ماnot ليfor me بِكَسبِin acquiring سِوىother than المَعاليhigh honors مَطمعُany desire
ما لي بِكَسبِ سِوى المَعالي مَطمعُ
وَأَخوand the man of السّيادَةِlordship بِالمَعاليwith high honors يقنعُis content
وَأَخو السّيادَةِ بِالمَعالي يقنعُ
I have no desire to gain anything but high honors.
The man of lordship is content with high honors.
ماnot ليfor me اِلتِفاتٌany attention غَيرَexcept نَحوِtoward مآثرٍnoble deeds
ما لي اِلتِفاتٌ غَيرَ نَحوِ مآثرٍ
ماnot ليfor me إِلىto غَيرِanything but المَفاخرِglorious achievements مَسمَعُan ear
ما لي إِلى غَيرِ المَفاخرِ مَسمَعُ
I turn my attention toward nothing but noble deeds.
I lend my ear to nothing but glorious achievements.
ماnot ليfor me سِوىexcept العَلياءِloftiness حلّةُa robe مهنةٍfor daily work
ما لي سِوى العَلياءِ حلّةُ مهنةٍ
وَتَزيُّنيand my adornment بِالمجدِwith glory فينةَat a time when أوضعُI am brought low
وَتَزيُّني بِالمجدِ فينةَ أوضعُ
My only workaday robe is loftiness,
And glory is my adornment when I am brought low.
أَرِدُI venture into المَكارِهَhardships لاnot أُطيقُI endure مذلّةًhumiliation
أَرِدُ المَكارِهَ لا أُطيقُ مذلّةً
وَاِبنُand the son of الكرامِnoble men مِنَfrom المَكارِهِhardships يكرَعُdrinks deeply
وَاِبنُ الكرامِ مِنَ المَكارِهِ يكرَعُ
I venture into hardships; I cannot endure humiliation.
The son of noble men drinks deeply of hardships.
تَأبىrefuses الجِنانَparadise علىon terms of المَذلَّةِhumiliation شيمَتيmy nature
تَأبى الجِنانَ على المَذلَّةِ شيمَتي
بِالذُّلِّin abasement فيin الجنّاتِthe gardens لاnot أَتَمتّعُI take pleasure
بِالذُّلِّ في الجنّاتِ لا أَتَمتّعُ
My nature refuses paradise on terms of humiliation;
In abasement, I take no pleasure in its gardens.
لَوif لَمnot تَكُنit were دارَthe abode of الكَرامَةِdignity لَمnot تَكُنit would be
لَو لَم تَكُن دارَ الكَرامَةِ لَم تَكُن
مَحمودَةًpraiseworthy يَنحوaspires إِلَيهاtoward it المَطمعُdesire
مَحمودَةً يَنحو إِلَيها المَطمعُ
Were it not the abode of dignity, it would not be
Praiseworthy, a place toward which desire aspires.
يَحلوis sweet لَدَيَّto me إِذاwhen خلاit is free عَنof ذِلّةٍhumiliation
يَحلو لَدَيَّ إِذا خلا عَن ذِلّةٍ
وَعَنِand of الهَوانِabasement مِنَamong القِفارِwildernesses البَلقعُthe barren waste
وَعَنِ الهَوانِ مِنَ القِفارِ البَلقعُ
Sweet to me, when free of humiliation
And abasement, is the barren wilderness.
لَستُI am not الأَغمَّthe hairy-browed man وَلاnor اللّئيمَthe base man مِنَamong الوَرىmankind
لَستُ الأَغمَّ وَلا اللّئيمَ مِنَ الوَرى
بَلrather إِنّنيindeed I am الكُرمُthe noble one الصّبيحُthe fair-faced الأنزَعُreceding at the temples
بَل إِنّني الكُرمُ الصّبيحُ الأنزَعُ
I am neither hairy-browed nor one of mankind's base;
Rather, I am noble, fair-faced, with temples clear of hair.
وَإِذاand if خُدِعتُI am deceived خُدِعتُI am deceived طَوعاًwillingly عالِماًknowingly
وَإِذا خُدِعتُ خُدِعتُ طَوعاً عالِماً
لَولاbut for الكَرامَةُmagnanimity لَستُI am not مِمَّنamong those who يُخدَعُare deceived
لَولا الكَرامَةُ لَستُ مِمَّن يُخدَعُ
If I am deceived, I am deceived willingly and knowingly;
But for magnanimity, I am not one to be deceived.
كَتبَhe inscribed الجَمالَbeauty بِوَجنَتَيَّupon my cheeks وَسامَةًcomeliness
كَتبَ الجَمالَ بِوَجنَتَيَّ وَسامَةً
يَسريflows بِهاthrough it ماءُthe water of الحَياةِlife وَيَلمَعُand gleams
يَسري بِها ماءُ الحَياةِ وَيَلمَعُ
Beauty was inscribed upon my cheeks as a mark of grace;
Through it the water of life flows and gleams.
يَعلوrises عَلىupon وَجهيmy face ضِياءُthe radiance of نَباهَةٍdistinction
يَعلو عَلى وَجهي ضِياءُ نَباهَةٍ
مِنهاfrom it الفِراسَةُdiscernment نورُهاits light يَتَشعشَعُshines forth
مِنها الفِراسَةُ نورُها يَتَشعشَعُ
The radiance of distinction rises upon my face;
From it the light of discernment shines forth.
