قِفاstop, you two نَتلُlet us recite مِنfrom أَذكارِmemories of دارٍa house وَأحبابِand loved ones
قِفا نَتلُ مِن أَذكارِ دارٍ وَأحبابِ
بِجلَّقin Jilliq ذاتِpossessing الأُنسِfellowship وَالميسَمِand beauty الرّابيsurpassing
بِجلَّق ذاتِ الأُنسِ وَالميسَمِ الرّابي
Stop, you two; let us recite memories of a house and loved ones,
in Jilliq, with its fellowship and surpassing beauty,
لَدىby بابِthe gate of كيسانKaysan لَدىat غايَةِthe summit of العُلىeminence
لَدى بابِ كيسان لَدى غايَةِ العُلى
لَدىby ساحَةِthe square of الشّاغورِal-Shaghur عاليةlofty البابِthe gateway
لَدى ساحَةِ الشّاغورِ عالية البابِ
by Bab Kaysan, at the summit of eminence,
by al-Shaghur's square, its gateway lofty.
تَرىyou see العِزَّhonor ثمَّthen المَجدَglory فيهاthere تَوطَّناboth settled
تَرى العِزَّ ثمَّ المَجدَ فيها تَوطَّنا
وَحَلَّتand dwelt بِهاthere العَلياءُeminence مِنthrough حُسنِexcellence of آدابِmanners
وَحَلَّت بِها العَلياءُ مِن حُسنِ آدابِ
You see honor, then glory, settled there,
and eminence dwelling there through excellence of manners.
تَرىyou see الكَيسdiscernment فيهاthere وَالمَحاسِنَand beauties كلَّهاall of them
تَرى الكَيس فيها وَالمَحاسِنَ كلَّها
وَكُلَّand every بَديعٍmarvel ماسَstrutted فيin ثَوبِa robe of إِعجابِadmiration
وَكُلَّ بَديعٍ ماسَ في ثَوبِ إِعجابِ
You see discernment there and every beauty,
and every marvel strutting in a robe of admiration.
وَقَفتand I stood بِهاthere بِعدَafter اِغتِرابيmy absence abroad مُقلّباًturning
وَقَفت بِها بِعدَ اِغتِرابي مُقلّباً
بِهاover it مُقلَتيmy eye وَالدّمعُand tears أَعظَمُthe greatest صبّابِpourer
بِها مُقلَتي وَالدّمعُ أَعظَمُ صبّابِ
I stood there after my time away, turning
my gaze over it, while tears poured most copiously,
كَتَقليدِlike imitating ذيone possessing الإِعجابِadmiration فيat حُسنِthe beauty of مَنsomeone رَأىhe saw
كَتَقليدِ ذي الإِعجابِ في حُسنِ مَن رَأى
عَلىin غَفلةٍunawareness لاnot مثلlike تَقليبَthe searching gaze of مُرتابِa doubter
عَلى غَفلةٍ لا مثل تَقليبَ مُرتابِ
in imitation of one struck by the beauty of someone seen
unawares, not with a doubter's searching gaze.
وَبيand around me اِحتاطَgathered أَخدانٌintimate friends وصَحْبٌand companions أَعِزّةٌcherished
وَبي اِحتاطَ أَخدانٌ وصَحْبٌ أَعِزّةٌ
وَأَبهِجْand how joyful بِمَنis one who قَدindeed صارَhas become مُحتاطَsurrounded by أَصحابِfriends
وَأَبهِجْ بِمَن قَد صارَ مُحتاطَ أَصحابِ
And intimate friends and cherished companions gathered around me;
how joyful is one surrounded by friends!
يَقولونَthey say ليto me أَهلاًwelcome وَسَهلاًand be at ease وَمَرحباًand a hearty welcome
يَقولونَ لي أَهلاً وَسَهلاً وَمَرحباً
وَقَدand indeed أَكثَرواthey lavished التّرحيبَwelcomes تَرحيبَthe welcome of أَحبابِloved ones
وَقَد أَكثَروا التّرحيبَ تَرحيبَ أَحبابِ
They say to me: Welcome, be at ease, a hearty welcome!
