هاتِbring اِسقِنيgive me a drink طالَhas lasted long بِيَfor me الحَبسُthe confinement
هاتِ اِسقِني طالَ بِيَ الحَبسُ
مِنof قَهوَةٍwine بائِعُهاits seller وَكسُa base fellow
مِن قَهوَةٍ بائِعُها وَكسُ
Bring it, give me a drink—my confinement has been long—
Bring me some coffee, my imprisonment craves it
Of wine whose seller is a base fellow,
From a seller whose coffeepot is impeccably clean
زِقِيَّةُof a wineskin الدارِthe dwelling رُصافِيَّةٌfrom Rusafa
زِقِيَّةُ الدارِ رُصافِيَّةٌ
أَغلىmade costly بِهاfor it الشَمّاسُthe deacon وَالقَسُّand the priest
أَغلى بِها الشَمّاسُ وَالقَسُّ
Wineskin-housed, from Rusafa,
The patroness of this house is most pure
For which the deacon and the priest set a high price.
The deacon and priest hold her coffee dear
كَأَنَّهاas though it were فيin الكَأسِthe cup ياقوتَةٌa ruby
كَأَنَّها في الكَأسِ ياقوتَةٌ
وَهيَand it إِذاwhen ماemphatic particle مُزِجَتis mixed وَرسُyellow wars-dye
وَهيَ إِذا ما مُزِجَت وَرسُ
In the cup it is like a ruby,
Her coffee in the cup is like a ruby
And when mixed, it is yellow wars-dye.
And when it is mixed and settled
فيin مَجلِسٍa gathering لِلقَصفِfor revelry رَيحانُهُits sweet basil
في مَجلِسٍ لِلقَصفِ رَيحانُهُ
عَينُthe eye المَهاthe oryx وَالبَقَرُand the wild cattle اللُعسُdark-lipped
عَينُ المَها وَالبَقَرُ اللُعسُ
In a gathering for revelry, whose sweet basil is
Its aroma fills a gathering place
The oryx's eye and dark-lipped wild cattle.
More appealing than a doe's eye or a docile cow
وَغادَةٍand a tender maiden كَالبَدرِlike the full moon مَمكورَةٍround-limbed
وَغادَةٍ كَالبَدرِ مَمكورَةٍ
خالَطَنيhas seized me مِنfrom حُبِّهاlove of her مَسُّa touch of madness
خالَطَني مِن حُبِّها مَسُّ
And a tender maiden, like the full moon, round-limbed—
And a full moon like beauty mixed for me
From love of her, a touch of madness has seized me.
Some of her love's touch
أَلسِنَةُtongues الشَربِthe drinkers إِذاwhen ماemphatic particle جَرَتrun on
أَلسِنَةُ الشَربِ إِذا ما جَرَت
كَأَنَّهاas though they were أَلسِنَةٌtongues خُرسُmute
كَأَنَّها أَلسِنَةٌ خُرسُ
The drinkers' tongues, whenever they run on,
When the tongues of drinking flow
Seem like tongues struck dumb.
They become like silent tongues
هارونُHarun بَدرٌa full moon لِبَنيfor the sons of هاشِمٍHashim
هارونُ بَدرٌ لِبَني هاشِمٍ
وَأُختُand the sister of هارونَHarun لَهُمfor them شَمسُa sun
وَأُختُ هارونَ لَهُم شَمسُ
Harun is a full moon for the sons of Hashim,
Harun is a full moon for the Hashemites
And Harun's sister is their sun.
And Harun's sister is their sun
لاnot يَبرَحُdepart الزُوّارُthe visitors مِنfrom بابِهاher door
لا يَبرَحُ الزُوّارُ مِن بابِها
كَأَنَّماas though ضَمَّهُمُgathered them عُرسُa wedding feast
كَأَنَّما ضَمَّهُمُ عُرسُ
Visitors never leave her door,
The visitors never leave her door
As though a wedding feast had gathered them.
As if they were held by a wedding
حَلَلتِyou have settled فيat الذَروَةِthe summit مِنof هاشِمٍHashim
حَلَلتِ في الذَروَةِ مِن هاشِمٍ
طابَis good لَهاfor it المَنبَتُthe growing-ground وَالغَرسُand the planting
طابَ لَها المَنبَتُ وَالغَرسُ
You have settled at the summit of Hashim's line;
You descended from the heights of Hashem
Noble are its soil and its planting.
The crops and trees flourished for you
ياO أُختَsister of هارونَHarun أَبوكِyour father الَّذيthe one who
يا أُختَ هارونَ أَبوكِ الَّذي
يَقصُرُfalls short عَنهُof him القَولُspeech وَالحَدسُand conjecture
يَقصُرُ عَنهُ القَولُ وَالحَدسُ
O sister of Harun, your father is the one
O sister of Harun, your father
Whom speech and conjecture cannot reach.
Exceeds all words and speculation
طابَis pleasant لَكِfor you العَيشُlife عَلىon يَومِهِhis day
طابَ لَكِ العَيشُ عَلى يَومِهِ
هَذاthis الَّذيwhich يَحسُدُهُenvies it أَمسُyesterday
هَذا الَّذي يَحسُدُهُ أَمسُ
Life is sweet for you on his day,
Life was good to you each day
This day that yesterday envies.
Even yesterday envies this day
فَقَدfor indeed فَصَدَopened for bloodletting العِرقَthe vein إِمامُthe imam of الهُدىguidance
فَقَد فَصَدَ العِرقَ إِمامُ الهُدى
فيat ساعَةٍan hour جانَبَهاshunned it النَحسُill fortune
في ساعَةٍ جانَبَها النَحسُ
For the imam of guidance has opened a vein,
For the Imam of guidance tapped the spout
At an hour that ill fortune shunned,
In an hour avoided by bad omens
فيin مَجلِسٍa gathering تَمَّتwere perfected لَذاذاتُهُits delights
في مَجلِسٍ تَمَّت لَذاذاتُهُ
يَعجَزُfalls short عَنهُof it الجِنُّthe jinn وَالإِنسُand humankind
يَعجَزُ عَنهُ الجِنُّ وَالإِنسُ
In a gathering whose delights were complete,
In a gathering whose pleasures were complete
Which jinn and humankind cannot match.
Confusing jinn and mankind
أَعقَبَهُmay He grant him afterward اللَهُGod سُروراًjoy بِهِthrough it
أَعقَبَهُ اللَهُ سُروراً بِهِ
وَقَرَّتِand may be gladdened العَينانِthe two eyes وَالنَفسُand the soul
وَقَرَّتِ العَينانِ وَالنَفسُ
May God grant him joy in its wake,
May Allah grant it lasting joy
And may both eyes and the soul be gladdened.
Tranquilizing eyes and soul
Sol 6.1