تَرنَّمْsing حمامَO dove of الدَّوحthe grove فيin أحسَنِthe finest الصدْحِsong
تَرنَّمْ حمامَ الدَّوح في أحسَنِ الصدْحِ
فَقَدfor indeed هامَwandered lovesick بَينَamid وَجْديmy yearning إِلىtoward ساكِنيthe dwellers of السّفحِthe slope
فَقَد هامَ بَينَ وَجْدي إِلى ساكِني السّفحِ
Sing, dove of the grove, in the finest song.
The dove coos melodiously in the most beautiful valley
For, amid my yearning, it has wandered lovesick toward the dwellers of the slope.
As it passionately yearns between my rapture and the dwellers of the lowland
أَمَرّتْhas ... passed? نَسيمَO breeze of السّفحِthe slope فيكthrough you مُلمَّةٌa visitation
أَمَرّتْ نَسيمَ السّفحِ فيك مُلمَّةٌ
شَمَمتyou smelled لَهاof it نَفحاًa fragrant waft فغَرّدْتso you sang لِلنَّفحِfor the fragrance
شَمَمت لَها نَفحاً فغَرّدْت لِلنَّفحِ
Has some visitation passed through you, O breeze of the slope,
The lowland breeze commanded you, fascinated
whose fragrant waft you smelled, so you sang for that fragrance?
It scented a breeze from you, so you sang to the breeze
صَدَحتyou sang عَلىupon الأَغصانِthe branches تَلهوyou are diverted عَنِfrom الهوىlove
صَدَحت عَلى الأَغصانِ تَلهو عَنِ الهوى
وَيَنموand grows غَرامُthe passion of الصّبِّthe lovesick one مِنfrom ذَلكَthat الصّدْحِsong
وَيَنمو غَرامُ الصّبِّ مِن ذَلكَ الصّدْحِ
You sang upon the branches, oblivious to love,
It warbled on the branches, playing around from passion
and the lovesick one's passion grows from that song.
And the love of the young man grows from that warbling
بِماذاby what عَرَفتyou knew العشقَlove قُلtell ليme أَخاbrother of الهوىdesire
بِماذا عَرَفت العشقَ قُل لي أَخا الهوى
وَلَمand did not يَدرِهِknow it غَيريanyone but me بِجدٍّseriously وَلاnor مَزحِin jest
وَلَم يَدرِهِ غَيري بِجدٍّ وَلا مَزحِ
How did you come to know love? Tell me, brother of desire,
Tell me, O brother of passion, how did you know love?
when none but me has known it, seriously or in jest.
And none but me knows it truly, neither jesting nor serious
وَكَمand how many مِنa فَتىًyoung man إِنif كانَwas أَصبَحَbecame in the morning عاشِقاًa lover
وَكَم مِن فَتىً إِن كانَ أَصبَحَ عاشِقاً
فَلَمyet did not يُمسِreach evening ذاpossessing عِشقٍlove وَإنand if يُمسِreach evening لمdid not يُضْحِreach forenoon
فَلَم يُمسِ ذا عِشقٍ وَإن يُمسِ لم يُضْحِ
How many a youth, though morning found him a lover,
How many a youth, if he woke up a lover
was no lover by evening—and if he was, not by the next forenoon.
Did not touch this love, and if he touched, was not smitten
فَغَرِّدْso sing رَعاكَmay He guard you اللَّهُGod تَغريدَthe song of والِهٍa love-crazed one
فَغَرِّدْ رَعاكَ اللَّهُ تَغريدَ والِهٍ
تَولَّهَbecame love-crazed لاnot يَدريknowing بِحُسنٍof beauty وَلاnor قُبحِugliness
تَولَّهَ لا يَدري بِحُسنٍ وَلا قُبحِ
So sing—may God guard you—the song of a love-crazed one,
So coo, may God protect you, the cooing of an enamored one
so bewildered by love that he knows neither beauty nor ugliness.
Infatuated, not knowing beauty or ugliness
يَهيمُhe wanders lovesick بِلاwithout عَقلٍreason وَيَصبوand yearns بِلاwithout حِجىًsense
يَهيمُ بِلا عَقلٍ وَيَصبو بِلا حِجىً
وَيَسريand travels by night وَلاand does not يَدريdistinguish النّهارَday مِنَfrom الجنحِdarkness
وَيَسري وَلا يَدري النّهارَ مِنَ الجنحِ
He wanders without reason and yearns without sense,
Wandering mindlessly and yearning pointlessly
and travels by night, unable to distinguish day from darkness.
And walking without knowing night from dusk
تَجَسّمَtook bodily form مِنfrom وَجدٍyearning تَربّىwas nurtured مِنَby الهوىlove
تَجَسّمَ مِن وَجدٍ تَربّى مِنَ الهوى
تَوَلَّدwas born مِنof عِشقٍlove يَطولُtakes too long عَلىfor الشَّرحِexplanation
تَوَلَّد مِن عِشقٍ يَطولُ عَلى الشَّرحِ
He took bodily form from yearning, was nurtured by desire,
Embodied from fervor, nurtured from passion
and was born of a love that would take too long to explain.
Begotten from love, enduring in explaining
فَلاso no لُبَّreason يَنهاهُrestrains him وَلاnor لَوْمَblame رادعٍdeterring
فَلا لُبَّ يَنهاهُ وَلا لَوْمَ رادعٍ
وَلاnor نُصحَadvice قَدcan يُجديhelp فَلاso no نَفعَbenefit لِلنّصحِin advice
وَلا نُصحَ قَد يُجدي فَلا نَفعَ لِلنّصحِ
No reason restrains him, nor any deterring blame,
So neither advice deters him, nor blame prevents him
and no advice can help: advice brings no benefit.
