ماneither لُبْسُكَyour wearing الدِّيباجَthe brocade والتّاجَand the crown مَعْwith
ما لُبْسُكَ الدِّيباجَ والتّاجَ مَعْ
رُكُوبِكَyour riding الأَدْهَمَthe black steed الأَشْقَراthe chestnut steed
رُكُوبِكَ الأَدْهَمَ الأَشْقَرا
Neither your wearing brocade and a crown, together with
Your wearing of brocade and crown along with
your riding the black steed and the chestnut,
Riding the dark-gray and blond steeds
ولاnor اتِّساعُabundance of المالِwealth وَهْوَand it is الذيthat which
ولا اتِّساعُ المالِ وَهْوَ الذي
قَدْindeed تَيَّمَenthralled الأَوَّلَthe first والآخِراand the last
قَدْ تَيَّمَ الأَوَّلَ والآخِرا
nor abundance of wealth, which is what
And the abundance of wealth which
has enthralled the first and the last,
Abandoned the first and the last
ولاnor الرّياساتُhigh offices وإنْand even if طَوَلَتْgrew extensive
ولا الرّياساتُ وإنْ طَوَلَتْ
وعَمّتِand encompassed الأكْبَرَthe greatest والأَصْغَراand the least
وعَمّتِ الأكْبَرَ والأَصْغَرا
nor high offices, however extensive they grow,
And leadership even if prolonged
encompassing the greatest and the least,
And encompassed the greatest and smallest
ولاnor عِناقُembracing الغِيدِgraceful women فيin مَجْلِسٍa gathering
ولا عِناقُ الغِيدِ في مَجْلِسٍ
ضَوّعْتَyou diffused the fragrance of فيهِin it النَّدَّthe aromatic incense والعَنْبَراand ambergris
ضَوّعْتَ فيهِ النَّدَّ والعَنْبَرا
nor embracing graceful women in a gathering
And embracing beautiful maidens in a session
where you have diffused incense and ambergris,
In which you spread carpets and ambergris
وَلاnor مُعاطَاةُpassing around الكُؤوسِthe cups التيwhich
وَلا مُعاطَاةُ الكُؤوسِ التي
يَسْعَىhurries بهاwith them ساقيكَyour cupbearer مُتْبَخْتِراproudly strutting
يَسْعَى بها ساقيكَ مُتْبَخْتِرا
nor passing round the cups that
And sharing cups which your cupbearer
your cupbearer hurries with, proudly strutting,
Strives to offer while being proud
كَنيلِكَlike your attaining العِلْمَknowledge إذاif نِلْتَهُyou attained it
كَنيلِكَ العِلْمَ إذا نِلْتَهُ
وكُنْتَand you were فيamong أَربْابِهِits masters الأَكْبَراthe greatest
وكُنْتَ في أَربْابِهِ الأَكْبَرا
equals your attaining knowledge, if you attain it
Is not like attaining knowledge if you attain it
and become the greatest among its masters,
And become among its supreme masters
ولمand did not تَقِفْyou stop عَجْزاًout of inability عَلَىat مَنْهَلٍa watering-place
ولم تَقِفْ عَجْزاً عَلَى مَنْهَلٍ
مِنْهُof it تَقُولُyou say الصَّيْدُthe game جَوْفَin the belly of الفَراthe wild ass
مِنْهُ تَقُولُ الصَّيْدُ جَوْفَ الفَرا
without stopping helplessly at one watering-place
And do not stop out of inability at a spring
of it, saying, “The game is in the wild ass's belly.”
From which you would say the prey is hollow
فَذَاكَfor that عَيْنُthe very essence of الجَهْلِignorance فافْطَنْso be alert لَهُto it
فَذَاكَ عَيْنُ الجَهْلِ فافْطَنْ لَهُ
فإنّهْfor it is أَشأَمُthe most ill-omened دَاءٍdisease سَرَىspread
فإنّهْ أَشأَمُ دَاءٍ سَرَى
For that is ignorance itself; be alert to it,
For that is the essence of ignorance so beware of it
for it is the most ill-omened disease that has spread.
