تَبسّمَsmiled زَهرُthe flowers الرّوضِof the garden حينَwhen بَكىwept الطّلُّthe dew
تَبسّمَ زَهرُ الرّوضِ حينَ بَكى الطّلُّ
وَقَهقَهَand laughed aloud ثَغرُthe mouth النّهرِof the river حينwhen هَمىpoured down الوَبْلُthe downpour
وَقَهقَهَ ثَغرُ النّهرِ حين هَمى الوَبْلُ
The garden's flowers smiled when the dew wept;
The garden's flower smiled when the youth wept,
And the river's mouth laughed aloud when the downpour fell.
And the river's lip laughed when the clouds roared,
وَحَلّand settled upon عِذارthe cheek-down الآسِof the myrtle وَجنةَthe cheek جَدولٍof a streamlet
وَحَلّ عِذار الآسِ وَجنةَ جَدولٍ
فَأَبصرَهاso they beheld it مِنof نَرجِسٍnarcissus أعينٌeyes نُجْلُwide
فَأَبصرَها مِن نَرجِسٍ أعينٌ نُجْلُ
And the myrtle's cheek-down settled upon a streamlet's cheek,
The oryx came to the streamlet and garden of the valley,
So wide eyes of narcissus beheld it.
Eyes of narcissus saw it from the meadow,
وَحَلّىand adorned رَبيعُspring الروضِof the garden عاطلَunadorned جِيدهِits neck
وَحَلّى رَبيعُ الروضِ عاطلَ جِيدهِ
فقلَّدهso garlanded it عِقداًa necklace منof الزّهرِthe flowers إذas يحلوit grows lovely
فقلَّده عِقداً من الزّهرِ إذ يحلو
And the garden's spring adorned its bare neck,
The garden's spring adorned its bare neck,
So garlanded it with a necklace of flowers, as it grew lovely.
Stringing it a necklace of flowers as it did beautifully,
وقامَand rose خطيبُthe preacher الطيرُof the birds يسجَعُwarbles بُكرةًat daybreak
وقامَ خطيبُ الطيرُ يسجَعُ بُكرةً
فَكَمْso how many نُبِّهتwere awakened أُذنٌan ear وَأَفئِدةٌand hearts غُفلُheedless
فَكَمْ نُبِّهت أُذنٌ وَأَفئِدةٌ غُفلُ
And the birds' preacher rose, warbling at daybreak;
The songbird, choir master of the birds began trilling at dawn,
And how many an ear and heedless heart were awakened!
How many ears were awakened and heedless hearts roused,
كَأَنّas though حمامَthe doves الأَيكِof the grove صُبحاًat dawn دَواخلٌthicket-songbirds
كَأَنّ حمامَ الأَيكِ صُبحاً دَواخلٌ
تَغَنَّتsang عَلىupon العيدانِthe boughs فَاِنتَعَشَso revived العقلُthe mind
تَغَنَّت عَلى العيدانِ فَاِنتَعَشَ العقلُ
As though the grove's doves at dawn were thicket-songbirds,
As if the doves of the valley at dawn were singing maidens,
Singing upon the boughs, so that the mind revived.
Trilling on the branches, enlivening reason,
كَأَنَّas though قُدودَthe slender forms الزّهرِof the flowers حينَwhen تَلامَعَتthey gleamed
كَأَنَّ قُدودَ الزّهرِ حينَ تَلامَعَت
سُيوفُswords هَيجاءٍof battle مِنَfrom الغِمْدِthe sheath تُستَلُّare drawn
سُيوفُ هَيجاءٍ مِنَ الغِمْدِ تُستَلُّ
As though the flowers' slender forms, when they gleamed,
As if the buds of the flowers, when they gleamed,
Were battle-swords being drawn from the sheath.
Were swords unsheathed, at hand to be drawn,
كَأَنَّas though الشّقيقَthe anemones الغَضَّfresh حينَwhen تراقصdanced
كَأَنَّ الشّقيقَ الغَضَّ حينَ تراقص
كُؤوسُcups طُلاof wine الأَفراحِof joys حَيثُwhere الصّداthirst تَجلوdispel
كُؤوسُ طُلا الأَفراحِ حَيثُ الصّدا تَجلو
As though the fresh anemones, as they danced,
As if the dewdrops, when they danced playfully,
Were cups of festive wine, where thirst is washed away.
Were cups of joy where laughter was unveiled,
كَأَنَّas though الصَّباthe east wind راحَwine لَدىat الفجرِdawn إِذwhen سَرتit drifted
كَأَنَّ الصَّبا راحَ لَدى الفجرِ إِذ سَرت
بِهِthrough it روحُthe soul زهرِof the flowers الرّوضof the garden تَحياrevives وَتبتلُّand grows moist
بِهِ روحُ زهرِ الرّوض تَحيا وَتبتلُّ
As though the east wind were wine at dawn, when it drifted,
As if the morning breeze, when it blew at dawn,
Through it the soul of the garden's flowers revives and is moistened.
