بَدَأتُI began بِبِسمِwith 'in the name of' اللَّهGod فيin نَظمِweaving ذاthis العقدِthe necklace
بَدَأتُ بِبِسمِ اللَّه في نَظمِ ذا العقدِ
وَأَحمَدُand I praise ربّيmy Lord اللّهGod فيwith أَبلَغِthe fullest الحَمدِpraise
وَأَحمَدُ ربّي اللّه في أَبلَغِ الحَمدِ
I began with 'In the name of God' in weaving this necklace of verse.
I begin with the name of Allah in composing this string of pearls
And I praise my Lord, God, with the fullest praise.
And I praise my Lord Allah in the most eloquent praise
وَصَلّيتُand I invoked blessings آلافاًthousands of times بِدونِwithout نِهايَةٍan end
وَصَلّيتُ آلافاً بِدونِ نِهايَةٍ
وَسَلَّمتand I offered salutations آلافاًthousands of times تُصانkept beyond عَنِfrom الحدِّlimitation
وَسَلَّمت آلافاً تُصان عَنِ الحدِّ
I invoked blessings thousands of times, without end,
And I send blessings without end upon the Chosen One
And offered thousands of salutations, beyond all bounds,
And salutations without limit upon the Best of Messengers
عَلىupon المُصطَفىthe Chosen One المُختارِthe Elect أَشرَفِthe noblest مُرسلٍmessenger
عَلى المُصطَفى المُختارِ أَشرَفِ مُرسلٍ
وَخَيرِand the best نَبِيٍّprophet قامَupheld بِالحقِّthe truth وَالرّشدِand right guidance
وَخَيرِ نَبِيٍّ قامَ بِالحقِّ وَالرّشدِ
Upon the Chosen, the Elect, the noblest messenger,
Upon Mustafa the Elect, the Noblest of the Sent Ones
And the best prophet, who upheld truth and right guidance.
And the Best Prophet who established truth and guidance
كَذاكَlikewise عَلىupon الآلِthe family الكِرامِthe noble وَصَحبهِand his companions
كَذاكَ عَلى الآلِ الكِرامِ وَصَحبهِ
أُوليpossessors of الفَضلِvirtue وَالإِخلاصِand sincerity فيin العَزمِresolve وَالقصدِand purpose
أُولي الفَضلِ وَالإِخلاصِ في العَزمِ وَالقصدِ
Likewise upon his noble family and his companions,
Likewise upon his noble family and companions
Possessors of virtue and sincerity in resolve and purpose.
The people of merit, sincerity of purpose and resolve
وَبَعدand thereafter فَنَدعوso we invoke اللَّهَGod جَلّexalted is جَلالهُHis majesty
وَبَعد فَنَدعو اللَّهَ جَلّ جَلالهُ
بِأَقصىwith the deepest خُضوعِsubmission القَلبِof the heart فيin غايَةِthe utmost الجدِّearnestness
بِأَقصى خُضوعِ القَلبِ في غايَةِ الجدِّ
Now, we call upon God—exalted is His majesty—
Thereafter we call upon Allah, Majestic is His Majesty
With the heart's deepest submission and utmost earnestness.
With the utmost humility of heart and earnest intent
وَنَدعوكَand we invoke You مَولاناour Master بِأَسمائكby Your names الّتيwhich
وَنَدعوكَ مَولانا بِأَسمائك الّتي
بِأيٍّby whichever بِهby it تُدعىYou are invoked تُجيبYou answer بِلاwithout رَدِّrejection
بِأيٍّ بِه تُدعى تُجيب بِلا رَدِّ
We call upon You, our Master, by Your names,
And we call upon You, our Master, by Your Names
By whichever You are invoked, You answer without rejection.
By whichever You are called, You respond without refusal
بِذاتِكَby Your essence ياO مَنYou whose ذاتُهُHis essence قَدindeed تَقَدَّسَتis sanctified
بِذاتِكَ يا مَن ذاتُهُ قَد تَقَدَّسَت
وَجَلَّتand is exalted عَنِbeyond التَحديدِlimitation وَالشّكلand form والنِّدِّand rival
وَجَلَّت عَنِ التَحديدِ وَالشّكل والنِّدِّ
By Your essence, O You whose essence is sanctified,
By Your Essence, O You whose Essence is Most Sanctified
And exalted beyond limitation, form, and rival;
Exalted beyond limits, image or likeness
كَذاlikewise عَنbeyond مُشيرٍan adviser أَوor وزيرٍa minister يُعينهُassisting Him
كَذا عَن مُشيرٍ أَو وزيرٍ يُعينهُ
وَعَنand beyond وَالدa father وَالأُمّand a mother ثمّthen عَنِbeyond الوُلْدِoffspring
وَعَن وَالد وَالأُمّ ثمّ عَنِ الوُلْدِ
Likewise beyond an adviser or minister to assist Him,
Likewise beyond any advisor or minister to aid Him
Beyond father and mother, and beyond offspring;
Or father and mother, then beyond child
كَذاlikewise عَنbeyond شَريكٍa partner فيin الصّفاتِthe attributes وَذاتِهِand His essence
كَذا عَن شَريكٍ في الصّفاتِ وَذاتِهِ
وَأَفعالِهِand His deeds ياO مَنYou who تَنَزّهَare free عَنof ضدِّan opposite
وَأَفعالِهِ يا مَن تَنَزّهَ عَن ضدِّ
Likewise beyond any partner in His attributes and essence,
Likewise no partner in attributes or essence
And His deeds, O You who are free of any opposite;
O You Who is far above having an opposite
كَذلكَlikewise عَنbeyond مِثلٍan equal وَشبهٍand a likeness وَإِنهُand indeed He
كَذلكَ عَن مِثلٍ وَشبهٍ وَإِنهُ
تَعالىis exalted هُوَHe المَعروفُthe one known بِالأَحَدِas the One الفردِthe Unique
تَعالى هُوَ المَعروفُ بِالأَحَدِ الفردِ
Likewise beyond any equal or likeness; indeed,
Similarly no equal, likeness or similarity
Exalted is He, known as the One, the Unique.
