عفاfaded الصفاserenity وانتفىand vanished منfrom كوخhut ندمانيmy drinking companions
عفا الصفا وانتفى من كوخ ندماني
وأوشكand nearly الشكdoubt أنto يوديdestroy بإيمانيmy faith
وأوشك الشك أن يودي بإيماني
Serenity has faded and vanished from my drinking companions' hut.
The meadow forgave and disappeared from my cottage of regret
And doubt has nearly destroyed my faith.
And doubt was about to undermine my faith
شربتI drank كأساًa cup ولولاand were it not أنهمthat they سكرواbecame drunk
شربت كأساً ولولا أنهم سكروا
بخمرتيon my wine وسقانيand gave me to drink الصابbitter sap ندمانيmy drinking companions
بخمرتي وسقاني الصاب ندماني
I drank a cup; had they not become drunk
I drank a cup and if they had not intoxicated
On my wine, while my companions gave me bitter sap to drink,
Me with my wine and made me drink morning regret
لقلتI would have said ياO ساقcupbearer هلاwhy not والوفاءand loyalty كماas
لقلت يا ساق هلا والوفاء كما
ترىyou see تنكرturned false هلاwhy not جدتyou generously gave بالثانيa second one
ترى تنكر هلا جدت بالثاني
I would have said, 'Cupbearer, why not—when loyalty, as
I would have said: Oh cup where is loyalty as
You see, has turned false—why not grant me a second?'
You see, does it deny? Did I find it again?
سيمتwas subjected to بلاديmy land ضروبvarieties of الخسفabasement وانتهكand were violated (fragment)
سيمت بلادي ضروب الخسف وانتهك
تfeminine verb ending from preceding line حظائريmy enclosures واستباحand ravaged الذئبthe wolf قطعانيmy flocks
ت حظائري واستباح الذئب قطعاني
My land was subjected to every kind of abasement, and violated were
My country was struck by all kinds of calamities and its
My enclosures; the wolf ravaged my flocks.
Sanctuaries were violated and the wolf looted my herds
وراضand trained قوميmy people علىin الإذعانsubmission رائضهمtheir trainer
وراض قومي على الإذعان رائضهم
علىin احتمالenduring الأذىharm منfrom كلevery إنسانperson
على احتمال الأذى من كل إنسان
My people's trainer schooled them in submission,
And my people were content with submission, their contentment
In enduring harm from every person.
With bearing harm from every human
فاستمرso they relished (fragment) أَواcompletion of preceding verb الضيمoppression واستخذىand cowered سراتهمtheir leaders
فاستمر أَوا الضيم واستخذى سراتهم
فهاكهمso there you have them ياO أخيmy brother عبدانslaves عبدانslaves
فهاكهم يا أخي عبدان عبدان
So they relished oppression, and their leaders cowered.
So the oppression persisted and their elite were humiliated
There you have them, my brother: slaves, slaves!
So here they are, my brother, slaves, slaves
وإنand if تكنyou are منصفاًfair-minded فأعذرthen forgive إذاwhen وقعتfell
وإن تكن منصفاً فأعذر إذا وقعت
عيناكyour two eyes فيناamong us علىupon مليونa million سكرانa drunkard
عيناك فينا على مليون سكران
And if you are fair-minded, forgive us when
And if you were fair, excuse me if
Your eyes discover a million drunkards among us.
Your eyes fell upon us as millions drunk
إليكهاhere it is for you عنfrom أبيAbu; father of وصفيWasfi مجلجلةthunderous
إليكها عن أبي وصفي مجلجلة
أباAbu; father of فلانso-and-so وماand not قوليmy words ببهتانa false accusation
أبا فلان وما قولي ببهتان
Here it is, thunderous, from Abu Wasfi,
To you from Abu Wafi a poem
O Abu So-and-so; my words are no false accusation.
Abu so-and-so and my words are not lies
هلاwhy not رعيتyou respected رعاكmay He protect you اللّهGod حرمتناour sanctity
هلا رعيت رعاك اللّه حرمتنا
هلاwhy not جزيتyou rewarded تفانيناour devotion بأحسانwith kindness
هلا جزيت تفانينا بأحسان
Why did you not respect our sanctity—may God protect you?
Why did you not, may God guard you, respect us
Why did you not reward our devotion with kindness?
Why did you not reward our loyalty with kindness?
مولايmy lord شعبكyour people مكلومwounded الحشاthe innermost heart وبهand in them
مولاي شعبك مكلوم الحشا وبه
منfrom غضlowering طرفكyour gaze والاهمالand neglect داءانtwo maladies
من غض طرفك والاهمال داءان
My lord, your people are wounded to the core, afflicted
My Lord, your people are oppressed and in them
By two maladies: your turning a blind eye and neglect.
Is sickness from your aloofness and neglect
وليسand is not ترياقهtheir antidote ياO سيديmy master وأَخيand my brother
وليس ترياقه يا سيدي وأَخي
فيin نابa fang صلىmay He bless اللهGod عليهhim وآلهand his family وسلمand grant peace ولاnor فيin سنa tooth ثعبانa serpent
في ناب صلى الله عليه وآله وسلم ولا في سن ثعبان
And their antidote, my master and my brother, is not
And its antidote, my master and brother
In a fang—may God bless him and his family and grant him peace—nor in a serpent's tooth.
