لماwhen وجدتI found مكارمnoble qualities الأخلاقmoral character
لما وجدت مكارم الأخلاق
فيin الدنياthe world كلامmere talk
في الدنيا كلام
When I found noble qualities of character
When I found morals of nobility
In this world to be mere talk,
In the world just vain words
ورأيتand I saw أنthat المينfalsehood والتدand deceit (word begins)
ورأيت أن المين والتد
ليسdeceit (word ends) أوفىmore effective بالمرامfor attaining the aim
ليس أوفى بالمرام
And saw that falsehood and deceit
And saw that oaths and covenants
Better served one's aims,
Were not the most faithful in purpose
حررتI freed نفسيmyself منfrom قيودbonds
حررت نفسي من قيود
الفضلvirtue فيin عرفthe standards of الكرامthe noble
الفضل في عرف الكرام
I freed myself from the bonds
I freed myself from the shackles
Of virtue by the standards of the noble,
Of superiority in custom of honor
وزججتهاand I thrust it فيinto زمرةthe company of المتصعthe vagabonds (word begins)
وزججتها في زمرة المتصع
لكينvagabonds (word ends) معalongside الطغامthe rabble
لكين مع الطغام
And thrust it into the company of vagabonds,
And caged it among the insolent
Alongside the rabble.
In order to be with the tyrants
وأهبتand I called out بالساقيto the cupbearer أَنthat أسرعhurry
وأهبت بالساقي أَن أسرع
بالسلافةwith choice wine ياO غلامboy
بالسلافة يا غلام
And called to the cupbearer: “Hurry
And I called upon the cupbearer to hurry
With choice wine, O boy!
With the drink, O lad!
وأدرand pass around علىamong الندمانthe drinking companions حتىuntil
وأدر على الندمان حتى
يثملواthey become drunk كأسthe cup of المدامwine
يثملوا كأس المدام
And pass among the drinking companions—until
And pass it around to the regretful ones
They grow drunk—the cup of wine.”
Until they become drunk with wine
فالناسfor people عندهمin their view الفضيvirtue (word begins)
فالناس عندهم الفضي
لةvirtue (word ends) كالرذيلةlike vice بالتمامexactly
لة كالرذيلة بالتمام
For, in people's eyes, virtue
For people see nobleness
Is exactly the same as vice.
Just like villainy in its entirety
إنindeed القداسةholiness لوif تقيcould protect ياO
إن القداسة لو تقي يا
شيخsheikh منfrom وقعthe impact of السهامthe arrows
شيخ من وقع السهام
Indeed, if holiness could protect, O
If piety, O Sheikh, could protect
Sheikh, from the arrows' blows,
From being struck by arrows
ماnot استهدفbecame a target البيتthe House الحرامsacred
ما استهدف البيت الحرام
لماto what ترىyou see وخلاكand spared you ذامblame
لما ترى وخلاك ذام
The Sacred House would not have been a target
The Sacred House would not have been targeted
For what you see—and blame would have spared you;
When you see this and it grieves you
ولماand would not أتاكhave reached you حديثthe tale of شعبa people
ولما أتاك حديث شعب
فيin شعابthe ravines of منىMina مضامoppressed
في شعاب منى مضام
Nor would the tale of a people have reached you
And if the talk of a foolish nation
Oppressed in the ravines of Mina.
In the valleys of Mina reached you
فاقصرso cut short حديثtalk of الفقهreligious law
فاقصر حديث الفقه
ياO عبودAbboud لاdo not تزدincrease الملامthe blame
يا عبود لا تزد الملام
So cut short your talk of religious law,
Then make talk of jurisprudence short
O Abboud, add no more blame.
O slave, do not increase blame
والحقand justice أضيعmore forsaken منthan يتيمan orphan
والحق أضيع من يتيم
أمsought مأدبةthe feast of اللئامthe ignoble
أم مأدبة اللئام
And justice is more forsaken than an orphan
Truth is more lost than an orphan
Who sought the feast of the ignoble.
At the dinner table of the vile
فاصفعso slap نهاركyour day بالصيامwith fasting
فاصفع نهارك بالصيام
وجنحand the darkness of ليلكyour night بالقيامwith prayer vigils
وجنح ليلك بالقيام
So slap your day with fasting,
So start your day with fasting
And your night's darkness with prayer;
And end your night with prayers
واذهبand go ودعنيand leave me أستضيءto seek light
واذهب ودعني أستضيء
بنورby the light of راقصةthe dancer of الظلامdarkness
بنور راقصة الظلام
And go; leave me to be illumined
And go and leave me to illuminate myself
By the light of the dancer of darkness.
