قضىwas consumed عجباًwith wonder منat حالهhis state المتعجبthe marveler
قضى عجباً من حاله المتعجب
يجدhe finds اشتعالاًa blaze رأسهhis head وهوwhile he يلعبplays
يجد اشتعالاً رأسه وهو يلعب
The marveler is consumed with wonder at his state:
The astonished expressed astonishment at his state of astonishment
he finds his head ablaze, yet he plays on.
He finds his head aflame while he plays
أيبغيdoes he seek? التصابيyouthful dalliance بعدماafter ابيضturned white فودهhis temple
أيبغي التصابي بعدما ابيض فوده
فياthen O للنهىO discerning minds للشيخat the old man بالدفon the tambourine يضربhe beats
فيا للنهى للشيخ بالدف يضرب
Does he seek youthful dalliance after his temple has turned white?
Does he want to be struck again after his cheeks have whitened?
O discerning minds—an old man beats the tambourine!
So it is fitting for the elder to be struck with a tambourine!
ألمhas it not? يأنcome time انto يقنيembrace الحياءmodesty مؤنبone reproached
ألم يأن ان يقني الحياء مؤنب
بلىyes, indeed آنthe time has come أنto يقنيembrace الحياءmodesty مؤنبone reproached
بلى آن أن يقني الحياء مؤنب
Has the time not come for one reproached to embrace modesty?
Has not the time come for modesty to be a scolder?
Indeed, the time has come for one reproached to embrace modesty.
Yes, the time has come for modesty to be a scolder
ومنand whoever لمdoes not يزعrestrain شيبgray hair المفارقat the hair-partings غيهhis waywardness
ومن لم يزع شيب المفارق غيه
فلائمهthen his reprover باللومof blame أحرىmore deserving وأنسبand more fitting
فلائمه باللوم أحرى وأنسب
And whoever's waywardness is not checked by gray hair at his partings,
And whoever does not remove the white hair of separation is mad
his reprover is more deserving of blame, and more fittingly so.
Blaming him is more fitting and appropriate
أبنexplain ليto me علىconcerning ماذاwhat حصلتyou have gained منfrom الدناworldly life
أبن لي على ماذا حصلت من الدنا
فقدfor indeed ذقتyou have tasted منهاof it ماwhat يمرis bitter ويعذبand is sweet
فقد ذقت منها ما يمر ويعذب
Tell me what you have gained from worldly life,
Tell me what you have gained from the world
for you have tasted its bitterness and sweetness.
For you have tasted from it what is bitter and painful
أكانwas it? سوىanything but طيفa phantom ملمpassing وعارضand a cloud
أكان سوى طيف ملم وعارض
جهامrainless وبرقand lightning مخلفfailing to bring النوءrain خلبdeceptive
جهام وبرق مخلف النوء خلب
Was it anything but a passing phantom and a cloud,
Was it anything but an illusion that disappeared,
rainless, and deceptive lightning that fails to bring rain?
Clouds, lightning after rain has passed
منيsemen أنتyou فيin العمياءblind confusion غادgoing out in the morning ورائحand returning in the evening
مني أنت في العمياء غاد ورائح
تصعدyou ascend فيthrough بهمائهاits trackless darkness وتصوبand descend
تصعد في بهمائها وتصوب
A drop of seed, you go out and return in blind confusion,
You are lost in blindness going and coming back
ascending through its trackless darkness and descending.
Rising up in its darkness and descending
تبارزyou openly challenge بالعصيانwith disobedience منHim who هوHe قادرhas power
تبارز بالعصيان من هو قادر
عليكover you وفيand amid آلائهHis blessings تتقلبyou move about
عليك وفي آلائه تتقلب
You openly challenge, through disobedience, Him who has power
Challenging in disobedience the One able over you
over you, while you move amid His blessings.
While you turn about in His signs
أحدثتhave you been told? أنthat المرءa person فيon الأرضthe earth معجزable to elude God's power
أحدثت أن المرء في الأرض معجز
لقدindeed كذبتكhas lied to you النفسthe self والنفسand the self تكذبlies
لقد كذبتك النفس والنفس تكذب
Have you been told that man can elude God's power on earth?
