وَجّهِdirect العَزمَresolve بِجدٍّin earnest وَاِلجُماand bridle
وَجّهِ العَزمَ بِجدٍّ وَاِلجُما
مِنfrom جِيادِthe steeds of العَزمِresolve أَسنىthe noblest فَرسِhorse
مِن جِيادِ العَزمِ أَسنى فَرسِ
Direct your resolve in earnest, and bridle
Direct your resolve with determination and gather the reins
The noblest horse among the steeds of resolve.
From the steeds of resolve, choose the finest horse
ثُمَّthen سِرْtravel نَحوَtoward دِمشقٍDamascus وَاِغنماand seize
ثُمَّ سِرْ نَحوَ دِمشقٍ وَاِغنما
فُرصَةَthe opportunity for السَّيرِtravel بِوقتِat the time of الغلسِthe gloom of dawn
فُرصَةَ السَّيرِ بِوقتِ الغلسِ
Then travel toward Damascus, and seize
Then set out towards Damascus and gain spoils
The chance to journey in the gloom of dawn.
Seize the opportunity to travel at nightfall
بَلدَةٌa city فَيحاءspacious جَلَّتwas exalted عَنbeyond مِثالْan equal
بَلدَةٌ فَيحاء جَلَّت عَن مِثالْ
قَدindeed حَوَتit possessed لُطفَthe gentleness of هَواءٍair وَمَعينْand flowing water
قَد حَوَت لُطفَ هَواءٍ وَمَعينْ
A spacious city, exalted beyond compare,
A splendid city surpassing any ideal
Possessing gentle air and flowing water.
It encompasses pleasant air and springs
رَوضةa garden غَنّاءluxuriant تُكسىis clothed بِالجَمالْin beauty
رَوضة غَنّاء تُكسى بِالجَمالْ
فَتَبدَّتso it appeared قُرَّةa delight لِلناظِرينfor beholders
فَتَبدَّت قُرَّة لِلناظِرين
A luxuriant garden clothed in beauty,
A melodious garden adorned with beauty
Appearing as a delight to all who behold it.
Appearing as a delight to beholders
جَنّةa paradise مِنهاfrom it لِسانُthe tongue of الحالِits condition قالْsaid
جَنّة مِنها لِسانُ الحالِ قالْ
اِدخُلوهاenter it بِسلامٍin peace آمِنينsecure
اِدخُلوها بِسلامٍ آمِنين
A paradise whose very state proclaimed:
A paradise which the tongue of witness said
"Enter it in peace, secure."
Enter it in peace and safety
وَجهُهاits face بِالحُسنِwith beauty حقّاًtruly وُسِماwas marked
وَجهُها بِالحُسنِ حقّاً وُسِما
وَبِثوبِand in the robe of الأنسِconvivial joy دامَتit continued تكتسيto clothe itself
وَبِثوبِ الأنسِ دامَت تكتسي
Its face was truly marked with beauty,
Its face is truly beautiful and refined
And it ever clothes itself in the robe of convivial joy.
Remaining clothed in the garb of intimacy
ثَغرُهاits mouth بِالبشرِwith cheer حُسناًbeautifully بسماsmiled
ثَغرُها بِالبشرِ حُسناً بسما
لاِبتِهاجِfor the delight of الرّوحِthe spirit ثمّthen الأَنفسِthe souls
لاِبتِهاجِ الرّوحِ ثمّ الأَنفسِ
Its lips smiled beautifully with gladness,
Its lips smile beautifully bringing joy
To gladden the spirit, and then the souls.
First to the soul, then to the selves
قَدindeed بَناهاbuilt it اللَّهGod داراًan abode لِلسُّرورْfor joy
قَد بَناها اللَّه داراً لِلسُّرورْ
فَاِزدَهَتso it flourished تَسموrising عَلىabove كلِّall البِلادْthe lands
فَاِزدَهَت تَسمو عَلى كلِّ البِلادْ
God built it as an abode of joy,
God built it as a home of happiness
So it flourished, rising above all lands.
Towering above all other cities
وَجَرتand flowed أَنهارُهاits rivers تَحتَbeneath القُصورthe palaces
وَجَرت أَنهارُها تَحتَ القُصور
وَتَبَدَّتand it appeared تَزدَريscorning ذاتthe possessor of العِمادْthe pillars
وَتَبَدَّت تَزدَري ذات العِمادْ
And its rivers flowed beneath the palaces,
Its rivers flow beneath its palaces
And it appeared, scorning the city of pillars.