With the light of the dancing darkness
هذيthese خيامthe tents of الهبرal-Habr فاحببso how dear!
هذي خيام الهبر فاحبب
بالمخيمthe encampment (exclamatory object) والخيامand the tents
بالمخيم والخيام
These are al-Habr's tents—how dear
These are the tents of Hibar so love
Are the encampment and the tents!
The campsite and tents
سمراءbrown-skinned والعينانand the two eyes زرقاوانblue
سمراء والعينان زرقاوان
فيwith قدthe build of الغلامa boy
في قد الغلام
Brown-skinned, and her two eyes blue,
Dark-skinned with two blue eyes
With the build of a boy.
At the stature of a lad
ماnot شامbeheld طلعتهاher face أَخوone possessed of
ما شام طلعتها أَخو
شغفpassion بهاfor her إلاexcept وهامand became lost in love
شغف بها إلا وهام
No one has beheld her face with
No glance of hers rises except
Passion for her without becoming lost in love.
With passion and infatuation
غنتshe sang فذكرنيso reminded me تجاوبthe resonance of
غنت فذكرني تجاوب
صوتهاher voice رجعthe echoing call of الحمامthe doves
صوتها رجع الحمام
She sang, and I was reminded, by the resonance
She sang and her voice responding
Of her voice, of the doves' echoing coo.
Reminded me of doves cooing
وتمايلتand she swayed فأمالso swayed عقليmy mind
وتمايلت فأمال عقلي
فيin تثنيهits bending القوامthe figure
في تثنيه القوام
And she swayed, and my mind was swayed
And she swayed and diverted my mind
By her figure as it bent.
With the bend of her posture
ياO بنتgirl ياO منone who أمرهاher affairs
يا بنت يا من أمرها
لماwhen تعاوجتyou bent awry استقامcame right
لما تعاوجت استقام
O girl, O you whose affairs
O daughter, she whose walk
Came right when you bent awry,
Straightened out when she swayed
لولاwere it not for الرغيفthe loaf وفقرand the poverty of أهلكyour family
لولا الرغيف وفقر أهلك
واحتياجكand your need للطعامfor food
واحتياجك للطعام
Were it not for bread and your family's poverty,
If not for bread and your family's poverty
And your need for food,
And your need for food
هلwould ...? كنتyou were ترضينyou accept الحياةlife
هل كنت ترضين الحياة
كذاlike this وفيand in هذاthis المقامstation
كذا وفي هذا المقام
Would you have accepted life
Would you have accepted life
Like this, and in this station?
Thus and in this position?
ياO لقمةmorsel الخبزof bread التيwhich
يا لقمة الخبز التي
إشقتmade wretched بحاجتهاthrough the need for it الأَنامhumankind
إشقت بحاجتها الأَنام
O morsel of bread, which
O morsel of bread which
Has made humankind wretched through the need for it,
Tormented people with its need
وأذلand humbled مطلبهاthe quest for it العزيزthe mighty
وأذل مطلبها العزيز
وفتand weakened فيin عضدthe upper arm of الهمامthe valiant
وفت في عضد الهمام
And whose pursuit has humbled the mighty
And humbled the dignified with its request
And weakened the arm of the valiant!
And loosened the resolve of the steadfast!
تفa spit of contempt علىupon بشريةhumanity
تف على بشرية
أَلقتcast لمثلكto the likes of you بالزمامthe reins
أَلقت لمثلك بالزمام
I spit upon a humanity
Spit on a humanity
That has surrendered its reins to the likes of you!
That handed over the likes of you in servitude
هانتit grew debased فلمand did not تحفظpreserve لغيرfor anything other than
هانت فلم تحفظ لغير
صغائرthe trifles of الدنياthe world ذمامa bond of honor
صغائر الدنيا ذمام
It sank low, and kept faith with nothing but
You were disgraced but did not preserve
The petty things of this world.
For others the insignificant things of life
آأنتare you? موضوعthe subject of الحياةlife
آأنت موضوع الحياة
وتستحقand you deserve الاحترامrespect
وتستحق الاحترام
Are you what life is about,
You are the subject of life
And do you deserve respect?
And deserve respect
Sol 6.1