لانتyielded قناتكyour spear-shaft للمنونto death
لانت قناتك للمنون
وقلماand seldom كانتit was تلينyielding
وقلما كانت تلين
Your spear-shaft yielded to death,
You were a channel for the oppressed,
though rarely had it yielded.
And your pen was rarely soft.
فعفاso lay desolate الحمىthe protected domain ممنof the one who أعزmade it mighty
فعفا الحمى ممن أعز
وغادرand left الأسدthe lion العرينthe den
وغادر الأسد العرين
So the sanctuary lay desolate, bereft of him who made it mighty,
So the zealous forgave those dearest,
and the lion left the den.
And the lion left its den.
وبقلبand in the heart of عنوانthe embodiment of العروبةArabism
وبقلب عنوان العروبة
والحجاand wisdom سكنgrew still الوتينthe life-artery
والحجا سكن الوتين
And in the heart of the embodiment of Arabism
With a heart bearing the title of Arabism,
and wisdom, the life-artery grew still.
And pilgrimage dwelling in instability.
صرخcried out النعيthe death notice وماand did not كنىspeak indirectly
صرخ النعي وما كنى
والناسand the people غيرnot مصدقينbelieving
والناس غير مصدقين
The death notice shrieked, without veiled words,
They shouted the elegy yet not hinted,
while the people could not believe.
With people still incredulous.
أمحررcan the liberator of الشعبthe people الهضيمthe oppressed
أمحرر الشعب الهضيم
وناشرand the revealer of الحقthe truth الدفينthe buried
وناشر الحق الدفين
Can the liberator of the oppressed people,
O liberator of the wronged people,
the revealer of buried truth,
And spreader of the buried truth.
ومقيلand the lifter of عثرةthe stumble of أُمةa nation أعيىhad defeated
ومقيل عثرة أُمة أعيى
النهوضrising بهاwith it القرونthe centuries
النهوض بها القرون
the one who lifted a nation from a fall—
And bearer of the stumbling of a blinded nation,
one the centuries could not raise—
Rising with it across generations.
ابنson of الملوكthe kings أبوfather of الملوكthe kings
ابن الملوك أبو الملوك
وسيطand scion (reading وسبط) خيرthe best of المرسلينthe messengers
وسيط خير المرسلين
son of kings, father of kings,
Son of noble kings, father of kings,
and scion of the best of messengers,
And intermediary of the best of messengers.
يسطيعcan أنto يوديbring death بهupon him
يسطيع أن يودي به
داءan illness وتأسرهand take him captive منونdeath
داء وتأسره منون
be carried off
Disease and death can take him,
by illness, and taken captive by death,
And calamity can afflict him.
وتنالand take its toll منهon him منيةdeath
وتنال منه منية
هذاthis لعمرby the life of أبيmy father ظنونis doubtful
هذا لعمر أبي ظنون
and be struck by mortality?
And mortality can touch him,
By my father's life, this is hard to believe.
This, by the life of the suspicious!
الموتdeath غايةthe end of كلevery حيliving being
الموت غاية كل حي
رغمdespite أنفthe nose of الجاحدينthe deniers
رغم أنف الجاحدين
Death is the end of every living being,
Death is the end of all living,
despite the deniers' will.
Despite the noses of the deniers.
فأعيذso I seek protection for نفسيmy soul كفرهاits denial
فأعيذ نفسي كفرها
بقضاءin the decree of ربthe Lord of العالمينthe worlds
بقضاء رب العالمين
So I seek protection for my soul against denying
So I seek refuge for my blaspheming soul,
the decree of the Lord of all worlds.
In the decree of the Lord of the Worlds.
لكنهbut it is الخطبthe calamity العظيمthe tremendous
لكنه الخطب العظيم
يشلparalyzes وعيthe awareness of المطلقينthose at liberty
يشل وعي المطلقين
Yet this is the tremendous calamity
But he is the great misfortune,
that paralyzes the awareness of men at liberty,
That stuns the minds of the absolutes.
