خَليليmy friend رَعاكَmay He protect you اللَّهُGod هَذيthese المَعاهِدُthe familiar haunts
خَليلي رَعاكَ اللَّهُ هَذي المَعاهِدُ
فَحِيِّso greet بِهاin them قَوماًa people عَلىto الحُبِّlove عاهدواthey pledged themselves
فَحِيِّ بِها قَوماً عَلى الحُبِّ عاهدوا
My friend, may God watch over you: these are the familiar haunts.
So greet there a people who have pledged themselves to love.
وَعَرِّجand turn aside بِهمto them تَشهَدْyou will behold شُموساًsuns وَأَنجُماًand stars
وَعَرِّج بِهم تَشهَدْ شُموساً وَأَنجُماً
كَواكبَplanets أَقماراًmoons لَهاfor them الحسنُbeauty شاهِدُa witness
كَواكبَ أَقماراً لَها الحسنُ شاهِدُ
And visit them: you will behold suns and stars,
planets and moons, with beauty as their witness.
وَشاهِدand behold لَهمfor them فيهاthere رَفيعَlofty مَطالِعٍrising-places
وَشاهِد لَهم فيها رَفيعَ مَطالِعٍ
مَشاهِدهاtheir sights فيamong النّاسِpeople نِعمَexcellent are المَشاهِدُthe sights
مَشاهِدها في النّاسِ نِعمَ المَشاهِدُ
And behold there their lofty rising-places,
whose sights among mankind are the finest sights;
مَطالعَrising-places فيهاin them لِلشّموسِfor the suns شَواهدٌwitnesses
مَطالعَ فيها لِلشّموسِ شَواهدٌ
عَلىto حُسنِهاtheir beauty الأَسمىsupreme عَياناًplainly تشاهدُyou behold
عَلى حُسنِها الأَسمى عَياناً تشاهدُ
rising-places where the suns have witnesses
to their supreme beauty, which you plainly behold.
وَعُجand turn aside نَحوَtoward أَرضِthe land of الشّامِal-Sham وَاِقصُدand seek دِمَشقهاits Damascus
وَعُج نَحوَ أَرضِ الشّامِ وَاِقصُد دِمَشقها
فَفيهاfor in it لِطيبِfor the delight of الأنسِcompanionship تِلكَthose المَعاهدُfamiliar haunts
فَفيها لِطيبِ الأنسِ تِلكَ المَعاهدُ
And turn toward the land of al-Sham and seek its Damascus;
there are those haunts of delightful companionship.
وَتِلكَand that بِلاwithout رَيبٍdoubt عَلىin الحسنِbeauty جَنّةٌa paradise
وَتِلكَ بِلا رَيبٍ عَلى الحسنِ جَنّةٌ
تَسامَتit rose high قُصوراًin palaces وَالقُصورُand the palaces شَواهِدُare witnesses
تَسامَت قُصوراً وَالقُصورُ شَواهِدُ
And that, beyond doubt, is a paradise of beauty,
soaring in palaces, with the palaces as witnesses.
وَلَوand if كانَتِwere الدّنياthe world جناناًgardens فَجِلَّقٌthen Jilliq
وَلَو كانَتِ الدّنيا جناناً فَجِلَّقٌ
لَفِردَوْسُهاsurely its paradise الأَعلىhighest وماand there is no إِنْindeed معاندُdissenter
لَفِردَوْسُها الأَعلى وما إِنْ معاندُ
Were the world entirely gardens, then Jilliq
would surely be its highest paradise, with none to dispute it.
وَمرَّand pass by وَمِلْand turn بِمزَّتهاtoward its Mezzeh الّتيwhich
وَمرَّ وَمِلْ بِمزَّتها الّتي
تَسيلُit flows صَفاءًwith purity بِالسّرورِwith joy يعاضدُjoins in support
تَسيلُ صَفاءً بِالسّرورِ يعاضدُ
And pass by and turn toward its Mezzeh, which
flows with purity that joins hands with joy.
وَمِنهاand from it إِلىto المنشارِal-Minshar وَالرّبوَةِand al-Rabwah الّتيwhere
وَمِنها إِلى المنشارِ وَالرّبوَةِ الّتي
تُمَدُّare spread مِنَof الأَفراحِjoys فيهاthere مَوائِدُtables
تُمَدُّ مِنَ الأَفراحِ فيها مَوائِدُ
And from there to al-Minshar and al-Rabwah, where
tables of gladness are spread.