Appearing to scorn all pillars
وَنُجومand the stars of الفَضلِexcellence فيهاin it وَالبدورand the full moons
وَنُجوم الفَضلِ فيها وَالبدور
وَشُموسand the suns of العِلمِknowledge تَبدوappear بِالرّشادْwith right guidance
وَشُموس العِلمِ تَبدو بِالرّشادْ
And in it are the stars of excellence and the full moons,
Within it are the stars of virtue and mansions
And the suns of knowledge shine forth with guidance.
And the suns of knowledge give guidance
وَلأَهلِand for the people of الفَضلِexcellence بُرجa constellation وَسَماand a heaven
وَلأَهلِ الفَضلِ بُرج وَسَما
لاnot تُضاهيهاrivals it سَماءthe heaven of الخنَّسِthe receding stars
لا تُضاهيها سَماء الخنَّسِ
And the people of excellence have a constellation and a heaven,
To the people of merit it has towers and high regard
Which the heaven of the receding stars cannot rival.
Its sky is unmatched by the heavens
ياah رَعىmay guard اللَّهGod حِماهاits sanctuary مِنof حِمىa sanctuary
يا رَعى اللَّه حِماها مِن حِمى
وَسَقاهاand may water it بِالمُلثّwith unceasing rain الأَقدسِthe most sacred
وَسَقاها بِالمُلثّ الأَقدسِ
Ah, may God guard its sanctuary—what a sanctuary!
O God, protect it from all violation
And water it with the most sacred, unceasing rain.
And water it with the most sacred nectar
فَإِلَيهاso into it اِدخلenter بِحُسنِwith good الأدَبِcourtesy
فَإِلَيها اِدخل بِحُسنِ الأدَبِ
وَابْدُand appear لِلتّوفيدِfor coming as a guest أَجلىthe clearest مظهرِguise
وَابْدُ لِلتّوفيدِ أَجلى مظهرِ
So enter it with proper courtesy,
Enter it with the best etiquette
And appear for the visit in your finest guise.
And show the most splendid appearance for visiting
زُرْvisit بِهاin it كلَّevery رَسولٍmessenger وَنَبيand prophet
زُرْ بِها كلَّ رَسولٍ وَنَبي
مِثلَsuch as يَحيىYahya الماجِدِthe glorious الفَخمِthe majestic السريthe noble
مِثلَ يَحيى الماجِدِ الفَخمِ السري
Visit there every messenger and prophet,
Visit in it every messenger and prophet
Such as Yahya, the glorious, majestic, noble one,
Like John the Majestic, the Revered, the Hidden
وَوَلِيٍّand a saint سيّماespecially اِبنson of العَربيal-Arabi
وَوَلِيٍّ سيّما اِبن العَربي
سَيّديmy master القطبthe spiritual Pole وَشَيخيand my shaykh الأكبرِthe greatest
سَيّدي القطب وَشَيخي الأكبرِ
And every saint, especially Ibn al-Arabi,
And saint, especially Son of the Arabs
My master, the spiritual Pole, and my Greatest Shaykh,
My master, the Pole, and my greatest Shaykh
عارِفthe gnostic of الدّهرِthe age الّذيwho قَدindeed كرُماwas noble
عارِف الدّهرِ الّذي قَد كرُما
وَالإِمامand the imam الحاتِميal-Hatimi الأَندَلُسيthe Andalusian
وَالإِمام الحاتِمي الأَندَلُسي
The gnostic of the age, who was truly noble,
The Knower of the times, so generous and noble
And the imam, al-Hatimi al-Andalusi,
And the Imam Hatimi Al-Andalusi
مَنْthe one whom لَهُfor him اللَّهGod تَعالىexalted is He أَكرَماhonored
مَنْ لَهُ اللَّه تَعالى أَكرَما
بِعلومٍwith knowledge لَمnot تُنلwas attained بِالهَوَسِthrough frenzy
بِعلومٍ لَم تُنل بِالهَوَسِ
Whom God Most High honored
Whom Exalted God has so honored
With knowledge never attained through frenzy.