And they lavished welcomes upon me, the welcome of loved ones.
فَنِلتُso I gained شِفاءَhealing for القَلبِthe heart مِنfrom وَسمَةِthe stain of الرّدىdeath
فَنِلتُ شِفاءَ القَلبِ مِن وَسمَةِ الرّدى
وَنِلتُand I gained شِفاءَhealing for الجسمِthe body مِنfrom كلّall أَوصابيmy ailments
وَنِلتُ شِفاءَ الجسمِ مِن كلّ أَوصابي
So I gained healing for my heart from death's stain,
and healing for my body from all my ailments.
كِرامٌgenerous men إِذاwhen قامواthey rise تَضوَّعَwafts مِسْكُهمtheir musk
كِرامٌ إِذا قاموا تَضوَّعَ مِسْكُهم
مِنَfrom الشّرقِthe east فيinto غَربٍthe west عَلىon مَتنِthe back of هبّابِa blowing wind
مِنَ الشّرقِ في غَربٍ عَلى مَتنِ هبّابِ
Generous men: when they rise, their musk wafts
from the east into the west on the back of a blowing wind,
وَضمّخَand anointed أهلthe people of الغربِthe west فيهthere نَسيمُهُits breeze
وَضمّخَ أهل الغربِ فيه نَسيمُهُ
فَطابواso they grew fragrant عَلىthrough التّطييبِperfuming مِنfrom طيبِthe fragrance of أَطيابِfine perfumes
فَطابوا عَلى التّطييبِ مِن طيبِ أَطيابِ
and there its breeze anoints the people of the west,
so they grow fragrant, perfumed with the scent of finest perfumes.
كَأَنّهمُas though they حَوليaround me شُموسٌsuns مُضيئَةٌradiant
كَأَنّهمُ حَولي شُموسٌ مُضيئَةٌ
تَجلَّتwere revealed بلاwithout حُجبٍveils تحولintervening وحجّابِand doorkeepers
تَجلَّت بلا حُجبٍ تحول وحجّابِ
As though around me they were radiant suns,
revealed without obstructing veils or doorkeepers.
كَأنّيَas though I بَدرٌa full moon إذwhen كَسونيَthey clothed me in ضوءَهمtheir light
كَأنّيَ بَدرٌ إذ كَسونيَ ضوءَهم
ثِياباًas garments فَكانَso became الضّوءُthe light مِنamong خَيرِthe finest of أَثوابيmy robes
ثِياباً فَكانَ الضّوءُ مِن خَيرِ أَثوابي
As though I were a full moon, when they clothed me in their light
as garments; that light became one of my finest robes.
بِروحِيَat the price of my soul يَومٌa day قَدindeed أَدارواthey passed around حَديثَهُمtheir conversation
بِروحِيَ يَومٌ قَد أَداروا حَديثَهُم
عَلَيّto me سُلافاًpure wine تَزدَريscorning خَمرَthe wine of أَكوابِcups
عَلَيّ سُلافاً تَزدَري خَمرَ أَكوابِ
I would give my soul for the day they passed their talk around
to me as pure wine that scorns the wine of cups.
وَقَدand indeed مَزجوهاthey mixed it بِالسّرورِwith joy وَأشربواand infused
وَقَد مَزجوها بِالسّرورِ وَأشربوا
شَذاهاits aroma بِريّاهمwith their fragrance بِأَحسنِwith the finest إِشرابِinfusion
شَذاها بِريّاهم بِأَحسنِ إِشرابِ
They mixed it with joy and infused
its aroma with their fragrance in the finest blending.
سَقونيthey gave me drink بِهاwith it عَقلاًin mind وروحاًand soul وَجُثّةًand body
سَقوني بِها عَقلاً وروحاً وَجُثّةً
فَرُحتُso I went away بِهاwith it الوَلهانَlovestruck وَالمُغرَمَand enamored الصابيyearning
فَرُحتُ بِها الوَلهانَ وَالمُغرَمَ الصابي
With it they gave me drink in mind, soul, and body,
so I went away with it, lovestruck, enamored, and yearning.
