هَوىfell مِنfrom سَماءِthe sky of العزِّhonor وَالمجدِand glory كوكبُa star
هَوى مِن سَماءِ العزِّ وَالمجدِ كوكبُ
فَعَزّso it is grievous عَلَيناto us أنّهthat it الآنnow يغربُsets
فَعَزّ عَلَينا أنّه الآن يغربُ
A star fell from the sky of honor and glory,
A star of glory and honor fell from the sky,
so it grieves us that it now sets.
And we found it hard when now it sets.
فَقَدfor indeed كانَit was فيin العَلياءِthe heights أَضوأَthe brightest كَوكبstar
فَقَد كانَ في العَلياءِ أَضوأَ كَوكب
بِأَرجائِهاthroughout their reaches إِذwhen كانَit was لَمhad not يبدُappeared غيهبُdarkness
بِأَرجائِها إِذ كانَ لَم يبدُ غيهبُ
For in the heights it was the brightest star,
It was the brightest star up high,
throughout their reaches; while it was there, no darkness appeared.
With its lights, before it began to hide.
وَقَدand indeed كانَhe was شَمساًa sun لِلوِزارةِfor the vizierate وَالعُلىand eminence
وَقَد كانَ شَمساً لِلوِزارةِ وَالعُلى
تَحلّdwells in ثريّاthe Pleiades of المَجدِglory وَالسعدَand good fortune تَصحَبُkeeps company with
تَحلّ ثريّا المَجدِ وَالسعدَ تَصحَبُ
And he was a sun for the vizierate and eminence,
It was a sun of ministry and highness,
dwelling in glory's Pleiades and keeping good fortune company.
Adorned with abundant glory, happiness its company.
وَزيرٌa vizier عَظيمُgreat in الشّأنِstanding وَالقدرِand worth وَالذّرىand heights
وَزيرٌ عَظيمُ الشّأنِ وَالقدرِ وَالذّرى
وَجيهdistinguished عَديمwithout المثلِan equal شًهمnoble-hearted مرجَّبُrevered
وَجيه عَديم المثلِ شًهم مرجَّبُ
A vizier great in standing, worth, and lofty station,
A minister great of prestige, worth, and progeny,
distinguished, peerless, noble-hearted, revered.
A prominent peerless man, high-aspiring and ambitious.
مَهيبٌmajestic جَميلbeautiful in البشرِcheerful countenance فيin حُسنِfine سُؤددnobility
مَهيبٌ جَميل البشرِ في حُسنِ سُؤدد
أَريبٌastute أَديبٌcultured فيamong الكِرامِthe noble مُهذّبُrefined
أَريبٌ أَديبٌ في الكِرامِ مُهذّبُ
Majestic, gracious of countenance, splendid in nobility,
Majestic, beautiful of face, excellent in conduct,
astute and cultured, refined among the noble.
Cultured, literary, refined in generosity.
شُجاعٌbrave تَخافُfear الأسدُlions سَطوَةَthe force of بَأسِهِhis valor
شُجاعٌ تَخافُ الأسدُ سَطوَةَ بَأسِهِ
وَمِنand at مَحضِthe mere ذِكراهmention of him تُولّيthey turn away وَتَهربُand flee
وَمِن مَحضِ ذِكراه تُولّي وَتَهربُ
Brave: lions feared the force of his valor,
Valiant whom even lions fear his might,
and at the mere mention of him they turned and fled.
Just mentioning him makes them turn and flee.
فَلَوso if قامَتِarose الحَربwar العوانُrenewed لَدىamid الوَغىthe battle din
فَلَو قامَتِ الحَرب العوانُ لَدى الوَغى
عَلىupon ساقِهاits leg فَهوَthen he would be الهِزَبرُthe lion المجرّبُbattle-tested
عَلى ساقِها فَهوَ الهِزَبرُ المجرّبُ
Were renewed war to rise amid the din of battle,
If war erupted in tumult,
upon its feet, he would be the battle-tested lion.