With sciences unattainable to the passionate
ذاكَthat مُحييreviver of الدّينthe faith شَمسُthe sun of العارفينْthe gnostics
ذاكَ مُحيي الدّين شَمسُ العارفينْ
وارِثheir to المُختارِthe Chosen One طهَTa-Ha المُصطفىthe Elect
وارِث المُختارِ طهَ المُصطفى
That is Muhyi al-Din, the sun of the gnostics,
He is the Reviver of Religion, Sun of the Knowers
Heir to the Chosen One, Ta-Ha, the Elect.
Inheritor of the Elect, Taha the Chosen One
عَلمُthe standard of الأَفرادِthe unique ones فَردthe unique one of العالَمينْthe worlds
عَلمُ الأَفرادِ فَرد العالَمينْ
بِالصّفاthrough purity صُوفيَwas sincerely befriended حتّىuntil أَنْthat صَفاbecame pure
بِالصّفا صُوفيَ حتّى أَنْ صَفا
The standard of the unique ones, peerless in all the worlds,
The singular sage, the unique one of all worlds
Through purity he was befriended, until he became pure.
With spiritual purity, so pure of soul
قُطبa spiritual Pole غَوثٍof succor فيamong الوَرىhumankind وَالعالَمِينand the worlds
قُطب غَوثٍ في الوَرى وَالعالَمِين
وَبِهِand by it فيin الدّهرِthe age حقّاًtruly وُصِفاwas described
وَبِهِ في الدّهرِ حقّاً وُصِفا
A Pole of succor among humankind and all the worlds,
Qutb, the salvation of the world and all within it
And as such he was truly described in his age.
And by him in this life, truly described
بَحرُan ocean of عِرفانٍgnosis أَراناhe showed us حِكَماwords of wisdom
بَحرُ عِرفانٍ أَرانا حِكَما
هِيَthey are كالدّرِّlike pearls الثّمينِprecious الأَنفسِthe most valuable
هِيَ كالدّرِّ الثّمينِ الأَنفسِ
An ocean of gnosis, he showed us words of wisdom;
An ocean of mystic knowledge, he has shown wisdom
They are like precious pearls of the greatest worth.
It is like the finest pearl, of greatest value
كَمhow many لَناfor us مِنهاfrom them عُقوداًnecklaces نظماhe strung
كَم لَنا مِنها عُقوداً نظما
نالَهاhe received them مِنfrom حَضراتِthe presences of القدسِholiness
نالَها مِن حَضراتِ القدسِ
How many necklaces of them he strung for us,
How many necklaces of pearls we have composed from it
Having received them from the presences of holiness.
Obtained from the Presence of Holiness
كَالفُتوحاتِlike the Openings الّتيwhich قَدindeed شهرَتbecame renowned
كَالفُتوحاتِ الّتي قَد شهرَت
وَكَذاand likewise صاحmy friend فُصوصbezels of الحِكمِwisdom
وَكَذا صاح فُصوص الحِكمِ
Like al-Futuhat, which became renowned,
Like the openings that have become famous
And likewise, my friend, Fusus al-Hikam.
And so the master of wisdom has exclaimed
وَعَنِand from العِلمknowledge اللّدنُّيdivinely bestowed ظَهَرَتthey appeared
وَعَنِ العِلم اللّدنُّي ظَهَرَت
بِتَجلّيthrough the self-disclosure of اللَّهGod ربّيmy Lord الحَكمِthe Judge
بِتَجلّي اللَّه ربّي الحَكمِ
And they arose from divinely bestowed knowledge,
Knowledge of divine inspiration has appeared
Through the self-disclosure of God, my Lord, the Judge.
Through manifestation of my Lord, the All-Wise
وَمِنand from الفَيضِthe effusion الإِلهيdivine صَدَرتthey issued
وَمِن الفَيضِ الإِلهي صَدَرت
مِنfrom هِباتِthe gifts of اللَّهGod مُولِيthe Bestower of النِّعمِblessings
مِن هِباتِ اللَّه مُولِي النِّعمِ
And they issued from the divine effusion,
And from the divine effusion it has emanated
From the gifts of God, the Bestower of blessings.
From the gifts of Allah, Granter of Bounties
ياah لَهاfor them مِنof كتبbooks قَدindeed أحكماhe perfected
يا لَها مِن كتب قَد أحكما
إِذsince بِناهاhe built them بالبديعِwith ingenious artistry الكيِّسِdiscerning
إِذ بِناها بالبديعِ الكيِّسِ
Ah, what books he perfected,
What well-composed books He has perfected
For he fashioned them with ingenious, discerning artistry.
