بِغَيرِwithout العُلاeminence وَالفَخرِand honor لاnot يَحسُنُis commendable الجدُّstriving
بِغَيرِ العُلا وَالفَخرِ لا يَحسُنُ الجدُّ
وَلَيسَand is not بِغَيرِwithout الفَضلِmerit يُكتسَبُacquired المجدُglory
وَلَيسَ بِغَيرِ الفَضلِ يُكتسَبُ المجدُ
Without eminence and honor, striving is not commendable.
Without pride and boasting, excellence is not perfected,
And glory is not acquired without merit.
Nor glory attained except through merit.
وَماand not المَرءُa man إِلّاexcept بِالمُروءَةِthrough noble character فَخرُهhis honor
وَما المَرءُ إِلّا بِالمُروءَةِ فَخرُه
وَماand not الفَخرُhonor إِلّاexcept العَقلُreason وَالذَوقُand discernment وَالرِّفدُand generosity
وَما الفَخرُ إِلّا العَقلُ وَالذَوقُ وَالرِّفدُ
And a man's honor lies only in noble character;
A man's honor comes from his chivalry,
and honor is nothing but reason, discernment, and generosity.
And boasting comes only from reason, taste and wealth.
فَدونَكَso take for yourself قَصْبُthe reed السَّبقِof victory فيin حَلبةِthe racecourse العُلىof eminence
فَدونَكَ قَصْبُ السَّبقِ في حَلبةِ العُلى
وَدونَكَand take for yourself خَيلthe steeds الفَضلِof merit لِلسبقِfor victory إِذas تَعدوthey gallop
وَدونَكَ خَيل الفَضلِ لِلسبقِ إِذ تَعدو
So claim the victor's reed in the racecourse of eminence,
Before you are the steeds of precedence in the arena of glory,
and take the steeds of merit as they gallop for victory.
And before you are the horses of merit, racing to take the lead.
وَشاهِدْand behold نُجومَthe stars العِزِّof glory فَوقَabove سَمائِهِits sky
وَشاهِدْ نُجومَ العِزِّ فَوقَ سَمائِهِ
فَمُدَّthen raise لَهاtoward them هاماًheads إِلىtoward العِزِّglory تمتدُّreach
فَمُدَّ لَها هاماً إِلى العِزِّ تمتدُّ
And behold the stars of glory above its sky;
Gaze at the stars of honor in their skies,
then raise toward them heads that reach for glory.
Stretch your ambition towards honor, it extends.
وَكُنْand be بازِياًa hawk يَصطادُthat hunts كُلَّevery فَضيلَةٍvirtue
وَكُنْ بازِياً يَصطادُ كُلَّ فَضيلَةٍ
وَكُنْand be رَجُلاًa man تَخشاهُfear him مِنout of خَوفِهاtheir fear الأُسْدُthe lions
وَكُنْ رَجُلاً تَخشاهُ مِن خَوفِها الأُسْدُ
And be a hawk that hunts every virtue,
Be an eagle, hunting every virtue,
and be a man whom lions shrink from in fear.
Be a man, whom even lions fear because of his courage.
وَكُنand be سَيِّداًa master بِالحَزمِthrough firmness باتِرُthe cutting blade عَزمِهِof his resolve
وَكُن سَيِّداً بِالحَزمِ باتِرُ عَزمِهِ
يقدُّhe cleaves بِهِwith it هامَthe heads الصخورِof rocks فَتَنقدُّso they split apart
يقدُّ بِهِ هامَ الصخورِ فَتَنقدُّ
And be a master through firmness, whose resolve is a cutting blade;
Be a master, resolute, with an unbending determination,
with it he cleaves the heads of rocks, and they split apart.
With which you can lead stubborn rocks, and they follow.
وَلاand do not تَخشَfear مِنfrom رَيبِthe misfortunes الزَّمانِof time وَصَدْعهِand its sundering
وَلا تَخشَ مِن رَيبِ الزَّمانِ وَصَدْعهِ
فماfor is not الحُرُّthe freeborn man ذاpossessed of جُبنٍcowardice إذِwhen الرّيْبadversity يشتدُّgrows fierce
فما الحُرُّ ذا جُبنٍ إذِ الرّيْب يشتدُّ
And do not fear time's misfortunes and its sundering,
Do not fear the vicissitudes and upheavals of time,
for a freeborn man is no coward when adversity grows fierce.
