أوجِّهُI direct ياO مَحمودُMahmoud نَحوَكَtoward you مَقصِديmy purpose
أوجِّهُ يا مَحمودُ نَحوَكَ مَقصِدي
وَمَنand whoever كانَis مَحموداًpraiseworthy فَذَلِكَthen that one مَقصوديmy intended one
وَمَن كانَ مَحموداً فَذَلِكَ مَقصودي
I direct my purpose toward you, O Mahmoud.
Toward you, O Mahmoud, I direct my purpose
And whoever is praiseworthy is the one I mean.
And he who is praiseworthy is my intended
وَإِنّكَand indeed you مَحمودٌpraiseworthy ذَكاءًintelligence وفطنةًand discernment
وَإِنّكَ مَحمودٌ ذَكاءً وفطنةً
وَعَقلاًand intellect وَفَضلاًand excellence فيamong الوَرىhumankind غَيرَnot مَجحودِdenied
وَعَقلاً وَفَضلاً في الوَرى غَيرَ مَجحودِ
And you are indeed praiseworthy in intelligence and discernment,
You are indeed praiseworthy in intelligence and discernment
and in intellect and excellence, undeniable among humankind;
And reason and excellence unmatched in the land
وَعِلماًand knowledge وَعِرفاناًand understanding وَخوفاًand fear وَخشيَةًand awe
وَعِلماً وَعِرفاناً وَخوفاً وَخشيَةً
وَتَقوىًand piety وَزُهداًand renunciation فيof الدُّنىworldly life غَيرَnot مَحدودِbounded
وَتَقوىً وَزُهداً في الدُّنى غَيرَ مَحدودِ
and in knowledge and understanding, in fear and awe,
And knowledge, recognition, reverence and devotion
and in piety and boundless renunciation of worldly life;
And piety and asceticism in the world unlimited
وَذاتاًand essence وَوَصفاًand attributes ثمّthen فِعلاًaction وَهيئَةًand bearing
وَذاتاً وَوَصفاً ثمّ فِعلاً وَهيئَةً
وسمعاًand repute وصيتاًand renown بالثناthrough praise خَيرِbest of مَجدودِthose favored by fortune
وسمعاً وصيتاً بالثنا خَيرِ مَجدودِ
and in essence and attributes, then in action and bearing,
And self and traits and then deeds and demeanor
and in repute and renown through praise, best of the fortunate;
And hearing and obeying the best of what is lauded
وحِلماًand forbearance وليناًand gentleness فيin حديثٍspeech وجانبٍand manner
وحِلماً وليناً في حديثٍ وجانبٍ
وحَزماًand resolve ورأياًand judgment عمَّهpervaded it حُسْنُexcellence of تسديدِguidance
وحَزماً ورأياً عمَّه حُسْنُ تسديدِ
and in forbearance and gentleness of speech and manner,
And forbearance and gentleness in speech and manner
and in resolve and judgment pervaded by sound guidance.
And resolve and judgment graced by guidance provided
حَمدتُكَI praised you فيin الإِجمالِgeneral terms إِذsince كُنتI was عاجِزاًunable
حَمدتُكَ في الإِجمالِ إِذ كُنت عاجِزاً
لَدَيكَbefore you عَنِto التَّفصيلِgive details ياO خَيرَbest of مَسعودِthe fortunate
لَدَيكَ عَنِ التَّفصيلِ يا خَيرَ مَسعودِ
I praised you in general terms, since I was unable
I praised you in summary when I was unable
before you to give details, O best of the fortunate.
Before you in detail, O best of those extolled
وَأَنتَand you عَلىin الإِجمالِsum فيin الدَّهرِthe age مفردٌunique
وَأَنتَ عَلى الإِجمالِ في الدَّهرِ مفردٌ
ومثلُكَand your like فيat ذاthis الوقتِtime لَيسَis not بِمَوجودِto be found
ومثلُكَ في ذا الوقتِ لَيسَ بِمَوجودِ
And you, in sum, are unique in this age,
And you in summary in time are unmatched
and your like is not to be found at this time.
And your like in this age cannot be found
وَحَمديand my praise لِمَحمودٍof Mahmoud حَميدٌpraiseworthy وَكُلُّand everyone مَنْwho
وَحَمدي لِمَحمودٍ حَميدٌ وَكُلُّ مَنْ
يَكُنis غَيرَother than مَحمودٍMahmoud يَكُنis غَيرَnot محمودِpraiseworthy
يَكُن غَيرَ مَحمودٍ يَكُن غَيرَ محمودِ
And my praise of Mahmoud is praiseworthy, and whoever
And my praise of the praiseworthy is itself praise
is other than Mahmoud is not praiseworthy.
And whoever is not praiseworthy is not extolled
Sol 6.1