نِظامٌa strand مِنَof الدُّرِّpearls الثَّمينِprecious فَرَائِدُهْits choice gems
نِظامٌ مِنَ الدُّرِّ الثَّمينِ فَرَائِدُهْ
تَزينُadorn بِهِwith it جِيدَthe neck of الزمانِTime قَلائِدُهْits necklaces
تَزينُ بِهِ جِيدَ الزمانِ قَلائِدُهْ
A strand whose choice gems are precious pearls;
A system of precious pearls, its leading lights
its necklaces thereby adorn the neck of Time.
Adorn the neck of time with its necklaces
لِمَنْfor one who ذِهْنُهُhis mind سَيْفٌa sword إذاwhen عَنَّarises مُعْضِلٌa difficult problem
لِمَنْ ذِهْنُهُ سَيْفٌ إذا عَنَّ مُعْضِلٌ
ونارٌand a fire اشتِعالٍblazing إنْif أَنارَتْshone مَشَاهِدُهْhis assemblies
ونارٌ اشتِعالٍ إنْ أَنارَتْ مَشَاهِدُهْ
For one whose mind is a sword when a hard problem arises,
For one whose mind is a sword when faced with problems
and a blazing fire when his assemblies shine;
And fire kindling if its horizons are illuminated
ومَنْand one who حَظُّهُhis share فيin كُلِّevery عِلْمٍbranch of learning مُوَفَّرٌabundant
ومَنْ حَظُّهُ في كُلِّ عِلْمٍ مُوَفَّرٌ
وأَشْياخُهُand his teachers بُرْهَانُهُhis proof وشَواهِدُهْand his witnesses
وأَشْياخُهُ بُرْهَانُهُ وشَواهِدُهْ
and one whose share in every branch of learning is abundant,
One whose fortune in every knowledge is plentiful
and whose teachers are his proof and his witnesses.
And whose elders are its proof and references
أعِزَّexalt المعَاليlofty virtues أَنْتَyou للدَّهْرِfor Time زينَةٌan adornment
أعِزَّ المعَالي أَنْتَ للدَّهْرِ زينَةٌ
وأَنْتَand you عَلَىin رَغْمdefiance of الحَواسِدِthe envious ماجِدُهْits noble one
وأَنْتَ عَلَى رَغْم الحَواسِدِ ماجِدُهْ
Exalt noble virtues; you are an adornment to Time,
You are the most honorable glory for the ages
and, despite the envious, you are its noble one.
And despite envious efforts, you are its achiever
وإِنْand if كُنْتَyou are مَحْسُوداًenvied عَلَىfor ماwhat حَوَيْتَهُyou have attained it
وإِنْ كُنْتَ مَحْسُوداً عَلَى ما حَوَيْتَهُ
فمِثْلُكَso one like you مَغْبُوطٌenvied without malice كَثِيرٌmany حواسِدُهْhis enviers
فمِثْلُكَ مَغْبُوطٌ كَثِيرٌ حواسِدُهْ
And if you are envied for what you have attained,
And if you are envied for what you have attained
then one like you is enviable, and his enviers are many.
Then many like you are fortunate with enviers
أَلَمْhave you not تَكُbeen سَبّاقاًforemost إلىtoward كُلِّevery غايَةٍgoal
أَلَمْ تَكُ سَبّاقاً إلى كُلِّ غايَةٍ
حَسُودُكَyour envier قدalready كلّتgrew weary لَدَيْهاbefore it حَواشِدُهْhis mustered forces
حَسُودُكَ قد كلّت لَدَيْها حَواشِدُهْ
Have you not been foremost in reaching every goal,
Have you not always been first to every goal
while your envier's mustered forces have grown weary before it?