Nor counsel profits, so counseling is useless
وَذاكَand that one خَليٌّfree عِندَbeside مِثليone like me مِنَfrom الهَوىlove
وَذاكَ خَليٌّ عِندَ مِثلي مِنَ الهَوى
وَلاand no مِثلَequal ليto me فيin العِشقِlove فيin السرِّsecrecy وَالبدحِand openness
وَلا مِثلَ لي في العِشقِ في السرِّ وَالبدحِ
Yet beside one like me, that man is free of love,
That is a mark of mine in love, none rivals me
and none is my equal in love, in secret or in the open.
In secret and open love
تَعَلّقتُI fell in love with خَوْداًa tender maiden غادَةًgraceful خوْطَa shoot of بانَةٍa ban tree
تَعَلّقتُ خَوْداً غادَةً خوْطَ بانَةٍ
تَرَبَّتshe was nurtured بِأَزهىwith the fairest الحُسنِbeauty فيon أَيمَنِthe most blessed الصّفحِslope
تَرَبَّت بِأَزهى الحُسنِ في أَيمَنِ الصّفحِ
I fell in love with a tender, graceful maiden, a shoot of a ban tree,
I clung passionately to a delicate, slender, tall beloved
nurtured in the fairest beauty upon the most blessed slope.
Who grew up with the most delightful beauty on the right side
فَأَمّاso as for مُحيَّاهاher face فَشمسٌthen a sun مُنيرَةٌradiant
فَأَمّا مُحيَّاها فَشمسٌ مُنيرَةٌ
وَجَبهَتُهاand her forehead الغرّاbright حَكَتْresembled كوكبَthe star of الصّبحِmorning
وَجَبهَتُها الغرّا حَكَتْ كوكبَ الصّبحِ
As for her face, it is a radiant sun,
As for her face, it is a shining sun
and her bright forehead resembles the morning star.
And her forehead, so delicate, depicted the morning planet
وَمَبسمُهاand her smiling mouth برقٌlightning وميضٌflashing وجيدُهاand her neck
وَمَبسمُها برقٌ وميضٌ وجيدُها
فَذاكَso that عَمودُthe pillar of الصّبحِdawn يُزهِرُshines فيin الجنحِdarkness
فَذاكَ عَمودُ الصّبحِ يُزهِرُ في الجنحِ
Her smiling mouth is flashing lightning, and her neck—
Her smile is lightning, flashing, and her cheek
that is the pillar of dawn, shining in the darkness.
Is that pillar of dawn blossoming at dusk
وَحاجِبُهاand her eyebrow قَوسٌa bow وأَمّاand as for عُيونُهاher eyes
وَحاجِبُها قَوسٌ وأَمّا عُيونُها
سُيوفٌswords وَأَمّاand as for القدُّthe figure كَالغصنِlike a branch وَالرّمحِand a spear
سُيوفٌ وَأَمّا القدُّ كَالغصنِ وَالرّمحِ
Her eyebrow is a bow; as for her eyes,
Her eyebrows are a bow, and her eyes
they are swords, while her figure is like a branch and a spear.
Are swords, while her stature is a branch and a spear
وَقَدand indeed جَرَحتshe wounded فيin الشّرقِthe east قَلبيmy heart بِلَحظِهاwith her glance
وَقَد جَرَحت في الشّرقِ قَلبي بِلَحظِها
فَذَاso this الشَّفَقُtwilight المحمرُّreddening مِنfrom ذَلكَthat الجرحِwound
فَذَا الشَّفَقُ المحمرُّ مِن ذَلكَ الجرحِ
She wounded my heart in the east with her glance,
She wounded my heart in the east with her glance
and this reddening twilight comes from that wound.
So that red sunset is from that wound
وَوَجنتُهاand her cheek وَردٌa rose سَبانيcaptivated me اِحمِرارُهits redness
وَوَجنتُها وَردٌ سَباني اِحمِرارُه
وَشامَتُهاand her beauty mark مِسكٌmusk غَداbecame طيِّبَsweet النّفحِin fragrance
وَشامَتُها مِسكٌ غَدا طيِّبَ النّفحِ
Her cheek is a rose whose redness captivated me,
Her cheeks are red roses, their redness
and her beauty mark is musk with a sweet fragrant waft.
And her moles are musk, exuding a good scent
فَبيso, with me as ransom وَردُthe roses of خدَّيهاher cheeks وَنضحُand the sprinkling of مِياهِهِits waters
فَبي وَردُ خدَّيها وَنضحُ مِياهِهِ
وَياand how طيبَsweet عطرِthe perfume of الوَردِroses مِنfrom ذَلكَthat النّضحِsprinkling
وَيا طيبَ عطرِ الوَردِ مِن ذَلكَ النّضحِ
May I be the ransom for the roses of her cheeks and the spray of their waters;
The roses of her cheeks are mine, and the sprinkling of their water
how sweet the roses' perfume from that sprinkling!
And oh, the good scent of the roses' sprinkling!