تَرقّit is gentle نَسيماًin breeze مِنهُfrom it يَشفيhe soothes غَليلَهhis burning thirst
تَرقّ نَسيماً مِنهُ يَشفي غَليلَه
عَليلُone afflicted by هُمومِthe cares of الدّهرِtime وَهيَand they are شَدائِدُhardships
عَليلُ هُمومِ الدّهرِ وَهيَ شَدائِدُ
Its breeze is gentle; through it he slakes his thirst—
the sufferer from time's cares, those grievous trials.
وَتَحلوand it is sweet مَعيناًin flowing water راقَlovely مجرىًin course وَمَنظراًand appearance
وَتَحلو مَعيناً راقَ مجرىً وَمَنظراً
يَسيلُit flows لُجَيناًas silver وَهوَand it is لاwithout شكَّdoubt بارِدُcool
يَسيلُ لُجَيناً وَهوَ لا شكَّ بارِدُ
Its running water is sweet, lovely in course and sight,
flowing as silver, undoubtedly cool.
تَسلسلَit ran in chains جَرياًin its flow لاno وصَفَّقand it rippled سَلسلاًlimpid and sweet
تَسلسلَ جَرياً لا وصَفَّق سَلسلاً
تَمَوَّجَit billowed بِلَّوْراًas crystal وَماyet not هوَit جامِدُsolid
تَمَوَّجَ بِلَّوْراً وَما هوَ جامِدُ
It runs in chains—no, it ripples, limpid and sweet;
it billows as crystal, though it is not solid.
يَسيلُit flows عَلىover أَرضٍland تَمسَّكhas become musky تُربُهاits soil
يَسيلُ عَلى أَرضٍ تَمسَّك تُربُها
تَجوهَرَbecame jewels منهُthrough it إِذas يَسيلُit flows الجَلامِدُthe boulders
تَجوهَرَ منهُ إِذ يَسيلُ الجَلامِدُ
It flows across earth whose soil has become musk;
through it, as it flows, the boulders turn to jewels.
وَيَجريand it runs عَلىover حَصباءpebbles of درٍّpearls تودُّهthey desire it
وَيَجري عَلى حَصباء درٍّ تودُّه
قَلائدَas necklaces مِنfrom تَحتِbeneath الثّغورِthe lips الخَرائِدُthe secluded maidens
قَلائدَ مِن تَحتِ الثّغورِ الخَرائِدُ
It runs over pebbles of pearl, desired
as necklaces beneath the lips by secluded maidens.
وَأَنّىand how لِحورِfor the houris العِينِthe wide-eyed مِنهاfrom them قَلائِدٌnecklaces
وَأَنّى لِحورِ العِينِ مِنها قَلائِدٌ
تزينُadorn نُحورَthe throats of الحورِthe houris تِلكَthose القَلائِدُnecklaces
تزينُ نُحورَ الحورِ تِلكَ القَلائِدُ
But how can the wide-eyed houris have necklaces from them?
Those necklaces adorn the houris' throats.
تَأَمَّلconsider فَلِلأَنهارِfor the rivers have فيهاthere مَقاسِمٌbranching channels
تَأَمَّل فَلِلأَنهارِ فيها مَقاسِمٌ
بِهاthere لِاِنشِراحِfor the opening of الصّدرِthe breast تَحلوare pleasant المَوارِدُthe watering-places
بِها لِاِنشِراحِ الصّدرِ تَحلو المَوارِدُ
Consider: the rivers there have branching channels,
whose watering-places are sweet, opening the heart.
هُنالِكَthere لِلطّيرِfor the birds الغصونُthe branches مَنابِرٌare pulpits
هُنالِكَ لِلطّيرِ الغصونُ مَنابِرٌ
كَماjust as أنّindeed بُسْطَthe carpets of الزّهرِflowers فيهاthere مَساجِدُare mosques
كَما أنّ بُسْطَ الزّهرِ فيها مَساجِدُ
There the branches are pulpits for the birds,
just as its carpets of flowers are mosques.
إِذاwhen قامَrises بِالأَطيارِamong the birds فيهاthere خَطيبُهاtheir preacher
إِذا قامَ بِالأَطيارِ فيها خَطيبُها
فَمُنتَصِبٌthen upright زهرٌa flower وَآخَرُand another ساجِدُprostrates itself
فَمُنتَصِبٌ زهرٌ وَآخَرُ ساجِدُ
When their preacher rises among the birds there,
one flower stands upright, another prostrates itself.