He is the tested veteran warrior.
وَكَمand how often خَفَقتfluttered بِالنّصرِwith victory راياتُهُhis banners ضحىat midmorning
وَكَم خَفَقت بِالنّصرِ راياتُهُ ضحى
وِبالفَتحِand with conquest عادَتreturned حيثُماwherever الفتحconquest مطلبُan aim
وِبالفَتحِ عادَت حيثُما الفتح مطلبُ
How often his banners fluttered in victory at midmorning,
How many times his flags fluttered with victory at dawn,
and returned with conquest wherever conquest was the goal.
And with conquest they returned wherever conquest was sought.
حَليمforbearing فَماso not قَدever شيمَwas seen فيin الدّهرِall time غاضباًangry
حَليم فَما قَد شيمَ في الدّهرِ غاضباً
وَلَكِنّهyet he للَّهfor God's sake قَدindeed كانَwould يَغضَبُgrow angry
وَلَكِنّه للَّه قَد كانَ يَغضَبُ
Forbearing: never in his life was he seen angry,
Forbearing, he never got angry in this world,
yet for God's sake he did grow angry.
But for God, he used to get angry.
لَهُhis الحِلمُforbearance طَبعٌa natural disposition وَالمَكارِمُand noble deeds دَيدنٌa constant habit
لَهُ الحِلمُ طَبعٌ وَالمَكارِمُ دَيدنٌ
دَواماًalways لَهhis حُسنgoodness of الخَلائقِcharacter traits مذهبُa way of life
دَواماً لَه حُسن الخَلائقِ مذهبُ
Forbearance was his nature, and noble deeds his constant habit;
Forbearance is innate to him, and virtues his way,
good character was always his chosen way.
Good manners always his doctrine and belief.
رَعىtended الذّئبَthe wolf وَالأَغنامَand the sheep إِذwhen كانَhe was والياًa governor
رَعى الذّئبَ وَالأَغنامَ إِذ كانَ والياً
فَكانَso it was مَعَwith الأَغنامِthe sheep يلهوfrolicking وَيَلعبُand playing
فَكانَ مَعَ الأَغنامِ يلهو وَيَلعبُ
He tended wolf and sheep when he was governor,
He shepherded the wolf and sheep when he was the governor,
so the wolf frolicked and played with the sheep.
He used to play and frolic with the sheep.
وَقَدand indeed مَدَّextended بِالمَعروفِwith kindness فيamong النَّاسِthe people عَدلَهُhis justice
وَقَد مَدَّ بِالمَعروفِ في النَّاسِ عَدلَهُ
وَوالٍand a governor يمدّextends العَدلَjustice والٍa governor محبَّبُbeloved
وَوالٍ يمدّ العَدلَ والٍ محبَّبُ
He spread his justice among the people through benevolence,
He spread his justice among the people,
and a governor who spreads justice is a beloved governor.
A just ruler is loved.
وَقَدand indeed مَدَّextended فيin هَذيthese البِلادِlands أَمانَهُhis protection
وَقَد مَدَّ في هَذي البِلادِ أَمانَهُ
فَلَمso did not يَخشَfear شَيئاًanything منwhoever يَجيءcomes وَيَذهبُand goes
فَلَم يَخشَ شَيئاً من يَجيء وَيَذهبُ
He extended his protection throughout these lands,
He spread his security in this country,
so whoever came and went feared nothing.
So none feared what might come and go.
حَميدُpraiseworthy in فِعالٍdeeds فيwith جَميلِbeautiful خَصائلٍqualities
حَميدُ فِعالٍ في جَميلِ خَصائلٍ
بِأَذفرwith strongly fragrant مِسكmusk of الشّكرgratitude كانَتthey were تطيَّبُperfumed
بِأَذفر مِسك الشّكر كانَت تطيَّبُ
Praiseworthy in deeds, with beautiful qualities,
Praiseworthy of good deeds in beautiful traits,
which were perfumed with gratitude's fragrant musk.