Is neither in the fang of the one God’s prayers and peace be upon him and his family, nor in the tooth of a snake
مولايmy lord إنindeed المطاياthe mounts لاnot تسيرadvance إلىtoward
مولاي إن المطايا لا تسير إلى
غاياتهاtheir goals إنif علاهاrode them غيرother than فرسانhorsemen
غاياتها إن علاها غير فرسان
My lord, mounts cannot advance toward
My Lord, mounts do not reach
Their goals if those riding them are not horsemen.
Their goals if they are not ridden by knights
ياO بنتdaughter of واديWadi; valley of الشتاal-Shita; winter صرتchirped جنادبهits grasshoppers
يا بنت وادي الشتا صرت جنادبه
ورجعتand echoed جلهتاهits two banks الغرthe gleaming ألحانيmy songs
ورجعت جلهتاه الغر ألحاني
O daughter of Wadi al-Shita, its grasshoppers have chirped,
O daughter of Wadi Ash-Shta, you have become owls
And its two gleaming banks have echoed my songs.
And your beauty has returned my love songs
فلاso no harm عليكto you إذاif أقريتنيyou offered me hospitality لبناًmilk
فلا عليك إذا أقريتني لبناً
وقلتand you said خبزتناour bread منfrom قمحwheat حورانHauran
وقلت خبزتنا من قمح حوران
It is no trouble if you offer me milk as hospitality
So do not blame me if I make you drink milk
And say, 'Our bread is made from Hauran's wheat.'
And say our bread is from the wheat of Hawran
أماas for السكاكرsweets فلينعمlet him delight بمأكلهاin eating them
أما السكاكر فلينعم بمأكلها
صبريSabri ومنكوand Manko وتوفيقand Tawfiq بنson of قطانQattan
صبري ومنكو وتوفيق بن قطان
As for sweets, let them delight in eating them—
As for the rulers, let them enjoy their food
Sabri, Manko, and Tawfiq ibn Qattan.
My patience, resignation, and Tawfiq bin Qattan
وليحيand let live لدجرLidger والكوتاand al-Kuta وطغمتهاand its clique
وليحي لدجر والكوتا وطغمتها
فيin ظلthe shade of دوحa grove منof اللذاتpleasures فينانlushly branched
في ظل دوح من اللذات فينان
And let Lidger, al-Kuta, and its clique live
And Dajar, Al Kuta and their group live
In the shade of a luxuriant grove of pleasures.
In the shade of a paradise of pleasures
أماas for أناme والمناكيدand the unfortunate الذينwho همare
أما أنا والمناكيد الذين هم
قوميmy people وصحبيand my friends وندمانيand my drinking companions وخلانيand my intimates
قومي وصحبي وندماني وخلاني
As for me and the unfortunate ones who are
As for me and the drunkards who are
My people, my friends, my drinking companions, and my intimates,
My people, companions, and my regret and sorrows
فحسبناso enough for us نعمةthe blessing of الذلhumiliation التيwhich نخرتgnawed
فحسبنا نعمة الذل التي نخرت
عظامناour bones وأعزتand exalted
عظامنا وأعزت
Enough for us is the blessing of humiliation that has gnawed
It is enough for us the grace of humiliation that
Our bones, and conferred honor...
Wasted our bones and honored us
ياO صاحبيmy two companions فدتmay ransom نفسيmy life نفوسكماyour two lives
يا صاحبي فدت نفسي نفوسكما
علىin المذلةhumiliation والإذعانand submission روضانيtrain me, you two
على المذلة والإذعان روضاني
My two companions, may my life ransom your lives,
My friend, I would sacrifice myself for you
Train me in humiliation and submission.
For humiliation and submission are my meadows
لقدindeed تنكرturned away ليfrom me أهليmy own people وأنكرنيand disowned me
لقد تنكر لي أهلي وأنكرني
صحبيmy friends وأقربand the closest منwhom أدنيتI drew near أَقصانيcast me far away
صحبي وأقرب من أدنيت أَقصاني
My own people have turned away from me, and disowned me
My family has denied me and my
Have my friends; the closest I drew near has cast me far away.
Companions have disowned me and the nearest of my relatives abandoned me
فهاكنيso here I am كيتامىlike the orphans of الزطthe Zutt لاno أحدone
فهاكني كيتامى الزط لا أحد
يرثيpities لحاليmy plight ولاand no إنسانperson يرعانيcares for me
يرثي لحالي ولا إنسان يرعاني
Here I am, like the orphans of the Zutt, with no one
So here I am like a foundling baby, no one
To pity my plight, and no human being to care for me.
Mourns my state and no human takes care of me
ولاand not يرانيdeem me أهلpeople of الخيرcharity يومwhen يديmy hand
ولا يراني أهل الخير يوم يدي
أمدهاI stretch it out لهمtoward them أهلاworthy لإحسانof kindness
أمدها لهم أهلا لإحسان
Nor do charitable folk, when my hand
And the good people do not see me the day I
I stretch toward them, deem me worthy of kindness.
