إِنّماnothing but الدّنياthe world فَناءٌpassing away
إِنّما الدّنيا فَناءٌ
قَدalready نَأىhas departed عَنهاfrom it البقاءُpermanence
قَد نَأى عَنها البقاءُ
The world is nothing but passing away;
This world is fleeting,
permanence has departed from it.
Eternity has departed from it.
لَمnot يَكُنwas فيهاin it اِرتِياحٌease
لَم يَكُن فيها اِرتِياحٌ
إِنّماonly فيهاin it العَناءُtoil
إِنّما فيها العَناءُ
There has been no ease in it;
There is no comfort in it,
in it there is only toil.
Only sorrow remains.
لَمnot تَكُنwas تَحفَظُpreserve ودّاًaffection
لَم تَكُن تَحفَظُ ودّاً
لمnot يُفِدbrought benefit منهاfrom it الإخاءُbrotherhood
لم يُفِد منها الإخاءُ
It has never preserved affection;
It did not keep its promises,
brotherhood has brought no benefit from it.
Kinship was of no use.
طبعُهاits nature نقضُbreaking عُهودٍcovenants
طبعُها نقضُ عُهودٍ
ماno لهاit has يوماًeven for a day وفاءُfidelity
ما لها يوماً وفاءُ
Its nature is to break covenants;
Its nature is to break covenants,
it has no fidelity, even for a day.
It is never faithful.
غدرُهاits treachery داءٌa disease عُضالٌincurable
غدرُها داءٌ عُضالٌ
ماno لهfor it فيهاin it دَواءُremedy
ما له فيها دَواءُ
Its treachery is an incurable disease;
Its betrayal is an incurable disease,
there is no remedy for it there.
There is no cure for it.
فِعلُهاits conduct مَكرٌguile وخدْعٌand deceit
فِعلُها مَكرٌ وخدْعٌ
ونفاقٌand hypocrisy ورِياءُand ostentation
ونفاقٌ ورِياءُ
Its conduct is guile and deceit,
Its actions are deceit and guile
and hypocrisy and ostentation.
Hypocrisy and pretense.
صَفْوُهاits clarity الأكدارmurk دوماًalways
صَفْوُها الأكدار دوماً
أينَwhere ليfor me فيهاin it الصّفاءُclarity
أينَ لي فيها الصّفاءُ
Its clarity is always murk;
Its essence is always murky,
where is clarity for me within it?
Where is clarity found?
عَيشُهاits life همٌّworry وغمٌّand sorrow
عَيشُها همٌّ وغمٌّ
وكُروبٌand anguish وبَلاءُand affliction
وكُروبٌ وبَلاءُ
Life in it is worry and sorrow,
Its life is anxiety and sorrow,
and anguish and affliction.
Distress and tribulation.
حُلوةٌsweet تخضرُّgrows green عَيشاًin life
حُلوةٌ تخضرُّ عَيشاً
طعمُهits taste فيهin it الأذاءُharm
طعمُه فيه الأذاءُ
Sweet, it grows green with life;
A sweetness that turns life bitter,
yet its taste contains harm.
Affliction is its flavor.
كُلَّماwhenever فيهاin it ضَحِكناwe laughed
كُلَّما فيها ضَحِكنا
أَعقَبَfollowed الضحكَlaughter البُكاءُweeping
أَعقَبَ الضحكَ البُكاءُ
Whenever we laughed within it,
Whenever we laugh in it,
weeping followed laughter.
Sorrow follows the laughter.
لمnot يدُمْlasted فيهاin it سُرورٌjoy
لم يدُمْ فيها سُرورٌ
لمnot يدُمlasted فيهاin it هناءُhappiness
لم يدُم فيها هناءُ
Joy has not lasted in it;
No joy endures within it,
happiness has not lasted in it.
No bliss remains.
لَمnot يَدُمlasted فيهاin it اِفتِقارٌpoverty
لَم يَدُم فيها اِفتِقارٌ
لمnot يدمlasted فيهاin it غناءُwealth
لم يدم فيها غناءُ
Poverty has not lasted in it;
Neither poverty nor riches last,
wealth has not lasted in it.
