أَبّدَmay perpetuate اللَّهGod حسنَthe beauty هَذاthis الزّمانِage
أَبّدَ اللَّه حسنَ هَذا الزّمانِ
وَسَقاهُand may He water it مِنfrom مائِهِHis water الهَتّانِcopiously pouring
وَسَقاهُ مِن مائِهِ الهَتّانِ
May God perpetuate the beauty of this age,
God made this era beautiful
and water it with His pouring rain,
And quenched it with his delightful water
حَيثُwhere فيهِin it أَبدىHe revealed لَناto us شَمسa sun فَضلٍexcellence
حَيثُ فيهِ أَبدى لَنا شَمس فَضلٍ
قَدindeed سَمَتrose high بِالعُلىin loftiness عَلىabove كيوانِSaturn
قَد سَمَت بِالعُلى عَلى كيوانِ
for within it He revealed to us a sun of excellence,
Where He showed us the sun of grace
which has risen in loftiness above Saturn.
Rising with the highest over all creation
أَحمدAhmad البرّthe virtuous بَحرan ocean فَضلٍexcellence وَجودٍand generosity
أَحمد البرّ بَحر فَضلٍ وَجودٍ
مُقلَةthe eye العزِّof glory عينُthe eye هَذاthis الأوانِage
مُقلَة العزِّ عينُ هَذا الأوانِ
Ahmad the virtuous, an ocean of excellence and generosity,
Ahmad is an ocean of grace and generosity
the eye of glory, the very eye of this age;
The apple of the era's dignity and pride
مُفرَدunique one الدّهرِof all time لاno نَظيرpeer يُدانيcomes close
مُفرَد الدّهرِ لا نَظير يُداني
فَبِهِfor through him الدَّهرُthe age قَدindeed خَلاis devoid عَنof ثانِa second
فَبِهِ الدَّهرُ قَد خَلا عَن ثانِ
unique in all time, with no peer approaching him,
Unique in this age with no peer or equal
for through him the age is left without a second.
So the age is free of any other
نَجلscion غُرٍّillustrious men أَماجِدٍnoble وَكِرامand generous
نَجل غُرٍّ أَماجِدٍ وَكِرام
جيرindeed وَهوَand he is الغرّيthe splendid one غرّةthe glory آنيof my time
جير وَهوَ الغرّي غرّة آني
Scion of illustrious, noble, generous men,
A scion of glorious and generous ancestry
indeed, he is the splendid one, the glory of my time.
A neighbor yet a stranger in his nobility
فاضلُlearned man العَصرِof the age فائِقsurpassing الفاضِلal-Fadil القاthe qa– (beginning of qadi)
فاضلُ العَصرِ فائِق الفاضِل القا
ضي–di (completes qadi, judge) كَماjust as قَدindeed سَماrose high بديعBadiʿ الزّمانِal-Zaman (of the age)
ضي كَما قَد سَما بديع الزّمانِ
The scholar of the age, surpassing al-Fadil the Qa—
Supreme of the age, beyond the supremely virtuous
—di, just as Badiʿ al-Zaman rose to eminence.
As he rose, the marvel of the time
خَدَمتهُhave served him النُّقوشُinscriptions مِثلlike المَبانيverbal forms
خَدَمتهُ النُّقوشُ مِثل المَباني
لِمَعانٍfor meanings ماnot إِنemphatic particle لَهاfor them مِنany معانِmeanings
لِمَعانٍ ما إِن لَها مِن معانِ
Inscriptions have served him, like verbal forms,
Ornate compositions serve him
for meanings that no other meanings can match.
With meanings that have no precedents
منْfrom مَثانيrepeated strains ثَناpraise المَعاليlofty virtues عليهِupon him
منْ مَثاني ثَنا المَعالي عليهِ
أَطرَبَتناthey delighted us فَعَوَّذتso I invoked protection بِالمَثانيwith the Oft-Repeated Verses
أَطرَبَتنا فَعَوَّذت بِالمَثاني
From the repeated praises that lofty virtues bestow upon him,
Praising his glories with well-crafted verses
they delighted us, so I invoked protection with the Oft-Repeated Verses.
Enchanting us, adorned with these verses
ياO! لَهُfor him اللَّهGod مِنwhat a فَصيحِarticulate بَليغٍeloquent
يا لَهُ اللَّه مِن فَصيحِ بَليغٍ
يَنظِمُhe strings الدرَّpearls مِثلlike عَقدِa necklace الجُمانِpearl beads
يَنظِمُ الدرَّ مِثل عَقدِ الجُمانِ
O God, what an articulate, eloquent speaker he is!
What an eloquent and articulate poet!
He strings pearls like a necklace of pearl beads.
Stringing pearls of verse like a necklace
وَرَفيعٍand an exalted man تَتيهُglories بَيروتُBeirut فيهِin him
وَرَفيعٍ تَتيهُ بَيروتُ فيهِ
بِاِفتِخارٍwith pride بِهِin him عَلىover البُلدانِthe cities
بِاِفتِخارٍ بِهِ عَلى البُلدانِ
And a man of high rank, in whom Beirut glories,
Noble, with Beirut proud of him
boasting of him over the other cities;
Boasting of him over all other cities
وَبَديعٍand an innovator لَقَدindeed أَتىcame بِبَديعwith wondrous art
وَبَديعٍ لَقَد أَتى بِبَديع
فاقَexcelled فيهِin it البديعُal-Badiʿ فيin هَمدانِHamadan
فاقَ فيهِ البديعُ في هَمدانِ
and an innovator who has indeed brought forth wondrous art,
Marvelous, bringing wonders in his work
in which al-Badiʿ excelled in Hamadan.
Beyond the wonders of Hamadan's poets
جَمعhe united الشّرعَsacred law وَالحَقيقةَand spiritual truth فيهاin it
جَمع الشّرعَ وَالحَقيقةَ فيها
فَهماso they both فيin سَمائِهاits sky النيِّرانِthe two luminaries
فَهما في سَمائِها النيِّرانِ
There he united sacred law and spiritual truth;
Joining canon and truth within them
so in its sky they are the two luminaries.
As they shine in his luminous firmament
فيهِماin both of them قَدindeed أَقامestablished لِلحقِّfor truth وَزناًa weight
فيهِما قَد أَقام لِلحقِّ وَزناً
فَرَأَيناهُso we saw him مُقسطjust المِيزانِthe balance
فَرَأَيناهُ مُقسط المِيزانِ
In both he has given truth its due weight,
There he established the scales of justice
so we have seen him keep the scales just.
And we saw him holding the balanced scales
شَمسُa sun عِلمٍof learning كَأَنّماas though العلمlearning فيهاin it
شَمسُ عِلمٍ كَأَنّما العلم فيها
إِذwhen بَدَتit appeared وَالمَعارفُand the sciences الفَرقدانِthe two Farqad stars
إِذ بَدَت وَالمَعارفُ الفَرقدانِ
A sun of learning—as though learning there
A sun of knowledge, as if all knowledge
and the sciences, when it rose, were the twin Farqad stars.
Emanated when he appeared, radiant celestial sphere
Sol 6.1