Extend my hand to them, worthy of kindness
أقولI say هذاthis صديقa friend صادقtrue فإذاonly to find
أقول هذا صديق صادق فإذا
بعدafter التجاربtrials بيto me أمنىI am afflicted بخوانwith a traitor
بعد التجارب بي أمنى بخوان
I say, 'Here is a true friend,' only to find
I say this is a true friend, but when
After trials that I am afflicted with a traitor.
After trials, he wishes me bad
فهلso is there blame عليupon me ودأبwhile the habit of الناسpeople ثعلبةis foxlike cunning
فهل علي ودأب الناس ثعلبة
ورفعand elevating كلevery وضيعlowly القدرin worth والشأنand standing
ورفع كل وضيع القدر والشأن
So am I to blame—when people's way is foxlike cunning
Is it upon me the way of people, cunning
And elevating everyone low in worth and standing—
And elevating every low person and matter?
إذاif عكفتI devoted myself علىto كأسيmy cup وقلتand said لهto it
إذا عكفت على كأسي وقلت له
ياO أَيهاyou الكأسcup أنتyou الحادبthe solicitous الحانيthe tender
يا أَيها الكأس أنت الحادب الحاني
If I cling to my cup and say to it,
When I dwell on my cup and say
'O cup, you are the solicitous one, the tender one'?
Oh cup, you are the pouring cup
ياO صاحبيmy two companions أَعيرانيlend me, you two عيونكماyour eyes
يا صاحبي أَعيراني عيونكما
أمتاحI draw water منfrom دمعهاtheir tears لكنbut بأشطانwith well-ropes
أمتاح من دمعها لكن بأشطان
My two companions, lend me your eyes;
My friend, lend me your eyes
Let me draw from their tears, but with well-ropes.
To enjoy tears from them, but with yearning
عسىperhaps يخففwill ease كربthe anguish of الثكلbereavement سائلةa flowing liquid
عسى يخفف كرب الثكل سائلة
تنسابflows ماwhat lies بينbetween جثمانa corpse وأكفانand shrouds
تنساب ما بين جثمان وأكفان
Perhaps a flowing tear will ease the anguish of bereavement,
Maybe it eases the sorrow of bereavement, weeping
Running between a corpse and its shrouds.
Flowing between corpse and shrouds
قدhave أَنضبتdrained أدمعيmy tears منfrom أَعينيmy eyes نوبcalamities
قد أَنضبت أدمعي من أَعيني نوب
تبكيweep وتضحكand laugh قدhave حلتdescended بأوطانيupon my homeland
تبكي وتضحك قد حلت بأوطاني
Calamities have drained the tears from my eyes,
My tears from my eyes have dried, times
Laughing and weeping as they descended on my homeland.
Crying and times laughing, afflicting my homelands
ياO صاحبيmy two companions خذاtake, you two عنيfrom me فديتكماmay I ransom you both
يا صاحبي خذا عني فديتكما
سرthe secret of الصباباتlongings والألحانand melodies والحانand taverns
سر الصبابات والألحان والحان
My two companions, learn from me—may I ransom you both—
My friend, take from me - I sacrifice you -
The secret of longing, melodies, and taverns.
The secret of quivery tones and melodies and sorrow
وناشداand ask, you two الشوقlonging هلwhether شامتbeheld مرابعهits haunts
وناشدا الشوق هل شامت مرابعه
وجداًpassion كوجديlike my passion وتحناناًand yearning كتحنانيlike my yearning
وجداً كوجدي وتحناناً كتحناني
And ask longing: have its haunts ever beheld
And ask longing: Did its shelters recover
Passion like mine, or yearning like my yearning?
And sorrow like my sorrow, and tenderness like my tenderness?
ليلايmy Layla قيسكyour Qays قدhas شالتrisen نعامتهhis ostrich (departure idiom)
ليلاي قيسك قد شالت نعامته
إلىto فلسطينPalestine منfrom غورGhawr; valley of ابنIbn; son of عدوانAdwan
إلى فلسطين من غور ابن عدوان
My Layla, your Qays has taken flight
My nights, your Qais took away his slippers
To Palestine, from Ghawr Ibn Adwan.
To Palestine from the valley of Ibn ‘Awdan
هلاwhy not تجملتyou showed grace ياO ليلىLayla وقلتand said لهto him
هلا تجملت يا ليلى وقلت له
معwith السلامةsafety إنindeed الدربthe road سلطانيthe sultan's; public
مع السلامة إن الدرب سلطاني
Why did you not show grace, Layla, and tell him,
Why did you not wear Kohl, oh Layla, and say to him
'Go in peace; the road is the sultan's highway'?
“Farewell, the journey is my sultan.”?
شدواtighten الرحالthe saddles إلىtoward ابنIbn; son of السعودal-Saud ففيfor within
شدوا الرحال إلى ابن السعود ففي
رحابهhis domain مجدthe glory of غسانGhassan وعدنانand Adnan
رحابه مجد غسان وعدنان
Saddle up for Ibn al-Saud, for within
Head to Ibn Saud for in
His domain is the glory of Ghassan and Adnan.