Thankful musk used to perfume him.
شفوقُcompassionate in فُؤادٍheart فيwith غَزارَةِabundance of رَأفَةٍmercy
شفوقُ فُؤادٍ في غَزارَةِ رَأفَةٍ
بِهاbecause of it غَدَتِcame to be الأَمثالُproverbs فيamong النّاسِthe people تضربُcited
بِها غَدَتِ الأَمثالُ في النّاسِ تضربُ
Tender of heart, overflowing with compassion,
Compassionate of a heart abundant in mercy,
for which proverbs came to be cited among the people.
With it examples among people became common.
وَذاكَand that سُلَيمانُSulayman السّليمُpure طَويّةًinward disposition
وَذاكَ سُلَيمانُ السّليمُ طَويّةً
عَلىwith النيّةthe intention البَيضاءِwhite and pure لِلنّاسِtoward the people يَدأَبُhe perseveres
عَلى النيّة البَيضاءِ لِلنّاسِ يَدأَبُ
And that was Sulayman, pure at heart,
That was Sulayman the Righteous, pure of intention,
ever striving with white, pure intentions toward the people,
He kept working for people’s good.
وَمنand one whose إِرْبُهhis aim للنّاسِfor the people فيin الدّهرِlife راحَةٌease
وَمن إِرْبُه للنّاسِ في الدّهرِ راحَةٌ
وَلَيسَand there is not لَهُfor him فيin غَيرِهاanything other than it الدّهرَthroughout time مأربُan aim
وَلَيسَ لَهُ في غَيرِها الدّهرَ مأربُ
one whose aim was comfort for the people throughout life,
Whoever brings people comfort in this life,
and throughout his life he had no other aim.
Has no purpose in it other than that.
دَعاهُcalled him إِلىto دارِthe abode of النّعيمِbliss إِلههُhis God
دَعاهُ إِلى دارِ النّعيمِ إِلههُ
فَسارَso he set out يُجِدُّhastening السّيرَthe journey مِنfrom حَيثُwhere يُطلبُhe is summoned
فَسارَ يُجِدُّ السّيرَ مِن حَيثُ يُطلبُ
His God called him to the abode of bliss,
His God called him to the House of Bliss,
so he set out, hastening his journey from where he was summoned.
So he marched where he is wanted.
وَلَبّىand answered عَلىwith حبِّlove of اللّقاءِthe meeting لِرَبّهِto his Lord
وَلَبّى عَلى حبِّ اللّقاءِ لِرَبّهِ
وَحبّand love of لِقاءِmeeting اللَّهGod للفَوزِfor salvation مُوجبُa cause
وَحبّ لِقاءِ اللَّه للفَوزِ مُوجبُ
And he answered his Lord, longing to meet Him;
He answered loving to meet his Lord,
and love of meeting God brings salvation.
And loving to meet God makes one successful.
وَحَلَّand came بِهِupon him داعيthe summoner of المنونِdeath بِسُرعَةٍswiftly
وَحَلَّ بِهِ داعي المنونِ بِسُرعَةٍ
وَحَلَّand came بِناupon us ماwhat قَدmay يسوءُgrieve ويكربُand distress
وَحَلَّ بِنا ما قَد يسوءُ ويكربُ
And death's summoner swiftly came upon him,
The caller of death seized him swiftly,
and upon us came what grieves and torments.
And what is painful and burdensome befell us.
وَصِرناand we became مِنَfrom الأَحزانِsorrows مَعwith لَوعَةِthe burning anguish of الحَشاthe breast
وَصِرنا مِنَ الأَحزانِ مَع لَوعَةِ الحَشا
عَلىin أسَفٍgrief فيهاamid them الكفوفَthe palms نُقلِّبُwe turn
عَلى أسَفٍ فيها الكفوفَ نُقلِّبُ
And sorrow left us with our hearts burning,
We became amid sorrows and agonies,
turning our palms in grief amid those sorrows.