You thought man on earth was incapable
Your own self has surely lied to you, and the self does lie.
Your soul has lied to you and the soul lies
لقدindeed لذكhas trapped you (unclear reading) التسويفprocrastination فيin مازقa strait علىon
لقد لذك التسويف في مازق على
شفاthe brink حفرةof a pit سرعانvery soon ماemphatic particle تتصوبyou plunge downward
شفا حفرة سرعان ما تتصوب
Procrastination has indeed [trapped] you in a strait, on
Procrastination has pleased you in a strait
the brink of a pit into which you will swiftly plunge.
On the edge of a pit, soon to be erected
لعمريby my life المناياdeaths إنهاthey are indeed لقريبةsurely near
لعمري المنايا إنها لقريبة
علىalthough أنهاit is منto ساحةthe precincts الشيبof gray hair أقربnearer
على أنها من ساحة الشيب أقرب
By my life, death is indeed near,
By my life, death is indeed near
though nearer still to the precincts of gray hair.
Though from the field of old age it is nearer
وانand indeed مراسgrappling with الموتdeath لاmay not درflow درهits milk
وان مراس الموت لا در دره
وإنand although كانit is صعباًhard فالذيthen what بعدcomes afterward أصعبis harder
وإن كان صعباً فالذي بعد أصعب
And grappling with death—may its milk never flow!—
And the scales of death clank unnoticed
hard though it is, what comes afterward is harder.
And if it is hard, what comes after is harder
تقلصhave dwindled ظلمthe shadows العمرof life إلاexcept صبابةa last drop
تقلص ظلم العمر إلا صبابة
الاtake heed فانتهبهاthen seize it قبلbefore ماthat أنتyou تنهبare snatched away
الا فانتهبها قبل ما أنت تنهب
Life's shadows have dwindled, leaving only a last drop;
Seize the injustice of time before it shrinks
come, seize it before you yourself are snatched away.
Except plunder it before you are plundered
وبادرand hasten فإنfor indeed الوقتtime ضاقhas grown too short علىfor الوناslackness
وبادر فإن الوقت ضاق على الونا
وصمand press on resolutely فسكيتfor the last-placed horse الرهانin the race المذبذبthe wavering one
وصم فسكيت الرهان المذبذب
And hasten, for time has grown too short for slackness;
Take the initiative, for time is too short for caprice
press on resolutely: the wavering one comes last in the race.
Bet seriously, not wavering with the stake
وخذand take للقاءfor meeting اللَهGod ماwhatever اسطعتyou can أهبةpreparation
وخذ للقاء اللَه ما اسطعت أهبة
فإنfor indeed لقاءmeeting اللَهGod ماthere is no عنهfrom it مهربescape
فإن لقاء اللَه ما عنه مهرب
Make what preparations you can for meeting God,
And take for meeting God whatever preparations you can
for there is no escaping the meeting with God.
For there is no fleeing the meeting with God
وإنand if ضقتyou feel constrained ذرعاًin capacity منby تعاظمthe enormity ماwhat مضىhas passed
وإن ضقت ذرعاً من تعاظم ما مضى
فلاthen do not تنسforget عفوthe pardon اللَهof God فالعفوfor pardon أرحبis more spacious
فلا تنس عفو اللَه فالعفو أرحب
And if you are overwhelmed by the enormity of what has passed,
And if you are distressed by the immensity of what has passed
do not forget God's pardon, for His pardon is wider still.
Do not forget God’s pardon, for pardon is vastest
ولذand seek refuge بجنابin the protection of الفاتحthe Opener الخاتمthe Seal الذيwho
ولذ بجناب الفاتح الخاتم الذي
بهthrough him يطمئنfinds reassurance الخائفthe fearful one المترقبthe watchful one
به يطمئن الخائف المترقب
And seek refuge with the Opener, the Seal, who
Take pleasure in the side of the Opener, the Sealer
gives reassurance to the fearful, watchful one.