His sanctuary is the glory of Ghassan and ‘Adnan
ماذاwhat concern علىfor الناسpeople منwith سكريmy drunkenness وعربدتيand my revelry
ماذا على الناس من سكري وعربدتي
ماذاwhat concern علىfor الناسpeople منwith كفريmy unbelief وإِيمانيand my faith
ماذا على الناس من كفري وإِيماني
What concern have people with my drunkenness and revelry?
What is it to people my drunkenness and nonsense
What concern have people with my unbelief and faith?
What is it to people my blasphemy and faith?
ماذاwhat concern علىfor الناسpeople منwith قوليmy saying لهمto them أحدone alone
ماذا على الناس من قولي لهم أحد
ربيmy Lord وقوليand my saying لهمto them ربيmy Lord لهhas ثانa second
ربي وقولي لهم ربي له ثان
What concern have people with my telling them that one alone
What is it to people my telling them “the One is
Is my Lord, or telling them my Lord has a second?
My God” and telling them “My God has no second”?
ماذاwhat concern علىfor الناسpeople منwith لهويmy diversions ومنand with عبثيmy frivolity
ماذا على الناس من لهوي ومن عبثي
ماذاwhat concern علىfor الناسpeople منwith جهليmy ignorance وعرفانيand my understanding
ماذا على الناس من جهلي وعرفاني
What concern have people with my diversions and frivolity?
What is it to people my nonsense and my play
What concern have people with my ignorance and understanding?
What is it to people my ignorance and knowledge?
ماذاwhat concern علىfor الناسpeople منwith صفويmy clarity ومنand with كدريmy cloudiness
ماذا على الناس من صفوي ومن كدري
ماذاwhat concern علىfor الناسpeople إِنif دهريmy fate تحدانيchallenged me
ماذا على الناس إِن دهري تحداني
What concern have people with my clarity and my cloudiness?
What is it to people my clarity and my murk?
What concern have people if my fate has challenged me?
What is it to people if my time defies me?
ماذاwhat concern علىfor الناسpeople منwith حبيmy loving مكحلةa kohl-eyed woman
ماذا على الناس من حبي مكحلة
بينamong الخرابيشthe tents أهواهاI love her وتهوانيand she loves me
بين الخرابيش أهواها وتهواني
What concern have people with my loving a kohl-eyed woman
What is it to people my love for Mukhalla
Among the tents, whom I love and who loves me?
Between prostitutes - I adore her and she flatters me?
قالواthey said ذووthose possessing الشأنimportance فيin عمانAmman تغضبهمangers them
قالوا ذوو الشأن في عمان تغضبهم
صراحتيmy frankness ولذاand therefore أفتواthey decreed بحرمانيmy exclusion
صراحتي ولذا أفتوا بحرماني
They say the notables in Amman are angered by
The high class in Oman, my candor angers them
My frankness, and therefore decreed my exclusion.
So they issued a fatwa depriving me
قالواthey said ذووthose possessing الشأنimportance فيin عمانAmman قدhave برمواgrown weary
قالوا ذوو الشأن في عمان قد برموا
بمسلكيof my conduct واصطفانيand chose me رهطa band of مجانlibertines
بمسلكي واصطفاني رهط مجان
They say the notables in Amman have grown weary
The high class in Oman decided
Of my conduct, while a band of libertines has chosen me.
To excommunicate me and gangs of mongrels adopted me
واستنكرواand they condemned شرthe harshest الاستنكارcondemnation هرولتيmy hurrying
واستنكروا شر الاستنكار هرولتي
إلىto الخرابيشthe tents معwith صحبيmy friends وندمانيand my drinking companions
إلى الخرابيش مع صحبي وندماني
And they condemned, with the harshest condemnation, my hurrying
And they strongly disapproved my running
To the tents with my friends and drinking companions.
To the prostitutes with my companions and regrets
ماhow كانwould have been أَصدقtrue هذاthis القولstatement لوif عرفتhad known
ما كان أَصدق هذا القول لو عرفت
عمانAmman مذsince خلقتit was created إِنسانa person ذاpossessing شأنimportance
عمان مذ خلقت إِنسان ذا شأن
How true those words would have been, had
This saying would not have been more truthful had Oman known
Amman ever known, since its creation, a person of consequence!
A man of stature since the first human was created
قالواthey said تمشكحhe caroused فيin يافاJaffa لقدindeed صدقواthey spoke truth
قالوا تمشكح في يافا لقد صدقوا
إنيindeed I تمشكحتcaroused رغمin defiance لعاذلof a reproacher الشأنيwho hates me
إني تمشكحت رغم لعاذل الشأني
They say, 'He caroused in Jaffa'; they spoke the truth:
They said he cavorts in Jaffa, they spoke truly
I caroused despite a reproacher who hates me.
I did cavort despite the critics
وقدand indeed جررتI dragged ولمand did not أحفلcare بلومهمabout their blame
وقد جررت ولم أحفل بلومهم
بينamong الخرابيشthe tents عندbeside الزطthe Zutt أردانيmy sleeves
بين الخرابيش عند الزط أرداني
And I dragged, heedless of their blame,
And I got dragged and did not care about their blame
My sleeves among the tents, beside the Zutt.
