حَسَمَcut off الصُلحُpeace ماwhat اِشتَهَتهُdesired it الأَعاديthe enemies
حَسَمَ الصُلحُ ما اِشتَهَتهُ الأَعادي
وَأَذاعَتهُand spread it abroad أَلسُنُtongues الحُسّادِthe envious
وَأَذاعَتهُ أَلسُنُ الحُسّادِ
Peace thwarted what the enemies desired,
Reconciliation has settled what the enemies desired,
Reconciliation has severed what the enemies desired,
and the tongues of the envious spread abroad,
And the tongues of envious spoke of it,
And silenced what the tongues of the envious broadcast.
وَأَرادَتهُand desired it أَنفُسٌsouls حالَintervened تَدبيـplanning (first part)
وَأَرادَتهُ أَنفُسٌ حالَ تَدبيـ
ـرُكَyour planning (completion) ماemphatic particle بَينَهاbetween them وَبَينَand between المُرادِthe desired aim
ـرُكَ ما بَينَها وَبَينَ المُرادِ
and souls sought; your planning stood
And souls intended while you set right
The souls of foes sought a goal, until your foresight
between them and their desire.
What was between them and what they sought.
Intervened between them and what they hoped to gain.
صارَbecame ماwhat أَوضَعَhastened المُخِبّونَhurrying tale-bearers فيهِin it
صارَ ما أَوضَعَ المُخِبّونَ فيهِ
مِنof عِتابٍreproach زِيادَةًan increase فيin الوِدادِaffection
مِن عِتابٍ زِيادَةً في الوِدادِ
The reproaches the tale-bearers rushed to spread
What plotters whispered became
The discord which the deceivers rushed to sow with blame
became an increase in affection.
More affection among dear friends.
Has transformed into an increase of affection.
وَكَلامُand the talk الوُشاةِthe slanderers لَيسَis not عَلىover الأَحـthe loved ones (first part)
وَكَلامُ الوُشاةِ لَيسَ عَلى الأَحـ
ـبابِthe loved ones (completion) سُلطانُهُits power عَلىover الأَضدادِthe adversaries
ـبابِ سُلطانُهُ عَلى الأَضدادِ
The slanderers' words do not wield over friends
And the talk of slanderers has no authority
For the words of slanderers hold no authority
the power they wield over foes.
Over loved ones or opponents.
Over loved ones, but only over adversaries.
إِنَّماonly تُنجِحُsucceeds المَقالَةُthe saying فيwith المَرthe person (first part)
إِنَّما تُنجِحُ المَقالَةُ في المَر
ءِthe person (completion) إِذاwhen صادَفَتit encounters هَوىًa desire فيin الفُؤادِthe heart
ءِ إِذا صادَفَت هَوىً في الفُؤادِ
A saying succeeds with a person only
A saying succeeds with a person when
A spoken word only triumphs within a man
when it meets a desire in the heart.
It encounters a passion in the heart.
If it encounters a matching desire within his heart.
وَلَعَمريand by my life لَقَدindeed هُزِزتَyou were shaken بِماby what قيـwas said (first part)
وَلَعَمري لَقَد هُزِزتَ بِما قيـ
ـلَwas said (completion) فَأُلفيتَso you were found أَوثَقَthe firmest الأَطوادِthe mountains
ـلَ فَأُلفيتَ أَوثَقَ الأَطوادِ
And by my life, you were indeed shaken by what was said,
By my life, you were shaken by what was said
By my life, you were shaken by what was rumored,
yet were found to be the firmest of mountains.
Yet you held fast to the strongest bond.
Yet you were found more steadfast than the towering mountains.
وَأَشارَتand advised بِماconcerning what أَبَيتَyou refused رِجالٌmen
وَأَشارَت بِما أَبَيتَ رِجالٌ
كُنتَyou were أَهدىbetter guided مِنهاthan them إِلىtoward الإِرشادِsound guidance
كُنتَ أَهدى مِنها إِلى الإِرشادِ
Men advised what you refused;
Men counselled you though you were more guided
Men advised a course that you refused to take,
you were better than they at giving sound guidance.
Towards rectitude than they to proper guidance.
For you were a better guide to the truth than they.
قَدmay يُصيبُhit the mark الفَتىthe young man المُشيرُthe adviser وَلَمand not يَجـstrive (first part)
قَد يُصيبُ الفَتى المُشيرُ وَلَم يَجـ
ـهَدstrive (completion) وَيُشويand misses الصَوابَwhat is right بَعدَafter اِجتِهادِstrenuous effort
ـهَد وَيُشوي الصَوابَ بَعدَ اِجتِهادِ
A young adviser may hit the mark without effort,
One giving advice may hit the mark though he did not strive
An advisor may hit the mark without great effort,
and miss the right answer after strenuous effort.