هنالِكَthere جَيشُthe army of الغمِّgrief تُرمىare struck رِقابهُits necks
هنالِكَ جَيشُ الغمِّ تُرمى رِقابهُ
وَأَسيافُand the swords of جَيشِthe army of البسطِjoy فيهِagainst it تُجاهِدُwage war
وَأَسيافُ جَيشِ البسطِ فيهِ تُجاهِدُ
There the army of grief has its necks struck,
and the swords of joy's army wage battle against it.
وَمِنهاand from it لِقيسونَto Qaysun فَذلكَfor that ماthere is no لَهُfor it
وَمِنها لِقيسونَ فَذلكَ ما لَهُ
عَلىof فَضلِهِits excellence المَشهورِrenowned فيin الدَّهرِall time جاحِدُdenier
عَلى فَضلِهِ المَشهورِ في الدَّهرِ جاحِدُ
And from there to Qaysun, which has none
to deny its celebrated excellence in all time.
إِلىto سَفحِهِits foothill المَيمونِblessed مَسكَنُthe dwelling of عصبةٍa company
إِلى سَفحِهِ المَيمونِ مَسكَنُ عصبةٍ
بِهِمthrough them وَهمُand they are الساداتُthe masters تَسموrise الأماجدُthe noble
بِهِم وَهمُ الساداتُ تَسمو الأماجدُ
At its blessed foot dwells a company
through whom the noble rise, for they are the masters.
كَراماتُهمtheir saintly wonders تَبدوappear عَياناًplainly وَجَهرةًand openly
كَراماتُهم تَبدو عَياناً وَجَهرةً
وَأَنوارُهُمand their lights جنحَunder the wing of الظّلامِdarkness تُشاهدُare seen
وَأَنوارُهُم جنحَ الظّلامِ تُشاهدُ
Their saintly wonders appear plainly and openly,
and their lights are seen under the wing of darkness.
وَمِنهُand from it لِأَرضِto the land of الصالِحيَّةِal-Salihiyyah قاصداًheading
وَمِنهُ لِأَرضِ الصالِحيَّةِ قاصداً
فَفيfor through قُطبِهاits spiritual pole السّاميexalted تُنالُare attained المَقاصِدُthe aims
فَفي قُطبِها السّامي تُنالُ المَقاصِدُ
And from there, heading for the land of al-Salihiyyah,
for through its exalted spiritual pole, aims are attained.
هِيَit is الرّوضَةُthe garden الحَسناءُbeautiful تَزهوit glories بِحُسنِهاin its beauty
هِيَ الرّوضَةُ الحَسناءُ تَزهو بِحُسنِها
بِهاthere الصّفوُserenity بَسّامٌsmiles بِهاthere الأُنسُcompanionship خالِدُis everlasting
بِها الصّفوُ بَسّامٌ بِها الأُنسُ خالِدُ
It is the lovely garden, radiant in its beauty;
there serenity smiles, and fellowship endures forever.
وَزُرand visit قَبرَthe grave of مُحييMuhyi الدّينِal-Din قُدّسَmay it be sanctified سِرُّهُhis secret
وَزُر قَبرَ مُحيي الدّينِ قُدّسَ سِرُّهُ
فَمَنfor whoever زارَهُvisits him تَلقاهُmeet him مِنهُfrom him الفَوائِدُthe benefits
فَمَن زارَهُ تَلقاهُ مِنهُ الفَوائِدُ
And visit Muhyi al-Din's grave—may his secret be sanctified—
for benefits from him greet whoever visits him.
إِلىto جَنّةِthe paradise of الدّنياthe world وَجَبهَةِand the brow of حُسنِهاits beauty
إِلى جَنّةِ الدّنيا وَجَبهَةِ حُسنِها
وَغُرَّتِهاand its blaze البيضاءِwhite وَالفَضلand excellence زائِدُis increasing
وَغُرَّتِها البيضاءِ وَالفَضل زائِدُ
To the world's paradise, the brow of its beauty,
and its white radiance, with excellence ever growing;
وَمُقلَتُهاand its eye الحَوراwide and dark-pupiled وَشامَتُهاand its beauty mark الّتيwhich
وَمُقلَتُها الحَورا وَشامَتُها الّتي
عَلىfor حُسنِهاits beauty تُجبىare brought إِلَيهاto it المَحامِدُpraises
عَلى حُسنِها تُجبى إِلَيها المَحامِدُ
its wide, dark-pupiled eye, and its beauty mark, to which
praises are brought for its beauty.
