ياO لِلّهto God بجاهby the honor of الخضرal-Khidr أَبوAbu (father of) العَباسal-Abbas
يا لِلّه بجاه الخضر أَبو العَباس
تفرجyou relieve هموماًsorrows بالضَميرin the heart اطماسburied deep
تفرج هموماً بالضَمير اطماس
O God, by the honor of al-Khidr, Abu al-Abbas,
O Allah, for the sake of al-Khidr Abu al-'Abbas
relieve the sorrows buried deep within the heart.
Relieve the sorrows that have overwhelmed my heart
منfrom بَعدafter محناwhen we were خاصfavored عالatop العالthe heights
من بَعد محنا خاص عال العال
صرناwe became معارهa disgrace لاto جَميعall الناسpeople
صرنا معاره لا جَميع الناس
After we were the favored ones, at the very height,
After enduring specific tribulations
we became a disgrace before all people.
We have become an example for all people
منfrom بَعدafter ماwhen حناwe عالhigh عالاabove the قرانpeers
من بَعد ما حنا عال عالا قران
أَولfirst برنجيfirst-ranked نشربwe drink الفنجانthe cup
أَول برنجي نشرب الفنجان
After we were high above our peers,
After we were once so exalted
first and foremost, we would drink the cup.
The first thing we drink is coffee in a cup
ياO حسرَتيmy sorrow مالturned الزَمانtime وَخانand betrayed
يا حسرَتي مال الزَمان وَخان
فيناtoward us وبدلand exchanged جوهراa jewel بنحاسfor copper
فينا وبدل جوهرا بنحاس
Alas for me! Time turned and proved treacherous
Oh my sorrow, time has betrayed us
toward us, exchanging a jewel for copper;
And changed our essence into copper
فيناtoward us وَبدلand exchanged جوهرa jewel بقصديرfor tin
فينا وَبدل جوهر بقصدير
ياO لربعcompanions كيفwhat الرَأيthe counsel وَالتَدبيرand the plan
يا لربع كيف الرَأي وَالتَدبير
toward us, exchanging a jewel for tin.
It changed our essence into cheap tin
O companions, what counsel and what plan?
Oh how strange this view and scheme is!
سنتينtwo years تحتunder الحُكمrule وَالتَنميرand intimidation
سنتين تحت الحُكم وَالتَنمير
عالبابat the door خَمسةfive وَأَربعةand four حراسguards
عالباب خَمسة وَأَربعة حراس
Two years under rule and intimidation,
Two years under rule and tyranny
at the door, five and four guards;
With five and four guards at the door
عالبابat the door خَمسةfive وَأَربعةand four حجابdoorkeepers
عالباب خَمسة وَأَربعة حجاب
مِنfrom جورهمtheir oppression شَحميmy fat وَلَحميand my flesh ذابmelted
مِن جورهم شَحمي وَلَحمي ذاب
at the door, five and four doorkeepers.
With five and four veils at the gate
Through their oppression, my fat and flesh melted,
Their oppression melted my fat and flesh
وَالرَأسand the head منيof mine قبلbefore حيناits time شابturned gray
وَالرَأس مني قبل حينا شاب
وَلحقتand I appealed عَلىto المَعروفkindness وَالنوماسand honor
وَلحقت عَلى المَعروف وَالنوماس
and my head turned gray before its time.
And my hair was black long before its time
And I appealed to kindness and honor;
I clung to moral duty and virtue
لحقتI appealed عالنوماسto honor وَالمَعروفand kindness
لحقت عالنوماس وَالمَعروف
وَكثيرand many مثليlike me منamong بنيBani (sons of) معروفMa'ruf
وَكثير مثلي من بني معروف
I appealed to honor and kindness,
I clung to virtue and moral duty
and many like me among Bani Ma'ruf.
And many others like me from the virtuous family
منهمsome of them يقولواsay كاتبواwrite للشوفto the Shuf
منهم يقولوا كاتبوا للشوف
وَعلىand concerning القرانيal-Qarani (unclear reference) حرقواthey burned القرطاسthe paper
وَعلى القراني حرقوا القرطاس
Some of them say, 'Write to the Shuf,'
Some of them say "Write to the governor!"
and concerning al-Qarani [unclear reference], they burned the paper;
And they burned my papers and scrolls
علىconcerning القرانيal-Qarani (unclear reference) حرقواthey burned التحريرthe written document
على القراني حرقوا التحرير
بلكيperhaps يجيناcomes to us منفعةbenefit منfrom الميرthe emir
بلكي يجينا منفعة من المير
concerning al-Qarani [unclear reference], they burned the written document,
Perhaps we might benefit from the governor
perhaps some benefit might come to us from the emir.
And without you, commander, we would have no recourse
والبيكand the bey لَولاwere it not for رتبتوhis rank بطيرhe would fly
والبيك لَولا رتبتو بطير
الليwho لَهُhe has المتمايزةthe distinguished rank عالراسupon the head
اللي لَهُ المتمايزة عالراس
And the bey, were it not for his rank, would fly away,
You who wears the distinctive insignia on your head
the one with the distinguished rank upon his head.
