ياO مدعيprosecutor عامpublic اللواءthe district
يا مدعي عام اللواء
وخيرand the best منof those who فهمunderstood القضيةthe case
وخير من فهم القضية
O public prosecutor of the district,
O Attorney General of the District
and best of those who understand the case,
Best comprehender of the case
ومناطand the focus of آمالhopes القضاةthe judges
ومناط آمال القضاة
وحرزand the safeguard of إنصافfair treatment الرعيةthe subjects
وحرز إنصاف الرعية
and focus of the judges' hopes,
And source of judges' hopes
and safeguard of fairness to the people:
And protector of people's fairness
ليسis not الزعامةleadership شرطهاits condition
ليس الزعامة شرطها
لبسwearing الفراءthe fur coats البجدليةBajdali
لبس الفراء البجدلية
leadership does not require
Leadership is not conditioned
wearing Bajdali fur coats,
By wearing a striped fur coat
فيفوزso wins عمروAmr دونrather than
فيفوز عمرو دون
بكرBakr بالمقابلةwith an audience السنيةthe splendid
بكر بالمقابلة السنية
so that Amr, rather than
So Amr wins over
Bakr, wins a splendid audience.
Bakr in the fair comparison
والعدلand justice يقضيrequires انthat تعاملyou treat
والعدل يقضي ان تعامل
زائريكyour visitors علىon السويةequal terms
زائريك على السوية
And justice requires you to treat
Justice rules that you treat
your visitors equally.
Your visitors equally
ياO مدعيprosecutor عامpublic اللواءthe district
يا مدعي عام اللواء
وأنتand you منone who فهمunderstood القضيةthe case
وأنت من فهم القضية
O public prosecutor of the district,
O Attorney General of the District
and you are one who understands the case.
You who understand the case
الهبرal-Habr جاءكcame to you للسلامto offer greetings
الهبر جاءك للسلام
فكيفhow then تمنعهyou deny him التحيةthe greeting
فكيف تمنعه التحية
Al-Habr came to you with greetings;
Al-Habr came to you for peace
how, then, can you deny him a greeting?
So how can you deny him the greeting
ألأنis it because كسوتهhis clothing ممزقةtorn
ألأن كسوته ممزقة
وهيئتهand his appearance زريةshabby
وهيئته زرية
Is it because his clothing is torn
Because his clothes are tattered
and his appearance shabby?
And his appearance is shabby
قدalready صدهturned him away جنديكyour soldier الفthe harsh (first part)
قد صده جنديك الف
ظharsh (completion) الغليظthe coarse بلاwithout رويةreflection
ظ الغليظ بلا روية
Your soldier turned him away—harsh
Your rude sergeant pushed him away
and coarse, without a thought.
Without any composure
وأبىand refused عليهto him أنto يراكsee you
وأبى عليه أن يراك
فجاءso he came ممتعضاًaggrieved إِليهto me (poetic form)
فجاء ممتعضاً إِليه
And he refused to let him see you,
And refused to let him see you
so he came to me, aggrieved,
So he came to you aggrieved
يشكوcomplaining of الذيwhat لاقاهhe encountered منof
يشكو الذي لاقاه من
شططinjustice بدارat the house of العادليةjustice
شطط بدار العادلية
complaining of what he had suffered:
Complaining of the mistreatment he received
injustice at the house of justice.
In the house of justice
ويقولand he says إنindeed زيارةvisiting الحthe rulers (first part)
ويقول إن زيارة الح
كامrulers (completion) لاnot كانتmay it be بليةan affliction
كام لا كانت بلية
And he says, “Visiting rulers—
Saying visiting rulers should not be troublesome
may it never be!—is an affliction.”
Quickly make amends, may God guide you
فاسرعso hurry وكفرand atone ياO هداكmay He guide you
فاسرع وكفر يا هداك
اللّهGod عنfor تلكthat الخطيةsin
اللّه عن تلك الخطية
So hurry and atone—may
For that sin
God guide you—for that sin.
And bring him in immediately
وأدخلهand admit him حالاًimmediately للمقامinto the office
وأدخله حالاً للمقام
وفزand gain بطلعتهhis countenance البهيةthe splendid
وفز بطلعته البهية
And admit him at once to your presence,
And win with his shining appearance
and enjoy his splendid countenance.