For it is the most pungent of hidden diseases
وابْرُزْand come forth لِعِلْمfor the science of الصَّرْفِmorphology فيin كِسْوَةٍa robe
وابْرُزْ لِعِلْم الصَّرْفِ في كِسْوَةٍ
كانَتْwas عَلَىon ظَهْرِthe back of الكِسائيal-Kisa'i تُرَىseen
كانَتْ عَلَى ظَهْرِ الكِسائي تُرَى
And come forth for morphology in a robe
And come out in the dress of grammar knowledge
once seen upon al-Kisa'i's back.
Which was seen on the back of Al-Kisā'ī
وافْتَحْand unlock فبالْمِفْتاحِfor in the Key تَفْصِيلُdetailed explanation of ماwhat
وافْتَحْ فبالْمِفْتاحِ تَفْصِيلُ ما
فَصَّلَexpounded جَارُJar (neighbor of) اللهِGod مُسْتَفْسَراawaiting explanation
فَصَّلَ جَارُ اللهِ مُسْتَفْسَرا
And unlock, for the Key gives the detail of what
And open with the key - the details of what
Jar Allah expounded, awaiting explanation.
The Neighbor of God elaborated seeking more
واهْتَدِand be guided بالنَّجْمِby the Star إذاwhen أَظْلَمَgrew dark الthe (continued)
واهْتَدِ بالنَّجْمِ إذا أَظْلَمَ ال
إشْكالُdifficulty إنif شِئْتضyou wished (text unclear) بأنso as to تَبْصِراsee clearly
إشْكالُ إن شِئْتض بأن تَبْصِرا
And follow the Star when darkness veils the
And be guided by the star when the ambiguity
difficulty, if you wish to see clearly.
Of issues darkens if you want to see
ولازِمِand keep to التَّسْهِيلَthe Facilitation واسْتَغْنِand find sufficiency بالْin the (continued)
ولازِمِ التَّسْهِيلَ واسْتَغْنِ بالْ
مُغْنِيEnricher وحَرِّرْand write precisely مِثْلَlike ماwhat حَرَّراhe wrote precisely
مُغْنِي وحَرِّرْ مِثْلَ ما حَرَّرا
And keep to the Facilitation, and find sufficiency in the
And stick to facilitation and suffice with
Enricher; set matters down precisely as he did.
The Sufficient and write like what he wrote
وهذِهِand these كافِيَةٌsufficient; Kafiya للفَتَىfor the young man
وهذِهِ كافِيَةٌ للفَتَى
شَافِيَةٌhealing; Shafiya للْجَهْلِfor ignorance إنْif مَاever (emphatic) سَرَىspread
شَافِيَةٌ للْجَهْلِ إنْ مَا سَرَى
And these are a Sufficiency for the young man,
And this suffices the young man
a Cure for ignorance, should it ever spread.
Heals ignorance if it flows
والجَمْعُand the collected whole فيin الجَمْعِthe Compendium غَدَاhas come to be فاعْتَصِمْso seek protection
والجَمْعُ في الجَمْعِ غَدَا فاعْتَصِمْ
بعِصْمَةin the protection of اللهِGod ودَعْand leave ماwhat وَرَاlies beyond
بعِصْمَة اللهِ ودَعْ ما وَرَا
And the whole is gathered in the Compendium; so seek shelter
And the collection in the collection became close so adhere
in God's protection, and leave what lies beyond.