With the authority of the sultan in it
متمايزةa distinguished rank وفيهاand in it أمرa decree of سلطانa sultan
متمايزة وفيها أمر سلطان
وَباقيand the remaining المَناصبofficeholders يَعملواthey form دِيوانa council
وَباقي المَناصب يَعملوا دِيوان
A distinguished rank, containing a sultan's decree;
While the rest are part of the bureaucracy
and let the other officeholders convene a council:
The wise elders with prestige and faith
شُيوخshaykhs العقلal-Aql (the intellect) بِالجاهwith prestige وَالإِيمانand faith
شُيوخ العقل بِالجاه وَالإِيمان
وَأَهلand the people of الجبلthe Mountain منamong خاصthe elite خاصthe elite الخاصthe elite
وَأَهل الجبل من خاص خاص الخاص
the Shaykhs al-Aql, with prestige and faith,
And the people of the mountains, the elite of the elite
and the people of the Mountain, the elite of the elite of the elite.
The people of the mountain, the Shouf, and the Urqub
أَهلthe people of الجبلthe Mountain وَالشوفand the Shuf وَالعرقوبand the Arqub
أَهل الجبل وَالشوف وَالعرقوب
لاno بُدalternative مِنهُمthrough them يحصلis achieved المَطلوبthe desired end
لا بُد مِنهُم يحصل المَطلوب
The people of the Mountain, the Shuf, and the Arqub—
Are indispensable in achieving what is sought
through them the desired end must surely be achieved.
And as they said before, like a proverb,
وَمِنand from قَبلbefore قالواthey said مثلa proverb مَضروبcommonly cited
وَمِن قَبل قالوا مثل مَضروب
منwhoever رادwished يحظىto obtain باللآليpearls غاصdived
من راد يحظى باللآلي غاص
And long ago they spoke a familiar proverb:
“Whoever wants to gain the gems must dive”
'Whoever wished to win pearls dived.'
Whoever wants to gain gems must plunge
منwhoever رادwished يحظىto obtain باللآليءpearls غابvanished
من راد يحظى باللآليء غاب
مِنfrom فُوقabove سادوحthe roof البَحرof the sea ركابpassengers
مِن فُوق سادوح البَحر ركاب
'Whoever wished to win pearls vanished.'
Beyond the harbor’s fence, aboard the ship
Passengers atop the sea's roof,
The abode of happiness is the final goal
دارDar (abode) السَعادةal-Sa'ada (felicity) آخرthe final المطلابgoal
دار السَعادة آخر المطلاب
يقولhe says الشفاعةintercession ياO إِلهGod of الناسmankind
يقول الشفاعة يا إِله الناس
Dar al-Sa'ada is the final goal.
I implore you for your intercession, O God of mankind
He says, 'Intercession, O God of mankind!'
Accept this intercession, O King of ours
مقبولaccepted الشَفاعةintercession ياO ملكking فيناfor us
مقبول الشَفاعة يا ملك فينا
وَالليand what جَرىhappened حاجيenough يَكفيناsuffices us
وَاللي جَرى حاجي يَكفينا
May intercession be accepted for us, O king.
And what has happened is enough for us
And what has happened—enough!—suffices us.
With your gaze we were raised
نحناwe بصايتكمunder your protection تربيناwere brought up
نحنا بصايتكم تربينا
وَالبَحرand the sea ماnot بيعكرواmuddies it الطماسthe diver
وَالبَحر ما بيعكروا الطماس
We were brought up under your protection.
The sea does not stir the swimmer
And the sea is not muddied by the diver;
My master, the essence of forgiveness is smooth sailing
وَالبَحرand the sea ماnot بيعكرواmuddies it السباحthe swimmer
وَالبَحر ما بيعكروا السباح
ياO سيدناour master أَصلthe root of السَماحgenerosity ملاحnoble
يا سيدنا أَصل السَماح ملاح
and the sea is not muddied by the swimmer.
And if benefits and profits have not materialized
O our master, generosity is noble at its root.
It will be because of our own shortcomings
وَإِنand if ماnot حصلواthey obtain منفعةbenefit ورباحand profit
وَإِن ما حصلوا منفعة ورباح
بيكونhe will be عنfrom جهةthe direction of عتبناour reproach لاصescaped
بيكون عن جهة عتبنا لاص
And if they gain no benefit or profit,
It will be clear that the fault lies with me
he will have sidestepped our reproach.
These are my words, my worries, and wishes
بيكونhe will be بريfree منfrom العتبreproach منيfrom me
بيكون بري من العتب مني
هذاthis كَلاميmy speech وَهمfantasy وَتمنيand wishing
هذا كَلامي وَهم وَتمني
He will be free of reproach from me.
My passion for this art makes me sing
These words of mine are fantasy and wishing.