Leave protocol and procedure
ودعand leave المراسمceremonies والرسومand formalities
ودع المراسم والرسوم
لمنto those whose عقولهمtheir minds شويةlittle
لمن عقولهم شوية
And leave ceremonies and formalities
For those with little minds
to those whose minds are small.
Al-Habr is like me, then like you
فالهبرfor al-Habr مثليlike me ثمthen مثlike (first part)
فالهبر مثلي ثم مث
لكyou (completes 'like you') أردنيJordanian التابعيةin citizenship
لك أردني التابعية
For al-Habr, like me and like
Jordanian nationality
you, is Jordanian by citizenship.
O Habr I have poverty like yours
ياO هبرHabr بيin me فقرpoverty كفقركlike your poverty
يا هبر بي فقر كفقرك
للإِباءfor proud independence وللحميةand for protective zeal
للإِباء وللحمية
O Habr, I am as poor as you
Of dignity and zeal
in proud independence and protective zeal.
Or have I become full
أوand do ماnot ترانيyou see me قدalready شبعتI ate my fill
أو ما تراني قد شبعت
علىat حسابthe expense of الأكثريةthe majority
على حساب الأكثرية
Do you not see that I have eaten my fill
At the expense of the majority
at the expense of the majority,
And ate in silence while this
وأكلتand I ate بسكوتاًbiscuits وهذاand this
وأكلت بسكوتاً وهذا
الشعبthe people لاnot يجدfind القليةparched grain
الشعب لا يجد القلية
and eaten biscuits while these
Nation cannot find a morsel
people cannot find parched grain?
And wore clothes while my people are naked
ولبستand I dressed إذwhile قوميmy people عراةnaked
ولبست إذ قومي عراة
غيرother than ماwhat نسجتwove يديهmy hand (poetic form)
غير ما نسجت يديه
And I dressed while my people were naked,
Except what their hands have woven
in cloth my own hand had not woven.
So pass around your cups, O Abu
فأدرso pass around كؤوسكyour cups ياO أباAbu (father of)
فأدر كؤوسك يا أبا
ناصيفNasif مترعةbrimming رويةthirst-quenching
ناصيف مترعة روية
So pass your cups around, O Abu
Naseef, flowing
Nasif, brimming and thirst-quenching.
And permit the words of the Sheikh
وأحلand I undo مقالthe pronouncement of الشيخthe sheikh
وأحل مقال الشيخ
إِنif أفتىhe ruled بحرمتهاthat it is forbidden عليهto me (poetic form)
إِن أفتى بحرمتها عليه
And I undo the sheikh's pronouncement,
If he rules it forbidden for him
should he declare it forbidden to me:
Whoever insults his compatriots
إنindeed الذيthe one whose تسبىare taken captive مواطنهhis homelands
إن الذي تسبى مواطنه
تحلis lawful لهto him السبيةthe captive maiden
تحل له السبية
one whose homelands are taken captive
It is permitted to insult him
may lawfully have the captive maiden.
O you who laments the day
عبودياAbbud, O ناعيmourner of النهارthe day
عبوديا ناعي النهار
علىupon المآذنthe minarets فيat العشيةdusk
على المآذن في العشية
Abbud, O mourner of the day
On the minarets in the evening
upon the minarets at dusk,
I swear by Mahes and Fahis
قسماًI swear بماحصby Mahis والفحيصand al-Fuheis
قسماً بماحص والفحيص
وبالطفيلةand by al-Tafilah والثنيةand al-Thaniyya
وبالطفيلة والثنية
I swear by Mahis and al-Fuheis,
And Tafila and Thania
and by al-Tafilah and al-Thaniyya,
And those I was destined to love
وبمنand by those whom شقيتI suffered بهنin them وهيwhile it
وبمن شقيت بهن وهي
بأهلهاwith its people مثليlike me شقيةwretched
بأهلها مثلي شقية
and by those through whom I suffered there, while it
While they are destined to spurn me
is wretched with its people, like me:
Guidance is not restricted
ليسis not الهدىguidance وقفاًreserved علىfor
ليس الهدى وقفاً على
فئةthe band of الشيوخthe sheikhs الأزهريةAzharite
فئة الشيوخ الأزهرية
guidance is not reserved for
To the group of Al-Azhar sheikhs
the band of Azharite sheikhs.