Among the prostitutes by the lowly, they made me dance
يافاJaffa عروسbride of فلسطينPalestine التيwhich غبرتhas passed away
يافا عروس فلسطين التي غبرت
ماnothing فيin يديmy hand خلاexcept شجويmy sorrow وأشجانيand my griefs
ما في يدي خلا شجوي وأشجاني
Jaffa, bride of Palestine, now departed,
Jaffa, bride of Palestine who blurred
I have nothing in hand but my sorrow and my grief.
What was in my hand but my poetry and compositions
ياO أهلpeople of يافاJaffa لقدindeed واللّهby God أَرقنيkept me awake
يا أهل يافا لقد واللّه أَرقني
برقlightning تألقflashed فيin أجواءthe skies of حسبانHisban
برق تألق في أجواء حسبان
People of Jaffa, by God, I have been kept awake by
Oh people of Jaffa, by God you worried me
Lightning flashing in the skies of Hisban.
Like lightning flashing in skies of high ambition
فاستيقظتso awoke عبرتيmy tears منfrom بعدafter هجعتهاtheir slumber
فاستيقظت عبرتي من بعد هجعتها
وعادنيand returned to me ذكرهمtheir memory منfrom بعدafter نسيانforgetfulness
وعادني ذكرهم من بعد نسيان
My tears awoke after their slumber,
So my weeping which had been asleep awoke
And their memory returned to me after forgetfulness.
And the memory of them returned after forgetfulness
ليلايmy Layla دنيايmy world أحلامdreams مجنحةwinged
ليلاي دنياي أحلام مجنحة
تطيرfly بيwith me فيin فضاءa sky أَحمرred قانdeep crimson
تطير بي في فضاء أَحمر قان
My Layla, my world is winged dreams
My nights, my world, winged dreams
That fly with me through a deep-crimson sky.
Flying me into red space
ياoh ليتهاif only she حلقتsoared ليلىLayla بأجنحتهاon her wings
يا ليتها حلقت ليلى بأجنحتها
إذنthen لقلتI would have said لهاto her طوباكblessed are you جنحانيgive me wings, you two
إذن لقلت لها طوباك جنحاني
Oh, if only Layla had soared on her wings!
Oh, if only they had flown with their wings, oh Layla
Then I would have told her, 'Bless you—give me wings!'
I would have then said: Blessed are your wings that carry me!
إذنthen لزغردتI would have ululated ياO ليلىLayla وقلتand said لهاto her
إذن لزغردت يا ليلى وقلت لها
معwith السلامةsafety إنindeed الدربthe road سلطانيthe sultan's; public
مع السلامة إن الدرب سلطاني
Then I would have ululated, Layla, and told her,
I would have then chirped, oh Layla, and said to her
'Go in peace; the road is the sultan's highway.'
“Farewell, the journey is my sultan.”
قالواthey said يحبhe loves أَجلyes إِنىindeed I أَحبlove متىsince when
قالوا يحب أَجل إِنى أَحب متى
كانwas الهوىlove سبةa disgrace ياO أهلpeople of عمانAmman
كان الهوى سبة يا أهل عمان
They say, 'He loves.' Yes, I love! Since when
They said: He loves - Yes, I love whenever
Has love been a disgrace, people of Amman?
Love becomes a disgrace, oh people of Oman
أماas for هواكyour love فلاI have not ceased زلتbeing الحفيthe devoted one بهto it
أما هواك فلا زلت الحفي به
ولاand not أزالI cease عليهtoward it الحادبthe solicitous الحانيthe tender
ولا أزال عليه الحادب الحاني
As for your love, I have always cherished it,
As for your love, I still conceal it
And remain its solicitous, tender guardian.
And remain the pouring, singing cup
أماas for لياليكyour nights ياO ليلىLayla فقدindeed have سحبتdragged
أما لياليك يا ليلى فقد سحبت
سودthe black اللياليnights عليهاover them ذيلthe trailing hem of نيسانApril
سود الليالي عليها ذيل نيسان
As for your nights, Layla, over them have swept
As for your nights, oh Layla, they have dragged
The black nights, trailing April's hem.
The dark nights over them with the train of April
فادنيso bring near شفاهكyour lips منto فيهيmy mouth أمصمصهاI may suck them gently
فادني شفاهك من فيهي أمصمصها
وادفئينيand warm me فإنfor indeed البردthe cold آذانيhurt me
وادفئيني فإن البرد آذاني
Bring your lips near my mouth, so I may sip them,
So bring your lips near my mouth, let me suck them
And warm me, for the cold has hurt me.
And warm me, for the cold hurts my ears
أماas for الشبابyouth فقدindeed have أودتput an end بجدتهto its freshness
أما الشباب فقد أودت بجدته
ليلايmy Layla ليلايmy Layla إرهاقاتthe torments of سجانيmy jailer
ليلاي ليلاي إرهاقات سجاني
As for youth, an end has been put to its freshness,
As for youth, it has done away with my strength
My Layla, my Layla, by my jailer's torments.