And miss what's right despite his diligence.
Or miss the target completely after striving hard.
نِلتَyou attained ماwhat لاnot يُنالُis attained بِالبيضِwith white swords وَالسُمـand brown spears (first part)
نِلتَ ما لا يُنالُ بِالبيضِ وَالسُمـ
ـرِbrown spears (completion) وَصُنتَand you preserved الأَرواحَthe souls فيin الأَجسادِthe bodies
ـرِ وَصُنتَ الأَرواحَ في الأَجسادِ
You gained what white swords and brown spears cannot gain,
You attained what is not won by force of arms
You achieved what swords and brown lances could not attain,
and preserved the souls within their bodies,
And you protected lives within bodies.
And preserved the souls safely within their bodies,
وَقَناand spears الخَطِّal-Khatt فيin مَراكِزِهاtheir rests حَوaround (first part)
وَقَنا الخَطِّ في مَراكِزِها حَو
لَكَaround you (completion) وَالمُرهَفاتُand the sharpened blades فيin الأَغمادِthe sheaths
لَكَ وَالمُرهَفاتُ في الأَغمادِ
with the spears of al-Khatt in their rests around
Spears in their standings turned about you
While the Khatti spears rested in their racks around you,
you, and the honed blades in their sheaths.
And the unsheathed remained in their scabbards.
And the sharpened blades remained within their sheaths.
ماnot دَرَواthey knew إِذwhen رَأَواthey saw فُؤادَكَyour heart فيهِمamong them
ما دَرَوا إِذ رَأَوا فُؤادَكَ فيهِم
ساكِناًat rest أَنَّthat رَأيَهُits judgment فيin الطِرادِjousting
ساكِناً أَنَّ رَأيَهُ في الطِرادِ
They did not know, when they saw your heart among them
They did not know, when they saw your heart dwelling
They did not know, seeing your heart calm among them,
at rest, that its judgment was engaged in the joust.
Among them, that its view tended to run away.
That its intent was fixed keenly upon the chase.
فَفَدىso may ... ransom رَأيَكَyour judgment الَّذيwhich لَمnot تُفَدهُyou were taught it
فَفَدى رَأيَكَ الَّذي لَم تُفَدهُ
كُلُّevery رَأيٍjudgment مُعَلَّمٍtaught مُستَفادِacquired
كُلُّ رَأيٍ مُعَلَّمٍ مُستَفادِ
So may your judgment, which you were not taught, be ransomed
So your view, which no view
May every opinion learned from others be a ransom
by every taught and acquired judgment.
Learnt or derived, redeemed.
For your own opinion, innate and unborrowed.
وَإِذاand if الحِلمُforbearance لَمnot يَكُنis فيin طِباعِinnate dispositions
وَإِذا الحِلمُ لَم يَكُن في طِباعِ
لَمnot يُحَلِّمmakes one forbearing تَقادُمُadvancing age الميلادِbirth
لَم يُحَلِّم تَقادُمُ الميلادِ
And if forbearance is not in one's nature,
If wisdom is not innate temperament
If forbearance is not inherent in one's nature,
the passing years since birth do not make one forbearing.
The passage of time does not make one forbearing.
The passing of years will not grant it to the soul.
فَبِهَذاso by this وَمِثلِهِand its like سُدتَyou became master ياO كاKafur (first part)
فَبِهَذا وَمِثلِهِ سُدتَ يا كا
فورُKafur (completion) وَاِقتَدتَand you led كُلَّevery صَعبِdifficult القِيادِbeing led
فورُ وَاِقتَدتَ كُلَّ صَعبِ القِيادِ
By this and its like you became master, O
With this and its like, Kafoor, you shut
By this, and virtues like it, you have prevailed, O Kafur,
Kafur, and led all who were hard to lead.
And set an example for all unruly leaders.
And tamed every beast that is difficult to lead.
وَأَطاعَand obeyed الَّذيthe one who أَطاعَكَobeyed you وَالطاand obedience (first part)
وَأَطاعَ الَّذي أَطاعَكَ وَالطا
عَةُobedience (completion) لَيسَتis not خَلائِقُthe traits الآسادِlions
عَةُ لَيسَت خَلائِقُ الآسادِ
And he who obeyed you obeyed, though
And he who obeyed you is not
And he obeyed who obeyed you, though truly,
obedience is no trait of lions.