ويطيشand scatters أحلامthe judgment of الهthe guides (first part)
ويطيش أحلام اله
داةguides (completion) ويذهلand bewilders المتأكدينthose who are certain
داة ويذهل المتأكدين
and scatters the judgment of the
And bewilders the dreams of the gods,
guides, and bewilders those who were certain.
And stuns those convinced.
منfrom أينwhere يتركleave وقعهits impact
من أين يترك وقعه
وعياawareness بمنفىin the exile of سجينa prisoner
وعيا بمنفى سجين
How could its blow leave
How can one escape its impact,
any awareness to a prisoner in exile?
And consciousness with an imprisoned exile?
الموتdeath حقis truth لاno جدالdispute
الموت حق لا جدال
وشكهand doubt of it عينthe very essence of اليقينcertainty
وشكه عين اليقين
Death is a truth beyond dispute,
Death is a truth without dispute,
and even doubt of it is certainty itself.
And doubting it is blindness.
والفرضand the duty يومon the day of جلاءthe revelation of مقطits finality (first part)
والفرض يوم جلاء مقط
عهits finality (completion) سكونthe stillness of الجازعينthe distraught
عه سكون الجازعين
And the duty, when its finality becomes clear,
And the duty on a day of unveiled truth,
is stillness for the distraught.
Is the stillness of the sorrowful.
لوif ترتضىwould allow سننthe customs of الأسىgrief
لو ترتضى سنن الأسى
بخلاto anything but التفجعlamentation أنthat ندينwe observe
بخلا التفجع أن ندين
If grief's customs would permit
If the ways of grief would be content,
us any observance but lamentation...
Without excessive lamenting we'd be indebted
لاlet not يشمتواthem gloat ماthere is no فيin ختامending
لا يشمتوا ما في ختام
كyour (suffix of ختامك) مغمزa fault للشامتينfor the gloaters
ك مغمز للشامتين
Let them not gloat: there is in your end
Lest they gloat in your conclusion,
no fault for gloaters to seize upon.
A wink for the gloaters.
ياah ربmany an خذلabandonment مثلlike خذyour abandonment (first part)
يا رب خذل مثل خذ
لكyour abandonment (completion) كانwas حظthe lot of المخلصينthe sincere
لك كان حظ المخلصين
Ah, many an abandonment like
O Lord, disappoint, like You disappointed,
yours has been the lot of the faithful.
The fate of the sincere.
هوit آيةthe sign of النصرvictory العزيزthe mighty
هو آية النصر العزيز
وغايةand the consummation of النصرvictory المبينthe manifest
وغاية النصر المبين
It is the sign of mighty victory
He is the sign of mighty victory,
and the consummation of manifest triumph.
And the epitome of clear triumph.
كمhow many a سيدlord قادled الشعوبthe peoples
كم سيد قاد الشعوب
وساسهاand governed them فيamong الغابرينthose of old
وساسها في الغابرين
How many a lord has led the peoples
How many masters led nations,
and governed them in ages past,
And governed them in eras past.
قدindeed خالهthought him أَبناءthe sons of عصرهhis age
قد خاله أَبناء عصره
فيamong عدادthe ranks of العاثرينthose who stumbled
في عداد العاثرين
yet was thought by the sons of his age
Whose contemporaries counted them,
to be numbered among those who stumbled.
Amongst the stumblers.
ظنوهthey thought him لمdid not يبلغreach بهمwith them
ظنوه لم يبلغ بهم
شأواًa height بتعظيمof veneration قمينworthy
شأواً بتعظيم قمين
They thought he had not brought them
Until when the years passed,
to a height worthy of veneration,
The veils lifted from the eyes.
حتىuntil إذاwhen كرthe passage of السنينthe years
حتى إذا كر السنين
جلاcleared غشاواتthe veils of العيونthe eyes
جلا غشاوات العيون
until the passing years
They knew him at the peak of guidance,
cleared the veils from their eyes.
Amongst the rows of reformers.
