أُهديI offer الإِمامَthe imam عابدَAbid (worshipper of) الرّحمنِal-Rahman (the All-Merciful)
أُهدي الإِمامَ عابدَ الرّحمنِ
تَحِيّةًa greeting مِنfrom ربِّناour Lord المنّانِthe Bountiful Giver
تَحِيّةً مِن ربِّنا المنّانِ
I offer the Imam, Abid al-Rahman,
a greeting from our Lord, the Bountiful Giver,
وأَكمَلand the fullest السّلامِpeace مِنfrom مُحبٍّa loving friend
وأَكمَل السّلامِ مِن مُحبٍّ
وَماand what صَفاis pure مِنَof الدّعاءprayer القلبيheartfelt
وَما صَفا مِنَ الدّعاء القلبي
and the fullest peace from a loving friend,
and all that is pure in prayer from the heart,
وَأَجملَand the fairest الثَناءِpraise وَالمَديحِand commendation
وَأَجملَ الثَناءِ وَالمَديحِ
بِكلِّwith every لَفظٍword حَسنٍfine فَصيحِeloquent
بِكلِّ لَفظٍ حَسنٍ فَصيحِ
and the fairest praise and commendation,
in every fine and eloquent word.
وَأَشتَكيand I lament مِنof لاعِجِthe burning of الأَشواقِlongings
وَأَشتَكي مِن لاعِجِ الأَشواقِ
ماwhat ضاقَwas too narrow عنهfor it باطِنُthe inner space of الأَوراقِthe pages
ما ضاقَ عنه باطِنُ الأَوراقِ
And I lament such burning longings
as the inner spaces of pages cannot contain.
وَبعدُand now فَالمَعروضُthen what is submitted لِلجَنابِto Your Honor
وَبعدُ فَالمَعروضُ لِلجَنابِ
مِنfrom بَعدِafter لَثمِkissing أَشرَفِthe noblest الأَعتابِthresholds
مِن بَعدِ لَثمِ أَشرَفِ الأَعتابِ
And now, here is what is submitted to Your Honor,
after kissing the noblest thresholds,
وَغِبَّand after تَقبيلِkissing الأكُفِّthe hands وَالقدَمْand the foot
وَغِبَّ تَقبيلِ الأكُفِّ وَالقدَمْ
مِنَfrom المَشوقِthe yearning one المكتَسيclad in ثَوبَthe robe of العَدمnothingness
مِنَ المَشوقِ المكتَسي ثَوبَ العَدم
and after kissing the hands and the foot,
from the yearning one, clad in the robe of nothingness:
إِنّindeed كِتابَكمyour letter إِلَيناto us وَصَلاhas arrived
إِنّ كِتابَكم إِلَينا وَصَلا
فسرَّنيso it delighted me ونِلتand I attained منهfrom it الأمَلاwhat I hoped for
فسرَّني ونِلت منه الأمَلا
Indeed, your letter has reached us;
so it delighted me, and from it I gained what I hoped for;
وحفَّنيand it surrounded me بالدّرَرِwith pearls الثمينَهْprecious
وحفَّني بالدّرَرِ الثمينَهْ
وفرَّحَand it gladdened الأفئدةَthe hearts الحزينهْsorrowful
وفرَّحَ الأفئدةَ الحزينهْ
and it surrounded me with precious pearls,
and gladdened sorrowful hearts.
قَرأتهI read it بِأَلسُنwith the tongues of الأفكارِthoughts
قَرأته بِأَلسُن الأفكارِ
وَشِمْتُand I beheld ماwhat حَوىit contained مِنof الأَبكارِvirgin ideas
وَشِمْتُ ما حَوى مِن الأَبكارِ
I read it with the tongues of thought,
and beheld the virgin ideas it contained.
فَمِنso from مَعانيهِits meanings اِرتَشفتُI sipped سُكراsugar
فَمِن مَعانيهِ اِرتَشفتُ سُكرا
وَمِنand from مَبانيهits wording اِلتَقطتُI gathered جوهَراgems
وَمِن مَبانيه اِلتَقطتُ جوهَرا
So from its meanings I sipped sugar,
and from its wording I gathered gems.
بَلِrather اِنتشقتُI inhaled المِسكَmusk منfrom خِتامهِits seal
بَلِ اِنتشقتُ المِسكَ من خِتامهِ
وشِمْتُand I beheld رَوضَthe garden of الحسْنِbeauty فيin نظامهِits composition
وشِمْتُ رَوضَ الحسْنِ في نظامهِ
Rather, I inhaled musk from its seal,
and beheld the garden of beauty in its composition.