My nights, my nights, exhaustions of my prison days
ليلايmy Layla إنindeed الخلابيسthe rogues العتاةthe brutal عتواtrespassed
ليلاي إن الخلابيس العتاة عتوا
علىupon فراشيmy bed واستصلواand warmed themselves بنيرانيat my fires
على فراشي واستصلوا بنيراني
My Layla, the brutal rogues have trespassed
My nights, the harsh goblins have oppressed
On my bed and warmed themselves at my fires.
My bed and burned me with fires
فربتيso pat بأبيmay my father ransom أنتyou علىon كتفيmy shoulder
فربتي بأبي أنت على كتفي
إنيindeed I علىagainst نفسهhis own self إنيindeed I أناI الجانيthe offender
إني على نفسه إني أنا الجاني
So pat my shoulder—may my father ransom you—
So God guide my father, you are on my shoulder
I am the offender against his own self—indeed, I am the culprit.
It is me, myself who is the guilty one
ماnot زالceased واديWadi; valley of الشتاal-Shita; winter دفلاهits oleander مزدهرblooming
ما زال وادي الشتا دفلاه مزدهر
ماليwhat have I to do ومالكمand with you ياO جيرةneighbors of البانthe moringa trees
مالي ومالكم يا جيرة البان
Wadi al-Shita's oleander is still in bloom.
The valley of Ash-Shta its plants still flourishing
What have I to do with you, neighbors of the moringa trees?
What is it to me and you, oh neighbors of the highlands?
ماليwhat have I to do وزمزمand with Zamzam ماءwater غيرnot سائغةpalatable
مالي وزمزم ماء غير سائغة
فأسقنيso give me to drink جرعةa draught منof ماءthe water of حسبانHisban
فأسقني جرعة من ماء حسبان
What have I to do with Zamzam, an unpalatable water?
What is it to me and Zamzam, its water undrinkable
Give me a draught of Hisban's water instead.
So quench my thirst with a sip from waters of reckoning
لولاbut for الهوىlove لمnot أرقI shed دمعاًtears علىover طللa ruin
لولا الهوى لم أرق دمعاً على طلل
ولاnor حننتI yearned إلىfor أطلالthe ruins of عمانAmman
ولا حننت إلى أطلال عمان
But for love, I would not have shed a tear over a ruin,
Were it not for passion, I would not have shed a tear over ruins
Nor yearned for the ruins of Amman.
And would not have yearned for the ruins of Oman
ياO حاديchanter of الركبthe caravan قفhalt واصمتand be silent علىdespite مضضpain
يا حادي الركب قف واصمت على مضض
فالركبfor the caravan تحدوهis led by سعلاةa she-ghoul تحدانيwho challenged me
فالركب تحدوه سعلاة تحداني
O caravan's chanter, halt, and keep silent despite the pain;
Oh guide of the caravan, stop and hush for sadness
The caravan is led by a she-ghoul who has challenged me.
The caravan you guide, highway robbers challenge me
قفاstop, you two بعمواسat Imwas بيwith me ياO ابنيmy two sons وانتظراand wait, you two
قفا بعمواس بي يا ابني وانتظرا
لوif only ساعةan hour فهوىfor longing for وصفيWasfi تحدانيchallenged me
لو ساعة فهوى وصفي تحداني
Stop with me at Imwas, my two sons, and wait,
Stop, Oh Ibn ‘Amwas, wait for me
If only an hour: longing for Wasfi has challenged me.
For an hour as the passion of Wafi challenges me
وسائلاand ask, you two كلevery ركبcaravan مرthat passed عنabout ولديmy son
وسائلا كل ركب مر عن ولدي
وسائلاand ask, you two الركبthe caravan عنabout دحنونthe poppies of أوطانيmy homeland
وسائلا الركب عن دحنون أوطاني
And ask every passing caravan about my son;
Ask every caravan that passed about my son
And ask the caravan about my homeland's poppies.
And ask the caravans about my Dahnun homelands
ويسألونكand they ask you عنيabout me إننيindeed I am رجلa man
ويسألونك عني إنني رجل
طردpursuing الهوىlove مذsince برانيfashioned me اللّهGod ديدانيmy habitual way
طرد الهوى مذ براني اللّه ديداني
They ask you about me: I am a man
And they will ask you about me, that I am a man
Whose habit, since God fashioned me, has been pursuing love.
Passion expelled since God afflicted me with osteoporosis
أينwhere الندامىthe drinking companions مضواthey departed كلeach لطيتهto his destination
أين الندامى مضوا كل لطيته
وخلفونيand left me behind بهذاin this الكوخhut وحدانيall alone
وخلفوني بهذا الكوخ وحداني
Where are my drinking companions? Each has gone his own way,
Where are the penitents? They all went their own ways
And left me all alone in this hut.
And left me alone in this cottage lonely
فلاso no كؤوسcups ولاand no ساقcupbearer ولاand no وترinstrument string
فلا كؤوس ولا ساق ولا وتر
يشنفdelights اليومtoday واoh ويلاهalas آذانيmy ears
يشنف اليوم وا ويلاه آذاني
No cups, no cupbearer, no string
So no more cups, nor server, nor strings
Delights my ears today—oh, alas!