عرفوهthey recognized him فيat أوجthe height of الهguidance (first part)
عرفوه في أوج اله
دايةguidance (completion) منamong صفوفthe ranks of المصلحينthe reformers
داية من صفوف المصلحين
They recognized him at the height of
And saw him with eternal victory,
guidance, among the ranks of reformers,
He had attained amongst the conquerors.
ورأَوهand they saw him والظفرand victory التليدthe enduring
ورأَوه والظفر التليد
جناهhis harvest بينamong الفاتحينthe conquerors
جناه بين الفاتحين
and saw him, with enduring victory
So they raced from their ignorance,
as his harvest, among the conquerors.
And disobedience asking forgiveness.
فتسابقواso they raced عنfor جهلهمtheir ignorance
فتسابقوا عن جهلهم
وعقوقهمand their disloyalty يستغفرونseeking forgiveness
وعقوقهم يستغفرون
Then they raced to seek forgiveness for their ignorance
This apotheosizing him, and that,
and their disloyalty.
Counting him among the messengers.
هذاthis one يؤلهههdeifies him وذاكand that one
هذا يؤلههه وذاك
يعدهcounts him فيamong المرسلينthe messengers
يعده في المرسلين
One deifies him, while another
You taught us how glory,
numbers him among the messengers.
Is with the love of our nation.
علمتناyou taught us كيفhow الفنself-sacrifice (first part)
علمتنا كيف الفن
اءself-sacrifice (completion) بحبthrough love of أمتناour nation يكونcomes about
اء بحب أمتنا يكون
You taught us how self-sacrifice
And the most precious you possessed,
comes through love of our nation,
What glorifies the kings.
وأعزand the dearest of ماwhat ملكتpossessed يدانtwo hands
وأعز ما ملكت يدان
وماand what يعزennobles المالكينthe possessors
وما يعز المالكين
and how the dearest thing two hands possess,
Is in supporting the highest ideals,
the very thing that ennobles its possessors,
However cheap it becomes.
فيin نصرةchampioning المثلthe ideals العليةthe lofty
في نصرة المثل العلية
كيفhow يجدرit is fitting أنthat يهونit be held cheap
كيف يجدر أن يهون
in support of lofty ideals,
You risked the precious crown,
ought to be held of little account.
To protect the strong throne.
غامرتyou risked بالتاجwith the crown الثمينthe precious
غامرت بالتاج الثمين
تصونyou safeguard بالعرشwith the throne المكينthe firmly established
تصون بالعرش المكين
You risked the precious crown
The Aqsa Mosque and the right,
to safeguard, with your firmly established throne,
Of your father's sons in Palestine.
المسجدthe mosque الأقصىal-Aqsa وحقand the right of
المسجد الأقصى وحق
بنيthe sons of أبيكyour father بفلسطينin Palestine
بني أبيك بفلسطين
al-Aqsa Mosque and the rights
No wonder the first of the two Qiblas,
of your father's sons in Palestine.
If you chose it and kissed its soil.
لاno غروwonder أولىthe first of القبلتينthe two qiblas
لا غرو أولى القبلتين
انthat اصطفيتyou were chosen لهاfor it خدينas a close companion
ان اصطفيت لها خدين
No wonder, for the first of the two qiblas,
You remained amongst its protectors,
you were chosen as a close companion.
Among the early foremost.
ماnot زلتyou have ceased بينamong حماتهاits defenders
ما زلت بين حماتها
فيamong السابقينthe pioneers الأولينthe foremost
في السابقين الأولين
You have always been among its defenders,
Did I err or do right,
among the first and foremost.
In your fair method of benefaction?
أأصبتwere you right أمor أخطاتwere you wrong فيin
أأصبت أم أخطات في
مسعاكyour pursuit نهجthe path of المحسنينthe beneficent
مسعاك نهج المحسنين
Whether you were right or wrong in
Two matters will not be considered,
your pursuit of the path of the beneficent—
By your honest historian.