وَلَقَدand indeed وَضَعتُI laid down مِنَfrom المَحاسِنِthe graces ثَدْيَهاtheir breast
وَلَقَد وَضَعتُ مِنَ المَحاسِنِ ثَدْيَها
وَرَبيتُand I was reared فيin حجرِthe lap of العُلىeminence أَتَرَعرَعُI grew
وَرَبيتُ في حجرِ العُلى أَتَرَعرَعُ
Indeed, I have laid down the breast of the graces,
And in the lap of eminence I was reared and grew.
وُسِّدتُI was pillowed on فرشَthe bedding of المَجدِglory فَوقَupon سَريرهِits throne
وُسِّدتُ فرشَ المَجدِ فَوقَ سَريرهِ
وَعَلىand upon رِقابِthe necks of العِزِّhonor أُحمَلُI am borne أُرفَعُI am raised
وَعَلى رِقابِ العِزِّ أُحمَلُ أُرفَعُ
I was pillowed on glory's bedding, upon its throne;
Upon the necks of honor I am borne and raised.
ماnot فيin سَماءِthe heaven of العِزِّhonor أنجمstars رتبةٍof rank
ما في سَماءِ العِزِّ أنجم رتبةٍ
إِلّاexcept that إِلَيّto me دَناdrew near الرّفيعُthe lofty الأَرفَعُthe loftiest
إِلّا إِلَيّ دَنا الرّفيعُ الأَرفَعُ
No star of rank is in the heaven of honor
But the loftiest of the lofty has drawn near me.
وَأَناand as for me المَعاليhigh honors ماnot عَشِقتُI loved جَمالَهاtheir beauty
وَأَنا المَعالي ما عَشِقتُ جَمالَها
هَيهاتِfar be it إنّيindeed I لِلمَعاليto high honors أَخضعُbow
هَيهاتِ إنّي لِلمَعالي أَخضعُ
As for me, I never loved the beauty of high honors;
Far be it that I should bow to high honors!
بَلrather كُنتُI was مَعشوقاًbeloved لَهاby them وَكَأَنّهاand as though they
بَل كُنتُ مَعشوقاً لَها وَكَأَنّها
أَضحَتhad become عَلىfor عِشقيloving me وَحبّيand adoring me تطبَعُfashioned
أَضحَت عَلى عِشقي وَحبّي تطبَعُ
Rather, I was their beloved, and it was as though they
Had become fashioned for loving and adoring me.
وَلَقَدand indeed تَناوَلتI grasped الثريّاthe Pleiades فيin يَديmy hand
وَلَقَد تَناوَلت الثريّا في يَدي
وَجَعلتُهاand I made them نَعليmy sandal الّتيwhich لاnot أَخلعَI remove
وَجَعلتُها نَعلي الّتي لا أَخلعَ
I have indeed grasped the Pleiades in my hand
And made them my sandal, which I never remove.
وَأَناand I am اِمرُؤٌa man دِرعُthe coat of mail of المَهابَةِawe لأمُهُhis armor
وَأَنا اِمرُؤٌ دِرعُ المَهابَةِ لأمُهُ
زردُthe mail-rings of الشّجاعَةِcourage فيin الوغىbattle يَتَدرَّعُhe dons as armor
زردُ الشّجاعَةِ في الوغى يَتَدرَّعُ
I am a man whose armor is the mail of awe;
He dons courage's rings of mail amid the fray.
يَمشيhe walks الهُوَيناgently وَالوقارُand dignity يَزينُهُadorns him
يَمشي الهُوَينا وَالوقارُ يَزينُهُ
تَحجوyou would suppose الطريقthe road مِنَfrom الوقارِdignity تزعزعُtrembles
تَحجو الطريق مِنَ الوقارِ تزعزعُ
He walks gently, adorned with dignity;
You would think the road trembled from his solemn bearing.
كَفّيmy hand وَسَيفيand my sword لِلكِرامِfor the noble وَلِلعِدىand for foes
كَفّي وَسَيفي لِلكِرامِ وَلِلعِدى
وَأَخوand the man of السّيادَةِlordship مَنis he who يَضُرُّharms وَيَنفَعُand benefits
وَأَخو السّيادَةِ مَن يَضُرُّ وَيَنفَعُ
My hand is for the noble, my sword for foes;
The man of lordship is he who harms and helps.
أَحميI protect الأَكارِمَthe noble وَاللّئامُand the base أذِلُّهمI humble them
أَحمي الأَكارِمَ وَاللّئامُ أذِلُّهم
وَاِبنُand the son of النباهَةِdistinction مَنis he who يُذِلُّhumbles ويَرفعُand exalts
وَاِبنُ النباهَةِ مَن يُذِلُّ ويَرفعُ
I protect the noble and humble the base;
The man of distinction is he who humbles and exalts.
ماnot بِالمَثانيto lute-strings قَدever طَربتI thrilled وَلاnor الغِناsong
ما بِالمَثاني قَد طَربت وَلا الغِنا
طَرَبيmy rapture بِصَوتِin the sound of البيضِwhite swords حتّىuntil تَقَعقعُthey clatter
طَرَبي بِصَوتِ البيضِ حتّى تَقَعقعُ
I have never thrilled to lute-strings or to song;
My rapture is in white swords' voices as they clash.