To the safeguard of God and leave what is behind
واقْهَرْand prevail بِعَبْدِthrough 'Abd (servant of) القاهِرِal-Qahir (the Subduer) الحَبْرِthe scholar فيin
واقْهَرْ بِعَبْدِ القاهِرِ الحَبْرِ في
عِلْمَيْهِhis two sciences واظهِرْand reveal سِرَّthe secret of ماwhat سَيّراhe circulated
عِلْمَيْهِ واظهِرْ سِرَّ ما سَيّرا
And prevail through the scholar 'Abd al-Qahir in
And defeat the ink of the All-Compeller in
his two sciences, and reveal the secret of what he circulated.
His two knowledges and show the secret of what he explained
وَطَوِّلِand expand الإيضاحَthe Clarification أَوْor لخِّصِabridge الthe (continued)
وَطَوِّلِ الإيضاحَ أَوْ لخِّصِ ال
أَطْوَلَLonger وارْقَand ascend الفَلَكَthe sphere الدائراthe revolving
أَطْوَلَ وارْقَ الفَلَكَ الدائرا
And expand the Clarification, or abridge the
And lengthen the elaboration or summarize the
Longer, and ascend the revolving sphere.
Long and traverse the revolving celestial sphere
وَأَوْجزِand condense التِّبْيانَthe Elucidation إنif رُمْتَyou seek أَنْto
وَأَوْجزِ التِّبْيانَ إن رُمْتَ أَنْ
تَكُونَyou become فِيهِin it المثَلَthe exemplar السّائِراproverbial
تَكُونَ فِيهِ المثَلَ السّائِرا
And condense the Elucidation, if you seek to
And summarize the statement if you intend
become in it a proverbial exemplar.
To make the example current in it
وعِلْمُand the science of رسْطاليسَAristotle فِيهِin it الشِّفاthe Healing
وعِلْمُ رسْطاليسَ فِيهِ الشِّفا
وَهْوَand it is الشِّفاhealing إنْif كُنْتَyou are مُسْتَبْصِراdiscerning
وَهْوَ الشِّفا إنْ كُنْتَ مُسْتَبْصِرا
In Aristotle's science lies the Healing,
And the knowledge of Aristotle in it is the cure
and it is healing indeed, if you have insight.
And it is the cure if you are insightful
فَهَذِّبِso refine الفِكْرَthought بتَهْذِيبِهِthrough his Refinement
فَهَذِّبِ الفِكْرَ بتَهْذِيبِهِ
واطْلَعْand rise بذاكَby that المطْلَعَthe rising-place الأَنْورَاthe more luminous
واطْلَعْ بذاكَ المطْلَعَ الأَنْورَا
So refine thought through his Refinement,
So refine the mind with its refinement
and rise thereby to the more luminous rising-place.
And rise to that luminous horizon
واشْرَحْand expand بِشَرْحِthrough the exposition of القلْبِthe heart صَدْراًa breast وَلاَand do not
واشْرَحْ بِشَرْحِ القلْبِ صَدْراً وَلاَ
تَهْجُرَforsake شَرْحَthe commentary of السَّعْدِSa'd خَيْرِthe best of الوَرَىmankind
تَهْجُرَ شَرْحَ السَّعْدِ خَيْرِ الوَرَى
And open your breast through the heart's exposition; do not
And explain with the explanation of the heart a chest but do not
forsake the commentary of Sa'd, the best of mankind.
Abandon the explanation of the finest of mankind
وَطَوّلِand lengthen البَالَpatience إنِif اسْطَعْتَyou can فيin
وَطَوّلِ البَالَ إنِ اسْطَعْتَ في
عِلْمِthe science of أُصُولِthe principles of الفِقْهِjurisprudence والْغِand abolish المِراdisputation
عِلْمِ أُصُولِ الفِقْهِ والْغِ المِرا
And be patient, if you can, in
And lengthen thinking if you excel in
the science of jurisprudence's principles, and banish disputation.