The day you proposed to the daughter of Abu ‘Abbas
خَمريmy wine (possibly the name Khamri) عَلىin هالفنthis style بيغنيhe sings
خَمري عَلى هالفن بيغني
يُومthe day انwhen تجوزhe married بنتthe daughter of أَبوAbu (father of) عباسAbbas
يُوم ان تجوز بنت أَبو عباس
Khamri [possibly 'my wine'] sings in this style,
When you asked for her hand with only promises
the day he married Abu Abbas's daughter.
And said “Sing, oh boy, sing!
لَماwhen خطبهاhe sought her hand بِالخلاin the wilderness وَحدوby himself
لَما خطبها بِالخلا وَحدو
وَقالand he said غَنواsing ياO زلمmen وَاحدوand chant
وَقال غَنوا يا زلم وَاحدو
When he sought her hand in the wilderness, alone,
Take this girl away from him
and said, 'Sing, men, and chant!'
Without consultation, and I am the brother of Maysah”
فوتواgo in اسحبواpull out هالبنتthis girl منfrom عندوhis place
فوتوا اسحبوا هالبنت من عندو
مِنwithout غيرany شورconsultation وَأَناand I أَخوthe brother of المياسal-Mayyas (the graceful swayer)
مِن غير شور وَأَنا أَخو المياس
'Go in and pull this girl away from him,
These are fanciful words we have uttered
without asking leave—and I am al-Mayyas's brother!'
Nonsense unintelligible in meaning
هَذاthis كَلامtalk of الوَهمfantasy رَكبناهwe pieced it together
هَذا كَلام الوَهم رَكبناه
غجobscure (uncertain reading) اللغاspeech ماnot يفهمواthey understand مَعناهits meaning
غج اللغا ما يفهموا مَعناه
This is talk of fantasy that we pieced together;
If there is any sense to it among the Arabs
obscure speech [uncertain reading]—they do not understand its meaning.
It will be after anxiety the cup is pleasant
إِنif كانit was فيin برthe land of العربthe Arabs ذعناهwe spread it
إِن كان في بر العرب ذعناه
بيكونit will be عقبafter الهَمsorrow راقgrew clear الكاسthe cup
بيكون عقب الهَم راق الكاس
If we spread it through the land of the Arabs,
After anxiety, comfort will come
then, after sorrow, the cup will clear;
And the wretched heart finds rest after worries
بيكونit will be عقبafter الهَمsorrow طابgrew sweet الراحthe wine
بيكون عقب الهَم طاب الراح
وَقَلبand the heart of الشَقيthe wretched one عقبafter الهُمومsorrows اِرتَاحfound rest
وَقَلب الشَقي عقب الهُموم اِرتَاح
then, after sorrow, the wine will grow sweet,
If we have departed after so much has passed
and the wretched one's heart will find rest after sorrows.
And if we forget so much that is gone
إِنif كانit was رحناwe departed بَعدtoo ياماhow many راحdeparted
إِن كان رحنا بَعد ياما راح
وَإِنand if كانit was نسناwe drifted away (uncertain) بعدياtoo—how ماmany ناسdrifted away (uncertain)
وَإِن كان نسنا بعديا ما ناس
If we have departed, how many have departed too!
Oh how much has spun on this wheel
And if we have drifted away, how many have drifted away too!
How many ships sail the harbor
وَإِنand if كانit was نسناwe drifted away (uncertain) بَعدtoo ياhow ماmany غابvanished
وَإِن كان نسنا بَعد يا ما غاب
ياhow ماmuch غزلspun مكوكthe shuttle of هاthis لدولابwheel
يا ما غزل مكوك ها لدولاب
And if we have drifted away, how many have vanished too!
And how many cups the copper flask has poured
How much this wheel's shuttle has spun!
How many cups this wine has poured
ياhow ماmany ببابورaboard the steamer البَحرof the sea ركابpassengers
يا ما ببابور البَحر ركاب
وَياand how ماoften سَقىhe gave drink بطاساتin bowls هالنحاسthis copper
وَيا ما سَقى بطاسات هالنحاس
How many passengers aboard the sea-going steamer!
Oh how much injustice cannot be undone, oh how much has passed
And how often he gave drink in bowls of this copper!
By the Prophet's status, O God
ياhow ماoften سَقاhe gave drink بطاساتin bowls هالخمارthis wine-seller
يا ما سَقا بطاسات هالخمار
ياhow ماoften ظلمoppressed تلحوقTalhuq ياhow ماoften جارwas unjust
يا ما ظلم تلحوق يا ما جار
How often he gave drink in this wine-seller's bowls!
Make salvation for us and the Emir
How often Talhuq oppressed, how often he was unjust!
ياO لِلّهto God بِجاهby the honor of النَبيthe Prophet المختارthe chosen
يا لِلّه بِجاه النَبي المختار
تَجعلyou grant لَناto us وَياand with الربعthe companions مخلاصa way out
تَجعل لَنا وَيا الربع مخلاص
O God, by the honor of the chosen Prophet,
grant us and our companions a way out.
Partial English translation: 65 of 68 Arabic lines translated.
Sol 6.1