هِيَit is البَلدةُthe city الزّهراءُradiant جِلَّقٌJilliq الّتيwhich
هِيَ البَلدةُ الزّهراءُ جِلَّقٌ الّتي
بِهاin it السّعدُgood fortune مَقرونٌis joined بِهاin it الخَيرُgoodness باجِدُabides
بِها السّعدُ مَقرونٌ بِها الخَيرُ باجِدُ
It is the radiant city, Jilliq,
where good fortune is bound fast and goodness abides.
وَقَدand indeed شَهِدَhave testified الأمصارthe cities قطعاًcertainly بِفَضلِهاto its excellence
وَقَد شَهِدَ الأمصار قطعاً بِفَضلِها
وَمِنand among تِلكَthose بَغدادBaghdad وَمِصرand Misr وَآمِدُand Amid
وَمِن تِلكَ بَغداد وَمِصر وَآمِدُ
The cities have certainly borne witness to its excellence,
among them Baghdad, Misr, and Amid.
وَسِرْand travel وَاِئتِand enter مِنthrough بابِthe Gate of السّلامِPeace تَفاؤُلاًseeking a good omen
وَسِرْ وَاِئتِ مِن بابِ السّلامِ تَفاؤُلاً
بِذلكَfrom that فَالإِعجابُfor delight بِالفالِin a good omen وارِدُis attested
بِذلكَ فَالإِعجابُ بِالفالِ وارِدُ
And go, entering by Bab al-Salam, taking a good omen
from it, for delight in good omens is well attested.
إِلىto بابِthe Gate of جيرونَJayrun تَرىyou see فيهِthere صاعِداًa rising jet
إِلى بابِ جيرونَ تَرى فيهِ صاعِداً
مِنَof الماءِwater يَعلوit rises لَيسَnot يَحكيهِmatches it صاعِدُanything rising
مِنَ الماءِ يَعلو لَيسَ يَحكيهِ صاعِدُ
To Bab Jayrun: there you see a rising jet
of water soaring, matched by nothing that ascends.
عَمودُa column of لُجينٍsilver بَعدَafter حَدِّthe limit of صُعودِهِits ascent
عَمودُ لُجينٍ بَعدَ حَدِّ صُعودِهِ
تَراهُyou see it خُيوطاًas threads وَهوَwhile it is لِلأَرضِto the earth عائِدُreturning
تَراهُ خُيوطاً وَهوَ لِلأَرضِ عائِدُ
A column of silver, once it reaches its utmost height,
you see as threads when it returns to earth.
وَمِنهُand from it لِدارِto the house of الجودِgenerosity وَالمَجدِand glory وَالعُلىand high rank
وَمِنهُ لِدارِ الجودِ وَالمَجدِ وَالعُلى
بَناهاhe built it عَلىupon العَلياءِloftiness وَالعزِّand honor ماجِدُa noble man
بَناها عَلى العَلياءِ وَالعزِّ ماجِدُ
And from there to the house of generosity, glory, and high rank,
which a noble man built on loftiness and honor;
وَدارand the house of الهُدىguidance وَالعِلمand knowledge وَالفَضلand excellence وَالتّقىand piety
وَدار الهُدى وَالعِلم وَالفَضل وَالتّقى
بَناهاhe built it عَلىupon العِرفانِspiritual knowledge لِلحَمدِfor praise حامِدُone who praises
بَناها عَلى العِرفانِ لِلحَمدِ حامِدُ
the house of guidance, learning, excellence, and piety,
which a praising man built on spiritual knowledge, for praise.
إِمامُthe imam of دِمَشقDamascus الشّامal-Sham سُؤدُدُthe pride of أَهلِهاits people
إِمامُ دِمَشق الشّام سُؤدُدُ أَهلِها
وَعالِمُهاand its scholar المَشهورُrenowned وَالفَضلُand excellence شاهِدُis a witness
وَعالِمُها المَشهورُ وَالفَضلُ شاهِدُ
The imam of Damascus in al-Sham, the pride of its people,
its renowned scholar, with excellence bearing witness.