The science of the fundamentals of jurisprudence and e-
وادْرَأand repel بعَضْدِwith 'Adud (support of) الدِّينِal-Din (the religion) وَجْهَthe face of الّذيthe one who
وادْرَأ بعَضْدِ الدِّينِ وَجْهَ الّذي
فيin مُنْتَهىthe utmost reach of تَحْقِيقِهِhis inquiry قَصَّراfell short
في مُنْتَهى تَحْقِيقِهِ قَصَّرا
And with 'Adud al-Din, turn away the face of one
And block with the help of religion the face of whoever
who fell short in the utmost reach of his inquiry.
Fell short in its utmost ascertainment
جَوَاهِرُthe jewels of التّحْقِيقِinquiry قَدْindeed جَبَّرَتْmended
جَوَاهِرُ التّحْقِيقِ قَدْ جَبَّرَتْ
ماwhat السَّعْدُSa'd فيin تَعْلِيعِهِhis gloss (text unclear) كَسَّراshattered
ما السَّعْدُ في تَعْلِيعِهِ كَسَّرا
The jewels of inquiry have mended
The jewels of ascertainment have mended
what Sa'd shattered in his gloss.
What the Sa'd broke in his patching
وابلُغْand reach إلىto الغَايَةthe Goal فالجَمْعthen the Compendium فالthen the (continued)
وابلُغْ إلى الغَايَة فالجَمْع فال
مِعْيارCriterion أنso that تَفْهَمَyou understand ماwhat حَرِّراwas set down
مِعْيار أن تَفْهَمَ ما حَرِّرا
And reach the Goal, then the Compendium, then the
And reach the goal for the collection so there is no
Criterion, so that you understand what was set forth.
Criterion unless you understand what he wrote
خُضْplunge فيinto أُصُولِthe foundations of الدِّينِreligion غَاياتِهاtheir furthest limits
خُضْ في أُصُولِ الدِّينِ غَاياتِها
واشْكُرْand give thanks لمتّوَيْهِto Mattawayh ماfor what ذَكَراhe mentioned
واشْكُرْ لمتّوَيْهِ ما ذَكَرا
Plunge into the furthest reaches of religion's foundations,
Delve into the goals of the religion - its limits
and thank Mattawayh for what he mentioned.
And thank Mutawalli for what he mentioned
والمجْتَبَىand al-Mujtaba عِنْدِيin my view هُوَit is الْمُجْتَبَىthe chosen one
والمجْتَبَى عِنْدِي هُوَ الْمُجْتَبَى
وسِفْرُand the volume of ماMa- (name fragment) نَكْدِيمَnakdim (name fragment) قَدْindeed أَسْفراshone forth
وسِفْرُ ما نَكْدِيمَ قَدْ أَسْفرا
And al-Mujtaba is, to me, the chosen one,
And what I see as excellent is the excellent
and Manakdim's volume has shone forth.
And the book of Nukdim became clear
واقْصِمْand snap حبالَthe cords of الجَبْرِdeterminism إنif أعْضَلَتْbecame intractable
واقْصِمْ حبالَ الجَبْرِ إن أعْضَلَتْ
ثمthen اعْتَصِمْseek protection بِحَمْدِin praise of ذَاكَthat السُّراnight journey
ثم اعْتَصِمْ بِحَمْدِ ذَاكَ السُّرا
And snap the cords of determinism if they prove intractable,
And break the ropes of compulsion if they caused confusion
then find shelter in praise of that night journey.
Then adhere to the praise of the hidden one
مَواقِفُthe stations of التَّحْقِيقِinquiry لاdo not تَعْدُهاpass beyond them
مَواقِفُ التَّحْقِيقِ لا تَعْدُها
إنْif كُنْتَyou are بالتَّدْقِيقِthrough close scrutiny مُسْتَبْصراclear-sighted
إنْ كُنْتَ بالتَّدْقِيقِ مُسْتَبْصرا
The stations of inquiry—do not pass beyond them,
The stations of ascertainment - do not count them
if close scrutiny has made you clear-sighted.