For the free man is not cowardly when danger intensifies.
فَإِنّيfor I اِمرُؤٌa man لاnot يختشيfears قَهرَthe oppression دَهرِهِof his time
فَإِنّي اِمرُؤٌ لا يختشي قَهرَ دَهرِهِ
فَإِنfor if كنتُI was أَخشاهI fear it فإنّيthen I اِمرؤٌa man وَغْدُbase
فَإِن كنتُ أَخشاه فإنّي اِمرؤٌ وَغْدُ
For I am a man who does not fear the oppression of his time;
I am a man who does not fear the wrath of fate,
for if I feared it, I would be a base fellow.
And if I did fear it, I am still a man tomorrow.
رَكِبتI rode إِلىtoward العَلياthe heights عَلىupon غارِبِthe withers السُّهاof al-Suha
رَكِبت إِلى العَليا عَلى غارِبِ السُّها
وَخُضتُand I crossed بِحاراًseas فيin النّوىseparation ماnot لهاthey have حَدُّa limit
وَخُضتُ بِحاراً في النّوى ما لها حَدُّ
I rode toward the heights upon al-Suha's withers,
I rode the lofty ambitions on a setting sun,
and in separation I crossed seas without limit.
And sailed an endless sea of purpose.
أَميلI incline إِلىtoward صَيدِhunting الكَمالِperfection وَكَسبِهِand winning it
أَميل إِلى صَيدِ الكَمالِ وَكَسبِهِ
وَلَمand did not تَكُbe تُشجينيstir my yearning المَعاطِفُcurving forms وَالقَدُّand stature
وَلَم تَكُ تُشجيني المَعاطِفُ وَالقَدُّ
I incline toward hunting perfection and winning it,
I aspire to catch perfection and gain it,
and curving forms and graceful stature never stirred my yearning.
I am not tempted by worldly comforts and luxury.
وَلَستُand I am not بِمَيّالٍinclined إِلىtoward حُسنِthe beauty وَجنَةٍof a cheek
وَلَستُ بِمَيّالٍ إِلى حُسنِ وَجنَةٍ
وَماand not لَذّwas sweet ليto me مِنهاfrom it الوُرودُapproaching وَلاnor الوردُthe roses
وَما لَذّ لي مِنها الوُرودُ وَلا الوردُ
Nor am I drawn to the beauty of a cheek,
I have no inclination towards beautiful gardens,
and neither approaching it nor its roses delighted me.
I have no delight in roses or flowers.
وماand not ليfor me اِلتِفاتٌa turning نَحوَtoward سَلمىSalma وَعَبلَةٍand Abla
وما لي اِلتِفاتٌ نَحوَ سَلمى وَعَبلَةٍ
وَماand not مَلَكتpossessed قَلبيmy heart سُعادٌSuad ولاnor دَعدُDa'd
وَما مَلَكت قَلبي سُعادٌ ولا دَعدُ
And I pay no heed to Salma and Abla,
I pay no heed to Salma or Abla,
and neither Suad nor Da'd has possessed my heart.
My heart is not possessed by Saad or Daad.
وَلاnor هَزَّنيstirred me وَجداًwith passion مِنَamong الغِيدِthe supple beauties غادَةٌa graceful maiden
وَلا هَزَّني وَجداً مِنَ الغِيدِ غادَةٌ
يَزينهاadorns her عِقدٌa necklace كَماjust as زانَهاadorned her نَهدُa breast
يَزينها عِقدٌ كَما زانَها نَهدُ
Nor has a graceful maiden among the supple beauties stirred me to passion,
No maiden's passion moved me,
whom a necklace adorns as her breast has adorned her.
Adorned with a necklace, like her breast.
فَقَدfor indeed سُدْتَyou surpassed أَهلَthe people المَجدِof glory مِنfrom قَبلِbefore مَجدِهمtheir glory
فَقَد سُدْتَ أَهلَ المَجدِ مِن قَبلِ مَجدِهم
وَمَجديand my glory عَلىupon منوالِهِits loom جَلّis too exalted أَنthat يَسدواthey lay the warp
وَمَجدي عَلى منوالِهِ جَلّ أَن يَسدوا
For you surpassed the men of glory before they gained their glory;
For you have excelled the glorious in their glory,
and my glory is too exalted for them to weave upon its loom.