Of rebellious nature.
Obedience is not the natural instinct of lions.
إِنَّماindeed أَنتَyou والِدٌa father وَالأَبُand the father القاsevering ties (first part)
إِنَّما أَنتَ والِدٌ وَالأَبُ القا
طِعُsevering ties (completion) أَحنىmore tender مِنthan واصِلِone maintaining ties الأَولادِthe children
طِعُ أَحنى مِن واصِلِ الأَولادِ
You are indeed a father, and a father who severs ties
You're a loving father, a devoted son,
You are but a father to them; and the strict father
is more tender than children who maintain them.
More compassionate than one who yearns for his children.
Is more compassionate than the child who stays close.
لاmay ... not عَداspare الشَرُّevil مَنwhoever بَغىsought لَكُماfor you both الشَرevil (first part)
لا عَدا الشَرُّ مَن بَغى لَكُما الشَر
رَevil (completion) وَخَصَّand may ... single out الفَسادُcorruption أَهلَthe people of الفَسادِcorruption
رَ وَخَصَّ الفَسادُ أَهلَ الفَسادِ
May evil not spare whoever seeks evil for you both,
May no harm come your way from those who wish you harm
May evil never miss the one who sought evil for you both,
and may corruption single out the corrupt.
And may ruin be restricted to the ruined.
And may ruin strike only the people of ruin.
أَنتُماyou two ماas long as اِتَّفَقتُماyou two agree الجِسمُthe body وَالروand the soul (first part)
أَنتُما ما اِتَّفَقتُما الجِسمُ وَالرو
حُthe soul (completion) فَلاso may ... not اِحتَجتُماyou two need إِلىto العُوّادِsickbed visitors
حُ فَلا اِحتَجتُما إِلى العُوّادِ
You two, so long as you agree, are body and
You two are of one body and spirit,
As long as you agree, you are the Body and the Soul,
soul; so may you never need sickbed visitors.
No need for soothsayers.
So you have no need for those who tend the sick.
وَإِذاand when كانَthere is فيin الأَنابيبِthe shaft-sections خُلفٌdiscord
وَإِذا كانَ في الأَنابيبِ خُلفٌ
وَقَعَarose الطَيشُwavering فيin صُدورِthe heads الصِعادِthe straight spears
وَقَعَ الطَيشُ في صُدورِ الصِعادِ
And when the spear-shaft's sections fail to align,
When there is delinquency in the system,
But if there is a split within the spear’s shaft,
the spearheads veer astray.
Disorder falls on the hearts of the unruly.
Then trembling strikes the very heart of the spearhead.
أَشمَتَmade ... gloat الخُلفُdiscord بِالشَراةِover the Shurat عِداهاtheir enemies
أَشمَتَ الخُلفُ بِالشَراةِ عِداها
وَشَفىand gratified رَبَّmany a فارِسٍhorseman مِنfrom إِيادِIyad
وَشَفى رَبَّ فارِسٍ مِن إِيادِ
Discord made the Shurat's enemies gloat over them,
Delinquency gloats with the deviants, its enemies,
Discord made the enemies rejoice over the Shurat,
and gratified many a horseman of Iyad.
And the Lord of the Persians was cured of madness.
And healed the Lord of Persia of his fear of Iyad.
وَتَوَلّىand overtook بَنيthe sons of اليَزيدِيِّal-Yazidi بِالبَصـin Basra (first part)
وَتَوَلّى بَني اليَزيدِيِّ بِالبَصـ
ـرَةِBasra (completion) حَتّىuntil تَمَزَّقواthey were torn apart فيthroughout البِلادِthe lands
ـرَةِ حَتّى تَمَزَّقوا في البِلادِ
And it overtook Banu al-Yazidi in Basra,
He appointed the Yazidi in Basra until they scattered
It swept away the sons of Al-Yazidi in Basra,
until they scattered throughout the lands,
Across the country.
Until they were scattered torn across the lands;
وَمُلوكاًand kings كَأَمسِlike yesterday فيin القُربِnearness مِنّاto us
وَمُلوكاً كَأَمسِ في القُربِ مِنّا
وَكَطَسمٍand like Tasm وَأُختِهاand her sister فيin البِعادِremoteness
وَكَطَسمٍ وَأُختِها في البِعادِ
and overtook kings as close to us as yesterday,
And kings were like yesterday, so near,
And kings who were as close to us as yesterday
yet as remote as Tasm and her sister.