وَريقَتُهاand her saliva خَمرٌwine وَدَدتI wished for مَذاقَهاits taste
وَريقَتُها خَمرٌ وَدَدت مَذاقَها
وَلَوand even if كانَwere فيهin it الحدُّthe prescribed punishment بِالسّيفِby the sword وَالبدحِand beating
وَلَو كانَ فيه الحدُّ بِالسّيفِ وَالبدحِ
Her saliva is wine whose taste I desired,
Her saliva is wine, I wished to taste it
even if its prescribed punishment were the sword and beating.
Even if the limits were by sword and cleaving
تَحَلَّتwere adorned عُقودnecklaces of الدّرّpearls فيin حُسنِthe beauty of نَحرِهاher upper breast
تَحَلَّت عُقود الدّرّ في حُسنِ نَحرِها
كَحُسنِlike the beauty of وِشاحَيهاher two sashes مِنَacross الصّدرِthe breast وَالكشحِand the waist
كَحُسنِ وِشاحَيها مِنَ الصّدرِ وَالكشحِ
Pearl necklaces gained adornment from her lovely upper breast,
Necklaces of pearls adorned her neck's beauty
like the beauty of her two sashes across her breast and waist.
Like the beauty of her breasts' drapery and décolletage
فَإِنso if شِمتَyou glimpsed فيon يَومٍa day أَياO طرفِeye نَحرهاher upper breast
فَإِن شِمتَ في يَومٍ أَيا طرفِ نَحرها
فَذَلكthen that عيدُthe feast of النّحرِsacrifice فيin مُهجَتيmy lifeblood ضحّيmake a sacrifice
فَذَلك عيدُ النّحرِ في مُهجَتي ضحّي
If one day you glimpse her upper breast, O eye,
So if you smell her neck one day, O eyelid
that is the Feast of Sacrifice: make your sacrifice in my lifeblood.
That is the Feast of the Sacrifice in my infatuation's immolation
وَرَقَّتand grew delicate حَواشيهاher contours عَلىbeyond شَرحِdescribing حُسنِهاher beauty
وَرَقَّت حَواشيها عَلى شَرحِ حُسنِها
فَضاعَتso were lost عُقولُthe minds of النّاسِpeople مِنfrom ذَلكthat الشَّرحِdescription
فَضاعَت عُقولُ النّاسِ مِن ذَلك الشَّرحِ
Her contours are too delicate for her beauty to be described,
The edges of her clothes folded over her beauty's bosom
and people's minds were lost in that description.
So people's minds were lost from that folding
بَديعةُa marvel of حُسنٍbeauty إِنّماnothing but الشّمسُthe sun وَجههاher face
بَديعةُ حُسنٍ إِنّما الشّمسُ وَجهها
بِرُمحِupon a spear of قَوامٍstature أَثخَنَgrievously wounded القلبَthe heart بالجرحِwith wounding
بِرُمحِ قَوامٍ أَثخَنَ القلبَ بالجرحِ
A marvel of beauty: the sun is but her face,
A wondrous beauty, her face is the sun
upon the spear of a stature that grievously wounded the heart.
With the spear of her figure, it wounded the heart with a wound
تَقولُshe says لِأهلِto the people of العشقِlove نِمتُمyou slept تَنبَّهواawaken
تَقولُ لِأهلِ العشقِ نِمتُم تَنبَّهوا
فَقَدfor indeed طَلَعتhas risen شَمسُthe sun of النَّهارday عَلىupon رُمحيmy spear
فَقَد طَلَعت شَمسُ النَّهار عَلى رُمحي
She tells the people of love, 'You have slept; awaken!
She says to the people of passion, "You have slept, wake up!
The sun of day has risen upon my spear.'
For the sun of day has risen over my spear"
إِذاwhen كَفَحتconfronted شَمسُthe sun of النَّهارِday بِوَجهِهاwith her face
إِذا كَفَحت شَمسُ النَّهارِ بِوَجهِها
تَرىyou see الشَّمسَthe sun قَدalready غابَتhas vanished لَدىat ذَلكthat الكفحِconfrontation
تَرى الشَّمسَ قَد غابَت لَدى ذَلك الكفحِ
When the sun of day encounters her face,
When the sun contends with her face
you see the sun has vanished at that encounter.
You see the sun has set next to that contention
تَعَشَّقتُهاI fell in love with her بِالسَّمعِthrough hearing ثمّthen لَمَحتُهاI glimpsed her
تَعَشَّقتُها بِالسَّمعِ ثمّ لَمَحتُها
وَبِالسّمعِand through hearing يَبدوappears العِشقlove أَوor يبدُappears باللّمحِthrough a glimpse
وَبِالسّمعِ يَبدو العِشق أَو يبدُ باللّمحِ
I fell in love with her through hearing, then glimpsed her;
I fell in love with her by hearing, then glimpsed her
love reveals itself through hearing, or through a glance.
And by hearing, love appears or starts by a glimpse
تَجلّتْshe revealed herself تُضيءilluminating الأفقَthe horizon شرقاًeastward ومغرباًand westward
تَجلّتْ تُضيء الأفقَ شرقاً ومغرباً
تجلّيَlike the appearing of بِلقيسٍBilqis مِنَfrom العَرشِthe throne والصرْحِand the palace
تجلّيَ بِلقيسٍ مِنَ العَرشِ والصرْحِ
She revealed herself, illuminating the horizon east and west,
She appeared, illuminating the horizon, east and west
as Bilqis appeared from the throne and palace.