Life has principles
إنindeed الحياةlife لهاit has قواعدrules
إن الحياة لها قواعد
غيرother than متنthe text of الخزرجيةal-Khazrajiyya
غير متن الخزرجية
Life indeed has rules
Other than Al-Khuzrajiyya manuscript
other than al-Khazrajiyya's text.
Nabidh Kaware is delicious
فنبيذfor the wine of قعوارQa'war اللذيذthe delicious
فنبيذ قعوار اللذيذ
وانةand the sigh of النايthe reed flute الشجيةthe plaintive
وانة الناي الشجية
For Qa'war's delicious wine,
And flute music enchanting
the plaintive sigh of the reed flute,
Our infatuation with singing girls
وهيامناand our infatuation بالغانياتwith beautiful women منamong
وهيامنا بالغانيات من
الأمورthe things الجوهريةthe essential
الأمور الجوهرية
and our infatuation with beauties are among
Is one of life's essentials
the essential things.
Do you still see me with graying hair
أوand do ماnot ترانيyou see me والمشيبand gray hair
أو ما تراني والمشيب
كماas تراهyou see it بعارضيهon my cheek (poetic form)
كما تراه بعارضيه
Do you not see me—with gray hair
As it appears on my temples
as you see it upon my cheek—
My heart is still passionate
ماnot زلتI have ceased to be خفاقfluttering الفؤادof heart
ما زلت خفاق الفؤاد
ولمand not تزلhas ceased to be نفسيmy soul طريةfresh
ولم تزل نفسي طرية
still fluttering at heart,
And my soul still quivers
and my soul still fresh?
My heart is always filled
والقلبand the heart ماnot تنفكcease تملأfill
والقلب ما تنفك تملأ
ساحهits courtyard خطراتfleeting thoughts of ميةMayya
ساحه خطرات مية
And the heart—unceasingly they fill
With a hundred tremors
its courtyard, those fleeting thoughts of Mayya.
Pursued by old age
دنفlove-sick تطاردهpursues him العجوزthe old woman
دنف تطارده العجوز
ولاand not تهادنهmakes peace with him الصبيةthe young girl
ولا تهادنه الصبية
Love-sick, pursued by the old woman,
Yet gentle with the young
and granted no truce by the young girl.
Courteous coquetry
إنindeed القدودthe slender figures المأدبيةMadaban
إن القدود المأدبية
والعيونand the eyes العجرميةAjarmi
والعيون العجرمية
Indeed, those Madaban figures
And alluring gazes
and those Ajarmi eyes—
Their longing will remain in my heart
أشواقهاlonging for them ستظلwill remain فيin قلبيmy heart
أشواقها ستظل في قلبي
وإنand even if أوديتI perish حيةalive
وإن أوديت حية
longing for them will remain in my heart,
Even if I am brought down alive
alive, even if I perish.
And youthfulness will remain
ولسوفand surely will تبقىremain للصبابةof ardent love
ولسوف تبقى للصبابة
فيin ثرىthe earth of رمسيmy grave بقيةa remnant
في ثرى رمسي بقية
And of ardent love there will surely remain,
In my burial ground
in the earth of my grave, a remnant.
My passion will continue
وهوايand my passion سوفwill يظلcontinue
وهواي سوف يظل
يهزأmocking بالقبورat the graves وبالمنيةand at death
يهزأ بالقبور وبالمنية
And my passion will go on
To mock graves and death
mocking graves and death.
O sister of Rum how is Rum
ياO أختsister of رمRum وكيفand how is رمRum
يا أخت رم وكيف رم
وكيفand how is حالthe condition of بنيthe sons of عطيةAtiyya
وكيف حال بني عطية
O sister of Rum, how is Rum,
And how are the people of Atiya
and how fare Bani Atiyya?
Are its plateaus still aromatic
هلare ماnot تزالcease to be هضابهمtheir hills
هل ما تزال هضابهم
شماًlofty وديرتهمand their homeland عذيةfresh and wholesome
شماً وديرتهم عذية
Are their hills still
And its monastery secluded
lofty, and their homeland fresh and wholesome?