شأنانtwo matters لنwill not يعنىbe concerned
شأنان لن يعنى
بمثلهماwith such as those two مؤرخكyour historian الرصينthe sober
بمثلهما مؤرخك الرصين
these are two matters
It suffices that you were,
your sober historian will not concern himself with.
Noble, bright of face.
يكفيهit suffices him أنكthat you كنتwere
يكفيه أنك كنت
عفpure النفسof soul وضاحradiant الجبينof brow
عف النفس وضاح الجبين
It suffices him that you were
You didn't drink when Balfour,
pure of soul and radiant of brow.
Offered you homelands for religion.
لمdid not تشرbuy إذwhen بلفورBalfour
لم تشر إذ بلفور
سامكoffered you a bargain موطناًa homeland دنياworldly gain بدينfor faith
سامك موطناً دنيا بدين
You did not buy—when Balfour
O you who tread the path of kingship,
offered you a homeland—this world at the price of faith.
A path none have treaded but the select.
ياO ناهجاًone who follows فيin الملكkingship نهجاًa path
يا ناهجاً في الملك نهجاً
ماnot عداهsurpassed it متوجونcrowned rulers
ما عداه متوجون
O you who followed, in kingship, a path
Have you seen how the throne was surrounded,
that crowned rulers never surpassed,
By the Sustainer with the pleading?
أرأيتdid you see كيفhow العرشthe throne حفwas surrounded
أرأيت كيف العرش حف
بربهaround its master المترزقونthe livelihood-seekers
بربه المترزقون
did you see how the throne was thronged,
Until the trustee's merit came,
around its master, by seekers of livelihood?
Above the merit of the intimate.
فأتتهeluded him (reading فاتته) معرفةrecognition of الأمينthe trustworthy فضلlet alone
فأتته معرفة الأمين فضل
معرفةrecognition of الخؤونthe treacherous
معرفة الخؤون
He could not discern the trustworthy, let alone
Until the truth came out,
recognize the treacherous,
And the gold was filtered.
حتىuntil إذاwhen صحproved genuine الصحيحthe genuine
حتى إذا صح الصحيح
ومحصand assayed الذهبthe gold القيونthe smiths
ومحص الذهب القيون
until what was genuine proved genuine
And the tempest of events uncovered,
and the smiths assayed the gold,
The frailty of who thought himself stout.
وأماطand exposed عصفthe tempest of الحادثاتevents
وأماط عصف الحادثات
هزالthe leanness of منthe one who ظنwas thought السمينfat
هزال من ظن السمين
and the tempest of events laid bare
Those who the day before leaned on him,
the leanness of the one thought fat.
Swayed distancing themselves.
هبrose up الذينthose who عليهaround him أمسyesterday
هب الذين عليه أمس
تكأكأواhad crowded together يفرنقعونscattering away
تكأكأوا يفرنقعون
Up sprang those who, around him yesterday,
So their loyalty came to you,
had huddled—now scattering away.
Unlike the sterility of the familiar.
فأتاكthen it reached you أَنthat وفاءهمtheir loyalty
فأتاك أَن وفاءهم
لخلاin the absence of نضاركyour gold لنwill not يكونexist
لخلا نضارك لن يكون
Then you learned that their loyalty
While you in Cyprus,
would not exist without your gold.
No disorder or leaning.
ماnot كانwas نابليونNapoleon يومon the day عنfrom
ما كان نابليون يوم عن
المواطنthe homelands قدhad أبينbeen banished
المواطن قد أبين
Napoleon, when from
Except the sadness of memory, and choking,
his native lands he was banished,
Of nostalgia and yearning.
أوفىmore faithful بذمةto the covenant of قومهhis people
أوفى بذمة قومه
منthan منقذthe savior of العربthe Arabs الأَمينthe faithful
من منقذ العرب الأَمين
was no truer to his people's covenant
For the plains, al-Qweira and ash-Sharah,
than the faithful savior of the Arabs,
And how is the Bani 'Ammon plateau?
