إذاif رَضِيis pleased الرَّحْمَنُthe All-Merciful عَنِّيwith me فَكُلُّthen all مَنْwho
إذا رَضِي الرَّحْمَنُ عَنِّي فَكُلُّ مَنْ
علىon ظَهْرِهاits back يَرْضَىwill be pleased وإنْand even if كانhe is رَاغِماunwilling
على ظَهْرِها يَرْضَى وإنْ كان رَاغِما
If the All-Merciful is pleased with me, then everyone
on earth's back will be pleased, even against his will.
أَمِor الرَّوْضُthe garden الأَريضُlush أَمِor ابْتسامٌa smile
أَمِ الرَّوْضُ الأَريضُ أَمِ ابْتسامٌ
لِثَغْرِon the mouth of الزَّهْرِthe blossoms أَمْor زُهْرُradiant ones of الْمَعانِيmeanings
لِثَغْرِ الزَّهْرِ أَمْ زُهْرُ الْمَعانِي
Or is it the lush garden, or a smile
on the blossoms' lips, or radiant meanings?
وسِحْرٌand magic ماwhat بَعَثْتَyou sent بِهِwith it إلَيْناto us
وسِحْرٌ ما بَعَثْتَ بِهِ إلَيْنا
فَرِيدَpeerless one of الدَّهْرِthe age أَمْor سِحْرُthe magic of الْبَيانِeloquence
فَرِيدَ الدَّهْرِ أَمْ سِحْرُ الْبَيانِ
And is what you have sent us magic,
O peerless one of the age, or the magic of eloquence?
بَنَيْتَyou built بَناتِdaughters of أَفْكارٍthoughts حسانٍbeautiful
بَنَيْتَ بَناتِ أَفْكارٍ حسانٍ
بِهاwith them تَزْدانُadorn themselves أَبْكارُthe virgins among الْغَوانِيthe beauties
بِها تَزْدانُ أَبْكارُ الْغَوانِي
You fashioned fair daughters of thought,
with which the virgin beauties adorn themselves.
حَبيبُHabib عِنْدَهاbeside them يَغْدُوbecomes بَغِيضاًhateful
حَبيبُ عِنْدَها يَغْدُو بَغِيضاً
وأحْمَدُand Ahmad غَيْرَnot أَحْمَدَmost praiseworthy فيin الأَوانِthe age
وأحْمَدُ غَيْرَ أَحْمَدَ في الأَوانِ
Beside them, Habib becomes hateful,
and Ahmad is not 'most praiseworthy' in this age.
بِهاin them أَرَجٌa fragrance يَضُوعُwafts لَدَيْهِbeside it ضاعَتْwere lost
بِها أَرَجٌ يَضُوعُ لَدَيْهِ ضاعَتْ
بلاwithout أَرَجٍfragrance مَعانِيthe meanings of الأَرَّجانيal-Arrajani
بلا أَرَجٍ مَعانِي الأَرَّجاني
Within them a fragrance wafts; beside it are lost
al-Arrajani's meanings, without a scent.
وَكَمْand how often سَحَبَتْthey trailed عَلَىover سَحْبانَSahban ذَيْلاًa hem
وَكَمْ سَحَبَتْ عَلَى سَحْبانَ ذَيْلاً
ونَغّصَand embittered ماwhat حَوَتْهُthey contained it عَلَىfor ابنِthe son of هَانِيHani
ونَغّصَ ما حَوَتْهُ عَلَى ابنِ هَانِي
And how often they trailed their hem over Sahban,
and what they held embittered Ibn Hani.
سَبَقْتَyou outstripped الصِّيدَthe proud lords ياO بنson of الصِّيدِthe proud lords طُرّاًall
سَبَقْتَ الصِّيدَ يا بن الصِّيدِ طُرّاً
بِكُلِّin every فَضِلَةٍexcellence يَوْمَthe day of الرّهانِthe race
بِكُلِّ فَضِلَةٍ يَوْمَ الرّهانِ
You outstripped all proud lords, O son of proud lords,
in every virtue on the day of the race.
وحُزْتَand you gained مِنَof المناقِبِnoble qualities باتّفاقٍby common consent
وحُزْتَ مِنَ المناقِبِ باتّفاقٍ
نَصِيباًa share لاnot يُدانيهِcan approach it مُدانيany rival
نَصِيباً لا يُدانيهِ مُداني
And of noble qualities you won, by common consent,
a share no rival can approach.
وجاءَكَand came to you ماwhat تَرُومُyou seek مِنَof الْمَعاليexalted ranks
وجاءَكَ ما تَرُومُ مِنَ الْمَعالي
عَلَىin وُفْقِaccord with اقْتراحِكَyour request والأَمانيand hopes
عَلَى وُفْقِ اقْتراحِكَ والأَماني
And the heights you seek have come to you,
in accord with your request and hopes.