Exalted is He, the One Known as the Unique
كَذاlikewise بِصِفاتِby the attributes اللَّهِof God جَلَّexalted is كَمالُهاtheir perfection
كَذا بِصِفاتِ اللَّهِ جَلَّ كَمالُها
بِكتبِby the books إلَهthe God of العَرشِthe Throne أَنزَلَهاHe sent them down تَهديto guide
بِكتبِ إلَه العَرشِ أَنزَلَها تَهدي
Likewise by God's attributes, exalted in their perfection,
Thus are His perfect attributes, the books of the God of the Throne made clear
By the books the God of the Throne sent down to guide;
In the Torah of Moses, the Psalms and after
بِتوراةِby the Torah of موسىMoses بِالزّبورِby the Psalms وَبعدهُand after it
بِتوراةِ موسى بِالزّبورِ وَبعدهُ
بِإِنجيلِby the Gospel of عيسىJesus مَنwho تَكَلَّمَspoke فيin المَهدِthe cradle
بِإِنجيلِ عيسى مَن تَكَلَّمَ في المَهدِ
By the Torah of Moses, by the Psalms, and thereafter
In the Gospel of Jesus who spoke from the cradle
By the Gospel of Jesus, who spoke in the cradle;
In the Quran of Taha, Seal of Prophets
بِقُرآنِby the Qur'an of طهَTa-Ha خاتمseal of الأنبياءِthe prophets مَنْwhom
بِقُرآنِ طهَ خاتم الأنبياءِ مَنْ
لَهُto him اللَّهGod مَولاناour Master حَباهُbestowed on him لِواthe banner of الحَمدِpraise
لَهُ اللَّه مَولانا حَباهُ لِوا الحَمدِ
By the Qur'an of Ta-Ha, seal of the prophets, to whom
To whom, O our Lord, You granted the utmost praise
God, our Master, bestowed the banner of praise;
Including its letters, verses and chapters
وَماand whatever فيهِwithin it مِنof حَرفٍa letter وَآيٍand verses وسورةٍand a surah
وَما فيهِ مِن حَرفٍ وَآيٍ وسورةٍ
وَحكمٍand a rule كَإِدغامsuch as assimilation وَقصرٍand shortening ومنand of مدِّlengthening
وَحكمٍ كَإِدغام وَقصرٍ ومن مدِّ
And by every letter, verse, and surah within it,
And its rulings of merging and shortening letters and prolonging them
And every rule, such as assimilation, shortening, and lengthening;
Starting with the Opening through which no name is preferred
بِفاتِحةby the Opening مِنهُof it تُسمّىis called بِلاwithout اِمتراdoubt
بِفاتِحة مِنهُ تُسمّى بِلا اِمترا
بِأُمّthe Mother of كتابِthe Book of اللَّهِGod ذيPossessor of الجودِgenerosity وَالرفدِand bounty
بِأُمّ كتابِ اللَّهِ ذي الجودِ وَالرفدِ
By its Opening, called without doubt
The Mother of the Book, of generosity and bounty
The Mother of God's Book, God of generosity and bounty;
Then what follows, the longest chapter
بِماby what بَعدهاfollows it هاتيكَthat أَطولُthe longest سورَةsurah
بِما بَعدها هاتيكَ أَطولُ سورَة
بِآلٍby the family لعمرانٍof Imran ذَويpossessors of الفَضلِvirtue وَالمجدِand glory
بِآلٍ لعمرانٍ ذَوي الفَضلِ وَالمجدِ
By what follows it, that longest surah,
Al Imran's house, the people of merit and glory
By the family of Imran, endowed with virtue and glory;
And Women, my Lord, and the Table sent down
كَذاlikewise بِالنّساby the Women ربّيmy Lord بِمائِدَةٍby a table أَتتthat came
كَذا بِالنّسا ربّي بِمائِدَةٍ أَتت
لِعبدكَto Your servant عيسىJesus ربِّLord أَكرمهُhow noble he is مِنas عبدِa servant
لِعبدكَ عيسى ربِّ أَكرمهُ مِن عبدِ
Likewise by the Women, my Lord, by a Table that came
To Your servant Jesus, O Lord honor him generously
To Your servant Jesus—Lord, how noble a servant!