فَتَىًa young man جامِعٌembracing كلَّall الفُنونِthe arts فَفِكرُهُand his mind
فَتَىً جامِعٌ كلَّ الفُنونِ فَفِكرُهُ
أَماhave not اِعتَكَفتsecluded themselves لِلحِفظِfor safekeeping فيهِwithin it القَواعِدُthe principles
أَما اِعتَكَفت لِلحِفظِ فيهِ القَواعِدُ
A young man embracing every art; as for his mind,
have not the principles secluded themselves there for safekeeping?
أَلَستَdo you not تَرىsee كلّall الأَفاضِلِthe distinguished scholars عِندَهُwith him
أَلَستَ تَرى كلّ الأَفاضِلِ عِندَهُ
وَذاand this one مُطرقlowering his gaze صاغٍlistening وَآخرَand another ساجِدُprostrating
وَذا مُطرق صاغٍ وَآخرَ ساجِدُ
Do you not see all the learned gathered with him,
one lowering his gaze to listen, another prostrate?
حَديثٌHadith وَتَفسيرٌand exegesis وَفِقهُand jurisprudence أُصولِهِits foundations
حَديثٌ وَتَفسيرٌ وَفِقهُ أُصولِهِ
وَعِلمُand knowledge of كِتابِthe Book of اللَّهِGod ثمّthen العَقائِدُthe creeds
وَعِلمُ كِتابِ اللَّهِ ثمّ العَقائِدُ
Hadith, exegesis, and jurisprudence in its foundations,
knowledge of God's Book, and then the creeds;
وَصَرفٌand morphology وَنحوٌand grammar وَالبَيانُand rhetoric وَآلَةand a tool
وَصَرفٌ وَنحوٌ وَالبَيانُ وَآلَة
لِذلكَfor that ثمَّthen المُلحقاتُthe appendices الزّوائِدُadditional
لِذلكَ ثمَّ المُلحقاتُ الزّوائِدُ
morphology, grammar, rhetoric, and the tools
for these, then the supplementary, additional disciplines.
إِمامٌan imam جَليلٌaugust حافِظٌa memorizer ثمّthen مُتقِنaccomplished
إِمامٌ جَليلٌ حافِظٌ ثمّ مُتقِن
شَهيرٌrenowned خَبيرٌexpert بَلindeed بَصيرٌperceptive وَناقِدُand discerning
شَهيرٌ خَبيرٌ بَل بَصيرٌ وَناقِدُ
An august imam, a memorizer, and thoroughly accomplished,
renowned and expert—indeed, perceptive and discerning.
هُوَhe is الحَبرُthe learned scholar وَاِبنُand the son of الحَبرِthe learned scholar وَالبَحرand the ocean وَاِبنهand its son
هُوَ الحَبرُ وَاِبنُ الحَبرِ وَالبَحر وَاِبنه
فَفيfor in مِثلِهِone like him فيin الدّهرِall time يَفخرُtakes pride والِدُa father
فَفي مِثلِهِ في الدّهرِ يَفخرُ والِدُ
He is the scholar and the scholar's son, the ocean and its son;
in one like him a father takes pride for all time.
هُوَhe is العالِمُthe scholar النّحريرُconsummate وَالعارِفُand the spiritual knower الّذيwhom
هُوَ العالِمُ النّحريرُ وَالعارِفُ الّذي
نَحاهُsought him عَلىfor العِرفانِspiritual knowledge ناحٍone turning toward him وَقاصِدُand a seeker
نَحاهُ عَلى العِرفانِ ناحٍ وَقاصِدُ
He is the consummate scholar and the spiritual knower
whom seekers and aspirants approach for spiritual knowledge.
هُوَhe is الوَرِعُthe scrupulous النَّسّاكُthe devout ascetic وَالعابِدُand the worshipper الّذيwho
هُوَ الوَرِعُ النَّسّاكُ وَالعابِدُ الّذي
خَلاexcept أَنّهthat he يَحكيهِresembles him ذاat this الآنَmoment عابِدُa worshipper
خَلا أَنّه يَحكيهِ ذا الآنَ عابِدُ
He is the scrupulous ascetic and the worshipper,
save that a worshipper now resembles him.
لَئِنalthough ضَنَّis miserly هَذاthis الدّهرage فيin بَذلِgranting مِثلِهِhis like
لَئِن ضَنَّ هَذا الدّهر في بَذلِ مِثلِهِ
أَماis not هوَhe فيin ذاthis الدَّهرِage لاwithout شَكَّdoubt واحِدُunique
أَما هوَ في ذا الدَّهرِ لا شَكَّ واحِدُ
Though this age be miserly in granting his like,
is he not, beyond doubt, unique in this age?