Neither song nor wail.
لَمnot يَدُمlasted فيهاin it اِجتِماعٌgathering
لَم يَدُم فيها اِجتِماعٌ
لَمnot يَدُمlasted فيهاin it اِلتِقاءُmeeting
لَم يَدُم فيها اِلتِقاءُ
Gathering has not lasted in it;
No company remains stable,
meeting has not lasted in it.
No union endures.
فهيَso it is لاno شكَّdoubt فِراقٌparting
فهيَ لا شكَّ فِراقٌ
وبِعادٌand separation وجَفاءُand estrangement
وبِعادٌ وجَفاءُ
So it is, without doubt, parting,
Without doubt it is separation
and separation and estrangement.
And distance and disdain.
وهيand it is لاno شكَّdoubt مَجازٌa passage
وهي لا شكَّ مَجازٌ
ماno لناfor us فيهin it اِستِواءُstability
ما لنا فيه اِستِواءُ
And it is, without doubt, a passage,
It is unquestionably a mirage,
with no settled footing for us there.
We have no equality in it.
عُمرُناour lifetime فيهاin it قصيرٌshort
عُمرُنا فيها قصيرٌ
ماno لهfor it فيهin it ثَواءُlasting stay
ما له فيه ثَواءُ
Our lifetime in it is short;
Our lives in it are short,
it has no lasting stay there.
We find no shelter.
إِنّهُindeed it لوeven if طالَlasted long فيهاin it
إِنّهُ لو طالَ فيها
لَصَباحٌsurely a morning أوor مساءُan evening
لَصَباحٌ أو مساءُ
Indeed, even if it lasted long within it,
If we live long in it,
it would be but a morning or an evening.
It is but morn or eve.
جَيشُهاits army كانَwas المَناياdeaths
جَيشُها كانَ المَنايا
شَأنُهُits business فيناamong us الغَزاءُwarfare
شَأنُهُ فينا الغَزاءُ
Its army was the fates of death;
Its troops are always death,
its business among us is warfare.
Its business with us is to raid.
لاnot تُضاهيهاrival it أسودٌlions
لا تُضاهيها أسودٌ
لوif بَداappeared منهاfrom it اِجتِراءُdaring
لو بَدا منها اِجتِراءُ
No lions can rival it,
No calamity equals it,
should it display its daring.
Though it boasts of providing refuge.
فَلَهاso, of it الآسادُthe lions تخشىare afraid
فَلَها الآسادُ تخشى
إذsince لهاit has فيهاamong them السّطاءُviolent force
إذ لها فيها السّطاءُ
So the lions fear it,
It is the lion feared,
since it wields force among them.
For its hunting ground is right here.
ماnot نجاescaped منهاfrom it عَظيمٌa great man
ما نجا منها عَظيمٌ
أينَwhere ينجوcan escape العظماءُthe great
أينَ ينجو العظماءُ
No great man has escaped it;
No great man survives it,
where can the great escape?
Where do the exalted escape?
كمhow many مليكٍa king صرَعتهُit struck him down
كم مليكٍ صرَعتهُ
ماno لهfor him فيهاin it فِداءُransom
ما له فيها فِداءُ
How many a king it has struck down,
How many kings has it laid low?
with no ransom for him in it!
Who can afford its ransom?
كمhow many كريمٍa generous man أخذتهُit took him
كم كريمٍ أخذتهُ
ظلَّkept يبكيهweeping for him السّخاءُgenerosity
ظلَّ يبكيه السّخاءُ
How many a generous man it has taken,
How many nobles has it seized,
whom generosity kept mourning!
As generosity weeps over them?
فَجعَتناit bereaved us بِكَريمٍof a generous man
فَجعَتنا بِكَريمٍ
فيهin him تسموrise high الكُرَماءُthe generous
فيه تسمو الكُرَماءُ
It bereaved us of a generous man,
It saddened us with the loss of the generous,
in whom the generous rise high.
The very best of people.
فَجعَتناit bereaved us بأديبٍof a man of letters
فَجعَتنا بأديبٍ
عَنهُfrom him تَرويquote الأُدَباءُmen of letters
عَنهُ تَروي الأُدَباءُ
It bereaved us of a man of letters,
It saddened us with the loss of the learned,
whom men of letters quote.