فَإِذاand when سَللتI draw مِنَfrom العَواضِبِthe cutting swords صَيْقَلاًa polished blade
فَإِذا سَللت مِنَ العَواضِبِ صَيْقَلاً
أُرديI slay الغَضَنفَرَthe lion بِالحُسامِwith the sharp sword وَأصرعُand lay low
أُردي الغَضَنفَرَ بِالحُسامِ وَأصرعُ
When I draw a polished blade from the cutting swords,
I slay the lion with my blade and lay him low.
وَإِذاand when هَزَزتI brandish مِنَfrom المَواضيthe keen swords صارِماًa sharp blade
وَإِذا هَزَزت مِنَ المَواضي صارِماً
تَهويfall الرّؤوسُthe heads لَدىbefore يَدَيَّmy hands وتركعُand bow
تَهوي الرّؤوسُ لَدى يَدَيَّ وتركعُ
When I brandish a sharp blade among the keen swords,
Heads fall before my hands and bow.
وَإِذاand when اِعتَقَلتI couch مِنَfrom الرِّماحthe spears بِأَسمَرٍa brown-shafted one
وَإِذا اِعتَقَلت مِنَ الرِّماح بِأَسمَرٍ
تَبدوemerge القُلوبُthe hearts مِنَfrom الصدورِthe breasts وتنزعُand are torn out
تَبدو القُلوبُ مِنَ الصدورِ وتنزعُ
When I couch a brown shaft from among the spears,
Hearts emerge from breasts and are torn out.
سُقتُI drove الضياغِمَthe lions فيin مَيادينِthe fields of الوَغىbattle
سُقتُ الضياغِمَ في مَيادينِ الوَغى
مِثلَlike النِّعاجewes تَرىseeing الذّئابَthe wolves فتجزعُand taking fright
مِثلَ النِّعاج تَرى الذّئابَ فتجزعُ
I drove lions across the fields of battle,
Like ewes that see wolves and take fright.
ماnot بِالخِداعِby guile قَهرتُI subdued آسادَthe lions of الشّرىal-Shara
ما بِالخِداعِ قَهرتُ آسادَ الشّرى
أَحكيI imitate قَصيراًQusayr أَنفَهhis nose إِذwhen يجدعُhe cuts off
أَحكي قَصيراً أَنفَه إِذ يجدعُ
Not by guile did I subdue the lions of al-Shara,
Imitating Qusayr when he cut off his nose.
آتيI come وَجاهاًface to face مُعلِماًdeclaring myself بِتَبارُزٍfor single combat
آتي وَجاهاً مُعلِماً بِتَبارُزٍ
وَأَخوand the man of الجَبانَةِcowardice مَنْis he who يَغولassails by stealth ويخدعُand deceives
وَأَخو الجَبانَةِ مَنْ يَغول ويخدعُ
I come face to face, declaring myself for single combat;
The coward is he who assails by stealth and deceives.
خضتI plunged into الكريهةَbattle فوقَupon بحرٍa sea سابحٍswimming
خضت الكريهةَ فوقَ بحرٍ سابحٍ
يعدوhe gallops علىover متنِthe back of الرياحthe winds ويسرعand speeds
يعدو على متنِ الرياح ويسرع
I plunged into battle astride a swimming sea,
Galloping over the back of the winds and speeding on.
لَوif شَمَّcaught scent آسادُthe lions of الوغىbattle نَفساًa breath لهof his
لَو شَمَّ آسادُ الوغى نَفساً له
لَتَمزَّقَتwould surely be torn apart مِنهاby it الحَشاthe innards وَالأضلعُand the ribs
لَتَمزَّقَت مِنها الحَشا وَالأضلعُ
If the lions of battle caught a breath of his,
Their innards and ribs would be torn apart by it.
لَوif رمتُI sought ضَرباًa blow لِلنُّجومِagainst the stars بِصارميwith my sharp blade
لَو رمتُ ضَرباً لِلنُّجومِ بِصارمي
لَعَليهsurely upon him أَبلغُI would attain ماwhat أرومُI seek وأطمعُand desire
لَعَليه أَبلغُ ما أرومُ وأطمعُ
If I sought to strike the stars with my sharp blade,
On his back I would reach whatever I seek and desire.
لَوif كُنتُI were شُهباًblazing stars ماnot رَضيتُI would accept مَنازليmy stations
لَو كُنتُ شُهباً ما رَضيتُ مَنازلي
فيin رابِعِthe fourth of الأَفلاكِthe celestial spheres كانَتthey were توضعُplaced
في رابِعِ الأَفلاكِ كانَت توضعُ
Were I blazing stars, I would not accept my stations
Being placed in the fourth of the celestial spheres.
ماnot كُنتُI would be أَرضىcontent بِالغروبِwith setting بِمغربٍin a western horizon
ما كُنتُ أَرضى بِالغروبِ بِمغربٍ
وَأَرىand I deem الغروبَsetting نَقيصَةًa fault لاnot تتبعُto be followed
وَأَرى الغروبَ نَقيصَةً لا تتبعُ
I would never consent to setting in a western horizon;
I deem setting a fault not to be imitated.