An appearance like Layla's, from the Divine Throne and the heavenly palace
فَتَحتُI opened لَهاto her قَلبيmy heart وَقلتُand I said لَهاto her اِنظُريlook
فَتَحتُ لَها قَلبي وَقلتُ لَها اِنظُري
إِلىat قَلبِthe heart of فَتحِFath اللَّهAllah أَغضَتshe averted her eyes عَنِfrom الفتحِthe opening
إِلى قَلبِ فَتحِ اللَّه أَغضَت عَنِ الفتحِ
I opened my heart to her and told her, 'Look
So I opened my heart to her and said to her, "Look
at the heart of Fath Allah'; she averted her eyes from the opening.
At the heart I opened to God," but she ignored the opening
وَأَوحَتand she imparted إِلىinto قَلبيmy heart وَعقلِيَand my mind خاطِفاًa darting flash
وَأَوحَت إِلى قَلبي وَعقلِيَ خاطِفاً
فَأَمضىso it pierced وَماand did not خلّىleave مَحلّاًany room إِلىfor الصّلحِreconciliation
فَأَمضى وَما خلّى مَحلّاً إِلى الصّلحِ
She sent a darting flash into my heart and mind;
She inspired my heart and mind fleetingly
it pierced through, leaving no room for reconciliation.
And passed by, leaving no place for reconciliation
وَبيand me قَدindeed رَمىit cast لِلبعدِfar away فيinto مَهمهِthe trackless desert of النّوىseparation
وَبي قَد رَمى لِلبعدِ في مَهمهِ النّوى
وَقَدand indeed ذُقتُI tasted مرَّthe bitterness of المَوتِdeath فيin ذَلِكَthat الطّرحِcasting away
وَقَد ذُقتُ مرَّ المَوتِ في ذَلِكَ الطّرحِ
It cast me far away into the trackless desert of separation,
While I was thrown by fate into its purpose
and I tasted death's bitterness in that casting away.
And I tasted the bitterness of death in that tossing
فَياso O مُهجَتيmy lifeblood ذوبيmelt أَسىًin sorrow وَصَبابةًand ardent longing
فَيا مُهجَتي ذوبي أَسىً وَصَبابةً
وَياand O دَمعَتيmy tear سيحيflow وَياand O مُقلَتيmy eye سُحّيpour forth
وَيا دَمعَتي سيحي وَيا مُقلَتي سُحّي
O my lifeblood, melt in sorrow and ardent longing;
So flow, O my infatuation, in sorrow and pouring
O my tear, flow; O my eye, pour forth.
And flow, O my tear, and flow, O my eyelid!
وَإِنand if جَفَّdries دَمعُthe tears of العينِthe eye ياO كَبديmy liver اِصعَديrise
وَإِن جَفَّ دَمعُ العينِ يا كَبدي اِصعَدي
إِلىto الطَّرْفthe eye حتَّىuntil تَخرجيyou emerge منهfrom it بِالسحِّin a torrent
إِلى الطَّرْف حتَّى تَخرجي منه بِالسحِّ
If the eye's tears dry up, O my liver, rise
And if the eye's tear dries up, O my liver, ascend
to the eye until you stream out of it.
To the eyelid, so you may come out from it by flowing
وَنوبيand take the place بِهِthere عَنof دَمعِthe tears of عَينيmy eye لِأَنّهاfor it
وَنوبي بِهِ عَن دَمعِ عَيني لِأَنّها
تَسيلُit flows بِلاwithout رَشحٍseeping وَتَبقىand remains مَعَwith الرَّشحِseeping
تَسيلُ بِلا رَشحٍ وَتَبقى مَعَ الرَّشحِ
Take the place of my eye's tears there, for it
And substitute for my eye's tear, for it
flows when no tears seep, and remains while they do.
Flows without dripping and remains with dripping
أَجوبُI roam الفَلاthe deserts سَهرانَsleepless لاnot أَعرِفknowing الكَرىsleep
أَجوبُ الفَلا سَهرانَ لا أَعرِف الكَرى
يُلازِمُنيstays with me سُهْديmy sleeplessness مِنَfrom الصّبحِdawn لِلصّبحِto dawn
يُلازِمُني سُهْدي مِنَ الصّبحِ لِلصّبحِ
I roam the deserts sleepless, knowing no slumber;
I spend my nights sleepless, not knowing sleep
my wakefulness stays with me from dawn to dawn.
My wakefulness accompanies me from dawn to dawn
وَسرحand the herd of الكَرىsleep قَدhad سمتI pastured فيin رَوضِthe meadow of مُقلتيmy eye
وَسرح الكَرى قَد سمت في رَوضِ مُقلتي
وَسَرحand the herd of الكَرىsleep فيin العَينِthe eye مِنamong أَجملِthe loveliest السّرحِherds
وَسَرح الكَرى في العَينِ مِن أَجملِ السّرحِ
I had pastured sleep's herd in the meadow of my eye,
And the sleep of tiredness mounted in the meadow of my eye
and sleep's herd within the eye is among the loveliest herds.
And the sleep of tiredness is the most beautiful mounting
فَصارَso became الكَرىsleep ذِبحاًa sacrificial beast سَميناًfat جَعَلتُهI made it
فَصارَ الكَرى ذِبحاً سَميناً جَعَلتُه
فِداءَa ransom for سِهامthe arrows of العَينِthe eye أَحسِنْhow fine بِذاis this الذِّبْحِsacrifice
فِداءَ سِهام العَينِ أَحسِنْ بِذا الذِّبْحِ
Sleep became a fat sacrificial beast; I made it
So tiredness became a fat sacrifice, I made it
a ransom for the eye's arrows—how fine that sacrifice!
