Nor would the eye of a spy have followed our tracks
To see only a horse's hoofprint atop a camel's footprint.
And seen nothing but a hoofprint atop a pass
وَسَمناwe marked بِهاwith them البَيداءَthe desert حَتّىuntil تَغَمَّرَتthey drank
وَسَمنا بِها البَيداءَ حَتّى تَغَمَّرَت
مِنَfrom النيلِthe Nile وَاِستَذرَتand took shelter بِظِلِّin the shade of المُقَطَّمِal-Muqattam
مِنَ النيلِ وَاِستَذرَت بِظِلِّ المُقَطَّمِ
We marked the desert with them until they drank
And we made our way through the desert until we were immersed
From the Nile and took shelter in the shade of al-Muqattam
In the Nile and took shade under the scattered branches
وَأَبلَخَand a mighty, proud man يَعصيhe defies بِاِختِصاصيby singling me out مُشيرَهُhis adviser
وَأَبلَخَ يَعصي بِاِختِصاصي مُشيرَهُ
عَصَيتُI defied بِقَصديهِby seeking him مُشيريmy adviser وَلوَّميand my reprovers
عَصَيتُ بِقَصديهِ مُشيري وَلوَّمي
And of a mighty, proud man who defies his adviser by singling me out.
And my guide opposed me by singling me out, so I opposed
In seeking him I defied my adviser and my reprovers.
My guide by my aim, and blamed him
فَساقَso he brought إِلَيَّto me العُرفَkindness غَيرَnot مُكَدَّرٍtainted
فَساقَ إِلَيَّ العُرفَ غَيرَ مُكَدَّرٍ
وَسُقتُand I brought إِلَيهِto him الشُكرَgratitude غَيرَnot مُجَمجَمِmumbled
وَسُقتُ إِلَيهِ الشُكرَ غَيرَ مُجَمجَمِ
So he brought me kindness, untainted,
So he brought me the customary without bitterness
And I brought him thanks, plainly voiced.
And I brought him gratitude without sullenness
قَدِindeed اِختَرتُكَI chose you الأَملاكَover the kings فَاِختَرso choose لَهُمfor them بِناthrough us
قَدِ اِختَرتُكَ الأَملاكَ فَاِختَر لَهُم بِنا
حَديثاًa tale وَقَدand indeed حَكَّمتُI made arbiter رَأيَكَyour judgment فَاِحكُمِso judge
حَديثاً وَقَد حَكَّمتُ رَأيَكَ فَاِحكُمِ
I have chosen you over kings; so choose for them, through us,
I have chosen you as the ruler, so choose for them, my friend
A tale to tell; I have made your judgment arbiter, so judge.
A discourse, since I have made your opinion the judge, so judge
فَأَحسَنُso the fairest وَجهٍface فيamong الوَرىhumankind وَجهُthe face of مُحسِنٍa benefactor
فَأَحسَنُ وَجهٍ في الوَرى وَجهُ مُحسِنٍ
وَأَيمَنُand the most blessed كَفٍّhand فيهِمُamong them كَفُّthe hand of مُنعِمِa giver of favors
وَأَيمَنُ كَفٍّ فيهِمُ كَفُّ مُنعِمِ
So the fairest face among humankind is a benefactor's face,
The best face in the world is the face of one who does good
And the most blessed hand among them is a giver's hand.
And the luckiest palm among them is the palm of one who grants favor
وَأَشرَفُهُمand their noblest مَنthe one who كانَis أَشرَفَnoblest in هِمَّةًaspiration
وَأَشرَفُهُم مَن كانَ أَشرَفَ هِمَّةً
وَأَكبَرَand greatest in إِقداماًboldness عَلىin facing كُلِّevery مُعظَمِformidable undertaking
وَأَكبَرَ إِقداماً عَلى كُلِّ مُعظَمِ
And the noblest among them is the noblest in aspiration,
And the noblest among them is he who has the noblest resolve
And the boldest in facing every formidable undertaking.