وَفيand through الرّوحِthe soul قَدindeed سارَتit coursed وَتِلكَand that حَياتُهاits life
وَفي الرّوحِ قَد سارَت وَتِلكَ حَياتُها
وَدَبَّتْand crept كبُرءٍlike a cure فيthrough المَفاصِلِthe joints دبّابِspreading
وَدَبَّتْ كبُرءٍ في المَفاصِلِ دبّابِ
It coursed through the soul, where its life lies,
and crept through the joints like a spreading cure.
سَكِرتُI became drunk فَلاso not أَصحوI sober وَلَيسَand there is not لِسَكرتيfor my drunkenness
سَكِرتُ فَلا أَصحو وَلَيسَ لِسَكرتي
مَدىًan end بَلrather وَلاnor حدّa limit كَقرنٍlike a century وَأَحقابِand ages
مَدىً بَل وَلا حدّ كَقرنٍ وَأَحقابِ
I became drunk, never to sober, and my drunkenness has
no end, nor any limit, whether a century or ages.
وَشَنَّفتand I adorned مِنfrom ذاكَthat الحَديثِconversation مَسامِعيmy ears
وَشَنَّفت مِن ذاكَ الحَديثِ مَسامِعي
بِدُرٍّwith pearls يَزينadorning البكرَthe maiden ماwhile بَينَamong أَترابِpeers
بِدُرٍّ يَزين البكرَ ما بَينَ أَترابِ
And from that conversation I adorned my ears
with pearls that grace a maiden among her peers.
وَقُلتُand I said لَهُمto them وَالواkeep flowing عَليَّto me حَديثَكُمyour conversation
وَقُلتُ لَهُم وَالوا عَليَّ حَديثَكُم
فَإِنّfor indeed حَياةَthe life of القلبِthe heart فيin ذلكَthat الطابِsweetness
فَإِنّ حَياةَ القلبِ في ذلكَ الطابِ
And I told them: Keep your talk flowing to me,
for the heart's life lies in that sweetness.
وَيومَand on the day دَخَلتَyou entered الدّارَthe house فيin أَرضِthe land of جِلَّقٍJilliq
وَيومَ دَخَلتَ الدّارَ في أَرضِ جِلَّقٍ
فَقالتso it said لَكَto you الإِسعادُhappiness فيin دارِa house of أَنجابِnoble men
فَقالت لَكَ الإِسعادُ في دارِ أَنجابِ
And on the day you entered the house in the land of Jilliq,
it said: Happiness is yours in a house of noble men.
فَإِنّيَfor I دارُthe house of العزِّhonor وَالمجدِand glory وَالعُلىand eminence
فَإِنّيَ دارُ العزِّ وَالمجدِ وَالعُلى
أَتيهُI glory عَلىover الدّنياthe world بِرِفعَةِin the height of أَعتابيmy thresholds
أَتيهُ عَلى الدّنيا بِرِفعَةِ أَعتابي
For I am the house of honor, glory, and eminence;
I glory over the world in the height of my thresholds,
وَحُسنيand my beauty وَأُنسيand my fellowship ثمَّthen سَعديmy good fortune وَرِفعَتيand my exalted standing
وَحُسني وَأُنسي ثمَّ سَعدي وَرِفعَتي
وَيُمنيand my auspiciousness وَتَرصينيand my firm construction عَلىbesides حُسنِthe beauty of أَرحابيmy courtyards
وَيُمني وَتَرصيني عَلى حُسنِ أَرحابي
and my beauty and fellowship, my good fortune and exalted standing,
and my auspiciousness and firm construction, besides my lovely courtyards.
وَدارand the house of التّقىpiety وَالفَضلand excellence وَالعِلمand knowledge وَالهُدىand guidance
وَدار التّقى وَالفَضل وَالعِلم وَالهُدى
وَدارand the house of النّدىlargesse وَالنّفعand benefit وَالكَرَمand generosity الرّابيabundant
وَدار النّدى وَالنّفع وَالكَرَم الرّابي
And a house of piety, excellence, knowledge, and guidance,
and a house of largesse, benefit, and abundant generosity.