أَجابَتْthey answered طائعاتٍobedient مُسْرِعاتٍhastening
أَجابَتْ طائعاتٍ مُسْرِعاتٍ
بِهِthrough it قَدْindeed فُقْتَyou excelled ياO فَخْرَpride of الأَوانِthe age
بِهِ قَدْ فُقْتَ يا فَخْرَ الأَوانِ
They answered, obedient and swift;
through this you have excelled, O pride of the age.
لَقَدْindeed جَلَّيتَyou excelled مُذْsince حَلَّيْتَyou adorned جيداًa neck
لَقَدْ جَلَّيتَ مُذْ حَلَّيْتَ جيداً
لَهُfor it وجَلَيْتَand you polished away أَصْداءَthe rust of الْمعانيmeanings
لَهُ وجَلَيْتَ أَصْداءَ الْمعاني
Indeed, you have excelled since you adorned its neck,
and polished away the rust from meanings.
وعِلْمُand knowledge of السُّنَّةِthe Sunnah الْغَرّاءِradiant أَضْحَىhas become
وعِلْمُ السُّنَّةِ الْغَرّاءِ أَضْحَى
لَدَيْكَwith you بِرَغْمِdespite آنافِthe noses of الشّوانيthe haters
لَدَيْكَ بِرَغْمِ آنافِ الشّواني
And knowledge of the radiant Sunnah has become
yours, though your foes' noses be rubbed in dust.
لَهُit has وَخْزٌa sting بقَلْبin the heart of أَخيone given to ابْتداعٍreligious innovation
لَهُ وَخْزٌ بقَلْب أَخي ابْتداعٍ
شَدِيدٌfierce دُونَهُbelow it وَخْزُthe sting of السِّنانِthe spearpoint
شَدِيدٌ دُونَهُ وَخْزُ السِّنانِ
It has a sting within an innovator's heart,
so fierce that a spearpoint's sting falls short.
لَحَاmay curse اللهُGod الأُلَىthose who عادَواopposed جِهاراًopenly
لَحَا اللهُ الأُلَى عادَوا جِهاراً
نُصُوصاًtexts مِنْfrom حَديثٍHadith أوor قُرانِthe Quran
نُصُوصاً مِنْ حَديثٍ أو قُرانِ
May God curse those who openly opposed
texts from Hadith or the Quran.
فَقَالواso they said قَدْindeed رَضِيناwe have accepted قَوْلَthe opinion of عَمْرٍوAmr
فَقَالوا قَدْ رَضِينا قَوْلَ عَمْرٍو
وَلَيْسَand there is no لِعَمْرِناfor our Amr فيin الْعُمْرِa lifetime ثَانيequal
وَلَيْسَ لِعَمْرِنا في الْعُمْرِ ثَاني
So they said, 'We have accepted Amr's opinion,
and our Amr has no equal in this lifetime.'
فَكَانُواso they were كالّذِيlike one whose اعْتاضَتْtook in exchange ذُباباًflies
فَكَانُوا كالّذِي اعْتاضَتْ ذُباباً
أَنامِلُthe fingertips of راحَتَيْهِhis two palms عَنinstead of الْعَنانِthe reins
أَنامِلُ راحَتَيْهِ عَن الْعَنانِ
So they were like one who took flies
with the fingertips of both hands instead of the reins.
وكَالسّاعِيand like one striving إلىtoward الظَّلْماthe darkness بِجَهْدٍwith effort
وكَالسّاعِي إلى الظَّلْما بِجَهْدٍ
ونُورُand the light of الشَّمْسِthe sun فيin رَأيthe sight of الْعِيانِdirect vision
ونُورُ الشَّمْسِ في رَأي الْعِيانِ
And like one straining toward the darkness,
while the sun's light stands in plain view.
فياso O بنَson of الأَكْرَمِينَthe noblest ومنand those إلَيْهِمْto them
فيا بنَ الأَكْرَمِينَ ومن إلَيْهِمْ
فِرارُthe flight of النّاسِpeople مِنْfrom جَوْرِthe tyranny of الزَّمانِtime
فِرارُ النّاسِ مِنْ جَوْرِ الزَّمانِ
So, O son of the noblest, and of those to whom
people flee from the tyranny of time,
ومَنْand those who بَلَغُواreached إلَىto الْعَيُّوقِal-Ayyuq فَخْراًin glory
ومَنْ بَلَغُوا إلَى الْعَيُّوقِ فَخْراً
فماso no دَاناهُمُapproached them أَبَداًever مُدانِيrival
فما دَاناهُمُ أَبَداً مُدانِي
and of those who reached al-Ayyuq in glory,
so no rival ever approached them.
إذاif ماever (emphatic) حَرّكَتْmoved قَوْمٌa people رُؤوساًheads
إذا ما حَرّكَتْ قَوْمٌ رُؤوساً
فَعَدِّthen turn away عَنِfrom التَّثَبُّطِhesitation والتَّوانيand delay
فَعَدِّ عَنِ التَّثَبُّطِ والتَّواني
If people shake their heads,
then cast off hesitation and delay.