A redemption for the arrows of the eye— excellent this sacrifice!
وَأَضجَعتهُand I laid it down فيin العَينِthe eye حينَwhen ذَبَحتهI slaughtered it
وَأَضجَعتهُ في العَينِ حينَ ذَبَحته
وَبَسمَلتُand I said 'In God's name' بِالتّكبيرِwith 'God is greatest' فيat ذَلكَthat الذّبْحِslaughter
وَبَسمَلتُ بِالتّكبيرِ في ذَلكَ الذّبْحِ
I laid it down within the eye when I slaughtered it,
I laid it down in the eye when I slaughtered it
and said 'In God's name' with 'God is greatest' at that slaughter.
And I smiled at the takbir in that slaughtering
فَياso O وَيحَalas for قَلبيmy heart قَدindeed أَضرَّharmed بِهِit النَّوىseparation
فَيا وَيحَ قَلبي قَد أَضرَّ بِهِ النَّوى
وَآلand brought بِهِit الإِبعادُbanishment وَالهَجرُand estrangement لِلرَّزحِto exhaustion
وَآل بِهِ الإِبعادُ وَالهَجرُ لِلرَّزحِ
Alas for my heart! Separation has harmed it,
Oh my heart, the spear point has harmed it
and banishment and estrangement have brought it to exhaustion.
And distance and estrangement have led it to misery
وَواحسرتيand alas for me مِنbecause of حَيثُthe fact that كانَwas وِصالهُunion with him
وَواحسرتي مِن حَيثُ كانَ وِصالهُ
مُحالاًimpossible فَماذاso what مَطمَعُhope has القَلبِthe heart بِالنُّجحِof success
مُحالاً فَماذا مَطمَعُ القَلبِ بِالنُّجحِ
Alas for me, since union with him was
And woe is me, since when his union was
impossible—what hope has the heart of success?
Impossible, what is the heart's hope of success?
عَذوليmy reproacher لَحاكَmay He disgrace you اللَّهُGod حَيثُsince فَضَحتَنيyou exposed me
عَذولي لَحاكَ اللَّهُ حَيثُ فَضَحتَني
بحُبِّfor loving الّتيher who فاقَتsurpassed علىabove البدرِthe full moon والضَّحِّand sunlight
بحُبِّ الّتي فاقَت على البدرِ والضَّحِّ
My reproacher, may God disgrace you, since you exposed me
My weakness—may God humiliate you—when you exposed me
for loving her who surpassed the full moon and sunlight.
By loving one who surpassed the full moon in brilliance
فَإِنْso if كانَwere وَجديmy yearning وَالغَرامُand passion وَصَبوتيand my longing
فَإِنْ كانَ وَجدي وَالغَرامُ وَصَبوتي
مَساوِئَfaults فاِفضَحنيthen expose me بِهاfor them غايَةَto the utmost الفضحِof exposure
مَساوِئَ فاِفضَحني بِها غايَةَ الفضحِ
If my yearning, passion, and longing are
So if my fervor, my passion, and my yearning
faults, then expose me for them to the utmost.
Are faults, then expose me to the utmost exposure
وَعِرضيand my honor بِهَذاthrough this الفضحِexposure فيهاregarding her أَبحتهI made it fair game
وَعِرضي بِهَذا الفضحِ فيها أَبحته
لِكلّto every بَذيِّfoul القولِof speech فيin الجَرْحِdefamation والقَدحِand disparagement
لِكلّ بَذيِّ القولِ في الجَرْحِ والقَدحِ
Through this exposure over her, I have made my honor fair game
And display me with this exposure among them; I have laid bare to
for every foul-mouthed speaker in defamation and disparagement.
Every slanderer in censure and criticism
فشنِّفْso adorn حَمامَO dove of الدّوحِthe grove حُيِّيتَmay you be blessed مَسمَعيmy hearing
فشنِّفْ حَمامَ الدّوحِ حُيِّيتَ مَسمَعي
بِذِكرِwith mention of الَّتيher whom أَهوىI love وَردِّدْهand repeat it بِالصَّدْحِin song
بِذِكرِ الَّتي أَهوى وَردِّدْه بِالصَّدْحِ
So adorn my hearing, dove of the grove—may you be blessed—
So let the dove of the valley sing—you have delighted my hearing
with mention of her whom I love, and repeat it in song.
By mentioning she whom I love—and repeat it with warbling
وَبالِغْand go to great lengths مَعيwith me فيin حَمدِpraising أَحمَدَAhmad جاهِداًstriving
وَبالِغْ مَعي في حَمدِ أَحمَدَ جاهِداً
وَأَبْدِand show مَعيwith me فيin حمدهpraising him أبلغَthe most eloquent المدحِpraise
وَأَبْدِ مَعي في حمده أبلغَ المدحِ
Strive with me to go far in praising Ahmad,
And reach with me the utmost in praising Ahmad striving
and offer with me the most eloquent praise of him.
And always praise him with the best praise
أَبوfather of المَجدِglory طودُa mountain of العزِّhonor فيin كلِّevery مَوطنٍplace
أَبو المَجدِ طودُ العزِّ في كلِّ مَوطنٍ
وَركحand a buttress of العَلاياhigh honors فَخرهاtheir pride فيهِin him منfrom ركحِa buttress
وَركح العَلايا فَخرها فيهِ من ركحِ
Father of glory, a mountain of honor in every place,
Father of glory, pillar of honor in every place
and the buttress of high honors: in him their pride finds a buttress.