وَإِنّيَand I دارthe house of الكزبريّal-Kuzbari الّذيwho خَلاstands alone
وَإِنّيَ دار الكزبريّ الّذي خَلا
بِذاin this الدَّهرِage عَنwithout شبهٍa likeness وَمثلٍand an equal وَأَضرابِand peers
بِذا الدَّهرِ عَن شبهٍ وَمثلٍ وَأَضرابِ
And I am the house of al-Kuzbari, who stands alone
in this age, without likeness, equal, or peers.
إِمامُthe imam of دِمشقDamascus الشّامal-Sham مَنthe one who قامَstand خَلفَهُbehind him
إِمامُ دِمشق الشّام مَن قامَ خَلفَهُ
أَئِمّتُهاits imams تَأتَمُّfollow his lead فيin كُلِّevery مِحرابِprayer niche
أَئِمّتُها تَأتَمُّ في كُلِّ مِحرابِ
The imam of Damascus in al-Sham, behind whom stand
its imams, following his lead in every prayer niche.
فَقيهٌa jurist نَبيهٌdiscerning شافِعِيُّthe Shafi'i of زَمانِهِhis age
فَقيهٌ نَبيهٌ شافِعِيُّ زَمانِهِ
نَحاhe pursued مَنهَجَthe path of التّحقيقِexact inquiry مِنfor أَجلِthe sake of طلابِseekers
نَحا مَنهَجَ التّحقيقِ مِن أَجلِ طلابِ
A discerning jurist, the Shafi'i of his age,
he pursued the path of exact inquiry for the sake of seekers.
بُخاريُّهits Bukhari يَدريhe knows شُذوذاًanomalies وعلّةًand hidden defects
بُخاريُّه يَدري شُذوذاً وعلّةً
وَحادَand turned إِلىtoward التّصحيحِauthentication عَنaway from وَضعِthe fabrication of كَذّابِa liar
وَحادَ إِلى التّصحيحِ عَن وَضعِ كَذّابِ
His age's Bukhari, he knows anomalies and hidden defects,
and turns toward authentication, away from a liar's fabrication.
هوَhe العالِمُthe scholar النّحريرُmasterful أَذكىthe keenest مُدقِّقٍexaminer
هوَ العالِمُ النّحريرُ أَذكى مُدقِّقٍ
عَلىat غايَةِthe height of الإِتقانِmastery فيin حُسنِfine إِعرابِgrammatical expression
عَلى غايَةِ الإِتقانِ في حُسنِ إِعرابِ
He is the master scholar, the keenest examiner,
at the height of mastery in fine grammatical expression.
هُوَhe البحرُthe ocean وَاِبنُand son of البَحرِthe ocean عِلماًin knowledge وَعنهُماand about them both
هُوَ البحرُ وَاِبنُ البَحرِ عِلماً وَعنهُما
فَحَدِّثthen speak بِماof whatever قَدindeed شِئتَهyou wished it غيرَnot مُرتابِdoubting
فَحَدِّث بِما قَد شِئتَه غيرَ مُرتابِ
He is an ocean and an ocean's son in knowledge; and of them both,
say whatever you wish, without a doubt.
هوَhe البحرُthe ocean وَاِبنand son of البحرِthe ocean جُوداًin generosity وَعَنهُماand about them both
هوَ البحرُ وَاِبن البحرِ جُوداً وَعَنهُما
فَبالِغthen speak extravagantly وَإِنand even if جاوَزتَyou exceeded غايَةَthe utmost bounds of إِسهابِprolixity
فَبالِغ وَإِن جاوَزتَ غايَةَ إِسهابِ
He is an ocean and an ocean's son in generosity; and of them both,
speak extravagantly, even beyond the utmost bounds of prolixity.
هوَhe البدرُthe full moon إِلّاexcept أَنّهthat he دامَendured تِمُّهُhis fullness
هوَ البدرُ إِلّا أَنّه دامَ تِمُّهُ
هوَhe الشّمسُthe sun إِلّاexcept أَنّهthat he غَيرnot غرّابِone who sets
هوَ الشّمسُ إِلّا أَنّه غَير غرّابِ
He is the full moon, except that his fullness endures;
he is the sun, except that he never sets.