جَوادٌgenerous كَريمٌnoble جَيْرِindeed وَالبحرُand the sea كَفُّهُis his palm
جَوادٌ كَريمٌ جَيْرِ وَالبحرُ كَفُّهُ
لَدىbefore جُودِهِhis generosity فيin الدّهرِall time تُنسىare forgotten الأَجاوِدُthe generous
لَدى جُودِهِ في الدّهرِ تُنسى الأَجاوِدُ
Generous and noble—indeed, his palm is the sea;
before his generosity, the generous of all time are forgotten.
حَوَىhe combined حُسنَthe beauty of أَخلاقٍcharacter عَلىwith حُسنِthe beauty of خِلقَةform
حَوَى حُسنَ أَخلاقٍ عَلى حُسنِ خِلقَة
تَدَفَّقpoured forth مِنهاfrom it الحُسنbeauty إِذas يَتزايَدُit increased
تَدَفَّق مِنها الحُسن إِذ يَتزايَدُ
He unites beauty of character with beauty of form,
from which beauty pours forth, ever increasing.
تُلازِمُهُkeeps him company التّقوىpiety وَنعمَتand excellent is she مُلازِماًas a companion
تُلازِمُهُ التّقوى وَنعمَت مُلازِماً
يُعاضِدُهاsupports it الإِخلاصُsincerity نِعمَexcellent is المُعاضِدُthe supporter
يُعاضِدُها الإِخلاصُ نِعمَ المُعاضِدُ
Piety keeps his company—what an excellent companion!
Sincerity supports it—an excellent supporter.
فَلينٌthus gentleness وَعَطفٌand compassion ثمَّthen عَطفٌcompassion وَرَحمَةٌand mercy
فَلينٌ وَعَطفٌ ثمَّ عَطفٌ وَرَحمَةٌ
وَعَفوٌand forgiveness وَحِلمٌand forbearance دونَwithout عَجزٍweakness يُعانِدُopposing
وَعَفوٌ وَحِلمٌ دونَ عَجزٍ يُعانِدُ
Gentleness and compassion, then compassion and mercy;
forgiveness and forbearance, without weakness to thwart them;
وَعَزمٌand resolve وَحَزمٌand firmness ثمَّthen رأيٌjudgment مُسدّدwell-directed
وَعَزمٌ وَحَزمٌ ثمَّ رأيٌ مُسدّد
وَماand not هُوَhe عَنfrom طرقِthe paths of الإِصابَةِright judgment حائِدُstraying
وَما هُوَ عَن طرقِ الإِصابَةِ حائِدُ
resolve and firmness, and then sound judgment,
never straying from the paths of right decision;
وَصَدعٌand proclamation بِأَمرٍof a command ثمَّthen إِزهاقُthe destruction of باطِلfalsehood
وَصَدعٌ بِأَمرٍ ثمَّ إِزهاقُ باطِل
وَنَصرٌand support لِحَقٍّfor truth وهوَwhile he is فيin النَّصرِsupport جاهِدُstriving
وَنَصرٌ لِحَقٍّ وهوَ في النَّصرِ جاهِدُ
proclaiming a command, then destroying falsehood,
supporting truth, striving hard in its support;
وَحَملٌand bearing عَلىwith حُسنِgraceful التّجَمُّلِcomposure لِلأَسىin sorrow
وَحَملٌ عَلى حُسنِ التّجَمُّلِ لِلأَسى
وَصَبرٌand patience لِصرفِwith the reversals of الدّهرِtime ثمّthen تَجالُدُsteadfast endurance
وَصَبرٌ لِصرفِ الدّهرِ ثمّ تَجالُدُ
bearing sorrow with graceful composure,
patience with time's reversals, and then steadfast endurance.
خِصالٌqualities حِسانٌfine بَلrather طِباعdispositions غَرائِزinnate
خِصالٌ حِسانٌ بَل طِباع غَرائِز
كَرائِمnoble فيهاin them قَدindeed تَطيبُare sweet المَحامِدُpraises
كَرائِم فيها قَد تَطيبُ المَحامِدُ
Fine qualities—rather, innate dispositions,
noble ones, in which praises find their sweetness.