And others like a cross and its sister pole, so far.
Are now as distant as ancient Tasm and its kin.
بِكُماin you both بِتُّI spent the night عائِذاًseeking refuge فيكُماconcerning you both مِنـfrom (first part)
بِكُما بِتُّ عائِذاً فيكُما مِنـ
ـهُfrom it (completion) وَمِنand from كَيدِthe plotting of كُلِّevery باغٍoppressor وَعادِand aggressor
ـهُ وَمِن كَيدِ كُلِّ باغٍ وَعادِ
I spent the night seeking refuge in you both, on your behalf,
We take refuge in you from them,
Through you, I sought refuge for you both from such fate,
from it, and from the schemes of every oppressor and aggressor,
From the guile of every rebel and enemy.
And from the plots of every tyrant and aggressor.
وَبِلُبَّيكُماand in your two minds الأَصيلَينِfirmly rooted أَنlest تَفـdivide (first part)
وَبِلُبَّيكُما الأَصيلَينِ أَن تَفـ
ـرُقَdivide (completion) صُمُّsolid الرِماحِthe spears بَينَbetween الجِيادِthe noble steeds
ـرُقَ صُمُّ الرِماحِ بَينَ الجِيادِ
and in your two sound minds, lest
And we obey your noble order to separate
And by your two noble minds, I prayed against the day
solid spears divide the noble steeds,
The resolve of spears between steeds.
When deaf spears might part the ranks of horses,
أَوor يَكونَbecome الوَلِيُّthe ally أَشقىthe most wretched عَدُوٍّenemy
أَو يَكونَ الوَلِيُّ أَشقى عَدُوٍّ
بِالَّذيthrough what تَذخُرانِهِyou both store it away مِنof عَتادِwar gear
بِالَّذي تَذخُرانِهِ مِن عَتادِ
or an ally become the most wretched of foes
Or else, would the guardian be more wretched than the foe
Or that the loyal friend should become the most wretched foe,
through the war gear you both store away.
With the ordnance you possess?
Because of the very arsenal you have prepared.
هَلwill ... ? يَسُرَّنَّtruly gladden باقِياًa survivor بَعدَafter ماضٍone departed
هَل يَسُرَّنَّ باقِياً بَعدَ ماضٍ
ماwhat تَقولُsay العُداةُthe enemies فيin كُلِّevery نادِgathering
ما تَقولُ العُداةُ في كُلِّ نادِ
Can one who remains after another has gone be gladdened
Will what the enemies say in every club delight him,
Can the survivor, left after the one who has passed, be pleased
by what the enemies say in every gathering?
Now that the past is gone?
By what the enemies whisper in every gathering?
مَنَعَprevented الوُدُّaffection وَالرِعايَةُand care وَالسُؤand nobility (first part)
مَنَعَ الوُدُّ وَالرِعايَةُ وَالسُؤ
دُدُnobility (completion) أَنthat تَبلُغاyou two reach إِلىto الأَحقادِgrudges
دُدُ أَن تَبلُغا إِلى الأَحقادِ
Affection, care, and nobility prevented
Love, care and intimacy prevented
Love, guardianship, and noble sovereignty have forbidden
you both from falling into rancor,
Your hearts from harbouring any grudges.
That you should ever descend into mutual hate.
وَحُقوقٌand obligations تُرَقِّقُsoften القَلبَthe heart لِلقَلـtoward the heart (first part)
وَحُقوقٌ تُرَقِّقُ القَلبَ لِلقَلـ
ـبِthe heart (completion) وَلَوand even if ضُمِّنَتwere lodged in قُلوبَthe hearts of الجَمادِlifeless things
ـبِ وَلَو ضُمِّنَت قُلوبَ الجَمادِ
as did obligations that soften heart toward heart,
And there are rights that soften the heart for the heart
There are rights that soften one heart towards another,
even if lodged in the hearts of lifeless things.
Even if embedded in stones.
Even if they were encased within hearts of stone.
فَغَداso became المُلكُthe realm باهِراًdazzling مَنwhoever رَآهُsaw it
فَغَدا المُلكُ باهِراً مَن رَآهُ
شاكِراًgrateful for ماwhat أَتَيتُماyou both did مِنof سَدادِsound judgment
شاكِراً ما أَتَيتُما مِن سَدادِ
So the realm came to dazzle whoever saw it,
Thus the kingdom shone gloriously to beholders,
Thus the kingdom has become dazzling to all who behold it,
grateful for the sound judgment you both showed.
Thankful for your sound judgement.
Grateful for the right course you both have taken.