To entertain today, woe to my ears!
قالواthey said تعاقرهاyou habitually drink it قولواsay لهمto them علناًopenly
قالوا تعاقرها قولوا لهم علناً
إنيindeed I أعاقرهاhabitually drink it فيin كلevery دكانshop
إني أعاقرها في كل دكان
They say, 'You drink it constantly.' Tell them openly:
They said he drinks it pure, tell them publicly
'I drink it constantly in every shop.'
That I drink it pure in every shop
قالsaid الأطباءthe doctors لاdo not تشربdrink فقلتso I said لهمto them
قال الأطباء لا تشرب فقلت لهم
الشربdrinking لاnot الطبmedicine عافانيrestored my health وأبرانيand healed me
الشرب لا الطب عافاني وأبراني
The doctors said, 'Do not drink'; I told them,
The doctors said “Do not drink,” so I said to them
'Drinking, not medicine, restored and healed me.'
Drinking not medicine cured and redeemed me
عليbring me بالكأسthe cup فالدنياfor the world مهازلهاits farces
علي بالكأس فالدنيا مهازلها
طغتoverwhelmed علىover الناسpeople لكنbut شرthe worst طغيانtyranny
طغت على الناس لكن شر طغيان
Bring me the cup: the world's farces
Pour me the cup, for the ordeals of life
Have overwhelmed people—but with the vilest tyranny.
Have overcome people, but tyranny is worse
قالواthey said تدمشقhe turned Damascene قولواsay ماnot يزالceases علىdespite
قالوا تدمشق قولوا ما يزال على
علاتهhis flaws إربديIrbidi اللونin hue حورانيHaurani
علاته إربدي اللون حوراني
They say, 'He has turned Damascene.' Say, 'For all
They said you are from Damascus - Say he still
His flaws, he remains Irbidi in hue, Haurani.'
In his prime, make my color paler, Huran made me
إليكaway عنيfrom me ألقاباًtitles وأوسمةand decorations
إليك عني ألقاباً وأوسمة
قدhave أرهقتburdened بضروبwith varieties of الخزيdisgrace عنوانيmy name
قد أرهقت بضروب الخزي عنواني
Away from me, titles and decorations!
To you are epithets and medals
You have burdened my name with every kind of disgrace.
That have burdened my pride with forms of disgrace
رأسيmy head لربيbelongs to my Lord وربيand by my Lord لنI will not أطاطئهbow it
رأسي لربي وربي لن أطاطئه
ولنand I will not أذلكabase you ياO نفسيmy soul لديانbefore a ruler
ولن أذلك يا نفسي لديان
My head belongs to my Lord; by my Lord, I will not bow it,
My head is for my Lord and my Lord will not
Nor will I abase you, my soul, before any ruler.
Humiliate myself to atone, oh my soul, to the Compensator
شمسthe sun of العدالةjustice لمnot تشرقrose علىupon نفرa company
شمس العدالة لم تشرق على نفر
مؤلفcomposed منof مخاريقcharlatans وخرسانand mute people
مؤلف من مخاريق وخرسان
The sun of justice has not risen upon a company
The sun of justice did not rise upon a group
Made up of charlatans and the mute.
Composed of riffraff and rabble
فليتقso let fear اللّهGod بيin treating me شعبa people محبتهtheir love
فليتق اللّه بي شعب محبته
كانتwas وماand not برحتceased to be دينيmy faith وديداand habit (fragment)
كانت وما برحت ديني وديدا
Let a people fear God in their treatment of me, whose love
So let my people fear God whom I loved
Was, and remains, my faith and my habit...
And remained and did not cease to be my religion and creed
وليتقand let fear اللّهGod بيin treating me شعبa people وفيتI was loyal لهto them
وليتق اللّه بي شعب وفيت له
حقthe full measure of الوفاءloyalty وبالنكرانand with ingratitude كافانيrepaid me
حق الوفاء وبالنكران كافاني
And let a people fear God in their treatment of me: I gave them
And let my people who were loyal to me fear God
True loyalty, and they repaid me with ingratitude.
The day friends called: O Qahtan!
علىon مذابحthe altars of قوليmy saying سوفI shall أسعدهmake them happy
على مذابح قولي سوف أسعده
ضحيتI sacrificed عمريmy life فلمbut did not يسعدfind happiness وأشقانيand made me miserable
ضحيت عمري فلم يسعد وأشقاني
On the altars of my vow, 'I shall make them happy,'
And hung them upon posts. They did not know
I sacrificed my life; they found no happiness and made me miserable.
That resolves do not waver with spears
الناسpeople أحلاسhangers-on of منwhoever دامتlasted سعادتهhis good fortune
الناس أحلاس من دامت سعادته
وكلهمand all of them خصمan enemy of منwhoever يمنىis afflicted بخسرانwith loss
وكلهم خصم من يمنى بخسران
People are hangers-on of whoever enjoys lasting good fortune,
They said about your poetry - lovers wishing
And all are enemies of the one afflicted by loss.