حتىso that أستحقhe deserved رعايةcare
حتى أستحق رعاية
منfrom رهطهhis kinsmen والمخلصينand the devoted
من رهطه والمخلصين
that he should deserve the care
And the mountains of Ajloun, are there,
of his kinsmen and the devoted.
Meadows facilitating visitors?
فتواثبso leapt forward الأتباعthe followers غصةthe bitter pang of
فتواثب الأتباع غصة
أسرةhis captivity (reading أسره) يتناهبونvying to share
أسرة يتناهبون
His followers leapt forward to share the bitter pang
Nothing after the groves of palms,
of his captivity, vying with one another.
Delights viewers.
وتألبواand they banded together بالألبin a throng حaround (first part)
وتألبوا بالألب ح
ولaround (completion) شمالهhis left side وعنand on اليمينthe right
ول شماله وعن اليمين
They banded together in a throng
Where are those who in Mikhliyyan,
around his left side and his right.
Guard you at night?
ماnot فيهمamong them إلاexcept عبgeniuses (first part)
ما فيهم إلا عب
اقرةgeniuses (completion) الملاحمof pitched battles والزبونand fierce war
اقرة الملاحم والزبون
Among them were none but
And their chant, your blondness,
geniuses of pitched battles and fierce war.
Has an echo.
ماnot آثرواthey preferred نقضbreaking العthe covenants (first part)
ما آثروا نقض الع
هودthe covenants (completion) وإنand even if يظلواthey remained منعمينin comfort
هود وإن يظلوا منعمين
They did not choose to break their
If you said you were their lord,
pledges, even to remain in comfort;
You'd see them believers in you.
بلrather فضلواthey preferred أسرthe captivity of الوفاءloyalty علىto
بل فضلوا أسر الوفاء على
القيادةcommand ناكثينas oath-breakers
القيادة ناكثين
rather, they preferred captivity in loyalty to
And the crown is lost,
command as oath-breakers.
When supported by hypocrites.
فيin حينa time when أنتyou بهat that time بقبرصin Cyprus
في حين أنت به بقبرص
لاno خلبلintimate friend (reading خليل) ولاand no خدينclose companion
لا خلبل ولا خدين
While you, meanwhile, were in Cyprus,
Like the staff if bent by force,
without intimate friend or companion,
With effort and frowns.
إلاexcept شجىthe sorrow of الذكرىmemory وغصand choking pangs (first part)
إلا شجى الذكرى وغص
اتchoking pangs (completion) التلفتlooking back والحنينand yearning
ات التلفت والحنين
with only memory's sorrow and the choking
Is Famagusta closer to them,
pangs of looking back and yearning
Than Hugoun and al-Jowoun?
لمرابعfor haunts عنهاabout them تسائلyou ask
لمرابع عنها تسائل
زائريكyour visitors بكلat every حينtime
زائريك بكل حين
for haunts about which you ask
So they came to you in the days of Hejaz,
your visitors at every opportunity:
Visitors every day.
كيفhow are القويرةal-Quwayra والشراةand al-Sharah
كيف القويرة والشراة
وكيفand how is سهلthe plain of بنيthe sons of عمونAmmon
وكيف سهل بني عمون
How are al-Quwayra and al-Sharah,
Expressing their love, loyalty,
and how is the plain of Bani Ammon?
And faithfulness to you.
وجبالand the mountains of أيلةAyla هلis بهاin them
وجبال أيلة هل بها
كلأpasture يسرdelights الزائرينthe visitors
كلأ يسر الزائرين
And the mountains of Ayla—is there
Until time turned against you,
pasture there to delight visitors?
So they lurked away.
ماno بعدbeyond جناتthe gardens of النخيلthe palms
ما بعد جنات النخيل
مسرةdelight للناظرينfor beholders
مسرة للناظرين
Beyond the palm gardens there is no
Those who you had faced,
delight for beholders.
Turned away.