لاnot أَرتَضيI accept إِلّاexcept لِمجديfor my glory قبّةًa dome
لا أَرتَضي إِلّا لِمجدي قبّةً
مِنof أَطلَسِthe starless one of الأفلاكِthe celestial spheres فيهاwithin it أَطلعُI rise
مِن أَطلَسِ الأفلاكِ فيها أَطلعُ
For my glory I accept no dome but one
Of the starless celestial sphere, within which I rise.
لَوif كُنتI were فيin زَمنِthe age of الملوكِthe kings مِنَamong الأُلىthose who
لَو كُنت في زَمنِ الملوكِ مِنَ الأُلى
مَرّواpassed away لَفيsurely among خَدميmy servants اِنتَشواthey grew وَتَرعَرعواand matured
مَرّوا لَفي خَدمي اِنتَشوا وَتَرعَرعوا
Had I lived in the days of those kings
Who passed away, they would have grown and matured among my servants.
بَلrather كانَwould have been مِنamong بَعضِsome of العَبيدِthe slaves لِخِدمَتيin my service
بَل كانَ مِن بَعضِ العَبيدِ لِخِدمَتي
كِسرىKisra وَقَيصرُand Caesar وَالرّبيعand al-Rabi' وَتبّعُand Tubba'
كِسرى وَقَيصرُ وَالرّبيع وَتبّعُ
Indeed, among the slaves in my service would have been
Kisra, Caesar, al-Rabi', and Tubba'.
لَكِنّنيbut I am قنُّthe bondslave of الّذيhim who سادَruled الوَرىmankind
لَكِنّني قنُّ الّذي سادَ الوَرى
وَلَهُand to him المُلوكُthe kings مِنَout of المَهابَةawe تضرعُsupplicate
وَلَهُ المُلوكُ مِنَ المَهابَة تضرعُ
Yet I am the bondslave of him who rules mankind,
Before whom kings supplicate in awe.
مَولىa master هُمامٌresolute ماجِدٌglorious مُتقدّمٌforemost
مَولى هُمامٌ ماجِدٌ مُتقدّمٌ
شَهمٌvaliant شَريفٌnoble سَيِّدٌa lord وسَمَيْدَعُand a generous chief
شَهمٌ شَريفٌ سَيِّدٌ وسَمَيْدَعُ
A master, resolute, glorious, foremost,
Valiant, noble, a lord and generous chief;
نَجمٌa star وَبَدرٌand a full moon شَمسُa sun of هديٍguidance أَشرَقَتhas shone
نَجمٌ وَبَدرٌ شَمسُ هديٍ أَشرَقَت
نورٌa light ضياءٌa radiance فيamong المعاليhigh honors يطلُعُrises
نورٌ ضياءٌ في المعالي يطلُعُ
A star, a full moon, a sun of guidance that has shone,
A light, a radiance rising among high honors.
نُصِبَتwas pitched لَهfor him فَوقَabove المَجرَّةِthe Milky Way خَيمَةٌa tent
نُصِبَت لَه فَوقَ المَجرَّةِ خَيمَةٌ
لَكِنbut عَلىupon عَمدِthe pillars of المَعاليhigh honors ترفعُit is raised
لَكِن عَلى عَمدِ المَعالي ترفعُ
Above the Milky Way a tent was pitched for him,
Yet it is raised on the pillars of high honors.
تَهويfall النُّجومُthe stars إِذاwhen رَأَتهاthey see it أَنّهاthat they
تَهوي النُّجومُ إِذا رَأَتها أَنّها
مِمّاamong what بِهِwith it مثلlike اللآلِpearls ترصَّعُit is studded
مِمّا بِهِ مثل اللآلِ ترصَّعُ
The stars fall when they see it, for they
Are what stud it like pearls.
عَلّامَةٌa great scholar فَهّامَةٌa profound thinker دَرّاكةٌa keen perceiver
عَلّامَةٌ فَهّامَةٌ دَرّاكةٌ
نَسّابَةٌa genealogy expert وَهوَand he is الإِمامُthe imam اللّوذَعُthe keen-witted
نَسّابَةٌ وَهوَ الإِمامُ اللّوذَعُ
A great scholar, profoundly discerning, keenly perceptive,
A master of genealogy, the keen-witted imam;
يَحويhe possesses الفَضائِلَthe virtues وَالفَواضِلand the bounties كُلَّهاall of them
يَحوي الفَضائِلَ وَالفَواضِل كُلَّها
وَأَخوand the man of المَحاسنِgraces لِلمَحامِدِpraiseworthy qualities يَجمَعُgathers
وَأَخو المَحاسنِ لِلمَحامِدِ يَجمَعُ
He possesses every virtue and bounty,
And the man of graces gathers praiseworthy qualities.
ماnot فيamong الفَضائِلِthe virtues وَالعلومِand the sciences فَضيلةٌany excellence
ما في الفَضائِلِ وَالعلومِ فَضيلةٌ
إِلّاexcept وَمِنهُand from him بِهاin it الحريُّthe worthy الأَنفَعُthe most beneficial
إِلّا وَمِنهُ بِها الحريُّ الأَنفَعُ
There is no excellence among virtues and sciences
But what is worthy and most useful in it comes from him.