To collect some of it in a book
ياO أربعاًdwellings ماlying وراءbeyond الحصنal-Husn عامرةteeming
يا أربعاً ما وراء الحصن عامرة
بماwith what تعانيهyou endure منof ظلمinjustice وطغيانand tyranny
بما تعانيه من ظلم وطغيان
O dwellings beyond al-Husn, teeming
So I said: My poetry is scattered limbs
With the injustice and tyranny you endure!
As if it is my life dispersed in every arena
قضىdied أساطينthe pillars of حزبيmy party ياO أخيmy brother ومضواand departed
قضى أساطين حزبي يا أخي ومضوا
فاشحذso sharpen مداكyour knives فإنيfor indeed I اليومtoday وحدانيam alone
فاشحذ مداك فإني اليوم وحداني
My party's pillars have died and departed, my brother;
And the day of resurrection comes and what
Sharpen your knives, for today I am alone.
Death rules in publicizing and announcing
نحنwe الأَولىare those who قدhave وفيناremained faithful فيin مودتناour affection
نحن الأَولى قد وفينا في مودتنا
يومthe day الرفاقthe comrades تنادواcalled to one another يالقحطانhelp, Qahtan!
يوم الرفاق تنادوا يالقحطان
We are the ones who remained true in our affection
Even the deaf will hear the pearls I compose
The day our comrades cried to one another, 'Help, Qahtan!'
Uttered by mute mouths
وعلقوهمand they hanged them علىon الأعوادthe wooden beams ماnot علمواthey knew
وعلقوهم على الأعواد ما علموا
أَنthat العزائمresolves لاnot تثنىare bent بعيدانby sticks
أَن العزائم لا تثنى بعيدان
They hanged them on wooden beams, not knowing
Oh women of Jordan, if I die abroad
That resolve cannot be bent by sticks.
Bury me, by my father you are my shrouds
قالواthey said لشعركyour poetry has عشاقlovers بودهمwhose wish is
قالوا لشعرك عشاق بودهم
أنto يجمعواgather بعضهsome of it فيin شبهsomething resembling ديوانa poetry collection
أن يجمعوا بعضه في شبه ديوان
They say, 'Your poetry has lovers who would like
And tell the companions: visit some of my remains
To gather some of it into something like a collection.'
In Tel Arbid or on the slopes of Mount Shihan
فقلتso I said شعريmy poetry أشلاءlimbs مبعثرةscattered
فقلت شعري أشلاء مبعثرة
كأنهاas though they were عمريmy life فيin كلevery ميدانarena
كأنها عمري في كل ميدان
I said, 'My poetry is scattered limbs,
They said: he died and went on his way, Wahbi went on his merry way
Like my life strewn across every arena.'
His soul covered by God’s mercy and compassion
ويومand the day يأزفdraws near ميعادthe appointed hour of النشورresurrection وماand what
ويوم يأزف ميعاد النشور وما
يقضيdecrees بهof it الموتdeath منof جهرopen proclamation وإعلانand announcement
يقضي به الموت من جهر وإعلان
And when the appointed resurrection draws near, along with
Maybe Mukhalla adorned with kohl will pass one day
What death decrees of open proclamation and announcement,
Reciting over it a chapter of Quran
لسوفsurely will يسمعhear حتىeven الصمthe deaf منfrom غرريmy finest verses
لسوف يسمع حتى الصم من غرري
آياتverses تلفظهاutter them أفواهthe mouths of خرسانmute people
آيات تلفظها أفواه خرسان
Even the deaf shall hear, among my finest verses,
Verses voiced by the mouths of the mute.
ياO أردنياتJordanian women إنif أَوديتI perish مغترباًfar from home
يا أردنيات إن أَوديت مغترباً
فانسجنهاthen weave them بأبيmay my father ransom أنتنyou women أكفانيmy shrouds
فانسجنها بأبي أنتن أكفاني
Jordanian women, if I perish far from home,
Weave them—may my father ransom you—my shrouds.
وقلنand say, you women للصحبto the friends وارواbury بعضsome of أعظمهhis bones
وقلن للصحب واروا بعض أعظمه
فيon تلthe hill of إربدIrbid أوor فيon سفحthe slope of شيحانShihan
في تل إربد أو في سفح شيحان
And tell my friends, 'Bury some of his bones
On Irbid's hill or on Shihan's slope.'
قالواthey said قضىdied ومضىand departed وهبيWahbi لطيتهto his destination
قالوا قضى ومضى وهبي لطيته
تغمدتmay enfold روحهhis soul رحماتthe mercies of رحمانthe Merciful
تغمدت روحه رحمات رحمان
They will say, 'Wahbi has died and gone his way;
May the Merciful's mercies enfold his soul.'
عسىperhaps ولعلand perhaps بهthere يوماًone day مكحلةa kohl-eyed woman
عسى ولعل به يوماً مكحلة
تمرpasses تتلوreciting عليهover him حزبa portion of قرآنthe Quran
تمر تتلو عليه حزب قرآن
Perhaps, just perhaps, one day a kohl-eyed woman there
Will pass, reciting over him a portion of the Quran.
Partial English translation: 168 of 178 Arabic lines translated.
Sol 6.1