هَذاthis الحمامُthe doves فَأَطرِبنَّso stir delight وَغرِّدِand warble
هَذا الحمامُ فَأَطرِبنَّ وَغرِّدِ
وَاِذكُرand recall عُهُودَكَyour former days بِالعَقيقِat al-Aqiq وَجَدِّدِand renew
وَاِذكُر عُهُودَكَ بِالعَقيقِ وَجَدِّدِ
Here are the doves—so stir delight and warble!
And recall your former days at al-Aqiq, and renew them.
وَاِذكُرْand remember عِهِبّاءَthe vigor of الشبابِyouth وَشَرخَهand its prime
وَاِذكُرْ عِهِبّاءَ الشبابِ وَشَرخَه
قَدhas مرَّpassed يَحلوis sweet وهوَwhile it is غَيرnot مجدَّدِrenewed
قَد مرَّ يَحلو وهوَ غَير مجدَّدِ
And remember youth's vigor and its prime;
It passed in sweetness, never to be renewed.
أَيّامُthe days of لَهوِكَyour revelry بِالصّبابَةِin ardent love وَالصِّباand youth
أَيّامُ لَهوِكَ بِالصّبابَةِ وَالصِّبا
مُتعلقاًclinging to حبَّlove of المَهىthe oryx-eyed beauties والخُرَّدِand bashful maidens
مُتعلقاً حبَّ المَهى والخُرَّدِ
The days of your revelry in ardent love and youth,
Enthralled by love of oryx-eyed beauties and bashful maidens;
أَيّامَthe days of تيهِكyour pride بِالشّبيبَةِin youth غاوِياًstraying
أَيّامَ تيهِك بِالشّبيبَةِ غاوِياً
وَلَئِنand even if رَأَيتَyou saw سَنىthe radiance of المَهديthe Mahdi لاnot تهتديyou find guidance
وَلَئِن رَأَيتَ سَنى المَهدي لا تهتدي
The days of your pride in youth, wandering astray,
Even if you saw the Mahdi's radiance, you would not find your way.
حَيثُwhere اللّياليthe nights بِالحَبيبِwith the beloved مُنيرةٌare luminous
حَيثُ اللّيالي بِالحَبيبِ مُنيرةٌ
وَالبدرُand the full moon يَضرِبُstrikes فيin الدّجىthe darkness بِمهنَّدِwith an Indian-steel sword
وَالبدرُ يَضرِبُ في الدّجى بِمهنَّدِ
Where the nights are illumined by the beloved,
And the full moon strikes in the darkness with an Indian-steel sword;
حَيثُwhere المُسامِرُthe night companion كلّeveryone مَنwho سَلَبَstole الحِجىreason
حَيثُ المُسامِرُ كلّ مَن سَلَبَ الحِجى
مِنfrom among كلِّevery غُصنٍbough فيin المَلاحَةِbeauty أَملَدِsupple
مِن كلِّ غُصنٍ في المَلاحَةِ أَملَدِ
Where your night companions are all who steal reason,
Each a supple bough of loveliness;
وَاللَّيلُand the night لَيلُthe night of الوَصْلِunion أَبيضُwhite نَيِّرٌradiant
وَاللَّيلُ لَيلُ الوَصْلِ أَبيضُ نَيِّرٌ
لَوif لَمnot يَفُتslipped away لَمnot يَتَّصفْbe described بِالأسودِas black
لَو لَم يَفُت لَم يَتَّصفْ بِالأسودِ
And night—the night of union—is white and radiant;
Had it not slipped away, it would not be called black.
وَالصّبحُand dawn صالَcharged عَلىagainst الظّلامِthe darkness مُبارزاًas a duelist
وَالصّبحُ صالَ عَلى الظّلامِ مُبارزاً
يَسطوstrikes بِسَيفٍwith a sword فيin الظَّلامِthe darkness مجرَّدِunsheathed
يَسطو بِسَيفٍ في الظَّلامِ مجرَّدِ
And dawn charged against the darkness as a duelist,
Striking with a sword unsheathed amid the dark.