هوَhe الكامِلُthe perfect one الساميsoaring كَمالاًin perfection عَلىupon تُقىًpiety
هوَ الكامِلُ السامي كَمالاً عَلى تُقىً
مَصوناًshielded بِكلِّthroughout all الدَّهرِtime عَنfrom عيبِthe reproach of عَيّابِa faultfinder
مَصوناً بِكلِّ الدَّهرِ عَن عيبِ عَيّابِ
He is the perfect one, soaring in perfection founded on piety,
shielded throughout time from a faultfinder's reproach.
إِذاif اِغتابَهُhe maligns him المُغتابُthe backbiter مِنof نَحوِthe sort of حاسِدٍan envious man
إِذا اِغتابَهُ المُغتابُ مِن نَحوِ حاسِدٍ
وَأَحسِنْand how fine بِماis what يغتابُhe maligns مِنof قَولِthe words of مُغتابِa backbiter
وَأَحسِنْ بِما يغتابُ مِن قَولِ مُغتابِ
If a backbiter, some envious man, maligns him—
and how fine is the backbiter's slander!—
رَماهُhe accused him بِحسنِof beauty of الخُلقِcharacter وَالخَلقand physical form سارداًrecounting
رَماهُ بِحسنِ الخُلقِ وَالخَلق سارداً
شَمائِلَهhis qualities الحَسناءlovely فيwith حُسنِfine إِيعابِcompleteness
شَمائِلَه الحَسناء في حُسنِ إِيعابِ
he charges him with beauty of character and form, recounting
his lovely qualities with graceful completeness:
وَصيتٌand a reputation جَميلٌfine ثمَّthen نفسٌa soul كَريمَةٌnoble
وَصيتٌ جَميلٌ ثمَّ نفسٌ كَريمَةٌ
وَخيمand a disposition فَخيمstately النّطقِin speech فيamid مَجدِthe glory of أَنسابِlineages
وَخيم فَخيم النّطقِ في مَجدِ أَنسابِ
a fine reputation, then a noble soul,
and a disposition of stately speech amid glorious lineages.
وَيَختمُand he concludes إِجمالاًin summary يَقولsaying بِأَنّهُthat he
وَيَختمُ إِجمالاً يَقول بِأَنّهُ
كَمالٌperfection بِلاwithout نَقصٍa defect يَلوحappearing لثُلّابِto detractors
كَمالٌ بِلا نَقصٍ يَلوح لثُلّابِ
He concludes in summary, saying that he is
perfection, with no defect for detractors to discern.
بَليغٌeloquent فَصيحُlucid اللّفظِin wording ثمّthen بَليغُهُeloquent in it
بَليغٌ فَصيحُ اللّفظِ ثمّ بَليغُهُ
يحاشيhe takes care عَلىregarding الإِعرابِgrammatical expression مِنagainst شوبِa taint of إِغرابِobscure affectation
يحاشي عَلى الإِعرابِ مِن شوبِ إِغرابِ
Eloquent, lucid in wording, and eloquent in it,
taking care to keep grammatical expression free of obscure affectation.
وَلَكِنَّbut مَعناهُhis meaning غَريبٌnovel وَسَلسَلٌand smooth-flowing
وَلَكِنَّ مَعناهُ غَريبٌ وَسَلسَلٌ
تَناوَلُهgrasp it الأَفهامُminds مِنwith غَيرِno أَتعابِeffort
تَناوَلُه الأَفهامُ مِن غَيرِ أَتعابِ
Yet his meaning is novel and smooth-flowing,
grasped by minds without any effort.
يَطابِقit matches فيهِin it الحالthe situation فيماin what قَدِindeed اِقتَضتit required
يَطابِق فيهِ الحال فيما قَدِ اِقتَضت
فَتاراًso sometimes بِإِيجازٍwith brevity وَطَوراًand at other times بإِطنابِwith elaboration
فَتاراً بِإِيجازٍ وَطَوراً بإِطنابِ
It fits the situation as its requirements dictate,
sometimes with brevity, at other times with elaboration.
