مَسائِلُquestions مَنْone who يُحَرِّرُهاformulates them نَهاراًby day
مَسائِلُ مَنْ يُحَرِّرُها نَهاراً
بِشَهْرِin the month of الصَّوْمِfasting طائِشَةُoff-target السِّهامِthe arrows
بِشَهْرِ الصَّوْمِ طائِشَةُ السِّهامِ
The questions of one who formulates them by day
The issues of one who pens them in daylight
in the month of fasting have arrows that miss their mark.
In the fasting month, scattered are the arrows
فَهَذاso this ياO بْنَson of عَبْدِservant of اللهِGod حِينٌa time
فَهَذا يا بْنَ عَبْدِ اللهِ حِينٌ
تَضيقُnarrows لَدَيْهِduring it دائِرَةُthe circle of الكَلامِspeech
تَضيقُ لَدَيْهِ دائِرَةُ الكَلامِ
So this, O son of Abd Allah, is a time
So this, O son of Abdullah, is a time
when the circle of speech grows narrow.
When the circle of speech is constricted for him
فَمُدَّso spread علىover المعائِبِthe faults مِنْكَfrom you سِتْراًa veil
فَمُدَّ على المعائِبِ مِنْكَ سِتْراً
فَسَتْرُfor concealing العَيْبِfault أَخْلاقُthe conduct of الكِرامِthe noble
فَسَتْرُ العَيْبِ أَخْلاقُ الكِرامِ
So spread a veil of your own over the faults,
So extend over shortcomings a veil from you
for concealing faults is the conduct of the noble.
For veiling flaws is the trait of the noble
Sol 6.1