فكَمْfor how often دَارَيْتُI humored فَدْماًa dullard بَعْدَafter فَدْمٍa dullard
فكَمْ دَارَيْتُ فَدْماً بَعْدَ فَدْمٍ
وأَرْخَيْتُand I slackened الْعِنانَthe reins لَمنْfor whoever عَنانيtroubled me
وأَرْخَيْتُ الْعِنانَ لَمنْ عَناني
For how often I have humored dullard after dullard,
and slackened the reins for whoever troubled me.
وقُلْتُand I said لَعَلَّperhaps بَيْنَهُمُamong them فُلاناًso-and-so
وقُلْتُ لَعَلَّ بَيْنَهُمُ فُلاناً
فَكانواso they were كُلُّهُمْall of them عَيْنَthe very same الْفُلانِso-and-so
فَكانوا كُلُّهُمْ عَيْنَ الْفُلانِ
And I said, 'Perhaps so-and-so is among them,'
but every one of them was that very so-and-so.
فَلاَso may not حَيّىbless الإلَهُGod ذَواتَthe persons of قَوْمٍa people
فَلاَ حَيّى الإلَهُ ذَواتَ قَوْمٍ
يُعادُونَthey oppose الصَّحِيحَwhat is sound منَof الْبَيانِexposition
يُعادُونَ الصَّحِيحَ منَ الْبَيانِ
So may God never bless such people
as oppose sound exposition.
يَرَوْنَthey think الْحَقَّthe truth لاnot يَعْدُوgoes beyond أُناساًcertain people
يَرَوْنَ الْحَقَّ لا يَعْدُو أُناساً
مِنَamong الأَمْواتِthe dead فانٍone departed بَعْدَafter فانيone departed
مِنَ الأَمْواتِ فانٍ بَعْدَ فاني
They think the truth goes no further than certain men
among the dead, one departed after another.
إذَاwhen ماever (emphatic) نَحْنُwe قُلْناwe say قَالَsaid طَهَTa-Ha
إذَا ما نَحْنُ قُلْنا قَالَ طَهَ
يَضِيقُgrows narrow عَلَيْهِمُfor them رَحْبُthe spaciousness of الْمَكانِthe place
يَضِيقُ عَلَيْهِمُ رَحْبُ الْمَكانِ
Whenever we say, 'Ta-Ha said,'
the wide space grows cramped for them.
وكَمْand how often سَدّواthey stopped up إذاwhen سَمِعواthey heard حَديثاًa saying
وكَمْ سَدّوا إذا سَمِعوا حَديثاً
لِخَيْرِof the best of الرُّسْلِthe messengers أثْقابَthe openings of الأَذانِthe ears
لِخَيْرِ الرُّسْلِ أثْقابَ الأَذانِ
And how often they stopped up—when they heard a saying
of the best of messengers—the openings of their ears.
أناسٌpeople ياO بنَson of وُدّيmy affection كُلّevery فَرْدٍindividual
أناسٌ يا بنَ وُدّي كُلّ فَرْدٍ
بذُلِّin the humiliation of الأَسْرِcaptivity فيin التّقْلِيدِblind imitation عَانيa captive
بذُلِّ الأَسْرِ في التّقْلِيدِ عَاني
Such people, O son of my affection—each one
a captive in the abject bondage of blind imitation.
قُصارَىthe utmost of عِلْمِهِhis knowledge قَالٌhe said وقيلٌand it was said
قُصارَى عِلْمِهِ قَالٌ وقيلٌ
وتَلْبِيسٌand deception بلُبْسِby wearing الطَّيْلَسانِthe taylasan mantle
وتَلْبِيسٌ بلُبْسِ الطَّيْلَسانِ
The utmost of his knowledge is 'he said' and 'it was said,'
and deception by donning the taylasan mantle.
وإنْand even if غَنَّتْsang لَهُto him أَبكارُvirgin maidens of عِلْمٍlearning
وإنْ غَنَّتْ لَهُ أَبكارُ عِلْمٍ
فعِنِّينٌthen he is impotent بعُنَّتِهِfrom his impotence يُعانيhe suffers
فعِنِّينٌ بعُنَّتِهِ يُعاني
And though virgin maidens of learning sing to him,
he is impotent, suffering from his impotence.
يُسيءhe speaks ill بِناof us إذاwhen غِبْناwe are absent مَقالاًin speech
يُسيء بِنا إذا غِبْنا مَقالاً
وفيand in حَضراتِناour presence رَعِشُtrembling الجنَانِthe heart
وفي حَضراتِنا رَعِشُ الجنَانِ
He speaks ill of us when we are absent,
but in our presence his heart trembles.
ويَشْهَرُand he brandishes عَضْبَthe sharp sword of مِقْوَلِهِhis tongue اغْتِياباًin backbiting
ويَشْهَرُ عَضْبَ مِقْوَلِهِ اغْتِياباً
ويَلْقاناand he meets us كَمُخْتَلِجlike one with a faltering اللّسانِtongue
ويَلْقانا كَمُخْتَلِج اللّسانِ
And he brandishes his tongue's sharp sword in backbiting,
and meets us like one with a faltering tongue.
Sol 6.1