Flipping our palms in deep regret.
فَسيليso flow دُموعَO tears of العَينِthe eye مِنfrom كلِّevery مُقلَةٍeye
فَسيلي دُموعَ العَينِ مِن كلِّ مُقلَةٍ
عَلىfor مِثلِهِone like him تَجريflow الدُّموعُtears وتسكبُand pour forth
عَلى مِثلِهِ تَجري الدُّموعُ وتسكبُ
Flow, then, O tears of the eye, from every eye;
My eyes will pour tears from every weeping eye,
for one like him, tears flow and pour forth.
Tears flow and pour over the like of him.
وَصَبراًand be patient وَتَسليماًand submit لِماto what اللَّهGod قَدhas قَضىdecreed
وَصَبراً وَتَسليماً لِما اللَّه قَد قَضى
فَإِنّfor indeed لَناfor us التّسليمsubmission وَالصّبرand patience أَصوَبُmore correct
فَإِنّ لَنا التّسليم وَالصّبر أَصوَبُ
And have patience and submit to what God has decreed,
But patience and acceptance of what God has ordained,
for submission and patience are the sounder course for us.
For patience and acceptance are best for us.
وَهَلand is مَوتهُhis death أَمرٌa matter يُحالُdeemed impossible وُقوعهُits occurrence
وَهَل مَوتهُ أَمرٌ يُحالُ وُقوعهُ
وَآباؤُناand our fathers ماتواdied وَفيand in اللّحدِthe grave غُيِّبواwere hidden
وَآباؤُنا ماتوا وَفي اللّحدِ غُيِّبوا
And is his death an event whose occurrence is impossible,
Is his death something that could be prevented from happening?
when our fathers died and were hidden in the grave?
Our fathers died and were buried in graves.
وَإنّاand indeed we وُلِدناwere born لِلمَماتِfor death وَلِلفَناand for passing away
وَإنّا وُلِدنا لِلمَماتِ وَلِلفَنا
وَأَعمارُناand our lifetimes مِنّاfrom us تهدُّtear down وتخربُand lay waste
وَأَعمارُنا مِنّا تهدُّ وتخربُ
And we were born to die and pass away,
We were born to die and perish,
and our years tear us down and lay us waste.
And our lifespans crumble and ruin.
وَلَيسَand is not خُلودُeverlasting life of الخَلقِcreated beings فيin الدّهرِtime واقِعاًa reality
وَلَيسَ خُلودُ الخَلقِ في الدّهرِ واقِعاً
فَلَوfor if كانَit were ماnot ماتَwould have died النبيّthe Prophet المُطيَّبُsweet-scented
فَلَو كانَ ما ماتَ النبيّ المُطيَّبُ
And no created being lives forever in this world;
Eternal life is not a reality in this world,
had it been so, the sweet-scented Prophet would not have died.
Otherwise the Chosen Prophet would not have died.
وَإِنَّand indeed البقاeternity للَّهِbelongs to God جَلَّexalted is جَلالهُHis majesty
وَإِنَّ البقا للَّهِ جَلَّ جَلالهُ
وَلَيسَand there is not لِذيfor one possessing نَفسٍa soul مِنَfrom المَوتِdeath مَهرَبُan escape
وَلَيسَ لِذي نَفسٍ مِنَ المَوتِ مَهرَبُ
And eternity belongs to God—exalted is His majesty—
Eternal life belongs to God, Majestic is His Majesty,
and no living soul has any escape from death.
And no soul can escape death.