Quenching your pact and life
سقياmay rain bless لعهدكyour days والحياةand life
سقيا لعهدك والحياة
كماas نؤملهاwe hope it to be رضيةpleasing
كما نؤملها رضية
May rain bless your days, when life
As we hope, pleasant
was pleasing, as we hope it to be,
Is Wadi Al-Yateem still laughing
وتلاعand the gullies of واديWadi اليتمal-Yutm ضاحsmiling (first part)
وتلاع وادي اليتم ضاح
كةsmiling (completion) وتربتهand its soil غنيةrich
كة وتربته غنية
and the gullies of Wadi al-Yutm were smiling,
With rich soil
and its soil was rich,
And the slopes of Shihan still ripe
وسفوحand the slopes of شيحانShihan الأَغنthe verdant
وسفوح شيحان الأَغن
بكلwith every يانعةripe fruit سخيةgenerous
بكل يانعة سخية
and the slopes of verdant Shihan
With every blooming bounty
were generous with every ripe fruit.
Days when the Franks had
أيامdays when لمnot يكthere was للفرنجةfor the Franks
أيام لم يك للفرنجة
فيin ربوعكyour lands أسبقيةprecedence
في ربوعك أسبقية
In the days when the Franks had no
No precedence in your lands
precedence in your lands,
And rebellion you did not erect
والعلجand the foreign brute ماnot انتصبتstood erect لهfor him
والعلج ما انتصبت له
فيin كلevery موماتdesert waste ثنيةa mountain pass
في كل مومات ثنية
and no pass stood for the foreign brute
On any twisted minarets
in every desert waste.
Where are the shepherds, and grazing
أينwhere are السوامthe grazing herds وسرحand the flocks of قوpeople (first part)
أين السوام وسرح قو
مكyour people (completion) بالعشيةat dusk ياO عجيةAjiyya
مك بالعشية يا عجية
Where are the grazing herds, and the flocks of your
Of your livestock in the evening, O Ajiya
people at dusk, O Ajiyya?
And your meadows, are they not the same
ومراحكمand your encampment لمwhy أنكرتهdisowned it
ومراحكم لم أنكرته
معاطنthe watering grounds of الابلthe camels المريةmilk-yielding
معاطن الابل المرية
And your encampment—why have
As the resting place of seasoned camels
the milk-yielding camels' watering grounds disowned it?
And the whispers of slave girls
وجفتهand deserted it حيهلةthe urging cries of الاماءthe slave women
وجفته حيهلة الاماء
وهسةand the hiss of العبدthe male slave الونيةlanguid
وهسة العبد الونية
And the slave-women's urging cries have deserted it,
And the humming of the loving slave
and the male slave's languid hiss.
What has befallen the children of your father
ماذاwhat أصابbefell بنيthe sons of أبيكyour father
ماذا أصاب بني أبيك
أماis there not لهمof them فيناamong us بقيةa remnant
أما لهم فينا بقية
What befell your father's sons?
Do they have no remainder amongst us
Is there no remnant of them among us?
Silence, for in some situations
صمتاًsilence فانfor indeed العيinarticulacy فيin بعsome (first part)
صمتاً فان العي في بع
ضsome (completion) المواقفsituations شاعريةpoetry
ض المواقف شاعرية
Silence! For inarticulacy, in some
Muteness is poetic
situations, is poetry.
And acquiescing to digestible weakness
وتحامقand feigned folly الضعفweakness الهضيمthe downtrodden
وتحامق الضعف الهضيم
نهايةthe utmost فيin العبقريةgenius
نهاية في العبقرية
And downtrodden weakness feigning folly
Is the pinnacle of genius
is the height of genius.
When I saw lies excelling
لماwhen رأيتI saw الكذبlying سرthe secret of
لما رأيت الكذب سر
تفوقthe success of الفئةthe group السريةthe distinguished
تفوق الفئة السرية
When I saw that lying was the secret
The secret group
of the distinguished group's success,
And saw how truth departs
ورأيتand I saw كيفhow الصدقtruth يذgoes (first part)
ورأيت كيف الصدق يذ
هبgoes (completion) منwhoever يقولspeaks بهit ضحيةa victim
هب من يقول به ضحية
and saw how truth makes
With whoever speaks it as victim
whoever speaks it a victim,
And I looked at holders of office
ونظرتand I saw أحلاسhangers-on of الوظاoffices (first part)
ونظرت أحلاس الوظا
ئفoffices (completion) سادةmasters بينamong البريةmankind
ئف سادة بين البرية
and saw the hangers-on of public
Lords among the faithful
office as masters among mankind,
I realized that brilliance is
أيقنتI became certain أنthat الأَلمعيةcleverness فيin
أيقنت أن الأَلمعية في
ازدراءdespising الألمعيةcleverness
ازدراء الألمعية
I became certain that cleverness lay in
In disparaging brilliance
despising cleverness.