Since the Creator has built them with expertise
تِلكَthose تَأليفُthe compositions of إِمامٍan imam قُدِّماwas given precedence
تِلكَ تَأليفُ إِمامٍ قُدِّما
طيّبkind of النّفْسِsoul وَعاليand lofty of النفسِspirit
طيّب النّفْسِ وَعالي النفسِ
These are the works of an imam given precedence,
Such is the compilation of a noble soul
Kind of soul and lofty of spirit.
Of excellent character and lofty spirit
كَمhow many بِهاin them لِلسرِّof mystery صاحيmy friend مِنof كُنوزْtreasures
كَم بِها لِلسرِّ صاحي مِن كُنوزْ
لِذَويto possessors of الأَوهامِdelusions لَيسَتare not تُفتحُopened
لِذَوي الأَوهامِ لَيسَت تُفتحُ
How many treasures of mystery they hold, my friend,
How many treasures within for the secret's manifestation
Not opened to those who harbor delusions.
Which seem not to open for the delusional minds
كَمhow many لِعلمِfor the science of الكَشفِunveiling فيهاin them مِنof رُموزْsymbols
كَم لِعلمِ الكَشفِ فيها مِن رُموزْ
لأُوليto possessors of العِرفانِgnosis قَدindeed تَتّضِحُbecome clear
لأُولي العِرفانِ قَد تَتّضِحُ
How many symbols of the science of unveiling they contain,
How many symbols of mystic knowledge exist
Which become clear to those endowed with gnosis.
Which become clear for the gnostics
لَمnot تَكُنwere إِلّاexcept لأهليهاto their rightful people تَجوزْaccessible
لَم تَكُن إِلّا لأهليها تَجوزْ
لَمnot يَكُنwas فيهاin them سِواهُمanyone besides them يُفلِحُsucceeding
لَم يَكُن فيها سِواهُم يُفلِحُ
They were accessible only to those fit to receive them;
They were not permitted except for their intended
No others could succeed with them.
None but them could succeed in understanding
مَنwhoever يَرُمْseeks إِدراكهاto comprehend them أَنto يَعلَماknow
مَن يَرُمْ إِدراكها أَن يَعلَما
وَهوَwhile he ذوpossessed of الجَهلِignorance غَداbecomes بِالأهوسِas a madman
وَهوَ ذو الجَهلِ غَدا بِالأهوسِ
Whoever seeks to comprehend them, to gain knowledge,
If one seeks to comprehend without aptitude or wisdom
While ignorant, becomes a madman.
He could not attain them, only the valley of the blind
لَمnot يَنَلهاhe attained them وَسِوىand beyond واديthe valley of العمىblindness
لَم يَنَلها وَسِوى وادي العمى
لَمnot يَجُزْhe crossed فيin دَهرِهِhis lifetime لَمnot يَجُسِhe roamed
لَم يَجُزْ في دَهرِهِ لَم يَجُسِ
He never gained them; beyond the valley of blindness
He did not cross in his time, he did not perceive
He never passed or roamed throughout his life.
Visit it, O Saad, who has visited it
زُرْهُvisit him ياoh سَعدthe good fortune of الّذيthe one who قَدindeed زارَهُvisited him
زُرْهُ يا سَعد الّذي قَد زارَهُ
وَلَدىand at ساحَتِهِhis courtyard حَطَّset down الرّحالْthe traveling gear
وَلَدى ساحَتِهِ حَطَّ الرّحالْ
Visit him—how fortunate the one who has visited him,
And at its courtyard dismounted
And set down his traveling gear in his courtyard.
And show etiquette that you may see its lights
وَتَأَدّبand show courtesy كَيso that تَرىyou may see أَنوارَهُhis lights
وَتَأَدّب كَي تَرى أَنوارَهُ
مِنfrom سَماءِthe heaven of الفَيضِeffusion تَبدوappear بِالجَمالْin beauty
مِن سَماءِ الفَيضِ تَبدو بِالجَمالْ
And show proper courtesy, so that you may see his lights,
Appearing from the heavens of effusion with beauty
Shining in beauty from the heaven of effusion.
And draw from its light intimate secrets
وَاِقتَبِسand draw مِنfrom نورِهِhis light أَسرارهُhis mysteries
وَاِقتَبِس مِن نورِهِ أَسرارهُ
وَاِطلبِand seek الإِمدادَspiritual aid مِنهُfrom him بِالكَمالْin full
وَاِطلبِ الإِمدادَ مِنهُ بِالكَمالْ
And draw his mysteries from his light,
And seek empowerment from it in perfection
And seek from him spiritual aid in its fullness.