عَلىwith the qualification أَنّthat هَذاthis الشّهمَnoble-hearted man حيٌّis alive وَلَمand has not يَمُتdied
عَلى أَنّ هَذا الشّهمَ حيٌّ وَلَم يَمُت
لِأَمرَينِfor two reasons كلّeach مِنهُماof the two لاnot يكذّبُcan be denied
لِأَمرَينِ كلّ مِنهُما لا يكذّبُ
Yet this noble-hearted man lives and has not died,
Yet this valorous man is alive and did not die,
for two reasons, each beyond denial.
For two reasons, neither false:
سَمِعتI heard ثَناءَthe praise of النّاسِpeople مِنfrom كُلِّevery ملّةٍfaith
سَمِعت ثَناءَ النّاسِ مِن كُلِّ ملّةٍ
عَلَيهِof him بِماwith what يُرضيpleases المحبّthe admirer ويُطرِبُand delights
عَلَيهِ بِما يُرضي المحبّ ويُطرِبُ
I heard the praise of people of every faith
I heard people of all faiths praising him,
for him, in words that please and delight those who love him.
Pleasing the loved one and gladdening the heart.
وَأَبقىand he left لَناfor us بَدراًa full moon يُضيءُshining مُشَعشِعاًradiantly
وَأَبقى لَنا بَدراً يُضيءُ مُشَعشِعاً
وَيَبدوand appears عَلىupon العَلياءِthe heights لاno شَيءَthing يحجبُobscures
وَيَبدو عَلى العَلياءِ لا شَيءَ يحجبُ
And he left us a full moon, shining radiantly,
He left for us a full moon shining bright,
appearing on high, with nothing to veil it.
Appearing high up with nothing to veil it.
وَذَلِكَand that صِنوُthe twin of العزِّhonor وَالجاهِand prestige شبلهُhis cub
وَذَلِكَ صِنوُ العزِّ وَالجاهِ شبلهُ
هِزَبرُlion of الشّرىal-Shara المِقدامُbold مَنone who لَيسَdoes not flee يهربُflee
هِزَبرُ الشّرى المِقدامُ مَن لَيسَ يهربُ
And that is his cub, the twin of honor and prestige,
That is the lion cub of glory and stature, his heir,
the bold lion of al-Shara, one who never flees.
The intrepid hero who does not flee.
أَبوfather of المَجدِglory عبدservant of اللَّهGod عِزّthe pride of بَنيthe sons of العُلىeminence
أَبو المَجدِ عبد اللَّه عِزّ بَني العُلى
وَمَنand one who فيهِin him ذَيلُthe train of الفَخرِpride فيthroughout الدَّهرِtime يُسحَبُis drawn
وَمَن فيهِ ذَيلُ الفَخرِ في الدَّهرِ يُسحَبُ
Abu al-Majd, Abd Allah, the pride of the sons of eminence,
Pride of the sublime house, Abdullah Might of the Lofty Ones,
and in whose honor pride's train is drawn through time.
Whose tail of pride time pulls behind it.
أَبوfather of الحلمِforbearance وَالمَعروفِand benevolence وَالرّفقِand gentleness رأفةًin compassion
أَبو الحلمِ وَالمَعروفِ وَالرّفقِ رأفةً
وَحبّand love of صَلاحِthe welfare of النّاسِpeople إِذsince فيهِfor it يرغبُhe longs
وَحبّ صَلاحِ النّاسِ إِذ فيهِ يرغبُ
Father of forbearance, benevolence, and compassionate gentleness,
Lover of clemency, good deeds, and gentleness,
and love for people's welfare, for that is what he desires.
And loving the wellbeing of people as he desires.
خَدينintimate companion of الحِجىreason وَالرّأيِand judgment وَالفَهمand understanding وَالذّكاand intelligence
خَدين الحِجى وَالرّأيِ وَالفَهم وَالذّكا
إِلىto فِكرِهِhis mind يَسعىhastens الغويصthe abstruse ويُجْلَبُand is brought
إِلى فِكرِهِ يَسعى الغويص ويُجْلَبُ
Companion of reason, judgment, understanding, and intelligence,
Possessor of wisdom, opinion, insight and intellect,
abstruse matters seek out his mind and are brought to it.