And greatest boldness against all grandeur
لِمَنfor whom تَطلُبُdo you seek الدُنياthe world إِذاif لَمnot تُرِدyou intend بِهاthrough it
لِمَن تَطلُبُ الدُنيا إِذا لَم تُرِد بِها
سُرورَthe joy of مُحِبٍّone who loves you أَوor إِساءَةَharm to مُجرِمِa wrongdoer
سُرورَ مُحِبٍّ أَو إِساءَةَ مُجرِمِ
For whom do you seek the world, if you do not intend through it
For whom do you seek the world if you do not want by it
The joy of one who loves you, or harm to a wrongdoer?
The joy of a lover or harm of a criminal?
وَقَدand indeed وَصَلَhas arrived المُهرُthe colt الَّذيwhich فَوقَupon فَخذِهِits thigh
وَقَد وَصَلَ المُهرُ الَّذي فَوقَ فَخذِهِ
مِنِfrom اِسمِكِyour name ماwhat فيon كُلِّevery عُنقٍneck وَمِعصَمِand wrist
مِنِ اِسمِكِ ما في كُلِّ عُنقٍ وَمِعصَمِ
And the colt has arrived, upon whose thigh
And the necklace which lies above his thigh
Is a sign of your name, borne on every neck and wrist.
Bears your name in every neck and wrist
لَكَyours الحَيَوانُthe living creature الراكِبُriding الخَيلَhorses كُلُّهُall of it
لَكَ الحَيَوانُ الراكِبُ الخَيلَ كُلُّهُ
وَإِنand even if كانَit is بِالنيرانِwith fire غَيرَnot مُوَسَّمِbranded
وَإِن كانَ بِالنيرانِ غَيرَ مُوَسَّمِ
All living creatures that ride horses are yours,
For you is all the riding livestock
Though they have not been branded with fire.
Even if not marked by brands
وَلَوand if كُنتُI were أَدريI knew كَمhow long حَياتيmy life قَسَمتُهاI would divide it
وَلَو كُنتُ أَدري كَم حَياتي قَسَمتُها
وَصَيَّرتُand I would make ثُلثَيهاtwo-thirds of it اِنتِظارَكَwaiting for you فَاِعلَمِso know
وَصَيَّرتُ ثُلثَيها اِنتِظارَكَ فَاِعلَمِ
And were I to know how long my life would last, I would divide it
If I had known how much of my life I divided
And devote two-thirds of it to waiting for you—know this.
I would have made two-thirds of it waiting for you, so know
وَلَكِنَّbut ماwhat يَمضيpasses مِنَof العُمرِlife فائِتٌlost
وَلَكِنَّ ما يَمضي مِنَ العُمرِ فائِتٌ
فَجُدso be generous ليto me بِحَظِّwith the share of البادِرِone who hastens المُتَغَنِّمِone who seizes gain
فَجُد لي بِحَظِّ البادِرِ المُتَغَنِّمِ
But what passes of life is lost,
But what passes of life is gone
So grant me the share of one who hastens to seize his chance.
So grant me the share of the one seizing the opportunity
رَضيتُI am content بِماwith what تَرضىyou approve بِهِof it ليfor me مَحَبَّةًout of love
رَضيتُ بِما تَرضى بِهِ لي مَحَبَّةً
وَقُدتُand I led إِلَيكَto you النَفسَthe soul قَودَas the leading of المُسَلِّمِone who surrenders
وَقُدتُ إِلَيكَ النَفسَ قَودَ المُسَلِّمِ
Out of love I accept what you approve for me,
I was content with what you were content with for me out of love
And have led my soul to you as one who surrenders.
And I led my soul to you led like one submitting
وَمِثلُكَand one like you مَنone whose كانَwas الوَسيطَthe intermediary فُؤادُهُhis heart
وَمِثلُكَ مَن كانَ الوَسيطَ فُؤادُهُ
فَكَلَّمَهُso it spoke to him عَنّيon my behalf وَلَمand did not أَتَكَلَّمِI speak
فَكَلَّمَهُ عَنّي وَلَم أَتَكَلَّمِ
And one like you has his heart for an intermediary:
And the like of you, whose heart was the intermediary
It spoke to him on my behalf, though I did not speak.
So it spoke to him about me, and I did not speak
Partial English translation: 41 of 82 Arabic lines translated.
Sol 6.1