If you are insightful in ascertaining
واسْبَحْand swim بقامُوسِin the ocean or dictionary of اللَّغىtongues والبُغَىand the quests
واسْبَحْ بقامُوسِ اللَّغى والبُغَى
صِحَاحُهاtheir sound forms تَلْقَyou will find بِهاin them جَوْهَراa jewel
صِحَاحُها تَلْقَ بِها جَوْهَرا
And swim in the Ocean of tongues and quests;
And swim in the ocean of language and illumination
in their Sound Forms you will find a jewel.
Its authenticities - you find through it pearls
واجْلُand dispel وَهُوماًfancies أَظْلَمَتْgrew dark بالضِّياwith light
واجْلُ وَهُوماً أَظْلَمَتْ بالضِّيا
ولُذْand seek shelter بِشَمْسٍin a Sun لِعُلُومٍfor sciences تَرَىyou see
ولُذْ بِشَمْسٍ لِعُلُومٍ تَرَى
And with Light, dispel fancies that have grown dark,
And transit the darkness that darkened with illumination
and seek shelter in a Sun of sciences; you will see
And cling to a sun of sciences you see
أَسَاسُهاtheir foundation إنif رُمْتَyou seek تَحْقِيقَهاtheir verification
أَسَاسُها إن رُمْتَ تَحْقِيقَها
أَساسُهاtheir Foundation أكْرِمْhow noble بِهِit is (exclamatory) دَفْتَراa volume
أَساسُها أكْرِمْ بِهِ دَفْتَرا
their foundation, if you seek to ascertain them;
Its foundation, if you want to ascertain it
their Foundation—how noble a volume it is!
Is its foundation - honor with it a notebook
وكُنْand be خَلِيلاًa close friend لِلخَليلِto al-Khalil الّذيthe one who
وكُنْ خَلِيلاً لِلخَليلِ الّذي
عِلْمُthe science of الأَعارِيضِpoetic meters بِهِthrough him أَسْفَراshone forth
عِلْمُ الأَعارِيضِ بِهِ أَسْفَرا
And be a close friend to al-Khalil, the one
And be a friend to Al-Khalil whom
through whom the science of meters dawned.
The science of prosody became clear through
واقْطَعْand cut بتَقْطيعاتِwith the scansions of قَطّاعِهِits cutter
واقْطَعْ بتَقْطيعاتِ قَطّاعِهِ
حُلْقُومَthe throat of مَنْwhoever أَوْرَدَbrought in أَوor أَصْدَرَاsent out
حُلْقُومَ مَنْ أَوْرَدَ أَو أَصْدَرَا
And cut, with its cutter's scansions,
And cut with the segmentations of its segmentor
the throat of whoever brings in or sends out.
The trachea of whoever came intending harm
وجُزَّand shear إنif شِئْتَyou wish بجَزَّازَةٍwith shears
وجُزَّ إن شِئْتَ بجَزَّازَةٍ
لِحْيَةَthe beard of مَنْwhoever جَاءَcame يُريدُseeking الْمِراdispute
لِحْيَةَ مَنْ جَاءَ يُريدُ الْمِرا
And shear, if you wish, with a pair of shears,
And trim, if you wish, with a trimmer
the beard of whoever comes seeking dispute.
The beard of whoever came wanting the position
وخُضْand plunge into غِمارَthe depths of الفِقْهِjurisprudence إنْif شِئْتَyou wish أَنْto
وخُضْ غِمارَ الفِقْهِ إنْ شِئْتَ أَنْ
تَطُولَstand tall إمّاif امْرُؤٌa man قَصَّراfell short
تَطُولَ إمّا امْرُؤٌ قَصَّرا
And plunge into jurisprudence's depths if you wish to
And delve into the cloudiness of jurisprudence if you want
stand tall when a man falls short.
