1. حَسَمَ الصُلحُ ما اِشتَهَتهُ الأَعادي

    وَأَذاعَتهُ أَلسُنُ الحُسّادِ

    Peace thwarted what the enemies desired,

    and the tongues of the envious spread abroad,

  2. وَأَرادَتهُ أَنفُسٌ حالَ تَدبيـ

    ـرُكَ ما بَينَها وَبَينَ المُرادِ

    and souls sought; your planning stood

    between them and their desire.

  3. صارَ ما أَوضَعَ المُخِبّونَ فيهِ

    مِن عِتابٍ زِيادَةً في الوِدادِ

    The reproaches the tale-bearers rushed to spread

    became an increase in affection.

  4. وَكَلامُ الوُشاةِ لَيسَ عَلى الأَحـ

    ـبابِ سُلطانُهُ عَلى الأَضدادِ

    The slanderers' words do not wield over friends

    the power they wield over foes.

  5. إِنَّما تُنجِحُ المَقالَةُ في المَر

    ءِ إِذا صادَفَت هَوىً في الفُؤادِ

    A saying succeeds with a person only

    when it meets a desire in the heart.

  6. وَلَعَمري لَقَد هُزِزتَ بِما قيـ

    ـلَ فَأُلفيتَ أَوثَقَ الأَطوادِ

    And by my life, you were indeed shaken by what was said,

    yet were found to be the firmest of mountains.

  7. وَأَشارَت بِما أَبَيتَ رِجالٌ

    كُنتَ أَهدى مِنها إِلى الإِرشادِ

    Men advised what you refused;

    you were better than they at giving sound guidance.

  8. قَد يُصيبُ الفَتى المُشيرُ وَلَم يَجـ

    ـهَد وَيُشوي الصَوابَ بَعدَ اِجتِهادِ

    A young adviser may hit the mark without effort,

    and miss the right answer after strenuous effort.

  9. نِلتَ ما لا يُنالُ بِالبيضِ وَالسُمـ

    ـرِ وَصُنتَ الأَرواحَ في الأَجسادِ

    You gained what white swords and brown spears cannot gain,

    and preserved the souls within their bodies,

  10. وَقَنا الخَطِّ في مَراكِزِها حَو

    لَكَ وَالمُرهَفاتُ في الأَغمادِ

    with the spears of al-Khatt in their rests around

    you, and the honed blades in their sheaths.

  11. ما دَرَوا إِذ رَأَوا فُؤادَكَ فيهِم

    ساكِناً أَنَّ رَأيَهُ في الطِرادِ

    They did not know, when they saw your heart among them

    at rest, that its judgment was engaged in the joust.

  12. فَفَدى رَأيَكَ الَّذي لَم تُفَدهُ

    كُلُّ رَأيٍ مُعَلَّمٍ مُستَفادِ

    So may your judgment, which you were not taught, be ransomed

    by every taught and acquired judgment.

  13. وَإِذا الحِلمُ لَم يَكُن في طِباعِ

    لَم يُحَلِّم تَقادُمُ الميلادِ

    And if forbearance is not in one's nature,

    the passing years since birth do not make one forbearing.

  14. فَبِهَذا وَمِثلِهِ سُدتَ يا كا

    فورُ وَاِقتَدتَ كُلَّ صَعبِ القِيادِ

    By this and its like you became master, O

    Kafur, and led all who were hard to lead.

  15. وَأَطاعَ الَّذي أَطاعَكَ وَالطا

    عَةُ لَيسَت خَلائِقُ الآسادِ

    And he who obeyed you obeyed, though

    obedience is no trait of lions.

  16. إِنَّما أَنتَ والِدٌ وَالأَبُ القا

    طِعُ أَحنى مِن واصِلِ الأَولادِ

    You are indeed a father, and a father who severs ties

    is more tender than children who maintain them.

  17. لا عَدا الشَرُّ مَن بَغى لَكُما الشَر

    رَ وَخَصَّ الفَسادُ أَهلَ الفَسادِ

    May evil not spare whoever seeks evil for you both,

    and may corruption single out the corrupt.

  18. أَنتُما ما اِتَّفَقتُما الجِسمُ وَالرو

    حُ فَلا اِحتَجتُما إِلى العُوّادِ

    You two, so long as you agree, are body and

    soul; so may you never need sickbed visitors.