حَديثُthe account of سَجاياهُhis character صَحيحٌis sound لِذاتِهِin itself
حَديثُ سَجاياهُ صَحيحٌ لِذاتِهِ
وَشاهِدُهُand its witness المَعروفُis kindness وَالحسنُand beauty عاضِدُis a supporter
وَشاهِدُهُ المَعروفُ وَالحسنُ عاضِدُ
The account of his character is sound in itself,
its witness is kindness, and beauty lends support.
تَعَوَّدَhe grew accustomed to فِعلَdoing الخَيرِgood مِنfrom وَقتِthe time of مَهدِهِhis cradle
تَعَوَّدَ فِعلَ الخَيرِ مِن وَقتِ مَهدِهِ
فَمِنهُso from him عَلىaccording to ماwhat اِعتادَhe practiced habitually تَجريflow العَوائِدُfavors
فَمِنهُ عَلى ما اِعتادَ تَجري العَوائِدُ
He has practiced good deeds since his cradle,
and favors flow from him according to his accustomed ways.
وَقَدand indeed حَسنتwere good مِنهُfrom him المَقاصِدُthe intentions وَالهَناand happiness
وَقَد حَسنت مِنهُ المَقاصِدُ وَالهَنا
لِمَنfor whoever حَسنتare good فيin الدّهرِlife منهُfrom him المَقاصِدُthe intentions
لِمَن حَسنت في الدّهرِ منهُ المَقاصِدُ
His purposes have been good; and happiness
belongs to one whose purposes in life are good.
هوَhe is المُعرِبُthe eloquent speaker المنطيقُfluent سِحرُthe magic of بَيانِهِhis expression
هوَ المُعرِبُ المنطيقُ سِحرُ بَيانِهِ
إِلىto السّلبِplunder ثمَّthen السّبيِcaptivity لِلعَقلِof the mind قائِدُleading
إِلى السّلبِ ثمَّ السّبيِ لِلعَقلِ قائِدُ
He is the eloquent, fluent speaker; the magic of his expression
leads to the mind's plundering, then its captivity.
فَصيحٌeloquent بَليغarticulate لاnot يُضاهَىis he matched بَلاغَةًin eloquence
فَصيحٌ بَليغ لا يُضاهَى بَلاغَةً
وَلَوeven if أَنّindeed كلّall النّاسِmankind فيهاin it تَساعَدواjoined forces
وَلَو أَنّ كلّ النّاسِ فيها تَساعَدوا
Eloquent and articulate, unmatched in eloquence,
even were all mankind to join forces in it.
تَجوهَرbecame jewels مِنهُfrom him اللّفظُthe words أَحسنَthe finest جَوهَرٍjewels
تَجوهَر مِنهُ اللّفظُ أَحسنَ جَوهَرٍ
فَياso, oh لَيتَهُwould that it مِنهُfrom it تَكونُmight be القَلائِدُthe necklaces
فَيا لَيتَهُ مِنهُ تَكونُ القَلائِدُ
His words have become jewels, the finest jewels;
would that necklaces might be made from them!
وَقَدand indeed طابَdelighted لِلأَسماعِthe ears منهُfrom him شنوفُهاtheir earrings
وَقَد طابَ لِلأَسماعِ منهُ شنوفُها
وَقَدand indeed بَهَرَdazzled الأَلبابminds منهُfrom him الفَرائِدُthe rare gems
وَقَد بَهَرَ الأَلباب منهُ الفَرائِدُ
The earrings of his words have delighted the ears,
and his rare gems have dazzled minds.
فَياso O أَيّهاyou المَولىmaster الفخيمُmajestic وَمَنand one who لَهُfor him
فَيا أَيّها المَولى الفخيمُ وَمَن لَهُ
لَقَدindeed بُنِيَتْhave been built فَوقَabove المَعاليthe heights of honor المَقاعِدُthe seats
لَقَد بُنِيَتْ فَوقَ المَعالي المَقاعِدُ
O majestic master, you for whom
seats have indeed been built above the heights of honor!
وَياand O طيِّباًfine صيتاًin renown علىwith حُسنِnoble سؤددٍeminence
وَيا طيِّباً صيتاً على حُسنِ سؤددٍ
لِأَدناهُto its lowest height وَدَّتwished لَوif only تَطولُthey could reach الفَراقِدُthe Farqad stars
لِأَدناهُ وَدَّت لَو تَطولُ الفَراقِدُ
O you of fine renown and noble eminence,
whose lowest height the Farqad stars long to reach!