البَدرُthe full moon يَطلعُrises فيin السَّماءِthe sky كَغُرّةٍlike a shining forehead-mark
البَدرُ يَطلعُ في السَّماءِ كَغُرّةٍ
تَبدوappears لِطَرفيto my gaze فيon جَبينِthe brow of مُحمَّدِMuhammad
تَبدو لِطَرفي في جَبينِ مُحمَّدِ
The full moon rises in the sky like a shining mark
That meets my gaze upon Muhammad's brow—
السيِّدِthe master الشَّهمِthe gallant الشَّريفِthe noble أَخيbrother to العُلىlofty glory
السيِّدِ الشَّهمِ الشَّريفِ أَخي العُلى
المُستَبِدّthe unrivaled عَنِapart from الوَرىmankind بِالسّؤددِin preeminence
المُستَبِدّ عَنِ الوَرى بِالسّؤددِ
The gallant, noble master, brother to lofty glory,
Who stands apart from all mankind in preeminence;
الفَردِthe peerless one شَيخيmy shaykh الأَكبرthe greatest السّاميlofty الذّرىthe summits
الفَردِ شَيخي الأَكبر السّامي الذّرى
قُطبthe pole of الكمالِperfection المُعتَليascending لِلفَرقَدِto the Farqad star
قُطب الكمالِ المُعتَلي لِلفَرقَدِ
The peerless one, my greatest shaykh, whose summits soar,
The pole of perfection, rising to the Farqad star;
العارِفِthe gnostic الصوفِيِّthe Sufi صافيpure in السرِّthe inner being مَنْwho
العارِفِ الصوفِيِّ صافي السرِّ مَنْ
حازَattained الصّفاpurity بِزَهادَةٍthrough asceticism وتجرُّدِand detachment
حازَ الصّفا بِزَهادَةٍ وتجرُّدِ
The Sufi gnostic, pure in his innermost being, who
Attained purity through asceticism and detachment;
الزاهِدِthe ascetic الورعِthe scrupulously pious النقيّthe pure أَخيbrother to التُّقىpiety
الزاهِدِ الورعِ النقيّ أَخي التُّقى
صِنْوpeer of اِبنson of أَدهمَAdham والسريّand al-Sari الأمجدِthe most illustrious
صِنْو اِبن أَدهمَ والسريّ الأمجدِ
The ascetic, scrupulous and pure, brother to piety,
Peer of Ibn Adham and the most illustrious al-Sari;
بَحرِa sea of المَعارفِspiritual knowledge وَالمكارمِand noble virtues والنّدىand generosity
بَحرِ المَعارفِ وَالمكارمِ والنّدى
والمَنهلِand the watering place العذبِsweet الكَثيرِabundant in المَوردِvisits to drink
والمَنهلِ العذبِ الكَثيرِ المَوردِ
A sea of spiritual knowledge, noble virtues, and generosity,
And the sweet watering place to which many come;
مَنwho قَدindeed تَحلَّىadorned himself بِالمَحامِدwith praiseworthy qualities مفرداًunrivaled
مَن قَد تَحلَّى بِالمَحامِد مفرداً
لَمّاwhen تَخلّىwas free فيin المَحاسِنِvirtues عنof نِدِa peer
لَمّا تَخلّى في المَحاسِنِ عن نِدِ
Who adorned himself with praiseworthy qualities, unrivaled,
When, in virtues, he stood without a peer;
مَنone whose كُحِّلتwere lined with kohl عيناthe two eyes of بَصيرةِthe insight of قَلبهِhis heart
مَن كُحِّلت عينا بَصيرةِ قَلبهِ
منfrom نورthe light of عِرفانٍgnosis بأنفعِwith the most beneficial إثمدِantimony kohl
من نور عِرفانٍ بأنفعِ إثمدِ
Whose heart's two eyes of insight were lined
With the most beneficial antimony, drawn from the light of gnosis;
مَنwho ظَلَّremained فيin فَلَكِthe sphere of الحقيقةِtruth سابِحاًswimming
مَن ظَلَّ في فَلَكِ الحقيقةِ سابِحاً