To be a man whether long or short
فاسْقِso water بِبَحْرِwith the sea of الغَيْثِrain أَزْهارَهُits flowers
فاسْقِ بِبَحْرِ الغَيْثِ أَزْهارَهُ
واجْنِand gather مِنَfrom الأَثْمارِthe fruits ماwhat أَثمراit bore as fruit
واجْنِ مِنَ الأَثْمارِ ما أَثمرا
Then water its flowers with the sea of rain,
So water with the sea of rainfall its flowers
and gather from the fruits whatever it has borne.
And pick from the fruits what bore fruit
ثمthen انْتَصِرْgain victory بالاِنْتِصارِthrough the Victory الّذيwhich
ثم انْتَصِرْ بالاِنْتِصارِ الّذي
صَارَbecame لِفِقْهِfor the jurisprudence of العُتْرَةِthe Prophet's kin النَّاظِراthe examiner
صَارَ لِفِقْهِ العُتْرَةِ النَّاظِرا
Then gain victory through the Victory, which
Then gain victory with the victory that
became the examiner of the jurisprudence of the Prophet's kin.
Became the victory of the jurists' jurisprudence
وحَكِّمِand appoint as judge الأَحْكامَthe Rulings ثُمَّthen انْتخِبْselect
وحَكِّمِ الأَحْكامَ ثُمَّ انْتخِبْ
فُنُونَهاtheir branches وابْنِand build عَلَىupon ماwhat تَرَىyou see
فُنُونَها وابْنِ عَلَى ما تَرَى
And make the Rulings your judge, then select
And arbitrate rulings then choose
their branches, and build upon what you see.
Its arts and build on what you see
إنْif أظْلَمَgrew dark الإشْكالُperplexity قابَلْتَهُyou confronted it
إنْ أظْلَمَ الإشْكالُ قابَلْتَهُ
بالضَّوْءِwith light تَغْدُوyou become عِنْدَat ذَاthat مُبْصِراclear-sighted
بالضَّوْءِ تَغْدُو عِنْدَ ذَا مُبْصِرا
If perplexity grows dark, confront it
If ambiguity darkened, face it
with Light; then you will become clear-sighted.
With light - at that you become seeing
والْمَقْصِدُand the aim الأَسْنَىthe loftiest مَعَwith الغَايَةِthe goal الthe (continued)
والْمَقْصِدُ الأَسْنَى مَعَ الغَايَةِ ال
قُصْوىَutmost معَwith الهَدْيِguidance بِلاwithout افْتِراfabrication
قُصْوىَ معَ الهَدْيِ بِلا افْتِرا
And the loftiest aim, together with the goal—
And the best purpose with the utmost goal
the utmost—with guidance, without fabrication:
With guidance without any gap
عَلِّمْteach كِتابَthe Book of اللهِGod والسُّنَّةَand the Sunnah الthe (continued)
عَلِّمْ كِتابَ اللهِ والسُّنَّةَ ال
بَيْضاءَradiantly white فَاعْقُدْso bend عِنْدَat ذاthis الخِنْصَراthe little finger
بَيْضاءَ فَاعْقُدْ عِنْدَ ذا الخِنْصَرا
teach God's Book and the Sunnah,
Teach the Book of God and the White
radiantly white; at this, bend your little finger.
Sunnah so tie that around your waist
وافْتَحْand unlock بالمفْتاحِwith the Key أَرْتاجَthe bolted doors of ماwhat
وافْتَحْ بالمفْتاحِ أَرْتاجَ ما
غُلِّقْwas locked وأظْهِرْand reveal سِرَّthe secret of ماwhat أَظْهَراhe revealed
غُلِّقْ وأظْهِرْ سِرَّ ما أَظْهَرا
And with the Key unlock the doors of whatever
And open with the key the bolts of what
was locked, and reveal the secret of what he revealed.