  19. وَإِذا كانَ في الأَنابيبِ خُلفٌ

    وَقَعَ الطَيشُ في صُدورِ الصِعادِ

    And when the spear-shaft's sections fail to align,

    the spearheads veer astray.

  20. أَشمَتَ الخُلفُ بِالشَراةِ عِداها

    وَشَفى رَبَّ فارِسٍ مِن إِيادِ

    Discord made the Shurat's enemies gloat over them,

    and gratified many a horseman of Iyad.

  21. وَتَوَلّى بَني اليَزيدِيِّ بِالبَصـ

    ـرَةِ حَتّى تَمَزَّقوا في البِلادِ

    And it overtook Banu al-Yazidi in Basra,

    until they scattered throughout the lands,

  22. وَمُلوكاً كَأَمسِ في القُربِ مِنّا

    وَكَطَسمٍ وَأُختِها في البِعادِ

    and overtook kings as close to us as yesterday,

    yet as remote as Tasm and her sister.

  23. بِكُما بِتُّ عائِذاً فيكُما مِنـ

    ـهُ وَمِن كَيدِ كُلِّ باغٍ وَعادِ

    I spent the night seeking refuge in you both, on your behalf,

    from it, and from the schemes of every oppressor and aggressor,

  24. وَبِلُبَّيكُما الأَصيلَينِ أَن تَفـ

    ـرُقَ صُمُّ الرِماحِ بَينَ الجِيادِ

    and in your two sound minds, lest

    solid spears divide the noble steeds,

  25. أَو يَكونَ الوَلِيُّ أَشقى عَدُوٍّ

    بِالَّذي تَذخُرانِهِ مِن عَتادِ

    or an ally become the most wretched of foes

    through the war gear you both store away.

  26. هَل يَسُرَّنَّ باقِياً بَعدَ ماضٍ

    ما تَقولُ العُداةُ في كُلِّ نادِ

    Can one who remains after another has gone be gladdened

    by what the enemies say in every gathering?

  27. مَنَعَ الوُدُّ وَالرِعايَةُ وَالسُؤ

    دُدُ أَن تَبلُغا إِلى الأَحقادِ

    Affection, care, and nobility prevented

    you both from falling into rancor,

  28. وَحُقوقٌ تُرَقِّقُ القَلبَ لِلقَلـ

    ـبِ وَلَو ضُمِّنَت قُلوبَ الجَمادِ

    as did obligations that soften heart toward heart,

    even if lodged in the hearts of lifeless things.

  29. فَغَدا المُلكُ باهِراً مَن رَآهُ

    شاكِراً ما أَتَيتُما مِن سَدادِ

    So the realm came to dazzle whoever saw it,

    grateful for the sound judgment you both showed.

  30. فيهِ أَيديكُما عَلى الظَفَرِ الحُلـ

    ـوِ وَأَيدي قَومٍ عَلى الأَكبادِ

    In it your hands rest on sweet victory,

    and others' hands upon their livers.

  31. هَذِهِ دَولَةُ المَكارِمِ وَالرَأ

    فَةِ وَالمَجدِ وَالنَدى وَالأَيادي

    This is the reign of noble deeds and

    compassion, glory, generosity, and favors.

  32. كَسَفَت ساعَةً كَما تَكسِفُ الشَمـ

    ـسُ وَعادَت وَنورُها في اِزدِيادِ

    It was eclipsed awhile, as the sun is eclipsed,

    and returned, its light increasing.

  33. يَزحَمُ الدَهرُ رُكنُها عَن أَذاها

    بِفَتىً مارِدٍ عَلى المُرّادِ

    Its pillar pushes Time away from harming it,

    through a youth who defies the defiant:

  34. مُتلِفٍ مُخلِفٍ وَفِيٍّ أَبِيٍّ

    عالِمٍ حازِمٍ شُجاعٍ جَوادِ

    a lavish spender and replenisher, faithful, unbowed,

    learned, resolute, brave, generous.

  35. أَجفَلَ الناسُ عَن طَريقِ أَبي المِسـ

    ـكِ وَذَلَّت لَهُ رِقابُ العِبادِ

    The people fled in alarm from Abu al-Misk's path,

    and the necks of humankind bowed to him.

  36. كَيفَ لا يُترَكُ الطَريقُ لِسَيلٍ

    ضَيِّقٍ عَن أَتِيِّهِ كُلُّ وادِ

    How could the path not be left clear for a torrent

    when every valley is too narrow for its onrush?