إذاwhen المرءa person وفقis guided aright فيin حدسهhis intuition
إذا المرء وفق في حدسه
أفاقhe awakened وحلand untied عرىthe knots لبسهof his confusion
أفاق وحل عرى لبسه
When a man is guided aright in his intuition,
When a man succeeds in his guesses,
He awakens and unties the knots of his confusion,
He rises, unties the knot of his troubles,
وثابand returned لتطهيرto cleanse أوضارهhis stains
وثاب لتطهير أوضاره
ورجضand washed away (apparently رحض) الذيwhat كانhad been منof رجسهhis defilement
ورجض الذي كان من رجسه
And returns to cleanse his stains,
And returns to purify his sins,
And washes away what had been his defilement,
And trots away from his vileness.
وأيقنand knew for certain أنthat متاعthe goods الحياof life (continued next line)
وأيقن أن متاع الحيا
ةcompletion of 'life' نقشan inscription فلاso no بدescape منfrom طمسهits effacement
ة نقش فلا بد من طمسه
And knows for certain that life's goods
And realizes that the goods of life
Are an inscription that must be effaced,
Are but engravings that must be erased,
وانand that ليسthere is not للمرءfor a person منof مالهhis wealth
وان ليس للمرء من ماله
سويexcept ماwhat يُرجىis hoped for إلىto رمسهhis grave
سوي ما يُرجى إلى رمسه
And that a man has nothing of his wealth
And that man owns nothing of his wealth
Except what is hoped for at his grave,
Except what he hopes to take to his grave.
ومنand whoever ضنwithheld stingily بالمالwealth خوفfor fear of الخطوبcalamities
ومن ضن بالمال خوف الخطوب
أعانhelped الخطوبthe calamities علىagainst نفسهhimself
أعان الخطوب على نفسه
And whoever withholds wealth for fear of calamities
He who is stingy with money for fear of misfortunes
Helps those calamities against himself,
Only brings misfortunes upon himself.
وانand that السعيدthe fortunate man الذيthe one whose يومهday
وان السعيد الذي يومه
إلىto الخيرgoodness أقربnearer منthan أمسهhis yesterday
إلى الخير أقرب من أمسه
And that the fortunate man is one whose day
And happiest is he whose day
Is nearer to goodness than his yesterday.
Is closer to goodness than yesterday's.
وذوand the possessor of اللبunderstanding منone who نالearned حسنgood الثناpraise
وذو اللب من نال حسن الثنا
إذاwhen الدهرtime أخفىconcealed صداthe echo جرسهof his bell
إذا الدهر أخفى صدا جرسه
And the discerning man is he who earns fair praise
And he of insight, if he gained praise,
When time has hushed the echo of his bell,
Would not care if time muted his bells.
ومنand one for whom رفعتwere raised فيهfor him أيديhands الدعاof supplication
ومن رفعت فيه أيدي الدعا
إذاwhen الدهرtime طأطأlowered منof رأسهhis head
إذا الدهر طأطأ من رأسه
And for whom hands are raised in supplication
And he whom hands of prayer raised up,
When time has bowed his head.
Time would bow his head down for him.
فانعمthus most blessed ماwhen كانhe was فيin بؤسهhis misery
فانعم ما كان في بؤسه
واسعدand happiest ماwhen كانhe was فيin نحسهhis misfortune
واسعد ما كان في نحسه
Thus he is most blessed when in misery,
So he prospers if he was in misery,
And happiest when in misfortune.
And is fortunate if he was unlucky.
ومعيارand the measure of عقلintellect الفتىof the young man صنعهhis work
ومعيار عقل الفتى صنعه
بهthrough it يظهرbecomes apparent الحمقfolly منas distinct from كيسهhis good sense
به يظهر الحمق من كيسه
And the measure of a young man's intellect is his work;
And the measure of a young man's intellect is his work,
Through it, folly is distinguished from his good sense.
By it, foolishness appears from his bag.
ليهنmay he rejoice المحصلthe tax collector شعبانSha'ban ماthat
ليهن المحصل شعبان ما
أصابhe hit المحزةthe mark فيin هجسهhis thought
أصاب المحزة في هجسه
May Sha'ban the tax collector rejoice that
May it go well for the harvester if
He has hit the mark in his thought.
The sickle struck true in his threshing.
همامa noble man هوhe الغيثthe rain فيin بذلهhis generosity
همام هو الغيث في بذله
علىthough أنهhe is الليثthe lion فيin بأسهhis valor
على أنه الليث في بأسه
A noble man, he is rain in his generosity,
Hammam is rain in his generosity,
Though he is a lion in his valor.
Yet a lion in his valor.
رأيhe saw أنthat ذيthis الدارabode دارthe abode of الفناpassing away
رأي أن ذي الدار دار الفنا
وكلاand everyone سيكرعwill drink deeply منfrom كأسهits cup
وكلا سيكرع من كأسه
He saw that this abode is the abode of passing away,
I saw the home of transience transient,
And everyone will drink deep from its cup.
And all sip from their cups.