Whom scholars narrate.
فَجعتناit bereaved us بِشَريفٍof an honorable man
فَجعتنا بِشَريفٍ
فيهِin him تَعلوrise high الشّرفاءُthe honorable
فيهِ تَعلو الشّرفاءُ
It bereaved us of an honorable man,
It saddened us with the loss of the honorable,
in whom the honorable rise high.
The very best of nobles.
فَجعتناit bereaved us ببليغٍof an eloquent man
فَجعتنا ببليغٍ
منهbecause of him تعياare at a loss البُلَغاءُthe eloquent
منه تعيا البُلَغاءُ
It bereaved us of an eloquent man,
It saddened us with the loss of the eloquent,
before whom the eloquent are at a loss.
The masters of rhetoric.
كانَhe was فيin الدّنياthe world كَشَمسٍlike a sun
كانَ في الدّنيا كَشَمسٍ
عمَّهاfilled it منهfrom him الضياءُradiance
عمَّها منه الضياءُ
He was like a sun in the world;
He was a sun whose brilliance
radiance from him filled it.
Illuminated the world.
اِبنُson نصّارٍNassar وأَنعِمْand how excellent!
اِبنُ نصّارٍ وأَنعِمْ
مَنْthose who بهمthrough them طابَgrew sweet الثّناءُpraise
مَنْ بهم طابَ الثّناءُ
Ibn Nassar—and how excellent
The son of Nasser was a blessing,
are those through whom praise grows sweet!
Through him praise became sublime.
فَهوَfor he is ذوpossessor of العَلياءِeminence يَحياYahya
فَهوَ ذو العَلياءِ يَحيا
مَنhe who بهthrough him يحياlives العلاءُeminence
مَن به يحيا العلاءُ
For he is Yahya, a man of eminence,
He lives on in the exalted,
he through whom eminence lives.
Through him the lofty endure.
عَينُthe eye of صَيداSidon وحَلاهاand its adornment
عَينُ صَيدا وحَلاها
وَلَهاand it has فيهِin him اِعتِلاءُexaltation
وَلَها فيهِ اِعتِلاءُ
Sidon's eye and adornment,
The pride of Sidon and its glory,
and in him lies its exaltation.
It rises high because of him.
وَهوَand he is بَدرٌa full moon فيهِon his account كانَتْused to
وَهوَ بَدرٌ فيهِ كانَتْ
تغبِطُenvy الأرضَthe earth السماءُheaven
تغبِطُ الأرضَ السماءُ
And he is a full moon, for whom
A full moon whose light
heaven used to envy the earth.
Made heavens envy the earth.
مَنْone who لهhe has عِزٌّhonor وفخرٌand pride
مَنْ له عِزٌّ وفخرٌ
مَنone who لَهُfor him المجدُglory رداءُa cloak
مَن لَهُ المجدُ رداءُ
One who has honor and pride,
The possessor of glory and pride,
one for whom glory is a cloak,
Garbed in majesty.
وكَمالٌand perfection وجمالٌand beauty
وكَمالٌ وجمالٌ
وجلالٌand majesty وبهاءُand splendor
وجلالٌ وبهاءُ
and perfection and beauty,
Perfection, beauty,
and majesty and splendor.
Splendor and brilliance were his.
ولهand he has حِلمٌforbearance وحزمٌand firmness
وله حِلمٌ وحزمٌ
ثُمَّthen عَزمٌresolve ومضاءُand decisiveness
ثُمَّ عَزمٌ ومضاءُ
And he has forbearance and firmness,
Forbearance, wisdom,
then resolve and decisiveness,
Resolution and zeal were his.
وسخاءٌand generosity وعطاءٌand giving
وسخاءٌ وعطاءٌ
ووقارٌand dignity وحياءُand modesty
ووقارٌ وحياءُ
and generosity and giving,
Generosity and giving,
and dignity and modesty.
Dignity and modesty were his.