And my glory follows their example, too great to rival.
وَإِنّيand I لَوeven if صِرتُbecame المَليكَthe king علىover الورىall mankind
وَإِنّي لَو صِرتُ المَليكَ على الورى
فَإِنّيَthen I طولَthroughout الدَّهرِall time لِلكزبريto al-Kuzbari عبدُa slave
فَإِنّيَ طولَ الدَّهرِ لِلكزبري عبدُ
And even if I became king over all mankind,
Even if I were king of the world,
I would still be al-Kuzbari's slave for all time.
I would be al-Kilabrae's servant for eternity.
إِمامٌan imam حَوىgathered مِنfrom كلِّevery وَصفٍquality حَميدَهُits praiseworthy part
إِمامٌ حَوى مِن كلِّ وَصفٍ حَميدَهُ
فَأَثنىso extolled عَلىupon أَخلاقِهِhis character المدحُpraise والحمْدُand acclaim
فَأَثنى عَلى أَخلاقِهِ المدحُ والحمْدُ
An imam who embodies what is praiseworthy in every quality,
A leader endowed with every praiseworthy trait,
so praise and acclaim extolled his character.
Whose morals are praised and lauded.
هُمامٌa noble champion إِذاwhen ماever لاحَhe appears فيin البَحثِinquiry جايلاًranging
هُمامٌ إِذا ما لاحَ في البَحثِ جايلاً
فَلَيسَthen there is none سِواهbesides him عِندَin مَيدانِهِhis arena يعدوraces
فَلَيسَ سِواه عِندَ مَيدانِهِ يعدو
A champion who, whenever he appears ranging through inquiry,
A resolute man, who shines debating,
no one but he races in his arena.
He has no equal in his arena.
ذَكِيٌّintelligent يَفكُّuntangles المشكلاتِdifficulties بِفِطنَةٍwith insight
ذَكِيٌّ يَفكُّ المشكلاتِ بِفِطنَةٍ
وذِهنٌand a mind لهit has منfrom نورthe light خالِقِهِof its Creator وَقْدُa flame
وذِهنٌ له من نور خالِقِهِ وَقْدُ
An intelligent man who untangles difficulties with insight,
Wise, solving problems with brilliance,
and a mind whose flame comes from its Creator's light.
A mind illuminated by his Creator's light.
هُوَhe البدرُthe full moon وَالأَرواحand souls مَشرِقُthe rising-place نورهِof his light
هُوَ البدرُ وَالأَرواح مَشرِقُ نورهِ
هوhe الشَّمسُthe sun لاmay never زالَتcease يُلازِمُهاattends it السّعدُgood fortune
هو الشَّمسُ لا زالَت يُلازِمُها السّعدُ
He is the full moon, and souls are where his light dawns;
He is the full moon, the souls' shining light,
he is the sun: may good fortune never cease to attend it.
He is the sun, always accompanied by good fortune.
هوَhe اللُّؤلُؤُthe pearl المَكنونُhidden وَالدُرّةُand the precious pearl الّتيthat
هوَ اللُّؤلُؤُ المَكنونُ وَالدُرّةُ الّتي
تَجِلُّis too exalted اِرتِفاعاًin loftiness أَنfor يَكونَthere to be لَهاfor it نِدُّan equal
تَجِلُّ اِرتِفاعاً أَن يَكونَ لَها نِدُّ
He is the hidden pearl and the precious pearl that
He is the hidden pearl, the jewel
is too lofty in rank to have an equal.
Which shines so bright, none can equal.
تَفرَّدَhe stood alone بِالأَفضالِin benefactions وَالفَضلِand excellence مِثلَماjust as
تَفرَّدَ بِالأَفضالِ وَالفَضلِ مِثلَما
تَفَرَّدَstood alone فيهِin him المَجدُglory وَاللّطفُand gentleness وَالزّهدُand asceticism
تَفَرَّدَ فيهِ المَجدُ وَاللّطفُ وَالزّهدُ
He is unmatched in benefactions and excellence, just as
He excels in merits as he does in glory, kindness and piety,
glory, gentleness, and asceticism are unmatched in him.