وَقَدand indeed حَمدتُI praised اللَّهَGod ذاpossessed of الجَلالِmajesty
وَقَد حَمدتُ اللَّهَ ذا الجَلالِ
والمَنِّand bounty والإنعامِand beneficence والنوالِand gifts
والمَنِّ والإنعامِ والنوالِ
And I have praised God, possessed of majesty,
and bounty, beneficence, and gifts.
وَكلُّand all ماthat أَومىalluded إِلَيهِto it السيِّدُthe master
وَكلُّ ما أَومى إِلَيهِ السيِّدُ
فَهمتُهُI understood it وَفيand in خَياليmy mind يوجدِit is present
فَهمتُهُ وَفي خَيالي يوجدِ
And all to which the master alluded,
I understood; it is present in my mind.
وَلَيسَand does not يَنأىrecede مِنهُof it عَنfrom خَياليmy mind
وَلَيسَ يَنأى مِنهُ عَن خَيالي
شيءٌanything لأنbecause ذاthat منَamong المُحالِthe impossible
شيءٌ لأن ذا منَ المُحالِ
Nor does any of it recede from my mind—
not a thing, for that would be impossible.
بَلrather لاdoes not يَزالُcease ماكِثاًdwelling فيin فِكرَتيmy thoughts
بَل لا يَزالُ ماكِثاً في فِكرَتي
كَالسَّيِّدِlike the master المِفْضالِgenerous عاليlofty in الهمّةِresolve
كَالسَّيِّدِ المِفْضالِ عالي الهمّةِ
Rather, it remains dwelling in my thoughts,
like the generous master of lofty resolve.
وَإِنَّنيand indeed I بِماupon what حَواهit contained عامِلُam acting
وَإِنَّني بِما حَواه عامِلُ
وَإِنَّنيand indeed I لماfor what قَصدتُI sought آملُam hopeful
وَإِنَّني لما قَصدتُ آملُ
And I act upon what it contains,
and I hope for what I have sought.
بَلrather ذاكَthat غايَةُthe ultimate end of المَقصودِwhat is sought
بَل ذاكَ غايَةُ المَقصودِ
ولاand does not يزالcease الدهرَthroughout time فيin وُجودُexistence
ولا يزال الدهرَ في وُجودُ
Rather, that is the ultimate aim,
and it remains in being through all time.
وَإِنَّنيand indeed I لمُرتَجيsurely entreat الجَنابYour Honor
وَإِنَّني لمُرتَجي الجَناب
عدولَهhis refraining عَنfrom مثلِthe like of ذاthis الخطابِaddress
عدولَه عَن مثلِ ذا الخطابِ
And indeed I entreat Your Honor
to refrain from such an address,
فَإِنّنيfor indeed I لَستُam not لَهُof it بِأَهلِat all worthy
فَإِنّني لَستُ لَهُ بِأَهلِ
وَلَيسَand is not ذاthis مِنكُمfrom you بِحدِّwithin the station of مثليone like me
وَلَيسَ ذا مِنكُم بِحدِّ مثلي
for I am not worthy of it,
and this from you is beyond the station of one like me.
فَإِنَّنيfor indeed I إِلَيكُمُto you مَنسوبُam affiliated
فَإِنَّني إِلَيكُمُ مَنسوبُ
وَإِنَّنيand indeed I عَلَيكمُamong your own مَحسوبُam counted
وَإِنَّني عَلَيكمُ مَحسوبُ
For I am affiliated with you,
and I am reckoned as one of your own.
واللَّهُand God يَجزيكُمmay He reward you جَميلَthe finest الخَيرِgood
واللَّهُ يَجزيكُم جَميلَ الخَيرِ
فَضلاًas a favor وَيَكفيكُمand may He spare you جَميعَall الضَّيرِharm
فَضلاً وَيَكفيكُم جَميعَ الضَّيرِ
And may God reward you with the finest good,
in His grace, and shield you from all harm.
وَأَرتَجيand I hope for التّشريفَthe honor بِالمُراسَلهthrough correspondence
وَأَرتَجي التّشريفَ بِالمُراسَله
لِأَنّهاbecause it is مِنamong أَكمَلِthe fullest forms of المُواصَلهfellowship
لِأَنّها مِن أَكمَلِ المُواصَله
And I hope to be honored by your correspondence,
for it is among the fullest forms of fellowship,
وَأَنand that أَكونَI may be مِنْamong أَعزِّthe dearest خاطرِthoughts
وَأَن أَكونَ مِنْ أَعزِّ خاطرِ
لَدىwithin شَريفِnoble البالِthe mind ثمّthen الخاطرِthought
لَدى شَريفِ البالِ ثمّ الخاطرِ
and that I may be among your dearest thoughts,
within your noble mind and memory.