العُمدَةُthe mainstay الثقةُthe trusted one العَميدُthe chief لِمَعشَرٍof a company
العُمدَةُ الثقةُ العَميدُ لِمَعشَرٍ
لَبِسواthey donned السّيادَةَlordship حُلّةًas a robe وَتَدرَّعواand wore it as armor
لَبِسوا السّيادَةَ حُلّةً وَتَدرَّعوا
The mainstay, the trusted one, the chief of a company
Who donned lordship as a robe and as armor;
مَنone whose فَضلُexcellence أَهلِthe people of الفَضلِexcellence مِنهُfrom him فَضلةa surplus
مَن فَضلُ أَهلِ الفَضلِ مِنهُ فَضلة
مِثلُlike البحارِthe seas مِنَfrom المُحيطthe encompassing ocean تُوزَّعُare apportioned
مِثلُ البحارِ مِنَ المُحيط تُوزَّعُ
One whose mere surplus is the excellence of the excellent,
Like seas apportioned from the encompassing ocean;
مَنone whom أَطبَقَتunanimously agreed أَهلُthe people of الفَضائِلِvirtues أَنَّهُthat he
مَن أَطبَقَت أَهلُ الفَضائِلِ أَنَّهُ
فَردٌsingular وَحيدٌunique فيin الزَّمانِthe age وَأَجمَعواand they all agreed
فَردٌ وَحيدٌ في الزَّمانِ وَأَجمَعوا
One whom the men of virtue unanimously declare
Singular and unique in his age: all agree.
حَبْرٌa great scholar فَماand not بِسِوىto anything but المَعارفِknowledge والتُّقىand piety
حَبْرٌ فَما بِسِوى المَعارفِ والتُّقى
متعلِّقٌattached منهof his الجنانthe heart ومولعُand devoted
متعلِّقٌ منه الجنان ومولعُ
A scholar: to nothing but knowledge and piety
Is his heart attached and devoted.
ماnot إِنever بَداappeared مِنany عارِفٍknowledgeable man مُتورّعٍscrupulous
ما إِن بَدا مِن عارِفٍ مُتورّعٍ
إِلّاexcept وَمِنهُand than him بَداhe appeared التَّقيُّthe pious الأورعُthe more scrupulous
إِلّا وَمِنهُ بَدا التَّقيُّ الأورعُ
No knowledgeable, scrupulous man appears
But he appears more pious and scrupulous than that man.
ماnot بارِعٌan expert أَعياهُbaffled him يَوماًever مُشكِلٌa difficulty
ما بارِعٌ أَعياهُ يَوماً مُشكِلٌ
إِلّاexcept غَداbecame مِنهُfrom him إِلَيهِto him المَرجِعُthe recourse
إِلّا غَدا مِنهُ إِلَيهِ المَرجِعُ
No expert has ever been baffled by a difficulty
Without finding his recourse in him.
هوَhe حجَّةٌan authority لِلدينِfor the faith غيرُnot مُعارِضan opponent
هوَ حجَّةٌ لِلدينِ غيرُ مُعارِض
وَكَأَنَّهُand as though he لِلدّينِfor the faith سَيفٌa sword أَصمَعُkeen-edged
وَكَأَنَّهُ لِلدّينِ سَيفٌ أَصمَعُ
He is an authority for the faith, not an opponent,
As though he were the faith's keen-edged sword.
يَنهىhe forbids وَيَأمُرُand commands لاno حَياءَshyness يَصدُّهُdeters him
يَنهى وَيَأمُرُ لا حَياءَ يَصدُّهُ
عَنfrom قَولِspeaking حَقٍّtruth فيamong الأنامِmankind وَيَصدَعُand proclaims openly
عَن قَولِ حَقٍّ في الأنامِ وَيَصدَعُ
He forbids and commands; no shyness deters him
From speaking truth among mankind and proclaiming it aloud.
لاnot يَختَشيhe fears غَيرَother than الّذيHim who خَلَقَcreated السّماthe sky
لا يَختَشي غَيرَ الّذي خَلَقَ السّما
مَعَwhile كَونِهِhe is أَدَبَthe proprieties of الشّريعَةِsacred law يَتبَعُfollowing
مَعَ كَونِهِ أَدَبَ الشّريعَةِ يَتبَعُ
He fears none but Him who made the sky,
While following the proprieties of sacred law.
حَسنُfair الخَلائِقِin character traits وَالصّفاتِand qualities جَميعِهاall of them
حَسنُ الخَلائِقِ وَالصّفاتِ جَميعِها
أَكرِمْhow noble بِهِhe is فَهوَfor he is الكريمُthe generous الأَروَعُthe admirable
أَكرِمْ بِهِ فَهوَ الكريمُ الأَروَعُ
Fair in every trait and quality;
How noble he is—the generous, the admirable!
قرمٌa chieftain وَفَحلٌand a stallion ضَيغَمٌa lion صمصامَةٌa cutting sword
قرمٌ وَفَحلٌ ضَيغَمٌ صمصامَةٌ
وَغَضنفَرٌand a lion وَهوَand he is الهِزَبرُthe mighty lion الأَشجَعُthe bravest
وَغَضنفَرٌ وَهوَ الهِزَبرُ الأَشجَعُ
A chieftain, a stallion, a lion, a cutting sword,
And a lion—he is the bravest of lions.