And tamer of summits, he humbled them with toppling
يَميلُhe inclines إِلىtoward كَسبِacquiring المَعارِفِknowledge وَالعلىand eminence
يَميلُ إِلى كَسبِ المَعارِفِ وَالعلى
يَرىhe sees أَنّthat هَذاthis الكسبَacquisition مِنamong أَحسنِthe best الكدِّحtoil
يَرى أَنّ هَذا الكسبَ مِن أَحسنِ الكدِّح
He inclines toward acquiring knowledge and eminence,
He inclines to attaining knowledge and heights
seeing this acquisition as the finest toil.
Seeing that this earning is the best earning
وَمَنand whoever كانَis فيin كَسبِacquiring المَعارِفِknowledge تاجِراًa trader
وَمَن كانَ في كَسبِ المَعارِفِ تاجِراً
يَكونwill be لَهُfor him العِرفانُunderstanding مِنamong أَطيَبِthe sweetest الرّبحِprofits
يَكون لَهُ العِرفانُ مِن أَطيَبِ الرّبحِ
Whoever trades in the acquisition of knowledge
One whose trade is gaining knowledge
finds understanding among the sweetest profits.
Will have understanding as the most fragrant profit
تَصدّىhe set himself لِفَتحِto Fath اللَّهِAllah يَبغيهِseeking him طالِباًas a seeker
تَصدّى لِفَتحِ اللَّهِ يَبغيهِ طالِباً
بِجدٍّwith earnestness وَعَزمٍand resolve فَاِغتَدىso he became مظهرa manifestation of الفَتحِthe opening
بِجدٍّ وَعَزمٍ فَاِغتَدى مظهر الفَتحِ
He turned to Fath Allah, pursuing him as a seeker,
He set out seeking God's Opening, desiring it
with earnestness and resolve, and became a manifestation of the opening.
With seriousness and resolve, so he became manifesting that Opening
أَخوbrother of العِلمِlearning ربّmaster of الفَهمِunderstanding زندُthe fire-stick of ذَكائِهِhis wit
أَخو العِلمِ ربّ الفَهمِ زندُ ذَكائِهِ
يُريكَshows you وَإِنْand even if لَمnot يورِهِhe kindled it أَحسَنَthe finest القدحِstriking of sparks
يُريكَ وَإِنْ لَم يورِهِ أَحسَنَ القدحِ
A brother of learning, a master of understanding: his wit's fire-stick
Brother of knowledge, Lord of understanding, live his intelligence!
shows you the finest sparks, even when he has not kindled it.
He shows you, even if he does not elucidate, the best presentation
فَلَيسَso there is no لَدَيهِbefore him مُشكِلٌdifficulty غَيرُnot واضِحٍclear
فَلَيسَ لَدَيهِ مُشكِلٌ غَيرُ واضِحٍ
وَلاnor غامِضٌobscurity إِلّاexcept وَيَكسوهُand he clothes it بِالفضحِin disclosure
وَلا غامِضٌ إِلّا وَيَكسوهُ بِالفضحِ
No difficulty before him remains unclear,
He has no ambiguous problem, unless it is clear
and nothing obscure but he clothes it in disclosure.
Nor dimness, unless he elucidates it with explanation
أَبوAbu حَسنٍHasan فيin فَصلِdeciding كلِّevery قَضيّةٍcase
أَبو حَسنٍ في فَصلِ كلِّ قَضيّةٍ
إِياسُIyas الذّكاin intelligence رَأياًin judgment يُصانُkept safe عَنِfrom المَضحِdisparagement
إِياسُ الذّكا رَأياً يُصانُ عَنِ المَضحِ
Abu Hasan in deciding every case,
Father of benevolence—when resolving any issue—
an Iyas in intelligence, with judgment beyond reproach.
Iyas of intelligence, his opinion is protected from change
تَدينُsubmit القَضاياthe cases حيثُماwherever رامَhe sought فَصلَهاto decide them
تَدينُ القَضايا حيثُما رامَ فَصلَها
لِنصحٍto counsel بِهِin him أَلْفَتْهُthey found it مِنamong أَعدَلِthe most just النّصحِcounsels
لِنصحٍ بِهِ أَلْفَتْهُ مِن أَعدَلِ النّصحِ
Cases submit, wherever he seeks to decide them,
The issues surrender wherever he aims to resolve them
to counsel they have found in him among the most just counsels.
For advice he harmonized as the most just advice
وَمِنand through عَدلِهِhis justice تاهَwalked proudly القضاءُthe judiciary تَفاخُراًin pride
وَمِن عَدلِهِ تاهَ القضاءُ تَفاخُراً
وَأبعَدَand he drove away عَنهُfrom it الجَوْرَinjustice بِالزيحِby removal وَالزحِّand pushing away
وَأبعَدَ عَنهُ الجَوْرَ بِالزيحِ وَالزحِّ
Through his justice, the judiciary walks proudly,
And from his justice, judgment has wandered boastfully
and he has driven injustice from it by removal and thrusting aside.