يَجلوdispels الضّلالَةَerror وَهوَwhile he is أَكملُthe most perfect مرشدِguide
يَجلو الضّلالَةَ وَهوَ أَكملُ مرشدِ
Who remained swimming in the sphere of truth,
Dispelling error as the most perfect guide;
مَنone whose قَدindeed رَوَيناwe have recounted مِنfrom حَديثِthe account of صِفاتِهِhis qualities
مَن قَد رَوَينا مِن حَديثِ صِفاتِهِ
حسنَthe beauty of الكمالperfection عَنِon the authority of الفَريدِthe unique one الأوحدِthe peerless
حسنَ الكمال عَنِ الفَريدِ الأوحدِ
From accounts of whose qualities we have recounted
Perfection's beauty, on the authority of the unique, peerless one;
مَنone of whom لَوif تَلَوناwe recited آيةًa verse مِنof فَضلِهِhis excellence
مَن لَو تَلَونا آيةً مِن فَضلِهِ
لَمnot نَستَمِعْwe would hear فيin الكَونِcreation غَيرِother than مجوَّدِfinely recited
لَم نَستَمِعْ في الكَونِ غَيرِ مجوَّدِ
Were we to recite a verse of his excellence,
We would hear throughout creation nothing but fine recitation;
مَنwho تَوَّجَcrowned العِرفانَgnosis مِنfrom تَأليفِهِhis writings
مَن تَوَّجَ العِرفانَ مِن تَأليفِهِ
بِلآلئٍwith pearls كَزَبرجَدٍlike chrysolite وَزمرِّدِand emerald
بِلآلئٍ كَزَبرجَدٍ وَزمرِّدِ
Who crowned gnosis through his writings
With pearls like chrysolite and emerald;
منof كُلّevery مَكنونِhidden الجَواهرِjewel صحفهُhis pages
من كُلّ مَكنونِ الجَواهرِ صحفهُ
مِنof فضّةsilver وَمِدادهُand his ink مِنof عَسجَدِpure gold
مِن فضّة وَمِدادهُ مِن عَسجَدِ
Of every hidden jewel; his pages
Are of silver, and his ink of pure gold.
مَنone whose كلِّevery نادِرَةٍrare jewel لَديهِhe possesses يَتيمَةٍa peerless pearl
مَن كلِّ نادِرَةٍ لَديهِ يَتيمَةٍ
تزريputs to shame بِعَقدa necklace فيamong العقودِnecklaces مُنضَّدِwell-strung
تزري بِعَقد في العقودِ مُنضَّدِ
Whose every rare jewel is a peerless pearl
That puts to shame a necklace well-strung among necklaces;
ياO فَخرَpride of دامونٍDamun فَقَدfor indeed أَبدَتshe revealed لَناto us
يا فَخرَ دامونٍ فَقَد أَبدَت لَنا
شَمساًa sun بِغَيرِfor anything but النَّفعِbenefit لَمnot تَتَوقَّدِblazed
شَمساً بِغَيرِ النَّفعِ لَم تَتَوقَّدِ
O pride of Damun, she has indeed revealed to us
A sun that blazes for nothing but benefit.
لَوif لَمnot تَكُنshe had been فَلَكَthe sphere of السّعادَةِfelicity لَمnot تَكُنshe would have
لَو لَم تَكُن فَلَكَ السّعادَةِ لَم تَكُن
مَنَّتbestowed graciously بِبدرٍa full moon فيin المَعاليlofty attainments مفرَدِpeerless
مَنَّت بِبدرٍ في المَعالي مفرَدِ
Had she not been the sphere of felicity, she would not have
Bestowed a full moon, peerless in lofty attainments.
شَرُفتshe was ennobled بِهِby him وَالسّعدُand good fortune كانَwas رِداءَهاher mantle
شَرُفت بِهِ وَالسّعدُ كانَ رِداءَها
وَالفَخرُand glory ثَوبٌa robe تَكتَسيهِshe clothes herself in it وَتَرتَديand wears
وَالفَخرُ ثَوبٌ تَكتَسيهِ وَتَرتَدي
She was ennobled by him, and good fortune was her mantle;
And glory is a robe she dons and wears.