And I freed my mind from the fetters
وحللتand I freed عقليmy mind منfrom عقالthe tether of
وحللت عقلي من عقال
الهاجسينthose who ponder بحسنwith good نيةintentions
الهاجسين بحسن نية
And I freed my mind from the tether
Of the overly cautious well-wishers
of those who ponder in good faith,
And probed the depths of the elite
وسبرتand I probed أغوارthe depths of السراةthe grandees
وسبرت أغوار السراة
وقستهمand I compared them بالسرسريةwith the riffraff
وقستهم بالسرسرية
and probed the depths of the grandees,
And measured them by the Sarsariyya
and compared them with the riffraff.
So I found the Habr folk
فوجدتso I found رهطthe band of الهبرal-Habr
فوجدت رهط الهبر
قدhad بزsurpassed الأَماثلthe worthies أريحيةin generosity
قد بز الأَماثل أريحية
So I found that al-Habr's band
Transcending the peers in dignity
had surpassed the worthies in generosity.
Do not be fooled by the suit
لاdo not تنخدعbe deceived بالبنطلونby the trousers
لا تنخدع بالبنطلون
ولاand do not تثقtrust بجمالin the beauty of زيهhis attire
ولا تثق بجمال زيه
Do not be fooled by trousers,
Nor trust the beauty of its form
nor trust the beauty of his attire.
Not every finery is integrity
ماnot كلevery زخرفةornament اباءproud independence
ما كل زخرفة اباء
وكلand every خطبoration عنجهيةswagger
وكل خطب عنجهية
Not every ornament is proud independence,
Nor every sermon reverence
and every oration is swagger.
Many a knight who is in reality
كمhow many a فارسknight هوhe is فيin الحقيقةtruth
كم فارس هو في الحقيقة
عندwhen it comes to راتبهhis salary مطيةa mount
عند راتبه مطية
How many a knight is, in truth,
At his salary, a mare
a mount at the bidding of his pay!
And armed, leading the squadron
ومدججand a heavily armed man قادled السthe company (first part)
ومدجج قاد الس
ريةcompany (completion) وهوwhile he is قوادthe pimp of السريةthe concubine
رية وهو قواد السرية
And many a heavily armed man led the
While he is the squadron's pimp
company, while he was the concubine's pimp.
Give me a drink, for life without
هاتbring it اسقنيgive me drink ماno للحياةfor life
هات اسقني ما للحياة
بغيرwithout عربدةdrunken revelry مزيةmerit
بغير عربدة مزية
Bring it; give me drink! Life has no
A frothy foam is useless
merit without drunken revelry.
Relate to us, though alleyways
واسبأand buy wine لناfor us إنindeed الزقاقthe wineskins
واسبأ لنا إن الزقاق
مباءةthe refuge of الأممthe nations السبيةcaptive
مباءة الأمم السبية
And buy us wine; the wineskins
Are the dwelling of despised nations
are the refuge of captive nations.
And drink like me, as you sympathize
واشربand drink علىin نمطيmy fashion كماas
واشرب على نمطي كما
تأتمfollows بالشيخthe sheikh as leader المعيةthe entourage
تأتم بالشيخ المعية
And drink in my fashion, as
With the venerable Sheikh
the entourage follows the sheikh.
Leaving piety is better, by God
تركabandoning التقىpiety خيرbetter بعلمin the knowledge of
ترك التقى خير بعلم
اللّهGod منthan نسكdevotion التقيهdissimulation
اللّه من نسك التقيه
Forsaking piety is better, in the knowledge of
Than the ascetic's devotion
God, than dissembling devotion.
Partial English translation: 131 of 132 Arabic lines translated.
Sol 6.1