وأيقنand knew for certain بالأجرof the reward أيقانwith the certainty of منone who
وأيقن بالأجر أيقان من
يراهsees it ويطمعand hopes فيfor لمسهtouching it
يراه ويطمع في لمسه
And was certain of the reward with the certainty of one
And was certain of reward with certainty of one
Who sees it and hopes to touch it.
Who sees it and hopes to touch it.
فجدso he strove وحصلand acquired منfrom دهرهhis lifetime
فجد وحصل من دهره
مآثرnoble works تبقيendure علىupon أسهhis foundation
مآثر تبقي على أسه
So he strove and gained from his lifetime
So he strived and gained from his time
Noble works that endure upon his foundation.
Deeds that make his name last.
بنيhe built مكتباa school نورthe light فرقانهof its Qur'an
بني مكتبا نور فرقانه
يعيرlends النهارthe day ضياthe radiance شمسهof its sun
يعير النهار ضيا شمسه
He built a school; the light of its Qur'an
He built a school whose light distinguishes
Lends the day the radiance of its sun.
The day, lending the sun its rays.
ومدرسةand a school لاقتباسfor acquiring العلومknowledge
ومدرسة لاقتباس العلوم
يصانis guarded بهاthrough it العقلthe intellect منfrom تعسهits misery
يصان بها العقل من تعسه
And a school for acquiring knowledge,
And a college to kindle the taking of knowledge,
Where the intellect is guarded from its misery.
Where reason is protected from misery.
وجامعand a mosque أنسof solace باشراقهthrough its radiance
وجامع أنس باشراقه
يكادalmost يجلىdispels دجاthe gloom دمسهof his burial
يكاد يجلى دجا دمسه
And a mosque of solace that, through its radiance,
And a mosque whose illumination
Almost dispels the gloom of his burial.
Nearly shows the dark dawn its sun.
فهذاso this one يرتلrecites in measured tones فرقاتهhis Qur'an (apparently فرقانه)
فهذا يرتل فرقاته
وهذاand this one مكبis intent علىupon درسهhis study
وهذا مكب على درسه
Here one recites his Qur'an in measured tones,
And another bows into his lessons.
And another is intent upon his study,
And yet another stands for prayers,
وآخرand another منتصبstanding upright للصلاfor prayer (continued next line)
وآخر منتصب للصلا
ةcompletion of 'prayer' يلتمسseeks الفوزsalvation فيin خمسهhis five prayers
ة يلتمس الفوز في خمسه
And another stands upright for prayer,
Seeking success in his fifth.
Seeking salvation in his five prayers.
O what a mosque, bringing together
فياso, O! لكfor you منof جامعa mosque جامعgathering
فيا لك من جامع جامع
وجوهthe forms المبراتof charitable deeds فيwithin أسهits foundation
وجوه المبرات في أسه
What a mosque it is, gathering together
Faces shining with blessing!
The forms of charity within its foundation!
A refuge for the pious, its seasons
ومنتجعand a refuge للتقيfor the devout نوعتwere diversified
ومنتجع للتقي نوعت
فصولthe branches العبادةof worship منof جنسهits kind
فصول العبادة من جنسه
And a refuge for the devout, in which are diversified
Are the ritual worship of its kind.
The branches of worship belonging to its kind.
Its trade never fails, it makes
وسوقand a market تجارتهits trade لنwill never تبورfail
وسوق تجارته لن تبور
يجلis too noble بهtherein البيعthe trade عنfor بخسهits undervaluation
يجل به البيع عن بخسه
And a market whose trade will never fail,
Selling excel over its meanness.
Where trade is too noble to be undervalued.
So may its builder prosper, who planted
فللهso, to God بانيهits builder منas a غارسplanter
فلله بانيه من غارس
جنىreaped ثمرthe fruit الفوزof triumph منfrom غرسهhis planting
جنى ثمر الفوز من غرسه
So God bless its builder, a planter
The crop of success from his sowing.
Who reaped the fruit of triumph from his planting.
He will look upon the effects of what
سينظرhe will behold آثارthe traces ماof what قدمتsent forth
سينظر آثار ما قدمت
يداهhis two hands وسطرand inscribed فيupon طرسهhis page
يداه وسطر في طرسه
He will behold the traces of what was sent forth
His hands advanced in his composition.
By his hands and inscribed upon his page.
May God grant him righteousness
فوفقهso may He guide him اللَهGod للصالحاتto righteous deeds
فوفقه اللَه للصالحات
وردand may He ward off النوائبcalamities عنfrom نفسهhis person
ورد النوائب عن نفسه
So may God guide him to righteous deeds,
And ward misfortunes from him.
And ward calamities away from him,
And reward him after the age of eagles
وعوضهand may He recompense him بعدُafterward عمرthe lifespan النسورof vultures
وعوضه بعدُ عمر النسور
بقربwith nearness الحظائرto the precincts منof قدسهHis holiness
بقرب الحظائر من قدسه
And, after the lifespan of vultures, recompense him
With nearness of the sanctuaries.
With nearness to the precincts of His holiness.
Partial English translation: 53 of 54 Arabic lines translated.
Sol 6.1