Carried the spirit of the garden's flower, reviving, getting wet,
صَباًa breeze رَوتtransmitted اللطفَthe gentleness الَّذيwhich هوit طَبعُهاits nature
صَباً رَوت اللطفَ الَّذي هو طَبعُها
عَنِfrom الكزبريْal-Kuzbari خَلقاًas an innate trait كَماas ثَبَتَwas established النّقلُthe transmission
عَنِ الكزبريْ خَلقاً كَما ثَبَتَ النّقلُ
A breeze that transmitted the gentleness that is its nature
A morning breeze that conveyed the kindness that was its nature,
From al-Kuzbari as an innate trait, as the transmission confirms.
From the Creator, as narrated and passed down,
إِمامٌan imam تَسامَىrose beyond أَنbeing يُضاهَىequaled بِفَضلِهِin his excellence
إِمامٌ تَسامَى أَن يُضاهَى بِفَضلِهِ
وَأنّىand how يضاهَىcan be equaled مَنone who تَسامَىrose high بِهِthrough him الفضلُexcellence
وَأنّى يضاهَى مَن تَسامَى بِهِ الفضلُ
An imam too exalted to be equaled in his excellence;
A peerless Imam, whose merit cannot be matched,
And how could one be equaled through whom excellence itself is exalted?
And how can one match what surpasses all merit?
أَبوfather of البَذلِgenerosity شِبلُlion-cub of المَجدِglory حقّاًtruly أَخوbrother of الحِجاwisdom
أَبو البَذلِ شِبلُ المَجدِ حقّاً أَخو الحِجا
وصِنوُand twin of العُلىloftiness لاmay not عقّهforsake him الصِنوُthe twin والبذلُand generosity
وصِنوُ العُلى لا عقّه الصِنوُ والبذلُ
Father of generosity, glory's lion-cub, truly wisdom's brother,
The epitome of generosity, glory’s lion, truly the bosom friend of glory,
And the twin of loftiness—may his twin and generosity never forsake him.
The maker and protector of the eminent, whom neither protector nor giver can equal,
لَهُhe has راحَةٌa palm ماnot البحرُthe sea إِلّاexcept بِلالُهاits moisture
لَهُ راحَةٌ ما البحرُ إِلّا بِلالُها
فَلاso not الوَبْلُthe downpour يَحكيهاmatches it إِذِwhen الجودُgenerosity ينهلُّpours forth
فَلا الوَبْلُ يَحكيها إِذِ الجودُ ينهلُّ
His is a palm: the sea is nothing but its moisture;
He has a serenity that only the sea can suggest,
Not even the downpour can match it when generosity pours forth.
So neither clouds nor rain can describe it, as generosity draws from it,
فَلاso no عَيبَfault فيهاin it غَيرَexcept أَنَّthat عَطاءَهاits bounty
فَلا عَيبَ فيها غَيرَ أَنَّ عَطاءَها
لِكَثرَتِهbecause of its abundance قَدindeed وَدَّwished أَنthat يُمدَحَbe praised البخلُmiserliness
لِكَثرَتِه قَد وَدَّ أَن يُمدَحَ البخلُ
It has no fault except that its bounty,
No fault in it save that his excessive giving,
For its abundance, has wished that miserliness be praised.
Has almost made frugality seem praiseworthy,
مَهيبٌawe-inspiring فَلَوso if شامَتهbeheld him أُسدُlions عَريكَةٍmettle
مَهيبٌ فَلَو شامَته أُسدُ عَريكَةٍ
لَهَابَتهُthey would fear him مِنout of خَوفٍfear كَماas هابَهfeared him الطفلُthe child
لَهَابَتهُ مِن خَوفٍ كَما هابَه الطفلُ
Awe-inspiring: if lions of fierce mettle beheld him,
Awe-inspiring, if a lion of the thickets scented it,
They would fear him in terror, as a child fears him.
It would cower in fear, as a child cowers,
عَزيزٌexalted بِهِthrough him لِلعِزِّfor honor فَخرٌpride وَرِفعَةٌand elevation
عَزيزٌ بِهِ لِلعِزِّ فَخرٌ وَرِفعَةٌ
فَهاso behold كلّevery عِزٍّhonor دونَbeneath عَزَّتهhis honor ذُلُّabasement
فَها كلّ عِزٍّ دونَ عَزَّته ذُلُّ
Exalted: through him, honor gains pride and elevation;
Dear to him is honor, in which there is pride and loftiness,
So behold, all honor beneath his honor is abasement.