In whom the apprehensive hopeful takes comfort
هوhe is العاقبthe Last الماحيthe Effacer الذيwho بزغتrose بهthrough him
هو العاقب الماحي الذي بزغت به
علىover الكونcreation شمسa sun نورهاits light ليسdoes not يغربset
على الكون شمس نورها ليس يغرب
He is the Last, the Effacer, through whom rose
He is the Requiter, the Effacer in whom
over creation a sun whose light never sets.
The sun of His light rose over the universe, never to set
لهhis is الشرفhonor الوضاحradiant والرتبةand the rank التيwhich
له الشرف الوضاح والرتبة التي
تسنمهاhe ascended it لمhas not يدنdrawn near منهاto it مقربany favored being
تسنمها لم يدن منها مقرب
His is radiant honor, and the rank
To Him belong manifest brilliance and the rank
he ascended; no favored being has drawn near it.
Which no intimate angel reached as He ascended
نحلbestowed لهon him الرسلthe messengers الكرامthe noble حباهمtheir gifts
نحل له الرسل الكرام حباهم
وانand if ذكرواthey are mentioned فهوthen he is العذيقthe little palm المرجبhonored and propped up
وان ذكروا فهو العذيق المرجب
The noble messengers bestowed on him their gifts,
The noble messengers singled Him out with love
and when they are named, he is the treasured, propped-up palm.
And if they mention Him, He is the precious, the splendid
إذاwhen الخطبcalamity أبدىbares ناجذيهits two back teeth فنادهthen call upon him
إذا الخطب أبدى ناجذيه فناده
تجدyou will find خيرthe best جارprotector فيin الملماتafflictions يندبto be called upon
تجد خير جار في الملمات يندب
When calamity bares its teeth, call upon him;
If events speak clearly, call on Him
you will find the best protector to summon in afflictions.
You will find the best neighbor in adversities lamenting
وإنand if لدغتكsting you الموبقاتruinous sins فداوهاthen treat them
وإن لدغتك الموبقات فداوها
بهwith him فهوfor he is ترياقthe antidote السمومto poisons المجربproven
به فهو ترياق السموم المجرب
And if ruinous sins sting you, treat them
And if calamities sting you, cure them through Him
with him, for he is the proven antidote to poisons.
For He is the tried antidote to poisons
بهthrough him تكشفis dispelled الغماdistress بهthrough him يقزعis scattered الأذىharm
به تكشف الغما به يقزع الأذى
بهthrough him الداءillness يستشفيis healed بهthrough him الصدعthe breach يرأبis mended
به الداء يستشفي به الصدع يرأب
Through him distress is dispelled; through him harm is scattered;
Through Him worries are uncovered, harm is repelled
through him sickness is healed; through him the breach is mended.
By Him, illness is cured, cracks are repaired
إليكto you رسولO Messenger اللَهof God قدindeed جاءhas come ضارعاًpleading
إليك رسول اللَه قد جاء ضارعاً
أخوone marked by عثرةa stumble يرجوhoping for الأقالةpardon مذنبa sinner
أخو عثرة يرجو الأقالة مذنب
To you, O Messenger of God, has come in supplication
To you, Messenger of God, he has come imploring
a stumbling sinner, hoping for pardon.
A brother of stumbling, hoping for lenience, a sinner
فبابكfor your door بابis the door اللَهof God ماthere is no عنهaway from it مذهبway to turn
فبابك باب اللَه ما عنه مذهب
وطالبهand one seeking Him منfrom غيرother than بابكyour door يحجبis barred
وطالبه من غير بابك يحجب
For your door is God's door; there is no turning away from it,
For your door is God’s door, no other path leads away
and whoever seeks Him other than through your door is barred.
And one who seeks it other than your door is barred
فليسfor there is no بناwith us منany منحةgift بتفضلby gracious favor
فليس بنا من منحة بتفضل
منfrom اللَهGod إلاexcept عنthrough مساعيكyour endeavors تجلبis brought
من اللَه إلا عن مساعيك تجلب
For no gift comes to us by gracious favor
We have no bounty from the bestowal of God
from God except what is brought through your endeavors.