And injustice has kept away from it by removal and cleansing
يَصولُhe champions boldly بِقَولby speaking الحقِّthe truth لَمdid not يَخشَfear لائماًa reproacher
يَصولُ بِقَول الحقِّ لَم يَخشَ لائماً
وَيَأمُرand he enjoins بِالمَعروفِwhat is right يَنهىforbids عَنِfrom القبحِwhat is foul
وَيَأمُر بِالمَعروفِ يَنهى عَنِ القبحِ
He boldly champions the truth in speech, fearing no reproacher,
He charges with the word of truth, fearing no critic
and enjoins what is right and forbids what is foul.
And commands right, forbidding wrong
مُصيبٌaccurate بِماin what يَقضيhe judges خَبيرٌexpert بِماin what قَضىhe judged
مُصيبٌ بِما يَقضي خَبيرٌ بِما قَضى
وَفيand in مَوضِعِthe place of التّعديلِattesting reliability مِنas distinct from مَوضِعِthe place of الجرحِdiscrediting
وَفي مَوضِعِ التّعديلِ مِن مَوضِعِ الجرحِ
Accurate in what he judges, expert in what he has judged,
Precise in his judgments, expert in his rulings
and in distinguishing the place for accreditation from that for discredit.
And he distinguishes clarification from condemnation in its proper place
أَبوfather of البِرِّkindness وَالمَعروفِand beneficence فيwith لِينِgentleness of جانبٍmanner
أَبو البِرِّ وَالمَعروفِ في لِينِ جانبٍ
أَخوbrother of الحِلْمِforbearance ربّmaster of الصّدقِtruthfulness فيin الجدّearnestness وَالمزحِand jest
أَخو الحِلْمِ ربّ الصّدقِ في الجدّ وَالمزحِ
Father of kindness and beneficence, gentle in manner,
Father of righteousness and kindness with a subtle manner
a brother of forbearance, master of truthfulness in earnestness and jest.
Brother of forbearance, Lord of truthfulness in seriousness and jest
حَميدُpraiseworthy in المَزاياmerits وَالخصالِand qualities وَقَدand indeed حَوىhe possessed
حَميدُ المَزايا وَالخصالِ وَقَد حَوى
كَريمَnoble السّجاياdispositions كَالسّخاوَةِsuch as generosity وَالصّفحِand pardon
كَريمَ السّجايا كَالسّخاوَةِ وَالصّفحِ
Praiseworthy in merits and qualities, he has possessed
Praiseworthy traits and attributes—he has contained
noble dispositions, such as generosity and pardon.
Noble qualities like generosity and pardon
سَحابُa cloud of النّدىbounty معنُMa'n of السّخاءِgenerosity فَحاتمٌso Hatim
سَحابُ النّدى معنُ السّخاءِ فَحاتمٌ
لَدىbeside جودِهِhis generosity الهطّالِpouring forth يوصَفُis described بِالشحِّas miserly
لَدى جودِهِ الهطّالِ يوصَفُ بِالشحِّ
A cloud of bounty, a Ma'n of generosity; even Hatim,
A cloud of dew, essence of generosity, so it has a seal
beside his pouring generosity, is described as miserly.
In its heavy downpour—described as stingy
فَصيحٌeloquent بليغٌexpressive لاnot يُجارىrivaled بَلاغَةًin eloquence
فَصيحٌ بليغٌ لا يُجارى بَلاغَةً
وَمَنand who ذاis there يُجاريcan match الخَيلhorses فيin العَدوِrunning وَالضبحِand panting
وَمَن ذا يُجاري الخَيل في العَدوِ وَالضبحِ
Eloquent and expressive, unrivaled in eloquence—
An eloquent orator, none rivals his eloquence
who can match horses in running and panting?
And who can rival horses in running and exertion?
خَطيبٌan orator يُجيدُexcels in النّثرَprose أَمّاas for قَريضهُhis verse
خَطيبٌ يُجيدُ النّثرَ أَمّا قَريضهُ
فَفيthen at الغايَةِthe limit القصوىfurthest مِنَof الجيّدِexcellence القُحِّpure
فَفي الغايَةِ القصوى مِنَ الجيّدِ القُحِّ
An orator who excels in prose; as for his verse,
An orator excellent in prose, and as for his poetry
it reaches the furthest height of pure excellence.
It is the utmost extent of fine choice poetry
وَمَنand one whose خَطُّهhis handwriting أَنسىmade forgotten خُطوطَthe scripts of اِبنِIbn مُقلَةٍMuqlah
وَمَن خَطُّه أَنسى خُطوطَ اِبنِ مُقلَةٍ
فَعَنهاso from them لَدَيهbeside his النّاسُpeople تَضرِبُturn عَنaway صَفحِturning aside
فَعَنها لَدَيه النّاسُ تَضرِبُ عَن صَفحِ
His handwriting made the scripts of Ibn Muqlah forgotten;
One whose handwriting made me forget the scripts of Ibn Muqla
beside his, people turn their faces away from those.
So people have turned away from them to his script
حَبانيhe bestowed on me قَصيداًa poem مِنamong بَناتِthe daughters of فَصاحَةٍeloquence
حَباني قَصيداً مِن بَناتِ فَصاحَةٍ
تَجَلَّتit shone عَنِbeyond الأَشباهِits peers كَالبدرِlike the full moon وَالوضْحِand daylight
تَجَلَّت عَنِ الأَشباهِ كَالبدرِ وَالوضْحِ
He bestowed on me a poem among the daughters of eloquence,
He presented me a poem from the daughters of eloquence
which shone beyond its peers like the full moon and daylight.
