قَدْ صَحَّ إجْماعُ جَميعِ الوَرَى

قَدْ صَحَّ إجْماعُ جَميعِ الوَرَى

بِأنَّ ذَا سِحْرٌ وسُكْرٌ حَلالْ

بِأنَّ ذَا سِحْرٌ وسُكْرٌ حَلالْ

The consensus of all humankind is indeed established:

The consensus of all people has deemed

That this is magic and intoxication, both lawful.

That this is lawful magic and intoxication

فَخَصّص الإجْمَاع ما عَمَّ مِنْ

فَخَصّص الإجْمَاع ما عَمَّ مِنْ

مَسالِكِ التخريجِ في ذَا السُّؤالْ

مَسالِكِ التخريجِ في ذَا السُّؤالْ

Thus consensus has qualified the general ruling derived from

So specify the general consensus with

The methods of legal inference concerning this question.

Ways of derivation in this question

فاسْكَرْ بلا جُرْمٍ وكُنْ ساحِراً

فاسْكَرْ بلا جُرْمٍ وكُنْ ساحِراً

مِنْ غَيْرِ إثْمٍ مِنْ عَظيم الجَلالْ

مِنْ غَيْرِ إثْمٍ مِنْ عَظيم الجَلالْ

So become intoxicated without guilt, and be a magician,

So intoxicate without sin and be a sorcerer

Without sin before the One of great majesty.

Without wrongdoing from the Most High

أَنْتَ أبو عُذْرَةِ ما صُغْتَهُ

أَنْتَ أبو عُذْرَةِ ما صُغْتَهُ

يَا أيُّها البُرْهانُ في ذا المقَالْ

يَا أيُّها البُرْهانُ في ذا المقَالْ

You are the originator of what you have fashioned,

You are the excuse, O Abu Udhra

O Burhan, in this discourse.

O you who are the proof in this discourse

ما حَرَّرَتْ كَفُّ امْرِىءٍ مِثْلَهُ

ما حَرَّرَتْ كَفُّ امْرِىءٍ مِثْلَهُ

في سالِفِ الدَّهْرِ عَلَى كُلِّ حالْ

في سالِفِ الدَّهْرِ عَلَى كُلِّ حالْ

No person's hand has written its equal

No man's hand has composed its like

In ages past, under any circumstances.

In past times, in every circumstance