ثَبتُsteadfast الفُؤادِof heart فَلاso not يُراعُhe is frightened بمزعجٍby an alarm
ثَبتُ الفُؤادِ فَلا يُراعُ بمزعجٍ
لَيسَhe is not اِمرَأًa man بِالمزعجاتِby disturbances يروَّعُterrified
لَيسَ اِمرَأً بِالمزعجاتِ يروَّعُ
Steadfast of heart, unfrightened by alarm,
Not a man whom disturbances can terrify.
يُبديhe displays التجلُّدَfortitude وَهوَand he is جَلدٌstrong ثابِتٌsteadfast
يُبدي التجلُّدَ وَهوَ جَلدٌ ثابِتٌ
وَإِذاand when دَهَتهُbefalls him مُلِمَّةٌa calamity لاnot يَجزَعُhe quails
وَإِذا دَهَتهُ مُلِمَّةٌ لا يَجزَعُ
He shows fortitude, being strong and steadfast,
And when calamity befalls him, he does not quail.
إِنَّindeed الفتىthe young man شبلُthe lion-cub of الشّجاعَةِcourage مَنْis he who إِذاwhen
إِنَّ الفتى شبلُ الشّجاعَةِ مَنْ إِذا
وافاهُassails him رَيبُthe reversals of الدَّهرِtime لاnot يَتَضَعضَعُhe wavers
وافاهُ رَيبُ الدَّهرِ لا يَتَضَعضَعُ
The true youth, courage's lion-cub, is he who, when
The reversals of time assail him, does not waver.
قِسٌّQuss وَسَحبانٌand Sahban وكَعبand Ka'b يَعرُبYa'rub
قِسٌّ وَسَحبانٌ وكَعب يَعرُب
ماwhat is البُحتُريْal-Buhturi وَهوَwhen he is البَليغُthe eloquent one المِصطَعُthe resounding orator
ما البُحتُريْ وَهوَ البَليغُ المِصطَعُ
Quss, Sahban, and Ka'b of Ya'rub—
What is al-Buhturi beside him, the eloquent, resounding orator?
إِنْif قالَhe says أَمّاas for بَعدُwhat follows بَينَamong مَصاقعٍmaster orators
إِنْ قالَ أَمّا بَعدُ بَينَ مَصاقعٍ
قالواthey said لَهُto him أَنتَyou are الخطيبُthe orator المصقَعُthe commanding speaker
قالوا لَهُ أَنتَ الخطيبُ المصقَعُ
If among master orators he says, 'Now then,'
They tell him, 'You are the commanding orator.'
صاغَتfashioned بَلاغَتُهُhis eloquence البَيانَexpression جُمانةًinto a pearl
صاغَت بَلاغَتُهُ البَيانَ جُمانةً
فيin حُسنِهاits beauty ماءُthe water of اللَّطافَةِgrace مودَعُis stored
في حُسنِها ماءُ اللَّطافَةِ مودَعُ
His eloquence fashioned expression into a pearl,
Within whose beauty the water of grace is stored.
مِنof كُلِّevery مُختَرِعٍfresh invention إِذاwhen طَرَقَit enters الحِجىthe mind
مِن كُلِّ مُختَرِعٍ إِذا طَرَقَ الحِجى
سَحَرَit bewitched النُّهىreason وَهوَand it is البديعُthe wondrous الأَبرعُthe most accomplished
سَحَرَ النُّهى وَهوَ البديعُ الأَبرعُ
Each fresh invention, when it enters the mind,
Bewitches reason, wondrous and supremely accomplished.
فَالجَوهَرُthus the gems المَكنونُhidden مِنfrom مَنظومِهِhis verse
فَالجَوهَرُ المَكنونُ مِن مَنظومِهِ
وَالدّرُّand pearls وَالياقوتُand rubies مِمّاfrom what يسجَعُhe composes in rhymed prose
وَالدّرُّ وَالياقوتُ مِمّا يسجَعُ
Thus hidden gems come from his verse,
And pearls and rubies from his rhymed prose.
وَهوَand he is الكرامُthe noble collectively وَإِنّهُand indeed it لَمnot يَستَحِلْproved impossible
وَهوَ الكرامُ وَإِنّهُ لَم يَستَحِلْ
أَنّthat الكرامَthe noble بِذاin this الكَريمِnoble man تَجَمّعواhave gathered
أَنّ الكرامَ بِذا الكَريمِ تَجَمّعوا
He embodies all the noble; it is not impossible
That the noble have gathered in this one noble man.
يُعطيhe gives وَلَمand has not يَمنَعْwithheld وَلَوeven if كثُرَgrew plentiful العَطاthe giving
يُعطي وَلَم يَمنَعْ وَلَو كثُرَ العَطا
ذوthe possessor of الجودِgenerosity مَنis he who يُعطيgives وَلَمand has not يَكُbeen يَمنَعُwithholding
ذو الجودِ مَن يُعطي وَلَم يَكُ يَمنَعُ
He gives and never withholds, however great the giving;
The man of generosity is he who gives and never withholds.