Which rose above the inferior, like the full moon and bright light
وَبالَغَand he went far بِالإِطنابِin elaboration فيهاin it بمِدْحتيin praising me
وَبالَغَ بِالإِطنابِ فيها بمِدْحتي
وَلَستand I am not بِنَفسِin the very الأَمرِreality أَهلاًworthy لذاof this المدحِpraise
وَلَست بِنَفسِ الأَمرِ أَهلاً لذا المدحِ
He lavished lengthy praise on me within it,
He was profuse in his elaboration praising me
though in truth I am not worthy of this praise.
While I am not worthy of this praise
فَلاso may not فُضَّbe shattered فاهاits mouth لاno ولاand may not خينbe betrayed فِكرةa thought
فَلا فُضَّ فاها لا ولا خين فِكرة
وَلاand may not عاشَlive جافيهِwhoever shuns him وَأَكبتand be cast down بِالبَطحِby being flattened
وَلا عاشَ جافيهِ وَأَكبت بِالبَطحِ
May its mouth never be shattered—no!—nor a thought betrayed;
So it has no faults or grammatical errors
may whoever shuns him not live, but be hurled face-down.
Nor did a barren mind compose it, or one who stumbled blindly
فَهاكَso take حَماكَmay He protect you اللَّهGod بِنتَa daughter of فَصاحَةٍeloquence
فَهاكَ حَماكَ اللَّه بِنتَ فَصاحَةٍ
تَميلُshe sways لِحُسنِwith the beauty of الدَّلِّcoquetry مُهتَزَّةَquivering الكشْحِat the waist
تَميلُ لِحُسنِ الدَّلِّ مُهتَزَّةَ الكشْحِ
Here, may God protect you, is a daughter of eloquence,
So here is your protection, O son of eloquence
swaying in lovely coquetry, her waist a-quiver.
A poem inclined to a beautiful style, fluttering coquettishly
مُضمَّخةperfumed مِنfrom مِسكِthe musk of مَدحكَpraising you بِالشّذىwith fragrance
مُضمَّخة مِن مِسكِ مَدحكَ بِالشّذى
فَعطّرَتِso she perfumed الأرجاءَthe surroundings بِالعَرْفِwith scent وَالنّفْحِand fragrant wafts
فَعطّرَتِ الأرجاءَ بِالعَرْفِ وَالنّفْحِ
Perfumed with fragrance from the musk of praising you,
Saturated with the scent of your praise in fragrance
she scented the surroundings with perfume and fragrant wafts.
It has perfumed the horizons with aroma and redolence
وَتيand this لاِبنِby Ibn فَتحِFath اللَّهAllah فيin النَّظمِpoetry آيةa marvel
وَتي لاِبنِ فَتحِ اللَّه في النَّظمِ آية
وَياand oh ماhow أَجلَّsublime النَّظمpoetry فيin آيةِthe marvel of الفتحِFath (opening)
وَيا ما أَجلَّ النَّظم في آيةِ الفتحِ
This is Ibn Fath Allah's marvel in verse;
Woe to the son of God's Opening in prosody—he is a sign
and oh, how sublime is poetry in this marvel of Fath!
And how excellent in prosody is the sign of the Opening!
أَجبتI answered بِهاwith it تِلكَthat القصيدَpoem تَشبُّهاًin imitation
أَجبت بِها تِلكَ القصيدَ تَشبُّهاً
وَإِنand although لَمnot تشابههاit resembles it إذِsince الفرقthe difference كَالصّبحِis like dawn
وَإِن لَم تشابهها إذِ الفرق كَالصّبحِ
I answered that poem with this, in imitation,
I responded with it resembling that poem
although it does not resemble it, for the difference is plain as dawn.
Though it does not resemble it, as the difference is clear as dawn
فَهَبهاso grant it قبولاًacceptance فَالقَبولُfor acceptance مرادُهاits desire
فَهَبها قبولاً فَالقَبولُ مرادُها
وَعَنهُand from it فَلاso do not تَعدلturn aside إِلىtoward الطَّردrejection والطّرحِand casting away
وَعَنهُ فَلا تَعدل إِلى الطَّرد والطّرحِ
Grant it acceptance, for acceptance is what it seeks;
So accept it, for acceptance is its aim
do not turn from that toward rejection and casting aside.
And do not turn from it to rejection and discarding
وَدُمْand remain فيin أَمانِthe protection of اللَّهِGod ماas long as هَبَّتِblows الصَّباthe east wind
وَدُمْ في أَمانِ اللَّهِ ما هَبَّتِ الصَّبا
وَماand as long as جالَتِrove الأَبصارُeyes بِالطَّرفِwith looks وَاللّمْحِand glances
وَما جالَتِ الأَبصارُ بِالطَّرفِ وَاللّمْحِ
Remain in God's protection as long as the east wind blows,
Remain in God's safety as long as the morning breeze blows
and as long as eyes rove with looks and glances,
And sights roam with a glance and glimpse
وَماand as long as قالَsays إِذwhen يَشدوsings الحَمامthe doves أَخوthe man of الجَوىlove's anguish
وَما قالَ إِذ يَشدو الحَمام أَخو الجَوى
تَرنّمsing حمامO dove of الدَّوْحthe grove فيin أَحسنِthe finest الصَّدْحِsong
تَرنّم حمام الدَّوْح في أَحسنِ الصَّدْحِ
and as long as, when the doves sing, a man of love's anguish says:
As long as the companion of passion sings when the dove trills
Sing, dove of the grove, in the finest song.
"The dove coos melodiously in the most beautiful valley"
Sol 6.1