فيهِin it أَيديكُماthe hands of you both عَلىupon الظَفَرِvictory الحُلـsweet (first part)
فيهِ أَيديكُما عَلى الظَفَرِ الحُلـ
ـوِsweet (completion) وَأَيديand the hands of قَومٍsome people عَلىupon الأَكبادِthe livers
ـوِ وَأَيدي قَومٍ عَلى الأَكبادِ
In it your hands rest on sweet victory,
In it are your hands victorious
Within it, your hands clasp the sweetness of victory,
and others' hands upon their livers.
And people's hands over their hearts.
While the hands of others clutch their livers in grief.
هَذِهِthis دَولَةُthe reign of المَكارِمِnoble deeds وَالرَأand compassion (first part)
هَذِهِ دَولَةُ المَكارِمِ وَالرَأ
فَةِcompassion (completion) وَالمَجدِand glory وَالنَدىand generosity وَالأَياديand benefactions
فَةِ وَالمَجدِ وَالنَدى وَالأَيادي
This is the reign of noble deeds and
This is the state of nobility, compassion, glory,
This is the dynasty of noble deeds and compassion,
compassion, glory, generosity, and favors.
Radiance, generosity and helping hands.
Of glory, of generosity, and of bestowed favors.
كَسَفَتwas eclipsed ساعَةًfor an hour كَماjust as تَكسِفُis eclipsed الشَمـthe sun (first part)
كَسَفَت ساعَةً كَما تَكسِفُ الشَمـ
ـسُthe sun (completion) وَعادَتand returned وَنورُهاand its light فيin اِزدِيادِincrease
ـسُ وَعادَت وَنورُها في اِزدِيادِ
It was eclipsed awhile, as the sun is eclipsed,
It darkened a moment as the sun darkens
It was eclipsed for an hour, just as the sun is eclipsed,
and returned, its light increasing.
Then its light increased.
Then it returned, its light increasing in brilliance.
يَزحَمُpushes aside الدَهرُTime رُكنُهاits pillar عَنfrom أَذاهاharming it
يَزحَمُ الدَهرُ رُكنُها عَن أَذاها
بِفَتىًthrough a youth مارِدٍdefiant عَلىagainst المُرّادِthe defiant
بِفَتىً مارِدٍ عَلى المُرّادِ
Its pillar pushes Time away from harming it,
Time jostles its pillar away from harm
Fate defends its foundations from all harm,
through a youth who defies the defiant:
With an unruly hero set on his purpose.
Through a youth who rebels against the rebellious—
مُتلِفٍa lavish spender مُخلِفٍa replenisher وَفِيٍّfaithful أَبِيٍّunbowed
مُتلِفٍ مُخلِفٍ وَفِيٍّ أَبِيٍّ
عالِمٍlearned حازِمٍresolute شُجاعٍbrave جَوادِgenerous
عالِمٍ حازِمٍ شُجاعٍ جَوادِ
a lavish spender and replenisher, faithful, unbowed,
A unifier, a follower through, faithful and adamant,
One who spends yet replaces, loyal and proud,
learned, resolute, brave, generous.
Learned, wise, valiant and generous.
Learned, decisive, courageous, and open-handed.
أَجفَلَfled in alarm الناسُthe people عَنfrom طَريقِthe path of أَبيAbu (father of) المِسـal-Misk (first part)
أَجفَلَ الناسُ عَن طَريقِ أَبي المِسـ
ـكِal-Misk (completion) وَذَلَّتand bowed لَهُto him رِقابُthe necks العِبادِhumankind
ـكِ وَذَلَّت لَهُ رِقابُ العِبادِ
The people fled in alarm from Abu al-Misk's path,
People cleared the path of Abu Misk
People have fled from the path of Abu al-Misk,
and the necks of humankind bowed to him.
And necks of servants bowed to him.
And the necks of men have bowed low before him.
كَيفَhow لاnot يُترَكُis left الطَريقُthe path لِسَيلٍfor a torrent
كَيفَ لا يُترَكُ الطَريقُ لِسَيلٍ
ضَيِّقٍtoo narrow عَنfor أَتِيِّهِits onrush كُلُّevery وادِvalley
ضَيِّقٍ عَن أَتِيِّهِ كُلُّ وادِ
How could the path not be left clear for a torrent
How can the path not be cleared for a torrent,
How could the path not be cleared for a rushing torrent,
when every valley is too narrow for its onrush?
Too narrow for its gushing waters?
Whose mighty flow is too vast for any valley?
Sol 6.1