فَلَوand if كانَit were عِقداًa necklace زِينَwere adorned فيهin it عطارِدٌMercury
فَلَو كانَ عِقداً زِينَ فيه عطارِدٌ
لَفاقَsurely would surpass عَلىover شَمسِthe sun of النّهارِday عطارِدُMercury
لَفاقَ عَلى شَمسِ النّهارِ عطارِدُ
If it were a necklace with Mercury set in it,
Mercury would outshine the sun of day.
لَكَto you الفكرُthought قَدindeed أَهدىhas presented عَروساًa bride جهازهاher trousseau
لَكَ الفكرُ قَد أَهدى عَروساً جهازها
مِنَfrom الحبرِink مِسكmusk جَيْرِindeed والورقِand the sheets كاغِدُpaper
مِنَ الحبرِ مِسك جَيْرِ والورقِ كاغِدُ
Thought has presented you with a bride, whose trousseau
is musk from ink—indeed—and sheets of paper.
وَأَلبَسَهاand clothed her مِنwith دُرِّthe pearls of مَدحِكَyour praise جَوهَراًjewels
وَأَلبَسَها مِن دُرِّ مَدحِكَ جَوهَراً
وَماand nothing غَيرُهُother than it فيهِwith it تُحلّىare adorned القَصائِدُthe poems
وَما غَيرُهُ فيهِ تُحلّى القَصائِدُ
It has clothed her in jewels from the pearls of your praise,
for poems are adorned with nothing else.
فَيَرجوso it hopes لَهاfor her مِنكَfrom you القَبولَacceptance تَفضُّلاًas a favor
فَيَرجو لَها مِنكَ القَبولَ تَفضُّلاً
وَإِنَّكَand surely you لاnot يُثنيكَturn you aside عَنهُfrom it الحَواسِدُthe envious
وَإِنَّكَ لا يُثنيكَ عَنهُ الحَواسِدُ
So it hopes you will graciously accept her,
and surely the envious will not turn you away from that.
وَيوصيكَand it charges you فيهاconcerning her وَهيَand she is لاwithout شَكّdoubt بِنتُهُits daughter
وَيوصيكَ فيها وَهيَ لا شَكّ بِنتُهُ
وَفيand concerning بِنتِهِhis daughter يوصيhe gives counsel ولاand no بِدْعَnovelty والِدُa father
وَفي بِنتِهِ يوصي ولا بِدْعَ والِدُ
It commends her to your care—she is, beyond doubt, its daughter;
and a father entrusting his daughter is no strange thing.
وَدُمْand remain فيin ضَمانِthe safekeeping of اللَّهِGod يَرعاكَwatches over you حِفظُهُHis protection
وَدُمْ في ضَمانِ اللَّهِ يَرعاكَ حِفظُهُ
وَإِيّاكand you فيin كلّall الأُمورِaffairs يُساعِدُHe assists
وَإِيّاك في كلّ الأُمورِ يُساعِدُ
Remain in God's safekeeping, watched over by His protection,
and may He assist you in every affair;
جَليلاًaugust مَهيباًawe-inspiring فيin العُيونِthe eyes مُعظَّماًhonored
جَليلاً مَهيباً في العُيونِ مُعظَّماً
يذلُّis humbled لَديكَbefore you الدّهرَfor all time جافٍa harsh man وَحاسِدُand an envier
يذلُّ لَديكَ الدّهرَ جافٍ وَحاسِدُ
august, awe-inspiring, honored in all eyes,
with the harsh and envious humbled before you for all time,
مَدىthroughout الدّهرtime ماas long as هبَّblows النَّسيمُthe breeze مِنَfrom الصَّباthe east wind
مَدى الدّهر ما هبَّ النَّسيمُ مِنَ الصَّبا
وَماand as long as حَلَّcomes upon بِالأَغصانِthe branches مِنهُfrom it تمايِدُswaying
وَما حَلَّ بِالأَغصانِ مِنهُ تمايِدُ
for all time, as long as the east wind's breeze blows,
and as long as it sets the branches swaying;
وَماand whenever الخِلُّthe friend قَدindeed نادىcalls بِوَقتٍat a time خَليلَهُhis companion
وَما الخِلُّ قَد نادى بِوَقتٍ خَليلَهُ
خَليليmy friend رَعاكَmay He protect you اللَّهُGod هَذيthese المَعاهِدُthe familiar haunts
خَليلي رَعاكَ اللَّهُ هَذي المَعاهِدُ
and whenever a friend calls to his companion:
My friend, may God watch over you: these are the familiar haunts.
Sol 6.1