ظننتنيI thought myself جزتI had passed عنbeyond طردpursuing الهوىlove فإذاbut behold
ظننتني جزت عن طرد الهوى فإذا
حسابهits account لمhas not يزلceased فيin دفتريmy ledger جاريrunning
حسابه لم يزل في دفتري جاري
I thought I had passed beyond pursuing love—yet behold,
I thought I had forsaken love's pursuit, but lo -
Its account is still running in my ledger.
Its account was still open in my book of verse.
وزندand the fire-stick of وجديmy passion برباتfor the ladies of الحجالcurtained chambers علىin keeping with
وزند وجدي بربات الحجال على
عهديmy recollection بهof it كعشياتas on the evenings of الصباyouth واريsparking
عهدي به كعشيات الصبا واري
And the fire-stick of my passion for the ladies of curtained chambers remains,
My youth and passion were pledged to the maidens of the curtains
As I knew it, sparking as on the evenings of youth.
As in days of yore when I was a lively lad.
والأربعونand forty years التيwhich لاحتhave appeared طلائعهاits first signs
والأربعون التي لاحت طلائعها
فيin لمتيmy locks ريحهاits wind استخذىhas bowed لأعصاريto my whirlwinds
في لمتي ريحها استخذى لأعصاري
And forty, whose first signs have appeared
And now the forties dawn whose vanguard
In my locks—its wind has bowed before my whirlwinds.
Blew in the locks of my head its winds of change.
ظننتنيI thought myself جزتI had passed عنbeyond طردpursuing الهوىlove فإذاbut behold
ظننتني جزت عن طرد الهوى فإذا
موضوعهits subject لمhas not يزلceased موضوعthe subject of أسماريmy evening conversations
موضوعه لم يزل موضوع أسماري
I thought I had passed beyond pursuing love—yet behold,
I thought I had forsaken love's pursuit, but no -
Its subject is still the subject of my evening conversations.
Its theme was still the subject of my poems.
وماand what توهمتهI fancied it زهداًrenunciation ورحتand I set about بهwith it
وما توهمته زهداً ورحت به
أعللI soothe النفسthe soul غيرother than الواقعthe reality الجاريthat prevails
أعلل النفس غير الواقع الجاري
And what I fancied was renunciation, with which I set about
What I imagined was devotion was but
Soothing my soul, is not the reality that prevails.
A soothing of my soul - not truth's reflection.
شتانhow far apart بينbetween شعوريmy feeling فيin حقيقتهits truth
شتان بين شعوري في حقيقته
وبينand between رجعكyour resonance ياO أصداءechoes of أفكاريmy thoughts
وبين رجعك يا أصداء أفكاري
How far apart are my feelings as they truly are
Far different is my feeling in its essence
And your resonance, O echoes of my thoughts!
Than echoings of thoughts in cold confession.
فليتقso let him fear اللّهGod منwhoever ظنdeemed الهيامpassion بهمfor them
فليتق اللّه من ظن الهيام بهم
غياًwaywardness فماfor there is no بالهوىin love العذريchaste منany عارshame
غياً فما بالهوى العذري من عار
Let him fear God who deems passion for them
So let him fear God who thinks the lovesick feign
Waywardness: there is no shame in chaste love.
Indifference - love's honor allows no shame.
وماand it does not يضرharm أخاa brother of الأردنJordan كسوتهhis clothing
وما يضر أخا الأردن كسوته
جديدهاits new garments أنthat يحلbe lawful يوماًone day لاطماريfor my rags
جديدها أن يحل يوماً لاطماري
Nor does it harm a fellow Jordanian if his clothing—
It hurts not my Jordanian brother's repute
Its new garments—should one day be lawful for my rags.
If his new cloak one day shows patched and worn.
Sol 6.1