While your envious exhausted themselves trying to impede
فَشَمِّرْso gird yourself علىin اسْمِthe name of اللهِGod فيin نَشْرِspreading سُنَّةٍprophetic practice
فَشَمِّرْ على اسْمِ اللهِ في نَشْرِ سُنَّةٍ
لِخَيْرِof the best of الوَرَىhumankind فَاصْبِرْso be patient عَلَىwith ماwhat تُكابدُهْyou endure it
لِخَيْرِ الوَرَى فَاصْبِرْ عَلَى ما تُكابدُهْ
So gird yourself, in God's name, to spread the Sunnah
So gather yourself in spreading the Sunnah
of the best of humankind; be patient with what you endure.
Of the best of creation, and be patient through its trials
فإنَّكَfor you فيin دَهْرٍan age بِهِin it قَدْindeed تَنَكَّرَتْhave grown unrecognizable
فإنَّكَ في دَهْرٍ بِهِ قَدْ تَنَكَّرَتْ
مِنَof الدِّينreligion فاعْلَمْso know ياO بْنَson of وُدِّيmy affection مَعَاهِدُهْits familiar haunts
مِنَ الدِّين فاعْلَمْ يا بْنَ وُدِّي مَعَاهِدُهْ
For you live in an age in which they have grown unrecognizable—
For you live in an era which has renounced
the familiar haunts of religion; know this, O son of my affection.
Parts of the pure religion - know this my ally
إذاwhen قُلْتَyou say قالsaid اللهُGod قَالَsaid رَسُولُهُHis Messenger
إذا قُلْتَ قال اللهُ قَالَ رَسُولُهُ
يقولونthey say هذاthis مَوْرِدٌa watering place ضَلَّwent astray وارِدُهْits visitor
يقولون هذا مَوْرِدٌ ضَلَّ وارِدُهْ
When you say, 'God said; His Messenger said,'
When you say “God has spoken,” “His messenger has spoken,”
they say, 'This is a watering place whose visitor has gone astray.'
They say “this is a confused source.”
فإنbut if قلتyou say هذاthis قَدَّرَتْهُhave laid it down مشايخُsheikhs
فإن قلت هذا قَدَّرَتْهُ مشايخُ
يَقُولُونَthey say هذَاthis عالِمُthe scholar of العَصْرِthe age واحِدُهْits peerless one
يَقُولُونَ هذَا عالِمُ العَصْرِ واحِدُهْ
But if you say, 'This was laid down by sheikhs,'
And if you say “the elders have determined this,”
they say, 'This is the scholar of the age, its peerless one.'
They say “this is the unique scholar of the age.”
فَلاَso may not قَدَّسَbless الرَّحْمَنُthe All-Merciful عَصْراًan age تَرَىyou see بِهِin it
فَلاَ قَدَّسَ الرَّحْمَنُ عَصْراً تَرَى بِهِ
جَهُولاًan ignoramus يعادِيopposes الحقَّthe truth ثُمَّthen يُعانِدُهْstubbornly resists it
جَهُولاً يعادِي الحقَّ ثُمَّ يُعانِدُهْ
So may the All-Merciful not bless an age in which you see
Surely the Merciful has sanctified no era
an ignoramus who opposes the truth, then stubbornly resists it.
In which ignoramuses oppose truth and persist
ألاis there no ناصِرٌchampion للدّينِfor the faith دِينِthe faith of مُحَمّدٍMuhammad
ألا ناصِرٌ للدّينِ دِينِ مُحَمّدٍ
ألاis there no عاضِدٌsupporter ياO لَلرِّجالِmen, to the rescue يعاضِدُهْsupports it
ألا عاضِدٌ يا لَلرِّجالِ يعاضِدُهْ
Is there no champion for the faith, the faith of Muhammad?
Is there no supporter of the religion - the religion of Muhammad
Is there no supporter—O men, to the rescue!—to lend it support?
No ally, O’ men, to stand by his side?
ألاis there no غاضِبٌone angered يَوْماًone day لِسُنَّةِfor the Sunnah of أَحْمَدٍAhmad
ألا غاضِبٌ يَوْماً لِسُنَّةِ أَحْمَدٍ
فَمَنْso whoever كانَmay be مَنْشُوداًsought فإنِّيthen indeed I ناشِدُهْam seeking him
فَمَنْ كانَ مَنْشُوداً فإنِّي ناشِدُهْ
Is there none ever angered in defense of Ahmad's Sunnah?