Except through your efforts it is obtained
ولاand no مسناhas touched us منany محنةaffliction أوor تمسناwill touch us
ولا مسنا من محنة أو تمسنا
بكسبthrough the deeds يدof a hand إلاexcept that بيمنكthrough your blessing تذهبit departs
بكسب يد إلا بيمنك تذهب
And no affliction has touched us, or will touch us,
No adversity has touched us, no fortune has favored us
through a hand's deeds, but your blessing dispels it.
Except by your right hand it is removed
أغثنيhelp me تداركنيcome to my rescue أجرنيprotect me فإننيfor indeed I am
أغثني تداركني أجرني فإنني
لفىa worthless castoff انif تراخىis delayed عنهfrom him لطفكyour kindness يعطبhe perishes
لفى ان تراخى عنه لطفك يعطب
Help me, come to my rescue, protect me, for I am
Help me, save me, favor me, for if
a castoff who will perish if your kindness is delayed.
Your kindness relaxes from me, I am undone
غريقone drowning ذنوبin sins خانهbetrayed him الحولstrength فاغتدىso he became
غريق ذنوب خانه الحول فاغتدى
بملتطمamid the crashing الأمواجwaves يطفوhe floats ويرسبand sinks
بملتطم الأمواج يطفو ويرسب
Drowning in sins, his strength has failed him, and he now
A drowner in sins, fortune betrayed me so it transgressed
floats and sinks amid the crashing waves.
Battered by the surging waves, floating and sinking
ذنوبsins تحيلmake impossible العذرexcuse فالخوفso fear غالبprevails
ذنوب تحيل العذر فالخوف غالب
ولكنbut رجائيmy hope فيin جنابكyour protection أغلبis stronger
ولكن رجائي في جنابك أغلب
Sins that make excuse impossible: fear prevails,
Sins that invalidate excuses, so fear prevails
yet my hope in your protection is stronger still.
But my hope in You prevails over it
وأبعدand least conceivable شيءa thing انthat يضيقbe too narrow برحبهاdespite its breadth
وأبعد شيء ان يضيق برحبها
شفاعتكyour intercession العظمىsupreme بناfor us فهيfor it is أرحبmore spacious
شفاعتك العظمى بنا فهي أرحب
And least conceivable is that, for all its breadth,
The furthest thing is for Your magnificent intercession through us
your supreme intercession should be too narrow for us; it is broader still.
To narrow, for it is the most expansive
إذاwhen قمتyou stand موعودpromised المقامthe station فإنناthen indeed we
إذا قمت موعود المقام فإننا
علىin ثقةconfidence انthat ليسthere is not مناamong us مخيبanyone disappointed
على ثقة ان ليس منا مخيب
When you rise to the promised station, we shall
When You stand at the promised station, we
be certain that none of us will be disappointed.
Are confident that we will not be deprived
ألمhas not? يرضكpleased you الرحمنthe All-Merciful فيin سورةSurah الضحىal-Duha
ألم يرضك الرحمن في سورة الضحى
وحاشاكand far be it from you أنto ترضيbe pleased وفيناwhile among us معذبa tormented one
وحاشاك أن ترضي وفينا معذب
Has the All-Merciful not pleased you in Surah al-Duha?
Has not the All-Merciful been pleased with you in Surat Ad-Duha
Far be it from you to be pleased while one of us is tormented.
And it is far from You to be pleased while we suffer
أترضىwould you accept? معwith الجاهstanding الوجيهeminent ضياعناour loss
أترضى مع الجاه الوجيه ضياعنا
ونحنwhile we إلىto أعتابthe thresholds بابكof your door ننسبare affiliated
ونحن إلى أعتاب بابك ننسب
With your eminent standing, would you accept our loss,
Are You pleased with great status while we are lost
while we belong to the thresholds of your door?
Though to the threshold of Your door we trace our lineage?
أترضىwould you accept? معwith العرضhonor العريضvast بأنthat ترىyou see
أترضى مع العرض العريض بأن ترى
مقامكyour station محموداًpraised ونحنwhile we نعذبare tormented
مقامك محموداً ونحن نعذب
With your vast honor, would you accept seeing
Are You pleased with abundant honor while You see
your station praised while we are tormented?
Your praised standing while we suffer?