To his thoughts even the deepest divers ascend.
أَخوbrother of الجودِgenerosity وَالإِحسانِand beneficence لاnot يَسأَمtires of العَطاgiving
أَخو الجودِ وَالإِحسانِ لا يَسأَم العَطا
وَلَوand even if زادَit increases بَلrather يَحلوit is sweet لَديهِto him وَيعذبُand is delightful
وَلَو زادَ بَل يَحلو لَديهِ وَيعذبُ
Brother of generosity and beneficence, he never tires of giving,
Brother of generosity and benevolence, he never tires of giving,
even when it increases; rather, it is sweet and delightful to him.
Rather it is sweet and delicious to him.
وَإِنّاand indeed we لَنَرجوsurely hope in اللَّهَGod وَاللَّهُand God مُنعِمٌa bestower of blessings
وَإِنّا لَنَرجو اللَّهَ وَاللَّهُ مُنعِمٌ
يَمنُّHe bestows بِماwith what نَرجوهُwe hope for it مِنهُfrom Him وَنَطلبُand seek
يَمنُّ بِما نَرجوهُ مِنهُ وَنَطلبُ
And we surely hope in God—and God is a giver of blessings,
We hope in God and God is Bestowing,
granting what we hope for from Him and seek—
To bestow what we hope of Him and seek.
فَيَجعَلُهُso He may make him فيin ذيthese البلادِlands وَزيرَهاtheir vizier
فَيَجعَلُهُ في ذي البلادِ وَزيرَها
وَحكمٌand rule لَهfor him فيهاin them يَدومُendures وَمَنصِبُand office
وَحكمٌ لَه فيها يَدومُ وَمَنصِبُ
that He will make him the vizier of these lands,
To make him in this country its minister,
and that his rule and office there will endure,
An enduring rule for him in it and position.
وَيَحبوهُand He may grant him فيهاin them دَولةًpower أَيَّwhat دَولَةٍpower
وَيَحبوهُ فيها دَولةً أَيَّ دَولَةٍ
بِمَوكِبِwith a procession of عِزٍّhonor لاnot يُضاهيهِmatches it مَوكِبُa procession
بِمَوكِبِ عِزٍّ لا يُضاهيهِ مَوكِبُ
and grant him power there—what power!—
To make him happy in it with any rule,
with a procession of honor no procession can match,
With glamorous glory none can equal.
وَيَجعلُand He may make فيهاin them بابَهُhis door غَيرَnot مُغلَقٍclosed
وَيَجعلُ فيها بابَهُ غَيرَ مُغلَقٍ
وَيَجعَلُهُand He may make it المفتوحthe open one ماas long as بانَappears كَوكَبُa star
وَيَجعَلُهُ المفتوح ما بانَ كَوكَبُ
and make his door there never shut,
To make his door open there, never closed,
and keep it open as long as a star appears.
To make it ever open as long as stars shine.
فَياso O أَيّهاyou الشّهمُnoble-hearted man الّذيwho قَلَّis rare مثلهُhis like
فَيا أَيّها الشّهمُ الّذي قَلَّ مثلهُ
عَلَيكَyou must hold fast بِحُسنِto good الصّبرِpatience فَالصّبرfor patience أَنسَبُis more fitting
عَلَيكَ بِحُسنِ الصّبرِ فَالصّبر أَنسَبُ
So, O noble-hearted man, whose like is rare,
O valorous man rarely paralleled,
hold fast to gracious patience, for patience is most fitting.
Meet this with graceful patience, for patience is best.
فَمَنْfor who ذاis it الّذيwho يَبقىremains مِنَamong الخلقِcreated beings وَالوَرىand mankind
فَمَنْ ذا الّذي يَبقى مِنَ الخلقِ وَالوَرى
وَعَنand from عِلمِكَyour knowledge السّاميlofty فَماso not ذاكَthat يَعزُبُeludes
وَعَن عِلمِكَ السّامي فَما ذاكَ يَعزُبُ
For who among created beings and mankind remains?