أينwhere are الذينthose who بمخلوانكat your retreat
أين الذين بمخلوانك
بالعشيat evening يرابطونstand watch
بالعشي يرابطون
Where are those who, at your retreat,
And your most loyal betrays,
stood watch at evening,
And your truest perjures.
وهتافهمand their cheering ماas long as رنrang
وهتافهم ما رن
أصفركyour gold الأغرthe gleaming لهfor it رنينa ringing sound
أصفرك الأغر له رنين
whose cheering rang so long as
And those you denied,
your gleaming gold rang out?
Gloat at your fate.
لوif قلتyou said إنكthat you ربهمtheir god
لو قلت إنك ربهم
لرأيتهمyou would have seen them بكin you مؤمنينbelieving
لرأيتهم بك مؤمنين
Had you said you were their god,
A lesson learnt, Abu al-Muluuk,
you would have seen them believing in you.
So instruct the youth with its events.
والتاجand the crown أضيعmost wasted ماwhen
والتاج أضيع ما
يكونit is مؤيداًsupported بمنافقينby hypocrites
يكون مؤيداً بمنافقين
And a crown is most wasted
May God send blessings on you, son
when upheld by hypocrites,
Of the purest and most virtuous parents.
كالعضبlike a keen blade تثلمهnicks it الغضاضthe flaws (first part)
كالعضب تثلمه الغضاض
ةflaws (completion) بالحمائلin the baldrics والجفونand the scabbards
ة بالحمائل والجفون
like a keen blade nicked by flaws
And those who fulfilled your covenant,
in its baldrics and scabbards.
Working for Arabism.
هلis ثغرthe port of ليماسولLimassol أقربnearer
هل ثغر ليماسول أقرب
عندهمto them منهthan it الحجونal-Hajun
عندهم منه الحجون
Is Limassol's port farther away
In the field of martyrs,
from them than al-Hajun?
Who sacrificed for their religion.
فأتوكso they came to you أيامin the days of الحجازthe Hejaz
فأتوك أيام الحجاز
بكلon every يومday وافدينarriving
بكل يوم وافدين
Yet in the days of the Hejaz they came to you,
In the sands of Beirut, in Acre,
arriving every day,
In the bitterness of prisons.
عنof حبهمtheir love وولائهمand their allegiance
عن حبهم وولائهم
ووفائهمand their fidelity لكto you معربينdeclaring
ووفائهم لك معربين
declaring their love and allegiance
In the Goutas, and Iraq,
and their fidelity to you.
And the east of Maysaloun.
حتىuntil إذاwhen انقلبturned لزمانtime (reading الزمان)
حتى إذا انقلب لزمان
عليكagainst you آضواthey became خارجينrebels
عليك آضوا خارجين
Then, when time turned
Scent their glory,
against you, they became rebels.
Unparalleled in glory.
فإذاthen behold الذينthose who عليهمtoward them أَقبلتyou turned
فإذا الذين عليهم أَقبلت
عنكfrom you المدبرونthose turning away
عنك المدبرون
And those toward whom you had turned
Excuse me, if Al-Hussein travels,
were the very ones who turned away from you.
Amongst them in haste.
وإذاand behold بأحفظهمthe most faithful of them يخونbetrays
وإذا بأحفظهم يخون
وإذاand behold بأصدقهمthe most truthful of them يمينlies
وإذا بأصدقهم يمين
And behold, the most faithful of them betrays,
To live between the sedentary,
and the most truthful of them lies;
And reside between the dead.
وإذاand behold بمنthose whom أنكرتهمyou disavowed them
وإذا بمن أنكرتهم
بشجىwith grief at مصيركyour fate يشرقونthey choke
بشجى مصيرك يشرقون
and those whom you had disavowed
And death has cast at him,
choke on grief at your fate.
The sword of the eternals.
عبراًlessons بلوتyou endured أباfather of الملوكthe kings
عبراً بلوت أبا الملوك
فعظso admonish بواقعهاwith their reality البنينthe sons
فعظ بواقعها البنين
You have endured lessons, father of kings;
Al-Hussein was an idea,
so admonish your sons with what occurred.