وَماand not هوَit إِلّاexcept الدّرّpearls يلقيهِcasts it ثَغرُهُhis mouth
وَما هوَ إِلّا الدّرّ يلقيهِ ثَغرُهُ
فَيَنثُرُهُso he scatters it نَظماًstrung as verse بِهin it سلبُthe stealing of الاِلْبابِwits
فَيَنثُرُهُ نَظماً بِه سلبُ الاِلْبابِ
It is nothing but pearls cast from his mouth;
so he scatters them, strung as verse that steals the wits.
إِذاif قالَhe says أَمّاas for بَعدwhat follows يَوماًone day حسبتَهُyou would think him
إِذا قالَ أَمّا بَعد يَوماً حسبتَهُ
مِنَamong العَربِthe Arabs العَرباءِpure عُربٍsettled Arabs وأعرابِand Bedouins
مِنَ العَربِ العَرباءِ عُربٍ وأعرابِ
If one day he says, 'Now then,' you would think him
one of the pure Arabs, settled Arabs or Bedouins.
أَلَيسَhave not المَعانيmeanings قَدindeed أَطاعَتobeyed بَيانَهُhis eloquence
أَلَيسَ المَعاني قَد أَطاعَت بَيانَهُ
إِطاعَةَthe obedience of مَأمورٍone commanded مِنَof الأَمرِthe command هَيّابِfearful
إِطاعَةَ مَأمورٍ مِنَ الأَمرِ هَيّابِ
Have not meanings obeyed his eloquence
as one commanded obeys, fearful of the command?
تَولَّدhe was born فيin صُلبِthe loins of العُلىeminence فَهوَso he بِكرُهاher firstborn
تَولَّد في صُلبِ العُلى فَهوَ بِكرُها
وَكانَتand was لَهُfor him العَلياءُlofty greatness مِنamong خَيرِthe finest أَصلابِloins
وَكانَت لَهُ العَلياءُ مِن خَيرِ أَصلابِ
He was born of eminence's loins, and is her firstborn,
and lofty greatness was for him the noblest of loins.
تَربّىhe grew up بِمَهدِin the cradle of المَكرُماتِnoble deeds وَحجرِهاand their lap
تَربّى بِمَهدِ المَكرُماتِ وَحجرِها
رَضيعnursed at ثَديthe breast of المَجدِglory فيin حُضنِهِits embrace رابيgrowing
رَضيع ثَدي المَجدِ في حُضنِهِ رابي
He grew up in noble deeds' cradle and lap,
nursed at glory's breast, growing in its embrace.
تُوسِّدهُpillow him بالعزّwith honor فيon سرُرcouches العُلىof eminence
تُوسِّدهُ بالعزّ في سرُر العُلى
مِنَwith الشّرفِnobility الأَعلىthe highest عَلىunder حُكمِthe decree of إِيجابِobligation
مِنَ الشّرفِ الأَعلى عَلى حُكمِ إِيجابِ
They pillow him with honor on eminence's couches,
with the highest nobility, as a binding due.
تُزيّنهadorn him بِالفخرِwith pride مِنwith دُرِّpearls of سُؤددٍpreeminence
تُزيّنه بِالفخرِ مِن دُرِّ سُؤددٍ
وَتَكسوهُand clothe him in رَفعَheight of الشَّانِstanding أَحسنَthe finest جلبابِcloak
وَتَكسوهُ رَفعَ الشَّانِ أَحسنَ جلبابِ
They adorn him with pride, with pearls of preeminence,
and clothe him in high standing, the finest cloak.
لَهُhe has الهمَّةُaspiration العلياءُexalted يَسموsoars مَضاؤُهاits resolve
لَهُ الهمَّةُ العلياءُ يَسمو مَضاؤُها
فَإِنso if تَمضِit advances لَمnot تَحتَجit needs لأَخذٍrecourse بِأَسبابِto means
فَإِن تَمضِ لَم تَحتَج لأَخذٍ بِأَسبابِ
His aspiration is exalted, its resolve soaring;
if it advances, it needs no recourse to means.