لَوif كانَتِit were الدّنياthe world بِقَبضَةِwithin the grasp of كَفِّهِhis hand
لَو كانَتِ الدّنيا بِقَبضَةِ كَفِّهِ
لَرَأَيتَهاyou would surely see it مِمّاamong what بِهِwith it يَتبرَّعُhe gives freely
لَرَأَيتَها مِمّا بِهِ يَتبرَّعُ
Were the world held within the grasp of his hand,
You would see it among the things he freely gives away.
فَالحِلمُfor forbearance وَالآدابُand courtesy مِنamong أَخلاقِهِhis traits
فَالحِلمُ وَالآدابُ مِن أَخلاقِهِ
وَالخَيرُand goodness وَالمَعروفُand kindness مِمّاamong what يصنَعُhe does
وَالخَيرُ وَالمَعروفُ مِمّا يصنَعُ
For forbearance and courtesy are among his traits,
And goodness and kindness among the things he does.
ماnot صيتُهُhis fame إِلّاexcept كَنَفحَةِlike a waft of عَنبَرٍambergris
ما صيتُهُ إِلّا كَنَفحَةِ عَنبَرٍ
أَوor طيبِthe perfume of مِسكٍmusk عَرفُهُits fragrance يتضوَّعُspreads abroad
أَو طيبِ مِسكٍ عَرفُهُ يتضوَّعُ
His fame is nothing but a waft of ambergris,
Or the perfume of musk whose fragrance spreads abroad.
قَدindeed نالَhe attained ماwhat قَدindeed نالَhe attained فَرداًsingly وحدَهُalone
قَد نالَ ما قَد نالَ فَرداً وحدَهُ
فَكَأَنّهُso as though he الشَّمسُthe sun الّتيwhich لاnot تُشفَعُis paired
فَكَأَنّهُ الشَّمسُ الّتي لا تُشفَعُ
He attained all he attained singly, alone,
As though he were the sun, which has no second.
مَنْwhoever مدَّstretched أَعناقَthe necks of التمنِّيlonging نَحوَtoward ذاthis
مَنْ مدَّ أَعناقَ التمنِّي نَحوَ ذا
فَهوَthen he is الغبيُّthe fool وَبِالتقاصُرِand by falling short يقمَعُis subdued
فَهوَ الغبيُّ وَبِالتقاصُرِ يقمَعُ
Whoever stretches the necks of longing toward this
Is a fool, subdued by falling short.
ياO أَيّهاyou المَولَىthe master أَبوAbu النصرِal-Nasr الَّذيin whom
يا أَيّها المَولَى أَبو النصرِ الَّذي
يَعلوrises فَخارَthe pride of الفتحِvictory فيهِin him ويُرفَعُand is exalted
يَعلو فَخارَ الفتحِ فيهِ ويُرفَعُ
O master, Abu al-Nasr, in whom
The pride of victory rises and is exalted,
أَهدَيتَنيyou gifted me بِقَصيدَةٍwith a poem كَخَريدَةٍlike a secluded maiden
أَهدَيتَني بِقَصيدَةٍ كَخَريدَةٍ
كَالشَّمسِlike the sun بَلrather كانَتit was عَلَيهاabove it تَبرَعُexcelling
كَالشَّمسِ بَل كانَت عَلَيها تَبرَعُ
You gifted me a poem like a secluded maiden,
Like the sun—indeed, outshining it.
حَسناءُa beauty بِكرٌa virgin مِنamong بَناتِthe daughters of بَلاغَةٍeloquence
حَسناءُ بِكرٌ مِن بَناتِ بَلاغَةٍ
تُكسىshe is clothed in الجَمالَbeauty وَبِالبَهاءِand in splendor تبرقَعُis veiled
تُكسى الجَمالَ وَبِالبَهاءِ تبرقَعُ
A lovely virgin among the daughters of eloquence,
Clothed in beauty and veiled in splendor.
ضَيَّعتَهاyou squandered it فيon غَيرِother than مَنْone who هوَis أَهلُهاworthy of it
ضَيَّعتَها في غَيرِ مَنْ هوَ أَهلُها
وَمِنَand among الفَرائِدِpeerless jewels ماsome that أَراهI see يُضَيَّعُare squandered
وَمِنَ الفَرائِدِ ما أَراه يُضَيَّعُ
You squandered it on one unworthy of it;
And some peerless jewels I see squandered.
ماnot كانَwas بيin me مِمّاany of what اِبتَكرتyou devised بِمَدحِهاin its praise
ما كانَ بي مِمّا اِبتَكرت بِمَدحِها
وَأَناand I am اِمرُؤٌa man فيin ضدّthe opposite of ماwhat قَدindeed تَسمَعُyou hear
وَأَنا اِمرُؤٌ في ضدّ ما قَد تَسمَعُ
None of the praise you devised in that poem was in me;
I am a man the opposite of what you hear.
ماnot كانَwas ذاthat إِلّاexcept لِكَونِكَbecause you were مُبصِراًbeholding
ما كانَ ذا إِلّا لِكَونِكَ مُبصِراً
فيناin us كَمالكyour perfection إِذas يَلوحُit shines وَيَلمَعُand gleams
فينا كَمالك إِذ يَلوحُ وَيَلمَعُ
That was only because you were beholding
In us your own perfection, shining and gleaming.