And ask from it, at the side of that sanctuary
وَاِرْجُهُand hope for it مِنهُfrom him لَدىat ذاكَthat الحِمىthe sanctuary
وَاِرْجُهُ مِنهُ لَدى ذاكَ الحِمى
وَبِهِand through him لِلفَيضِfor the effusion مِنهfrom him اِلتمسِseek
وَبِهِ لِلفَيضِ مِنه اِلتمسِ
And hope for it from him at that sanctuary,
And through it, for effusion from it, seek
And seek, through him, the effusion flowing from him.
Call out and rejoice that you have been granted
صاحِmy friend وَاِستَبشرand rejoice بِأَنthat تَحظىyou obtain بِماwith what
صاحِ وَاِستَبشر بِأَن تَحظى بِما
رُمتَهُyou sought it مِنهُfrom him ولاand do not تَستَيئسِdespair
رُمتَهُ مِنهُ ولا تَستَيئسِ
My friend, rejoice that you will obtain what
That which you have aspired from it, do not despair
You sought from him, and do not despair.
For it is the generosity of Hatimi, so noble
فَهوَfor he كَرْمa generous man حَاتميHatimi الكرَمِgenerosity
فَهوَ كَرْم حَاتمي الكرَمِ
وَهوَand he أَنسىmade forget مَنْthe one whose أَبوهُhis father زائِدهْZa'ida
وَهوَ أَنسى مَنْ أَبوهُ زائِدهْ
For he is a generous man, Hatimi in bounty,
And it is more delightful than its fragrant scent
And he has made us forget the man whose father was Za'ida.
Everlasting in kindness, most generous
ديمَةan enduring rain of المَعروفِkindness أَسخىthe most generous الدّيمِthe rains
ديمَة المَعروفِ أَسخى الدّيمِ
شَأنُهُhis way أَنْthat لمnot يُخيبdisappoint قاصِدهhis seeker
شَأنُهُ أَنْ لم يُخيب قاصِده
An enduring rain of kindness, the most bountiful of rains;
Its way is to never disappoint one who comes
His way is never to disappoint one who seeks him.
An ocean of mystic knowledge, overflowing with wisdom
بَحرُan ocean of عِرفانٍgnosis مفيضpouring forth الحِكَمwisdom
بَحرُ عِرفانٍ مفيض الحِكَم
مَنwhoever أَتاهُcame to him نالَgained مِنهُfrom him الفائِدَهbenefit
مَن أَتاهُ نالَ مِنهُ الفائِدَه
An ocean of gnosis, pouring forth wisdom,
Whoever comes to it, gains benefit from it
Whoever comes to him gains benefit from him.
Whoever comes to its shore gathers pearls
مَنwhoever أَتىcame ساحِلَهُhis shore خدنَa companion of ظَماthirst
مَن أَتى ساحِلَهُ خدنَ ظَما
عادَreturned بِالريِّwith quenched thirst الهنيِّpleasant السلسِsmooth
عادَ بِالريِّ الهنيِّ السلسِ
Whoever comes to his shore a companion of thirst,
Returning with ease, comfort and delight
Returns with sweet, smooth refreshment,
Filled with its bounty, not lacking what he intended
مالِئاًfilling بُردَيهِhis two cloaks مِنهُfrom him نِعماblessings
مالِئاً بُردَيهِ مِنهُ نِعما
بِالّذيwith what فيin فِكرِهِhis mind لمnot يَهْجُسِoccurred
بِالّذي في فِكرِهِ لم يَهْجُسِ
Filling both his cloaks with blessings from him,
My master, my shaykh, my pillar of strength
With what had never even crossed his mind.
O teacher, you are my refuge
سَيّديmy master شَيخيmy shaykh مَلاذيmy refuge عُمدَتيmy support
سَيّدي شَيخي مَلاذي عُمدَتي
أَيّهاO الأُستاذُthe teacher أَنتَyou المَلجأthe refuge
أَيّها الأُستاذُ أَنتَ المَلجأ
My master, my shaykh, my refuge, my support,
I am now afflicted with the most intense distress
O teacher, you are the refuge.