فَإِنْso if سَلَّhe draws سَيفَthe sword of العزمِdetermination فيماfor what يَرومهُhe seeks
فَإِنْ سَلَّ سَيفَ العزمِ فيما يَرومهُ
تَراهُyou see him بِذاكَwith that السّيفِsword أَسرعَthe swiftest ضَرّابِstriker
تَراهُ بِذاكَ السّيفِ أَسرعَ ضَرّابِ
If he draws determination's sword for what he seeks,
you see him wield that sword as the swiftest striker.
لَهُhe has الرّايةُthe banner البيضاءُwhite فيin كُلّevery مَوكِبٍprocession
لَهُ الرّايةُ البيضاءُ في كُلّ مَوكِبٍ
تَعودُit returns بِحُسنِwith fine الحمدِpraise أَربحthe most successful كَسّابِearner
تَعودُ بِحُسنِ الحمدِ أَربح كَسّابِ
He has the white banner in every procession,
which returns with fine praise, the most successful earner.
وَأَمّاand as for سَجاياهُhis qualities إِذاif ريمَis sought عَدّهاcounting them
وَأَمّا سَجاياهُ إِذا ريمَ عَدّها
تَعودُyou return وَلَمand not تُحصرthey were counted بِإعياءِwith exhaustion of حسّابِreckoners
تَعودُ وَلَم تُحصر بِإعياءِ حسّابِ
As for his qualities, if one seeks to count them,
you return with them still uncounted and the reckoners exhausted.
وَأَمّاand as for مَزاياهُhis distinctions فَتِلكَthen those بِلاwithout اِنتِهاan end
وَأَمّا مَزاياهُ فَتِلكَ بِلا اِنتِها
فَمَنso whoever رامَهاseeks them بِالحَصرِby enumeration يُرمىis accused بِإِكذابِof falsehood
فَمَن رامَها بِالحَصرِ يُرمى بِإِكذابِ
As for his distinctions, they have no end;
whoever seeks to encompass them is branded a liar.
فَإِنso if رُمتُI sought طولَlengthening المَدحِpraise فيهof him بِحَصرِهاby encompassing them
فَإِن رُمتُ طولَ المَدحِ فيه بِحَصرِها
رَجعتُI would return بِماfrom what قَدindeed رمتُI sought كاسِبَgaining أَنصابِweariness
رَجعتُ بِما قَد رمتُ كاسِبَ أَنصابِ
If I sought to lengthen his praise by encompassing them,
I would return from my quest with only weariness gained.
وَلَكِنَّbut تَلخيصَcondensing المَديحِpraise بَلاغَةٌeloquence
وَلَكِنَّ تَلخيصَ المَديحِ بَلاغَةٌ
وَكَمand how often قَدindeed كَفىhas sufficed التّلخيصُsummarizing عَنin place of فَرطِexcessive إِسهابِprolixity
وَكَم قَد كَفى التّلخيصُ عَن فَرطِ إِسهابِ
But condensing praise is eloquence,
and often a summary has sufficed in place of excessive prolixity.
لِذاكَfor that reason اِختَصَرتI shortened المَدحpraise فيهِof him مُهذّباًrefining it
لِذاكَ اِختَصَرت المَدح فيهِ مُهذّباً
بِسلسلِwith flowing أَلفاظٍwords مجانبَavoiding إِغرابِobscure affectation
بِسلسلِ أَلفاظٍ مجانبَ إِغرابِ
For that reason I have shortened his praise, refining it
with flowing words, avoiding obscure affectation.