Replying to his enemies with kindness and sympathy.
يُقابِلُhe meets مَنwhoever عاداهُis hostile to him بِاللّطفِwith gentleness وَالنّدىand generosity
يُقابِلُ مَن عاداهُ بِاللّطفِ وَالنّدى
وَحاشاهُand far be it from him يَجزيto repay الوَغْدَthe scoundrel ماwhat فعلdid الوغدُthe scoundrel
وَحاشاهُ يَجزي الوَغْدَ ما فعل الوغدُ
He meets whoever is hostile to him with gentleness and generosity,
Never rewarding the evildoer for what the evildoer did.
and far be it from him to repay a scoundrel with what the scoundrel did.
From his soul goodwill towards all is shown,
فَمِنso from نَفسِهِhis soul لِلنّاسِto people تَبدوappears تِهامَةٌTihama
فَمِن نَفسِهِ لِلنّاسِ تَبدو تِهامَةٌ
وَمِنand from قَدرِهِhis rank الساميlofty لَقَدindeed ظَهَرَhas appeared نجدُNajd
وَمِن قَدرِهِ السامي لَقَد ظَهَرَ نجدُ
So from his soul, Tihama appears to people,
And from his noble stature, munificence appears.
and from his lofty rank, Najd has indeed appeared.
From his smiling mouth, we gain gems,
وَعَنand from ثَغرِهِhis mouth الضحّاكِsmiling نَرويwe recount جَواهِراًjewels
وَعَن ثَغرِهِ الضحّاكِ نَروي جَواهِراً
تَودُّwish نُحورُthe necks الحُورِof the houris لَوif أَنّهاthat they عِقدُa necklace
تَودُّ نُحورُ الحُورِ لَو أَنّها عِقدُ
And from his smiling mouth we recount jewels,
That even the necklaces of nymphs would envy.
which the necks of houris wish were a necklace.
Tell him who tries to limit his traits,
فَقُلso say لِلَّذيto whoever قَدalready رامَsought حَصرَto encompass خِصالِهِhis virtues
فَقُل لِلَّذي قَد رامَ حَصرَ خِصالِهِ
تَكَلَّفتَyou undertook أَمراًa task فيهِin which لاnot يَنفَعُhelps الجَدُّgood fortune
تَكَلَّفتَ أَمراً فيهِ لا يَنفَعُ الجَدُّ
So tell whoever has sought to encompass his virtues:
You have taken on a task that effort cannot perfect.
You have undertaken a task in which good fortune is no help.
His attributes are unattainable by your knowledge,
فَأَوصافُهfor his qualities هَيهاتَfar beyond reach علمُكyour knowing كُنهَهاtheir essence
فَأَوصافُه هَيهاتَ علمُك كُنهَها
أَتُدركُcan you grasp? كُنْهاًan essence لَيسَnot يَضبِطُهُcontains it الحدُّa limit
أَتُدركُ كُنْهاً لَيسَ يَضبِطُهُ الحدُّ
For his qualities—how far you are from knowing their essence!
Can one grasp something limitless?
Can you grasp an essence that no limit can contain?
You cannot calculate a fraction of their fraction,
فَلَستَso you are not بِمُحْصٍone who counts عُشرَa tenth مِعشارِof a tenth عُشرِهاof a tenth of them
فَلَستَ بِمُحْصٍ عُشرَ مِعشارِ عُشرِها
وَهَلand can أَنتَyou مُحصٍcount ماwhat اِنتَهىstopped دونَهُshort of it العَدُّcounting
وَهَل أَنتَ مُحصٍ ما اِنتَهى دونَهُ العَدُّ
So you cannot count a tenth of a tenth of a tenth of them;
Can you compute that which numbers cannot encompass?
and can you count what counting falls short of?