فَأَشِرso gesture إِلَيهاtoward her لوeven if نَأَتْare distant أَكنافُهاher outskirts
فَأَشِر إِلَيها لو نَأَتْ أَكنافُها
بِاللّثْمِwith a kiss كَالحجرِas to the Stone السعيدِthe blessed الأسعدِthe most auspicious
بِاللّثْمِ كَالحجرِ السعيدِ الأسعدِ
So gesture toward her, even if her outskirts lie far away,
With a kiss, as to the blessed, most auspicious Stone.
تِلكَthat one الَّتيwho أَبدَتrevealed لِحجِّfor the pilgrimage of رَجائِناour hope
تِلكَ الَّتي أَبدَت لِحجِّ رَجائِنا
حَرَمَthe sanctuary of القَبولacceptance وَكَعبَةًand a Kaaba للمقصدِfor the quest
حَرَمَ القَبول وَكَعبَةً للمقصدِ
She is the one who revealed, for our hope's pilgrimage,
The sanctuary of acceptance and a Kaaba for the quest.
وَكَريمُand noble of نَفسٍsoul لاnot يُشابُis tainted بِشُبهَةٍby suspicion
وَكَريمُ نَفسٍ لا يُشابُ بِشُبهَةٍ
وَشَريفُand noble of أَصلٍorigin فيamong الكرامِthe noble وَمحتدِand lineage
وَشَريفُ أَصلٍ في الكرامِ وَمحتدِ
And noble of soul, untainted by any suspicion,
And of noble origin and lineage among the noble;
وَسَحابُand the cloud of جودَةِthe generosity of كَفّهِhis hand بَحرُa sea of النّدىbounty
وَسَحابُ جودَةِ كَفّهِ بَحرُ النّدى
فَإِذاso when هَمىpours down يَسقيكَgives you drink مِنfrom أَحلىthe sweetest يَدِhand
فَإِذا هَمى يَسقيكَ مِن أَحلى يَدِ
And the cloud of his hand's generosity is a sea of bounty;
So when it pours, it gives you drink from the sweetest hand.
ياO أَيّهاyou المَولَىthe master مدحتُكَI praised you ناظماًcomposing verse
يا أَيّها المَولَى مدحتُكَ ناظماً
غُررَthe choicest of المَدائِحِpraises فيin القَريضِverse الجيِّدِfine
غُررَ المَدائِحِ في القَريضِ الجيِّدِ
O master, I praised you, composing
The choicest praises in fine verse.
نَقحتهُI polished it تَنقيحَwith the polishing of خِلِّa close friend of بلاغةٍeloquence
نَقحتهُ تَنقيحَ خِلِّ بلاغةٍ
فيهin it البلاغةُeloquence فضلُهاits merit لمnot يُجحَدِwas denied
فيه البلاغةُ فضلُها لم يُجحَدِ
I polished it as a close friend of eloquence would;
In it, eloquence's merit has not been denied.
أَرسَلتهI sent it لَكَto you لاnot يُعابُis faulted وإنْand if يُعَبْit is faulted
أَرسَلته لَكَ لا يُعابُ وإنْ يُعَبْ
بَينَamong الحِسانِthe beauties فَمنthen who غداhas ever been لمnot يُحسَدِenvied
بَينَ الحِسانِ فَمن غدا لم يُحسَدِ
I sent it to you, faultless; and if it is faulted
Among beauties, who has ever gone unenvied?
فَاِقبَلهُso accept it وَاِسلَمand remain safe فيin هَنِيِّa pleasant مَعيشَةٍlife
فَاِقبَلهُ وَاِسلَم في هَنِيِّ مَعيشَةٍ
ماas long as قَدever أَجابَanswered مُغرِّدٌa warbler لمغرِّدِto a warbler
ما قَد أَجابَ مُغرِّدٌ لمغرِّدِ
So accept it, and remain safe in a life of ease,
As long as one warbler answers another,
أَوor ماas long as اِبنُson of فَتحِFath اللَّهِAllah هامَwas enraptured بِقائِلٍby one who says
أَو ما اِبنُ فَتحِ اللَّهِ هامَ بِقائِلٍ
هذاthis الحمامُthe doves فأطربنَّso stir delight وغرِّدِand warble
هذا الحمامُ فأطربنَّ وغرِّدِ
Or as long as Ibn Fath Allah is enraptured by one who says:
"Here are the doves—so stir delight and warble!"
Sol 6.1