For who remains of people and mortals?
And this does not escape your lofty knowledge.
And from your supreme knowledge, what is hidden?
أُعَزّيكَI console you فيهِconcerning him إِنَّindeed تَعزِيَةًcondolence بهِfor him
أُعَزّيكَ فيهِ إِنَّ تَعزِيَةً بهِ
كَماas ذَكرواthey stated مِنas part of سُنَّةِthe tradition of الدّينِthe faith تُندبُis recommended
كَما ذَكروا مِن سُنَّةِ الدّينِ تُندبُ
I offer you condolences for him; indeed, condolence for his loss,
I console you as they mentioned is tradition,
as they have said, is recommended by the tradition of the faith.
A condolence with it is recommended by faith.
وَفيand in خَيرِthe best of خَلقِthe creatures of اللَّهِGod لِلنّاسِfor people أُسوةٌan example
وَفي خَيرِ خَلقِ اللَّهِ لِلنّاسِ أُسوةٌ
وَفيهِand in him مُصابthe bereavement of النّاسِpeople أَعلىgreater وَأَصعبُand harder
وَفيهِ مُصاب النّاسِ أَعلى وَأَصعبُ
And in the best of God's creation the people have an example,
In the best of God's creations for people is an example,
and their bereavement for him was greater and more grievous.
And in him people's greatest calamity.
وَدُمand remain فيin أَمانِthe protection of اللَّهGod بِالعِزِّwith honor وَالهَناand happiness
وَدُم في أَمانِ اللَّه بِالعِزِّ وَالهَنا
وَلاand may you not زِلتَcease فيamid نعمائِهِHis blessings تَتَقلَّبُmove about
وَلا زِلتَ في نعمائِهِ تَتَقلَّبُ
And remain in God's protection, with honor and happiness,
Stay in God's safety, with might and tranquility,
and may you ever move amid His blessings,
You still flip through His blessings.
وَتَحياand may you live سَعيداًhappily فيamong الأَنامِmankind وَصيتكمand your renown
وَتَحيا سَعيداً في الأَنامِ وَصيتكم
بِمِسكِwith the musk of الثّناpraise وَالشكرand gratitude مِنهُمfrom them يُطيَّبُis perfumed
بِمِسكِ الثّنا وَالشكر مِنهُم يُطيَّبُ
and live happily among mankind, while your renown
And live happy among people, your fame
is perfumed with the musk of their praise and gratitude,
With sweet praise and thanks makes fragrant.
مَدىthroughout الدّهرtime ماas long as هَبَّتblows نَسيمa breeze مِنَfrom الصّباthe east wind
مَدى الدّهر ما هَبَّت نَسيم مِنَ الصّبا
وَماand as long as كوكَبٌa star يَبدوappears وَآخرُand another يَغربُsets
وَما كوكَبٌ يَبدو وَآخرُ يَغربُ
throughout time, as long as a breeze from the east wind blows,
As long as the zephyr blows from morning breezes,
and as long as one star appears and another sets,
And a star appears then another sets.
وَماand as long as مِنبَرُthe pulpit of الأَغصانِthe branches قَدhas قامَstood فَوقَهُupon it
وَما مِنبَرُ الأَغصانِ قَد قامَ فَوقَهُ
حَمامٌdoves بِحُسنِwith beautiful السّجعِrhymed cooing يَشدوsing ويخطبُand preach
حَمامٌ بِحُسنِ السّجعِ يَشدو ويخطبُ
and as long as upon the branches' pulpit there stand
As long as the minbar of branches stands atop it,
doves, singing and preaching in beautiful rhymed coos.
A pigeon with beautiful melody sings and orates.
Sol 6.1