أتخذلwould you abandon? ياO حاميguardian الذمارof all held sacred عصابةa band
أتخذل يا حامي الذمار عصابة
بهديكby your guidance دانتhas followed faithfully ماthere is no لهاfor it عنهaway from it مذهبpath
بهديك دانت ما لها عنه مذهب
Would you abandon, O guardian of honor, a band
Do You let down, O Protector of the refuge, a party
that follows your guidance, with no other path to take?
Who by Your guidance professed no other doctrine?
دعوتyou called فلبيناكand we answered you سمعاًin listening وطاعةand obedience
دعوت فلبيناك سمعاً وطاعة
وحاشاكand far be it from you أنthat ندعوكwe call upon you ثمthen تخيبyou disappoint us
وحاشاك أن ندعوك ثم تخيب
You called, and we answered you, hearing and obeying;
We called You, so we responded obediently
far be it from you that we call upon you and you then disappoint us.
It is far from You that we call then You disappoint
وأنand if أكI have been قدindeed أدللتpresumptuously familiar فالعذرthen the excuse واضحis clear
وأن أك قد أدللت فالعذر واضح
إذاwhen كثرabounds الإحسانkindness ساءdeteriorates التأدبcourtesy
إذا كثر الإحسان ساء التأدب
And if I have presumed, my excuse is clear:
That I have been emboldened, the excuse is clear
when kindness abounds, courtesy falters.
If favor increases, courtesy decreases
وانand indeed لسانthe tongue المدحof praise فيكconcerning you لقاصرsurely falls short
وان لسان المدح فيك لقاصر
وإنeven if أسهبspeak expansively المداحthe praisers فيكabout you وأطنبواand elaborate
وإن أسهب المداح فيك وأطنبوا
Indeed, the tongue of praise falls short in speaking of you,
And tongues fall short in praising You
however expansively and at length your praisers speak.
And if praisers speak at length in praising You
ألستare you not? فريدpeerless الكونin creation فضلاًin excellence فمنthen who لناfor us
ألست فريد الكون فضلاً فمن لنا
بنظمwith verse فريدunique الحسنin beauty فيكabout you يرتبis composed
بنظم فريد الحسن فيك يرتب
Are you not peerless in creation in excellence? Who, then, can provide us
Are You not peerless in favor? So who do we have
with verse of peerless beauty, composed in your praise?
To compose unmatched beauty in praising You?
وماذاand what عسىcould مثليone like me يشيدextol بذكرby mentioning منone whose
وماذا عسى مثلي يشيد بذكر من
محامدهhis praiseworthy qualities فيin الذكرthe Qur'an تتلىare recited وتكتبand written
محامده في الذكر تتلى وتكتب
And how could one like me exalt the renown of one
What can the likes of me construct in mentioning one whose
whose praises are recited and written in the Qur'an?
Praises in mention are recited and recorded?
ولكنbut خموليmy obscurity حثنيurged me أنthat يكونthere might be ليfor me
ولكن خمولي حثني أن يكون لي
بمدحكthrough praising you قدحa lot-arrow فيfor النباهةrenown يضربis cast
بمدحك قدح في النباهة يضرب
But my obscurity urged me to have
But my inadequacy drove me to have in praising You
a lot-arrow cast for renown through praising you.
A strike in glory that is noted
عليكupon you صلاةblessings اللَهof God تترىfollow one another مسلماًoffering salutations
عليك صلاة اللَه تترى مسلماً
معwith الآلthe family والأصحابand the companions ماas long as انهلpours down صيبrain
مع الآل والأصحاب ما انهل صيب
May God's blessings follow one another upon you, as I offer salutations,
Upon you, may God send blessings, looking upon a Muslim
and upon your family and companions, as long as rain pours down;
Together with family and companions whenever a cloud rains
صلاةblessings توازيmatch قدرthe worth ذاتكof your person رفعةin loftiness
صلاة توازي قدر ذاتك رفعة
بتبليغهاfor conveying it عنيon my behalf إلىto اللَهGod أرغبI appeal
بتبليغها عني إلى اللَه أرغب
blessings matching the exalted worth of your person,
Blessings matching Your essence’s loftiness
for whose conveyance on my behalf I appeal to God.
In delivering them to God, I most hope
Sol 6.1