فَياso O أَيّهاyou المَولىmaster الّذيwhose رَقَّgrew gentle طَبعُهُhis disposition
فَيا أَيّها المَولى الّذي رَقَّ طَبعُهُ
فَأَصبَحَso became فيهِin him اللّطفُgraciousness أَحسنَthe most beautiful مُنسابِflow
فَأَصبَحَ فيهِ اللّطفُ أَحسنَ مُنسابِ
So, O master, whose disposition is gentle,
so that graciousness now flows through him most beautifully,
إِلَيكَto you رَعاكَmay He guard you اللَّهُGod بِكراًa virgin بَديعَةًwondrous
إِلَيكَ رَعاكَ اللَّهُ بِكراً بَديعَةً
يَتيمَةpeerless دُرٍّpearl لَمnot تُثَقّبwas pierced بِمِثقابِby a drill
يَتيمَة دُرٍّ لَم تُثَقّب بِمِثقابِ
to you—may God guard you—I offer a wondrous virgin,
a peerless pearl that no drill has pierced,
خَريدَةَa maiden of حُسنٍbeauty غادةًa tender girl خوطَa shoot of بانةٍa ban tree
خَريدَةَ حُسنٍ غادةً خوطَ بانةٍ
تَثَنَّتْshe swayed تهزُّshaking الإِطلَthe flank مِنfrom فَرطِexcessive إِعجابِself-admiration
تَثَنَّتْ تهزُّ الإِطلَ مِن فَرطِ إِعجابِ
a maiden of beauty, a tender girl, a shoot of a ban tree,
swaying, shaking her flank in an excess of self-admiration.
وَقَدand indeed وَقَفَتْshe stood فيat بابِthe gate of مَجدِكَyour glory تَرتَجيhoping
وَقَد وَقَفَتْ في بابِ مَجدِكَ تَرتَجي
لَدىupon الإِذنpermission أَنto تَحظىgain honor بِخِدمَةِby serving الاِعتابِthe thresholds
لَدى الإِذن أَن تَحظى بِخِدمَةِ الاِعتابِ
She has stood at the gate of your glory, hoping,
upon permission, to gain the honor of serving your thresholds.
وَتَرضىand she is content بِلَثمِwith kissing الكفّthe palm مِنكfrom you صَداقهاas her dowry
وَتَرضى بِلَثمِ الكفّ مِنك صَداقها
لِتَفخرَto boast فيهِof it الدّهرَforever ماwhile بَينَamong أَترابِpeers
لِتَفخرَ فيهِ الدّهرَ ما بَينَ أَترابِ
She is content with kissing your palm as her dowry from you,
to boast of it forever among her peers.
فَأَحسنso graciously grant لَهاto her حينَat the time of الزّفافِthe wedding قبولَهاacceptance of her
فَأَحسن لَها حينَ الزّفافِ قبولَها
فَإِنّيfor I أَخاO brother of الإِحسانِkindness أَحسنْتُhave made fitting إِيجابيmy offer
فَإِنّي أَخا الإِحسانِ أَحسنْتُ إِيجابي
So receive her graciously at her wedding,
for I, O brother of kindness, have made a fitting offer.
وَدُمand remain بِأَمانِin the protection of اللَّهGod مَسرورَjoyful خاطِرٍof heart
وَدُم بِأَمانِ اللَّه مَسرورَ خاطِرٍ
بِعِزٍّin honor رغيدcomfortable العَيشِin living يَزهوflourishing بِإِخصابِwith abundance
بِعِزٍّ رغيد العَيشِ يَزهو بِإِخصابِ
And remain in God's protection, joyful of heart,
in honor and ease of living, flourishing with abundance,
مَدىthroughout الدّهرِtime ماas long as عادَتreturns لِرَوضٍto a garden حياتُهُits life
مَدى الدّهرِ ما عادَت لِرَوضٍ حياتُهُ
بِوَبلٍthrough a downpour غَزيرrich النّفعِin benefit تَهّامٍcopious وَسَكّابِand streaming
بِوَبلٍ غَزير النّفعِ تَهّامٍ وَسَكّابِ
for all time, so long as a garden regains its life
through a downpour, rich in benefit, copious and streaming,
وَماand as long as قالَsays ذوone with حِبٍّa beloved لِمَدحِin praise of أَحِبَّةٍloved ones
وَما قالَ ذو حِبٍّ لِمَدحِ أَحِبَّةٍ
قِفاstop, you two نَتلُlet us recite مِنfrom أَذكارِmemories of دارٍa house وَأَحبابِand loved ones
قِفا نَتلُ مِن أَذكارِ دارٍ وَأَحبابِ
and so long as a lover says in praise of loved ones:
Stop, you two; let us recite memories of a house and loved ones.
Sol 6.1