That grieved continuation with it.
صلىmay bless الإلهGod عليكyou ياO
صلى الإله عليك يا
ابنson of الطيبينthe good الطاهرينthe pure
ابن الطيبين الطاهرين
May God bless you, O
Not extreme old age,
son of the good and pure,
Removed it, nor years passed.
وعلىand upon الذينthose who قضواdied بعهدكin your era
وعلى الذين قضوا بعهدك
للعروبةfor Arabism عاملينworking
للعروبة عاملين
and those who died in your time,
So let Allah be feared by those,
laboring for Arabism,
Who rushed to eulogize him.
فيin ساحةthe square of الشهداءthe martyrs منof
في ساحة الشهداء من
فيحاءFayha دينهمtheir faith تدينyou profess
فيحاء دينهم تدين
in the Martyrs' Square of
Grieving him is more deserving,
Fayha—you profess their faith—
Than the deceased who lost him.
فيin الرملthe sands منof بيروتBeirut فيin
في الرمل من بيروت في
عكاءAcre فيin مضضthe anguish of السجونthe prisons
عكاء في مضض السجون
in the sands of Beirut, in
O flag which Al-Hussein spread,
Acre, in the anguish of prisons,
Over the armored battalions.
فيin الغوطتينthe two Ghutas وفيand in العراقIraq
في الغوطتين وفي العراق
وفيand in مشارقthe eastern reaches of ميسلونMaysalun
وفي مشارق ميسلون
in the two Ghutas, and in Iraq,
So they came to support its symbol,
and in the eastern reaches of Maysalun.
From every dune dispersing.
شمlofty المعاطسof noses مجدهمtheir glory
شم المعاطس مجدهم
فيin المجدglory منقطعwithout القرينa peer
في المجد منقطع القرين
Men of lofty noses, whose glory
And they leapt under its shade,
has no peer among glories.
Into the pool of destruction leaping.
عذراًpardon إذاif رحلdeparted الحسيHussein (first part)
عذراً إذا رحل الحسي
نHussein (completion) إليهمto them فيamong المسرعينthose who hasten
ن إليهم في المسرعين
Pardon Hussein, if he departed
Death before death,
to join them among those who hasten,
When their awakening erupted.
ليعيشto live بينamong الخاملينthe obscure
ليعيش بين الخاملين
ويقيمand dwell بينamong الميتينthe dead
ويقيم بين الميتين
to live among the obscure
Time hoisted for them the banner,
and dwell among the dead,
Of victory where they fought.
والموتand death قدhas already ألقىbestowed إليهupon him
والموت قد ألقى إليه
بصولجانwith the scepter of الخالدينthe immortals
بصولجان الخالدين
though death has already bestowed on him
So look at the Turks in the expanse,
the scepter of the immortals.
Of the countries retreating.
إنindeed الحسينHussein لفكرةis surely an idea
إن الحسين لفكرة
صدرthe breast of البقاءeternity بهاof it ضنينjealously protective
صدر البقاء بها ضنين
Hussein is indeed an idea
And look at the desert teeming,
that the breast of eternity guards jealously.
With those who are the ones.
لاnot بالغcan reach كرthe charge of الردىdeath
لا بالغ كر الردى
منهاany part of it ولاand not فرthe flight of السنينthe years
منها ولا فر السنين
Death's charge cannot reach it,
And in every house a Shurayhbl,
nor can the flight of years.
And in every neighborhood an Artoob.
فليتقso let them fear اللّهGod الألىthose who
فليتق اللّه الألى
هرعواrushed إليهto him يؤبنونthey eulogize
هرعوا إليه يؤبنون
Let those fear God who
The lion of the deserts, no enticement swayed them,
have rushed to eulogize him:
From its fortified strongholds.
إنindeed الرثاءlamentation بهof it أَحقmore deserving منthan
إن الرثاء به أَحق من
الفقيدthe departed الفاقدونthe bereaved
الفقيد الفاقدون
for lament is more fitting
Until they purchased with their blood,
for the bereaved than for the departed.