وَأَنand that تُبلغواyou convey السّلامَthe greetings of peace الوافيfull
وَأَن تُبلغوا السّلامَ الوافي
لِسيّديto my master الأُستاذِthe teacher ذيpossessed of الإِنصافِfairness
لِسيّدي الأُستاذِ ذي الإِنصافِ
And that you convey my fullest greetings of peace
to my master, the fair-minded teacher.
وَإِنّنيand indeed I مُقبِّلٌam kissing أَقدامَهُhis feet
وَإِنّني مُقبِّلٌ أَقدامَهُ
وَلَمand I have not أَزَلْceased بَينَamong الوَرىhumankind خدّامَهُbeing his devoted servant
وَلَم أَزَلْ بَينَ الوَرى خدّامَهُ
And indeed I kiss his feet,
and have ever been his servant among humankind.
وَأَرتَجيand I hope for دُعاءَهُhis prayer الخيريّاbenevolent
وَأَرتَجي دُعاءَهُ الخيريّا
وَأَرتَجيand I hope for رِضاءهُhis approval السنيّاexalted
وَأَرتَجي رِضاءهُ السنيّا
And I hope for his benevolent prayers,
and I hope for his exalted approval.
وَأَرتَجيand I hope for إِهداءَكمyour conveying سَلاميmy greetings
وَأَرتَجي إِهداءَكم سَلامي
لِلصِّنْوِto the brother مَعalong with أَنجالِكَyour sons الكِرامِnoble
لِلصِّنْوِ مَع أَنجالِكَ الكِرامِ
And I hope you will convey my greetings
to your brother, together with your noble sons,
ثُمّthen إِلىto الأَحبابِthe loved ones وَالإِخوانِand the brethren
ثُمّ إِلى الأَحبابِ وَالإِخوانِ
وَأَصدِقائِناand our friends مَعَwith الخِلّانِclose companions
وَأَصدِقائِنا مَعَ الخِلّانِ
then to the loved ones and the brethren,
and our friends, along with close companions.
وَهَذِهِand this الأُرجوزَةُrajaz poem المَنظومهcomposed in verse
وَهَذِهِ الأُرجوزَةُ المَنظومه
مِنَfrom الفصاحَةِeloquence أَتَتit came مَعصومَهprotected
مِنَ الفصاحَةِ أَتَت مَعصومَه
And this composed rajaz poem
has come untouched by eloquence—
نَظمُthe verse of غَبيٍّa dullard عاجِزٍhelpless ضَعيفِweak
نَظمُ غَبيٍّ عاجِزٍ ضَعيفِ
أَعنيI mean الفَقيرَthe poor one عابدَAbid (worshipper of) اللطيفِal-Latif (the Gentle)
أَعني الفَقيرَ عابدَ اللطيفِ
the verse of a dull, helpless, feeble man:
I mean the poor one, Abid al-Latif,
أَعنيI mean اِبنَthe son of فَتحِFath (victory) اللَّهAllah (God) ذيpossessed of الآلاءِblessings
أَعني اِبنَ فَتحِ اللَّه ذي الآلاءِ
وَالفَضلِand bounty وَالإِحسانِand beneficence والعطاءِand giving
وَالفَضلِ وَالإِحسانِ والعطاءِ
I mean Ibn Fath Allah—God, Lord of blessings,
and of bounty, beneficence, and giving.
جاءَتكَit came to you تَرتَجيhoping for القَبولَacceptance مَنّاas a favor
جاءَتكَ تَرتَجي القَبولَ مَنّا
وَتَلثِمُand it kisses الكفَّthe hand النديَّgenerous عنّاon our behalf
وَتَلثِمُ الكفَّ النديَّ عنّا
It has come to you, hoping for acceptance as a favor,
and kisses your generous hand on our behalf.
وَاِسلَمْand be safe وَدُمْand remain فيin العِزِّglory وَالإِكرامِand honor
وَاِسلَمْ وَدُمْ في العِزِّ وَالإِكرامِ
ماas long as فاحَwafted عَرْفُthe fragrance of عَنبرِambergris الخِتامِthe ending
ما فاحَ عَرْفُ عَنبرِ الخِتامِ
And be safe, and ever remain in glory and honor,
as long as the closing ambergris wafts its scent.
Sol 6.1