Was locked and show the secret of what was shown
ولازِمِand keep to الكَشَّافَal-Kashshaf (the Unveiler) عَنْconcerning أَوْجثهِits aspects (text unclear) التّthe (start of 'Revelation')
ولازِمِ الكَشَّافَ عَنْ أَوْجثهِ التّ
نْزِيلِRevelation (word continued) واسْتَوْضِحْand seek clarity بماthrough what حَرَّراhe wrote precisely
نْزِيلِ واسْتَوْضِحْ بما حَرَّرا
And keep to al-Kashshaf on the aspects of the
And stick to the Uncoverer of the aspects of
Revelation; seek clarity through what he wrote.
The Revelation and clarify through what he wrote
وانْظُرْand look إلىat فَرْخَيْهِits two fledglings إنif عَشْعَشاthey both nested
وانْظُرْ إلى فَرْخَيْهِ إن عَشْعَشا
وكُنْand be مَعَwith نَاهِضِهَاits fledgling taking wing طائِراflying
وكُنْ مَعَ نَاهِضِهَا طائِرا
And look to its two fledglings if they nest,
And look at its hatchlings if they nested
and fly alongside its fledgling taking wing.
And be with its ostriches flying
وارْضَعْand suckle بِثَدْيِat the breast of الأُمَّهاتِthe mothers الّتيwho
وارْضَعْ بِثَدْيِ الأُمَّهاتِ الّتي
تَحْنُوshow tenderness ويَكْفيكَand it suffices you بِهاin them مَفْخَراas a source of pride
تَحْنُو ويَكْفيكَ بِها مَفْخَرا
And suckle at the breast of the mothers who
And suckle on the breast of the mothers who
show tenderness; in them you have pride enough.
Show affection - and through it you have pride
والجامِعَيْنِand the two Compendia اعْكِفْdevote yourself بِنادِيهِماat their gathering-place
والجامِعَيْنِ اعْكِفْ بِنادِيهِما
وكُنْand be لِمَنْto whoever شَادَهُماbuilt them both شاكِراgrateful
وكُنْ لِمَنْ شَادَهُما شاكِرا
And devote yourself to the two Compendia at their gathering-place,
And frequent the circles of the two Collectors
and be grateful to whoever built them both.
And be grateful to whoever consolidated them
ثُمَّthen الْمَسانِيدِthe musnad collections الّتيwhich أَرْسَلَتْsent forth
ثُمَّ الْمَسانِيدِ الّتي أَرْسَلَتْ
سِهامَهاtheir arrows نَحْوَtoward رُؤوسِthe heads of الْمِراdispute
سِهامَها نَحْوَ رُؤوسِ الْمِرا
Then the Musnads, which have sent
Then the Supporting Narrations which sent
their arrows toward the heads of dispute.
Their arrows towards the heads of the objectives
والْمُنْتَقَىand al-Muntaqa عِنْدِيin my view هُوَit is الْمُنْتَقَىthe select one
والْمُنْتَقَى عِنْدِي هُوَ الْمُنْتَقَى
فَحُطْso encompass بماwhat أَلَّفَهُhe compiled it مَخْبَراin informed knowledge
فَحُطْ بما أَلَّفَهُ مَخْبَرا
And al-Muntaqa is, to me, the select one;
And what I see as excellent is the excellent
so encompass what he compiled with informed knowledge.
So put down what its informer compiled
وأَصْلِحْand correct ماwhat تَجْهَلُyou do not know تَفْصِيلَهُits detail
وأَصْلِحْ ما تَجْهَلُ تَفْصِيلَهُ
بِنَظْمِthrough the verse of زَيْنِZayn (ornament of) الدِّينِal-Din (the religion) عَيْنِthe foremost of الوَرَىmankind
بِنَظْمِ زَيْنِ الدِّينِ عَيْنِ الوَرَى
And correct what you do not know in detail
And rectify what you do not know its details
through the verse of Zayn al-Din, the foremost of mankind.