In you I take refuge, as it has come upon me
قَدindeed دَهَتنيstruck me الآنَnow أَدهىthe direst شدّةhardship
قَد دَهَتني الآنَ أَدهى شدّة
لَكَto you مِنهاfrom it إِذwhen دَهَتنيit struck me أَلجأُI seek refuge
لَكَ مِنها إِذ دَهَتني أَلجأُ
Now the direst hardship has struck me;
How much anxiety it has made obligatory for me
From it, now that it has struck me, I seek refuge with you.
Its thoughts appear trampling me down
فَلَكَمfor how many ليfor me أَوجَبَتit caused مِنof كربَةsorrows
فَلَكَم لي أَوجَبَت مِن كربَة
خيلُهاits horses ليbefore me قَدindeed تَبَدّتappeared تَطأُtrampling
خيلُها لي قَد تَبَدّت تَطأُ
How many sorrows it has brought upon me!
Save me today from what threatens me
Its horses have appeared before me, trampling me.
I am about to break from it, in desperate need
فَأَغِثنيso rescue me اليومَtoday ممّاfrom what دَهماhas assailed
فَأَغِثني اليومَ ممّا دَهما
أَناI مِنهُbecause of it آيلheading للفَطَسِfor death
أَنا مِنهُ آيل للفَطَسِ
So rescue me today from what has assailed me;
One who has relied on you, my master, will not be disappointed
Because of it, I am nearing death.
And in the armor of security, he is clothed
لَمnot يَخِبwas disappointed مَنْwhoever سيّديmy master فيكَin you اِحتَمىsought refuge
لَم يَخِب مَنْ سيّدي فيكَ اِحتَمى
وَبِدِرعِand in the armor of الأَمنِsafety أَضحىhe came to يَكتَسيclothe himself
وَبِدِرعِ الأَمنِ أَضحى يَكتَسي
No one, my master, who sought refuge in you was disappointed,
And upon you, may God rain His pleasure
And he came to clothe himself in the armor of safety.
Always pouring forth in harmony
وَعَليكand upon you اللَّهGod مِنfrom رضوانِهِHis good pleasure
وَعَليك اللَّه مِن رضوانِهِ
صَبَّmay pour غَيثاًa rain دائماًconstant ينسجمُstreaming
صَبَّ غَيثاً دائماً ينسجمُ
And upon you may God, from His good pleasure,
And may He extend to you the hand of His bounty
Pour a constant rain, forever streaming.
Everlasting, never to be severed
وَلَهُand for him والَتcontinued giving يَداthe two hands of إِحسانِهِHis beneficence
وَلَهُ والَت يَدا إِحسانِهِ
وَتَوالىand continued عَنكَfrom you لاnot يَنفَصِمُbreak off
وَتَوالى عَنكَ لا يَنفَصِمُ
And for him may both hands of His beneficence give unceasingly,
For the duration of time, for eternity
And may it continue from you without a break,
As long as rain pours from the clouds
مُدَّةfor the duration of الدّهرِtime مَدىthroughout أَزمانِهِits ages
مُدَّة الدّهرِ مَدى أَزمانِهِ
ماas long as مِنَfrom السّحبِthe clouds تَفيضpour الديمُthe steady rains
ما مِنَ السّحبِ تَفيض الديمُ
For all time, through all its ages,
Ibn Fathallah has concluded a poem
As long as steady rains pour from the clouds;
Which contains joy for the souls
ماas long as اِبنُson of فَتحِFath (opening) اللَّهِAllah (God) نَظماًa poem ختماended
ما اِبنُ فَتحِ اللَّهِ نَظماً ختما
بِالّذيwith what فيهِin it سُرورdelight of الأَنفسthe souls
بِالّذي فيهِ سُرور الأَنفس
As long as Ibn Fath Allah ends a poem
Neither has lightning shone nor has the sun from the sky
With what brings delight to souls;
Grazed the narcissus eyes more beautifully
ماas long as بَداappeared البَرقُthe lightning وَماand as long as شَمسُthe sun of السّماthe heaven
ما بَدا البَرقُ وَما شَمسُ السّما
قَدindeed رَعَتwatched over منهاfrom it عُيونthe eyes of النّرجِسthe narcissus
قَد رَعَت منها عُيون النّرجِس
As long as lightning flashes, and the sun of heaven
Watches from there over the eyes of the narcissus.
Partial English translation: 102 of 104 Arabic lines translated.
Sol 6.1