Is there no anger one day for the Sunnah of Ahmad?
So whoever that sought-for man may be, I am seeking him.
For whoever is hoped for, I implore him
أياO مَعْشَرَcompany of الأعْلامِluminaries هَلْis there مِنْany حَمِيَّةٍzeal
أيا مَعْشَرَ الأعْلامِ هَلْ مِنْ حَمِيَّةٍ
أَيُهْجَرُare abandoned? مِنْfrom قَوْلِthe words of الرَّسُولِthe Messenger فَوائِدُهْits benefits
أَيُهْجَرُ مِنْ قَوْلِ الرَّسُولِ فَوائِدُهْ
O company of luminaries, is there any zeal?
O’ gathering of leaders, is there no zeal
Are the benefits of the Messenger's words abandoned?
Such that the messenger’s words are abandoned?
ايُنْكَرُis rejected? مَعْرُوفٌwhat is right ويُعْرَفُand is acknowledged مُنْكَرٌwhat is wrong
ايُنْكَرُ مَعْرُوفٌ ويُعْرَفُ مُنْكَرٌ
ويُقْبَلُand is accepted فيin الدّينِthe faith المطَهَّرِpurified جاحِدُهْits denier
ويُقْبَلُ في الدّينِ المطَهَّرِ جاحِدُهْ
Is what is right rejected, and what is wrong acknowledged,
Is good unrecognized and bad recognized
and is its denier accepted into the purified faith?
And falsehood in the pure religion accepted?
لِتَبْكِlet them weep عُيونُthe eyes of العِلْمِlearning فَهْيَfor they جَديرَةٌdeserving
لِتَبْكِ عُيونُ العِلْمِ فَهْيَ جَديرَةٌ
بِفَيْضِof a flood دُموعٍtears مُتْرَعاتٍbrimming مَوارِدُهْits springs
بِفَيْضِ دُموعٍ مُتْرَعاتٍ مَوارِدُهْ
Let the eyes of learning weep, for they are deserving
Let the eyes of knowledge weep, for they deserve
of a flood of tears whose springs are brimming.
The outpouring of flowing tears from their springs
لِتَبْكِlet them weep عُيونُthe eyes of الأُمهاتِmothers فإنّهاfor they
لِتَبْكِ عُيونُ الأُمهاتِ فإنّها
غَدَتْhave come to be فيin عُقُوقٍfilial disobedience منfrom بَنِيهاtheir sons تُكابِدُهْthey endure it
غَدَتْ في عُقُوقٍ من بَنِيها تُكابِدُهْ
Let the eyes of mothers weep, for they
Let the eyes of mothers weep, for they
have come to endure disobedience from their sons.
Have fallen into disobedience from their sons
ألاbehold ياO رَسولَMessenger of اللهِGod قَوْمٌa people تلاعَبَتْhave trifled
ألا يا رَسولَ اللهِ قَوْمٌ تلاعَبَتْ
بِهَدْيكَwith your guidance وَهْوَwhile it is العَذْبُsweet فِيناamong us مَوارِدُهْits springs
بِهَدْيكَ وَهْوَ العَذْبُ فِينا مَوارِدُهْ
Behold, O Messenger of God, a people have trifled
O messenger of God! A people played games
with your guidance, while its springs among us are sweet.
With your guidance, the most sweet of our sources
ونَصْرُكَand your support مَوْجودٌpresent عَلَىin كُلِّevery حالَةcircumstance
ونَصْرُكَ مَوْجودٌ عَلَى كُلِّ حالَة
لَقَدْindeed عَزَّhas gained honor مَنْone whose خَيْرُthe best of الخَلائِقِcreation عاضِدُهْhis supporter
لَقَدْ عَزَّ مَنْ خَيْرُ الخَلائِقِ عاضِدُهْ
And your support is present in every circumstance;
And your victory exists in every situation
truly honored is he whose supporter is the best of creation.
Surely the best of creation’s supporter has triumphed
Sol 6.1