With the prose of the eye of existence
وابْنُand Ibn (son of) الصَّلاحِal-Salah البَحْرُthe ocean عَوِّلْrely عَلَىon
وابْنُ الصَّلاحِ البَحْرُ عَوِّلْ عَلَى
آرائِهِhis judgments إنْif شِئْتَyou wish أنto تَشْكراgive thanks
آرائِهِ إنْ شِئْتَ أن تَشْكرا
And Ibn al-Salah, the ocean—rely on
And Ibn Al-Salah is the ocean - depend on
his judgments, if you wish to give thanks.
His opinions if you want to thank
وحَبْرُand the scholar of بَغْدادَBaghdad الخَطِيبُal-Khatib الذِيwho
وحَبْرُ بَغْدادَ الخَطِيبُ الذِي
صَارَbecame بإجْماعٍby consensus بهِin it الماهِراthe expert
صَارَ بإجْماعٍ بهِ الماهِرا
And Baghdad's scholar, al-Khatib, who
And the scholar of Baghdad Al-Khatib who
became, by consensus, its master.
Became agreed upon as the skillful one
وانْتَخِبِand choose التَّنْقِيحَthe Refinement إنْif أَعْضَلَbecame difficult التَّطthe (start of 'prolongation')
وانْتَخِبِ التَّنْقِيحَ إنْ أَعْضَلَ التَّط
ويلُprolongation (word continued) والتَّفْتيشُand searching أَوْor أَعْكَراthey clouded matters
ويلُ والتَّفْتيشُ أَوْ أَعْكَرا
And choose the Refinement if difficulty arises from
And select the Refinement if the Lengthiness and
prolongation and searching, or they cloud matters.
Inspection confused or became unsatisfactory
واقْتَدِand follow فيin النَّقْلِtransmission بقَطّانِهِits Qattan
واقْتَدِ في النَّقْلِ بقَطّانِهِ
واغمضand overlook عَلَىregarding تَلْيِينِهhis judging weak جَعْفَراJa'far
واغمض عَلَى تَلْيِينِه جَعْفَرا
And in transmission, follow its Qattan,
And imitate Al-Qattan in transmission
and overlook his deeming Ja'far weak.
And close your eye to Ja'far's leniency
كَذاlikewise ابْنُIbn (son of) مَهْديٍّMahdi وكيعٌWaki' معَwith
كَذا ابْنُ مَهْديٍّ وكيعٌ معَ
شُعْبَةَShu'bah أعنِيI mean الحافِظَthe keeper of traditions الأَكْبَراthe greatest
شُعْبَةَ أعنِي الحافِظَ الأَكْبَرا
Likewise Ibn Mahdi and Waki', with
The likes of Ibn Mahdi and Waki' with
Shu'bah—I mean the greatest keeper of traditions.
Shu'bah - I mean the greatest hadith master
وابنُand Ibn (son of) مَعينٍMa'in وعَلِيٌّand 'Ali كَذاlikewise
وابنُ مَعينٍ وعَلِيٌّ كَذا
أحْمَدُAhmad بَحْرُthe ocean of العِلْمِknowledge بَدْرُthe full moon of السُّرَىnight journeys
أحْمَدُ بَحْرُ العِلْمِ بَدْرُ السُّرَى
And Ibn Ma'in and 'Ali; likewise
And Ibn Ma'īn and 'Ali and likewise
Ahmad, the ocean of knowledge, the full moon of night journeys.
Ahmad the sea of knowledge the full moon of glory
كَذاlikewise أَبُوAbu (father of) زُرْعَةَZur'ah مِنْfrom قَبْلِهِbefore him
كَذا أَبُو زُرْعَةَ مِنْ قَبْلِهِ
فَخْرُthe pride of بُخَارَىBukhara مَنْthe one who غَداbecame مَفخراa source of pride
فَخْرُ بُخَارَى مَنْ غَدا مَفخرا
Likewise Abu Zur'ah; before him,
The likes of Abu Zur'ah before him
the pride of Bukhara, who became a source of pride.
The pride of Bukhari who became prideful
Sol 6.1