Freedom of the wronged homeland.
ياO رايةbanner نشرunfurled الحسينHussein علىabove
يا راية نشر الحسين على
الكماةthe warriors الدارعينthe armored
الكماة الدارعين
O banner that Hussein unfurled above
And its independence, were it not,
the valiant, armored warriors,
For the machinations of the covert.
فأتواso they came لنصرةto champion رمزهاits emblem
فأتوا لنصرة رمزها
منfrom كلevery حدبheight ينسلونthey hasten
من كل حدب ينسلون
they came to champion its emblem,
O flag! Such was its disposition,
hastening from every height,
Amongst the early foremost.
وتواثبواand they leapt فيin ظلهاits shade
وتواثبوا في ظلها
حوضthe pool of الردىdeath يتواردونthey come in succession
حوض الردى يتواردون
and leapt beneath its shade,
After your master Al-Hussein,
coming in turn to the pool of death.
It protected the majestic.
ماnot الموتdeath جدthe earnestness of الموتdeath
ما الموت جد الموت
يومon the day of مثارthe outbreak of نهضتهمtheir uprising مجونfrivolity
يوم مثار نهضتهم مجون
Death—death in earnest—was no
From what Allah had decreed,
frivolity on the day their uprising broke out.
We belong to Allah and to Him we shall return.
عقدbound الزمانtime لهمfor them لواءthe banner of
عقد الزمان لهم لواء
الفتحconquest حيثwherever يحاربونthey fight
الفتح حيث يحاربون
Time bound for them the banner
of conquest wherever they fought.
فانظرso look إلىat الأَتراكthe Turks فيin
فانظر إلى الأَتراك في
عرضthe breadth of البلادthe land مقهقرينdriven backward
عرض البلاد مقهقرين
Look at the Turks, across
the breadth of the land, driven back;
وانظرand look إلىat الصحراءthe desert تزخرteeming
وانظر إلى الصحراء تزخر
بالذينwith those who همthey الذينthe very ones
بالذين هم الذين
and look at the desert teeming
with men who are men indeed.
وبكلand in every بيتhouse شرحبيلShurahbil
وبكل بيت شرحبيل
وبكلand in every حيquarter أرطبونArtabun
وبكل حي أرطبون
In every house a Shurahbil,
in every quarter an Artabun:
أسدlions of المفاوزthe wastelands ماnot ثنتهمturned them back عنfrom
أسد المفاوز ما ثنتهم عن
معاقلهاtheir strongholds الحصونthe fortresses
معاقلها الحصون
lions of the wastelands, not turned back
from their strongholds by the fortresses,
حتىuntil اشترواthey bought بدمائهمwith their blood
حتى اشتروا بدمائهم
حريةthe freedom of الوطنthe homeland الغبينthe wronged
حرية الوطن الغبين
until their blood would have bought
the freedom of the wronged homeland
وبنيهand its sons واستقلالهمand their independence
وبنيه واستقلالهم
لولاbut for حبائلthe snares of مكمهونMcMahon
لولا حبائل مكمهون
and its sons, and their independence,
but for McMahon's snares.
ياO رايهbanner قدindeed كانwas هذاthis
يا رايه قد كان هذا
شأنهاits role فيamong السابقينthose who went before
شأنها في السابقين
O banner, such was
its role among those who went before.
منafter بعدyour master مولاكHussein amountrupted الحسينline_198
من بعد مولاك الحسين
حمىthe sanctuary of جلالةmajesty منwho يصونguards
حمى جلالة من يصون
After your master Hussein,
who will guard the sanctuary of majesty?
للّهto God مماfrom what قدhas قضdecreed (first part)
للّه مما قد قض
اهit (completion of قضاه) اللّهGod إناwe indeed راجعونare returning
اه اللّه إنا راجعون
To God, after what
God has decreed, we indeed return.
Partial English translation: 180 of 200 Arabic lines translated.
Sol 6.1