أَوor قَدindeed سَلَكتَyou followed بِمَسلَكِthe path of التجريدِabstraction إِذwhen
أَو قَد سَلَكتَ بِمَسلَكِ التجريدِ إِذ
قَدindeed صُغتَyou fashioned فيهاin it ماwhat يَروقُdelights وَيبدَعُand dazzles
قَد صُغتَ فيها ما يَروقُ وَيبدَعُ
Or you followed the path of abstraction when
You fashioned in it what delights and dazzles.
قَدindeed خِلتُI imagined إِذsince كانَتit was جَوابَan answer to قَصيدَةٍa poem
قَد خِلتُ إِذ كانَت جَوابَ قَصيدَةٍ
طَيراًbirds تُغنِّيsinging حينَwhen نَقَّcroaked الضفدَعُthe frog
طَيراً تُغنِّي حينَ نَقَّ الضفدَعُ
Since it answered a poem, I fancied it
Birds singing when a frog croaked.
وَلَقَدand indeed نَظمتI strung مِنَfrom العقودِnecklaces قَصيدَةًa poem
وَلَقَد نَظمت مِنَ العقودِ قَصيدَةً
مِنfrom نورِthe light of مَدحكpraising you بِالثناءِwith acclaim تَشعشَعُit shines
مِن نورِ مَدحك بِالثناءِ تَشعشَعُ
I have indeed strung a necklace of poetry,
Shining with acclaim in the light of praising you.
غرّاءَradiant ذاتِpossessing صَباحَةٍfairness رعبوبَةًa tender maiden
غرّاءَ ذاتِ صَباحَةٍ رعبوبَةً
ماءُthe water of الجَمالِbeauty بِوَجهِهاupon her face يَتَميَّعُflows
ماءُ الجَمالِ بِوَجهِها يَتَميَّعُ
Radiant, fair-faced, a tender maiden,
The water of beauty flows across her face.
هَذَّبَتهاI refined her تَهذيبَwith the refinement of خِدْنِa companion of فَطانةٍdiscernment
هَذَّبَتها تَهذيبَ خِدْنِ فَطانةٍ
لِمهذّبٍfor a refined man هُوَwho is لِلمَحاسِنِof graces مَجمَعُa gathering place
لِمهذّبٍ هُوَ لِلمَحاسِنِ مَجمَعُ
I refined her with a discerning man's refinement,
For a refined man who gathers every grace.
وَجَمَعتُand I gathered فيهاin her إِذwhen مَدحتُكُI praised you شَذرَةًa fragment
وَجَمَعتُ فيها إِذ مَدحتُكُ شَذرَةً
مِمّاof what تَحوزُyou possess مِنَof الصّفاتِqualities وَتَجمَعُand gather
مِمّا تَحوزُ مِنَ الصّفاتِ وَتَجمَعُ
In her, in praising you, I gathered a fragment
Of the qualities you possess and unite.
وَرَأيتُand I beheld بَرّاًdry land ماnot قطعتُI crossed مَسافةًa distance
وَرَأيتُ بَرّاً ما قطعتُ مَسافةً
إِلّاexcept بَداappeared ليto me مِنهُfrom it بَحرٌa sea أَوسَعُvaster
إِلّا بَدا لي مِنهُ بَحرٌ أَوسَعُ
I beheld dry land: no distance did I cross
But a vaster sea appeared before me from it.
أَركَبتُهاI mounted her upon مَتنَthe back of الرّجاءِhope مَطيَّةًas a steed
أَركَبتُها مَتنَ الرّجاءِ مَطيَّةً
تَبغيshe seeks القبولَacceptance وَدونَهُand short of it لاnot تَهجَعُshe sleeps
تَبغي القبولَ وَدونَهُ لا تَهجَعُ
I set her on the back of hope as her mount;
She seeks acceptance, nor rests until she gains it.
زُفَّتshe was led as a bride إِلَيكَto you وَحُسنُهاand her beauty وَحياؤُهاand her modesty
زُفَّت إِلَيكَ وَحُسنُها وَحياؤُها
أَسنىthe brightest خِباءٍtent فيwithin الخُدورِthe bridal chambers وَأَرفَعُand loftiest
أَسنى خِباءٍ في الخُدورِ وَأَرفَعُ
She was led to you as a bride; her beauty and modesty
Are the brightest, loftiest tent within the bridal chambers.
لَوif عابَهاfaulted her حُسّادُهاher enviers لَمnot تَمتَهِنshe would be degraded
لَو عابَها حُسّادُها لَم تَمتَهِن
إِنَّindeed الحِسانَbeautiful women مِنَby العَقارِبِscorpions تُلسَعُare stung
إِنَّ الحِسانَ مِنَ العَقارِبِ تُلسَعُ
Should her enviers fault her, she would not be degraded;
Indeed, beautiful women are stung by scorpions.
وَاِسلَمand remain safe وَدُمand endure فيin كلِّall ماthat تَبغيهِyou seek it ماas long as
وَاِسلَم وَدُم في كلِّ ما تَبغيهِ ما
تَشدوsing الحَمائِمُthe doves فيamong الغُصونِthe boughs وتَسجَعُand coo
تَشدو الحَمائِمُ في الغُصونِ وتَسجَعُ
Remain safe and ever enjoy all you seek, so long as
Doves sing among the boughs and coo.
Sol 6.1