If you wish to gain good fortune, then serve his shoes,
فَإِنso if رُمتَyou seek نَيلَto attain السَّعدِgood fortune فَاِخدمthen serve نِعالَهُhis sandals
فَإِن رُمتَ نَيلَ السَّعدِ فَاِخدم نِعالَهُ
لِتَخدِمَكso it may serve you العُلياthe heights وَيَلزمَكَand may stay with you السَّعدُgood fortune
لِتَخدِمَك العُليا وَيَلزمَكَ السَّعدُ
So if you seek to attain good fortune, serve his sandals,
So that highness will serve you and fortune accompany you.
that the heights may serve you and good fortune stay with you.
O master whom ambition has gripped,
فَياso O أَيُّهاyou المَولىmaster الَّذيwho حازَpossesses هِمَّةًhigh aspiration
فَيا أَيُّها المَولى الَّذي حازَ هِمَّةً
وَعَزماًand resolve كَسَيفٍlike a sword لَيسَnot يُمسِكُهُholds it غِمدُa sheath
وَعَزماً كَسَيفٍ لَيسَ يُمسِكُهُ غِمدُ
So, O master who possesses high aspiration
And determination like an unsheathed sword.
and resolve like a sword no sheath can hold,
God protect you from every hateful thing,
فَهاكَso take this وَقاكَmay protect you اللَّهُGod كلَّevery كَريهَةٍill
فَهاكَ وَقاكَ اللَّهُ كلَّ كَريهَةٍ
وَليدةَa daughter فِكرٍof thought هاجَهاstirred her نَحوَكَtoward you القَصدُpurpose
وَليدةَ فِكرٍ هاجَها نَحوَكَ القَصدُ
here, then, take—may God protect you from every ill—
Born of a thought, intentionally aimed at you.
a daughter of thought, whom purpose has stirred toward you.
Turn a blind eye to its defects when glimpsed,
تَأَمّلُshe hopes for غَضَّlowering الطرفِthe gaze عَنfrom لَمحِglimpsing عَيبِهاher flaw
تَأَمّلُ غَضَّ الطرفِ عَن لَمحِ عَيبِها
وَأَنتَand you غَضيضُlowering الطّرفِthe gaze قَبلُbefore وَمِنand from بَعدُafter
وَأَنتَ غَضيضُ الطّرفِ قَبلُ وَمِن بَعدُ
She hopes you will avert your gaze from glimpsing her flaw,
You who look away before and after.
and your gaze is lowered, both before and after.
And hope for acceptance, kindness and favor from you,
وَتَرجوand she hopes for قَبولاًacceptance مِنكَfrom you فَضلاًas grace وَمِنّةًand favor
وَتَرجو قَبولاً مِنكَ فَضلاً وَمِنّةً
وَتَقبيلَand kissing راحاتٍpalms بِهِthrough it يُنعَشُis revived الكبدُthe liver
وَتَقبيلَ راحاتٍ بِهِ يُنعَشُ الكبدُ
And she hopes for acceptance from you, as grace and favor,
And kissing your hand, which revives the liver.
and to kiss palms, by which the liver is revived.
Stay in God's safety as long as the morning blows,
وَدُمand remain فيin أَمانِthe protection اللَّهِof God ماas long as هَبَّتِblows الصَّباthe east wind
وَدُم في أَمانِ اللَّهِ ما هَبَّتِ الصَّبا
وَقامَand stands هَزارُthe nightingale الرّوضِof the garden فيon غُصنِهِits branch يَشدوsinging
وَقامَ هَزارُ الرّوضِ في غُصنِهِ يَشدو
And remain in God's protection as long as the east wind blows,
And the garden's throng on its branch sings.
and the garden's nightingale stands on its branch, singing.
Where the son of Fathallah finds joy in praising you,
وَحَيثُand since اِبنُIbn (son of) فَتحِFath اللَّهِAllah يَلتَذُّdelights in مدحَكمpraising you (plural)
وَحَيثُ اِبنُ فَتحِ اللَّهِ يَلتَذُّ مدحَكم
وَلَيسَand it is not عَجيباًstrange أَنthat يَلَذَّis sweet لَهُto him الشّهدُhoney
وَلَيسَ عَجيباً أَن يَلَذَّ لَهُ الشّهدُ
And since Ibn Fath Allah delights in praising you,
And it is no wonder that honey delights him.
it is no wonder that honey tastes sweet to him.
Partial English translation: 67 of 68 Arabic lines translated.
Sol 6.1