Thus all honor below his is lowliness,
تَعَوّدَbecame accustomed to حُسنَthe beauty الحلمِof forbearance مِنfrom وَقتِthe time مَهدِهِof his cradle
تَعَوّدَ حُسنَ الحلمِ مِن وَقتِ مَهدِهِ
فَجاءَso came forth كَماas قَدindeed شمتَyou have seen ياO أَيُّهاyou الخِلُّdear friend
فَجاءَ كَما قَد شمتَ يا أَيُّها الخِلُّ
He has practiced gracious forbearance since his cradle,
He was accustomed to excellent manners from the time of his cradle,
And came forth as you have seen, O dear friend,
So he came, as you have sensed, O vinegar,
بِخُلقٍwith character وَخَلقٍand form يَستَحيis ashamed البدرُthe full moon وَالصباand the east wind
بِخُلقٍ وَخَلقٍ يَستَحي البدرُ وَالصبا
يَلوحُshines وَتَسريand drifts by night حَيثُwhere كَانَwas السُّرىnight travel يَحلوis sweet
يَلوحُ وَتَسري حَيثُ كَانَ السُّرى يَحلو
With character and form that make the full moon and east wind ashamed
With manners and character that shame the full moon and the morning breeze,
To shine and to drift where the night journey was sweet.
Radiant, flowing wherever the stream flows sweetly,
هُوَhe الجَوهرُthe substance الَّذيwho دونَهُbeneath him الوَرىhumankind
هُوَ الجَوهرُ الَّذي دونَهُ الوَرى
غَدَتbecame عَرضاًan accident (nonessential property) يَفنىperishes فَلَيسَso there is no لَهُfor him مِثلُan equal
غَدَت عَرضاً يَفنى فَلَيسَ لَهُ مِثلُ
He is the substance; beneath him all humankind
He is the jewel, beside which the world’s adornments
Has become a transient accident; thus he has no equal.
Became transient, perishing, with no equal,
لَهُfor him اللَّهُGod مَنْone whose تِجارتُهhis trade تقىًpiety
لَهُ اللَّهُ مَنْ تِجارتُه تقىً
وَمَكسبهُand his earnings حَمدٌpraise وَصَنعَتُهُand his craft نَفْلُvoluntary good works
وَمَكسبهُ حَمدٌ وَصَنعَتُهُ نَفْلُ
God be with him whose trade is piety,
To him Allah granted success in piety as his commerce,
And whose earnings are praise and whose craft is voluntary good works.
And his profit, praise, and work, supererogation,
بِهِthrough him شَرفيmy honor سامٍlofty بِهthrough him رِفعَتيmy eminence نَمَتgrew
بِهِ شَرفي سامٍ بِه رِفعَتي نَمَت
بِهِthrough him مَدديmy support وافٍample بِهِthrough him هِمّتيmy aspiration تَعلوrises
بِهِ مَددي وافٍ بِهِ هِمّتي تَعلو
Through him my honor is lofty; through him my eminence has grown.
Through him my glory was exalted, through him my status grew,
Through him my support is ample; through him my aspiration rises.
Through him my resources lasted, through him my aspirations rose,
وَمَجديand my glory بِهِthrough him مَجدٌglory وَوَقتيand my time بِهِthrough him صَفاbecame serene
وَمَجدي بِهِ مَجدٌ وَوَقتي بِهِ صَفا
وَعِزّيand my honor بِهِthrough him عِزٌّhonor وَنبليand my nobility بِهِthrough him نبلُnobility
وَعِزّي بِهِ عِزٌّ وَنبلي بِهِ نبلُ
And through him my glory is glory, and through him my time has grown serene.
My glory through him became glory, my times through him became clear,
And through him my honor is honor, and through him my nobility is nobility.
My honor through him became honor, my nobility through him became noble,
فَلاso may not زالَcease فيin عِزٍّhonor يَدومُendures عَلىthroughout المَدىall time
فَلا زالَ في عِزٍّ يَدومُ عَلى المَدى
وَمَجدٌand glory رَفيعٌlofty لَيسَnot يدركهُgrasps it عَقلُa mind
وَمَجدٌ رَفيعٌ لَيسَ يدركهُ عَقلُ
So may he ever remain in honor that endures for all time,
So he remains in enduring honor, for time immemorial,
And lofty glory that no mind can grasp.
And lofty glory that no mind can grasp,
وَلاand may not زالَcease فيin أُنسٍdelight عَلىupon المَنارِthe beacon ماas long as
وَلا زالَ في أُنسٍ عَلى المَنارِ ما
تَبَدّىcame forth اِبنُson of فَتحِFath اللَّهAllah تمداحَهpraise of him يَتلوrecites
تَبَدّى اِبنُ فَتحِ اللَّه تمداحَه يَتلو
And may he ever remain in delight upon the beacon, as long as
And he remains in intimacy upon the minbar, whenever
Ibn Fath Allah comes forth, reciting praises of him,
The son of Fathullah recites his praises,
وَماand as long as أَنشدَsang القُمريُّthe turtledove عِندَamid شُجونهits sorrows
وَما أَنشدَ القُمريُّ عِندَ شُجونه
تَبَسَّمَsmiled زهرُthe flowers الرّوضِof the garden حينَwhen بَكىwept الطلُّthe dew
تَبَسَّمَ زهرُ الرّوضِ حينَ بَكى الطلُّ
And as long as the turtledove sings amid its sorrows:
And however much Al-Qumri sang in his laments,
“The garden's flowers smiled when the dew wept.”
The garden's flower smiled when the youth wept.
Sol 6.1