حينَwhen أَودىhe died وَعَلِمناand we learned
حينَ أَودى وَعَلِمنا
فَبِناso, for us ضاقَnarrowed الفضاءُthe open expanse
فَبِنا ضاقَ الفضاءُ
When he died, and we learned of it,
When he passed away we knew
then the open expanse closed in upon us.
The earth narrowed around us.
وَبَكَيناهand we wept for him دُموعاًtears
وَبَكَيناه دُموعاً
هيَthey لاno شكّdoubt دماءُblood
هيَ لا شكّ دماءُ
And we wept for him with tears
We shed copious tears,
that were, without doubt, blood.
They were undoubtedly blood.
لَمnot يَكُنwas يُجديavail بكاءٌweeping
لَم يَكُن يُجدي بكاءٌ
ليتَهif only it يُجديwould avail البكاءُweeping
ليتَه يُجدي البكاءُ
No weeping could avail;
Crying was of no use,
if only weeping could avail!
If only crying could avail!
مَوتُهُhis death خَطْبٌa calamity عظيمٌmighty
مَوتُهُ خَطْبٌ عظيمٌ
عمّناengulfed us فيهthrough it البلاءُaffliction
عمّنا فيه البلاءُ
His death is a mighty calamity;
His death was a grave calamity,
through it, affliction engulfed us.
Afflicting us with tribulation.
لَيتَهif only he قَدindeed كانَwere يحياliving
لَيتَه قَد كانَ يحيا
وبهand through him يحياlives الهناءُhappiness
وبه يحيا الهناءُ
If only he were still alive,
Would that he lived on,
and happiness lived through him!
And through him bliss endured!
لَيتَهif only he قَدindeed كانَwere يُفدىransomed
لَيتَه قَد كانَ يُفدى
وَلَهُand for him الدّنياthe world فِداءُa ransom
وَلَهُ الدّنيا فِداءُ
If only he could have been ransomed,
Would that he could be ransomed,
and the world were a ransom for him!
The whole world his price!
هَلis there لِمَوتٍfor death مِنany شِفاءٍcure
هَل لِمَوتٍ مِن شِفاءٍ
لَيسَthere is no لِلمَوتِfor death شِفاءُcure
لَيسَ لِلمَوتِ شِفاءُ
Is there any cure for death?
Can death be cured?
There is no cure for death.
Death has no remedy.
رَبِّmy Lord صَبراًpatience وَرِضاءًand contentment
رَبِّ صَبراً وَرِضاءً
بِالّذيwith what يَقضيdecrees القضاءُdestiny
بِالّذي يَقضي القضاءُ
My Lord, grant patience and contentment
Lord, grant us patience and acceptance
with what destiny decrees.
Of that which You decree.
رَبِّmy Lord أَجراًreward فيin مُصابٍan affliction
رَبِّ أَجراً في مُصابٍ
ماno لَناfor us عَنهُfor it عَزاءُconsolation
ما لَنا عَنهُ عَزاءُ
My Lord, grant reward in an affliction
Lord, grant us reward in this affliction,
for which we have no consolation.
We have no consolation.
رَبِّmy Lord وَاِمْنَحْهُand grant him نَعيماًbliss
رَبِّ وَاِمْنَحْهُ نَعيماً
ماno لَهُfor it مِنكَfrom You اِنقِضاءُend
ما لَهُ مِنكَ اِنقِضاءُ
My Lord, and grant him bliss
Lord, grant him bliss,
that, from You, shall have no end.
From You it will not diminish.
وَعَليهِand upon him مِنكَfrom You فَضلاًas a grace
وَعَليهِ مِنكَ فَضلاً
رَحماتٌmercies ورِضاءُand good pleasure
رَحماتٌ ورِضاءُ
And let there be upon him, from You, as grace,
Lord, grant him favor from You,
mercies and good pleasure,
Mercy and acceptance.
كُلّماwhenever جاءَcomes صَباحٌmorning
كُلّما جاءَ صَباحٌ
ظَلَّcontinues يَتلوهُto follow it المَساءُevening
ظَلَّ يَتلوهُ المَساءُ
whenever morning comes,
As each morn arrives,
with evening ever following it.
Eve follows it evermore.
Sol 6.1