The Chapter of Cattle, the Heights, and after
بِسورةِby the surah of أَنعامٍCattle بِأَعرافِهاby its Heights كَذاlikewise
بِسورةِ أَنعامٍ بِأَعرافِها كَذا
بِسورَةِby the surah of أَنفالSpoils لَهاof it الذّكرthe mention مِنthereafter بَعدِafter
بِسورَةِ أَنفال لَها الذّكر مِن بَعدِ
By the surah of Cattle, likewise by its Heights,
The Chapter of Spoils whose mention comes next
By the surah of Spoils, mentioned thereafter;
Likewise the Chapter of Repentance, O Lord, and Jonah
كَذلِكَlikewise مَولاناour Master بِسورَةِby the surah of تَوبةٍRepentance
كَذلِكَ مَولانا بِسورَةِ تَوبةٍ
بِيونسَby Jonah مَنwhom أَنجَيتَYou saved مِنfrom غَرقٍdrowning يُرديthat kills
بِيونسَ مَن أَنجَيتَ مِن غَرقٍ يُردي
Likewise, our Master, by the surah of Repentance,
Whom You saved from drowning in the deep sea
By Jonah, whom You saved from deadly drowning;
The Chapter of Hud then Joseph's Chapter
بِسورَةِby the surah of هودٍHud ثمَّthen سورَةِthe surah of يوسُفٍJoseph
بِسورَةِ هودٍ ثمَّ سورَةِ يوسُفٍ
وَماand what بَعدهاfollows it ياO ربِّLord مِنof سورَةِthe surah of الرّعدِThunder
وَما بَعدها يا ربِّ مِن سورَةِ الرّعدِ
By the surah of Hud, then the surah of Joseph,
And what comes after, O Lord, from the Chapter of Thunder
And what follows it, Lord: the surah of Thunder;
The Chapter of Abraham, Al-Hijr, then The Bee
بِسورَةby the surah of إِبراهيمAbraham بِالحِجرby Al-Hijr بَعدهاafter it
بِسورَة إِبراهيم بِالحِجر بَعدها
وَبِالنَّحلِand by the Bees بِالإِيحاءthrough revelation ربِّLord لَهاthem تهديYou guide
وَبِالنَّحلِ بِالإِيحاء ربِّ لَها تهدي
By the surah of Abraham, by Al-Hijr thereafter,
Revelation, O Lord, it gives guidance
And by the Bees, Lord, whom You guide through revelation;
Al-Isra, The Cave, then Mary
بِسورَةِby the surah of إِسراءthe Night Journey بِكَهفٍby the Cave بِمَريمby Mary
بِسورَةِ إِسراء بِكَهفٍ بِمَريم
بِطَهby Ta-Ha كَذاlikewise بِالأَنبِياءِby the Prophets أُوليpossessors of المَجدِglory
بِطَه كَذا بِالأَنبِياءِ أُولي المَجدِ
By the surah of the Night Journey, by the Cave, by Mary,
And Taha, the Prophets, O Masters of Glory
By Ta-Ha, likewise by the Prophets, possessors of glory;
And The Pilgrimage, then The Believers succeeded
وَبِالحجّand by the Pilgrimage ثمّthen المُؤمِنينَthe Believers وأَفلحواand they prospered
وَبِالحجّ ثمّ المُؤمِنينَ وأَفلحوا
وَبِالنورِand by the Light وَالفُرقانِand the Criterion للغيّagainst error منfrom رشدِright guidance
وَبِالنورِ وَالفُرقانِ للغيّ من رشدِ
And by the Pilgrimage, then the Believers, who prospered,
The Light, The Criterion for one astray from guidance
And by the Light and the Criterion distinguishing guidance from error;
The Poets, The Ant, The Stories which
وَبِالشّعراءِand by the Poets بِالنّملِby the Ants بِالقصصِby the Stories الّتيwhich
وَبِالشّعراءِ بِالنّملِ بِالقصصِ الّتي
لَهاthem أَنزَلَsent down الرّحمنُthe All-Merciful جلّexalted عَنِabove الندِّa rival
لَها أَنزَلَ الرّحمنُ جلّ عَنِ الندِّ
And by the Poets, by the Ants, by the Stories,
The Most Merciful sent down, Exalted above any equal
Which the All-Merciful revealed, exalted above any rival;
The Chapter of The Spider, The Romans
وَياand O رَبّناour Lord بِالعَنكَبوتِby the Spider بِرومِهاby its Romans
وَيا رَبّنا بِالعَنكَبوتِ بِرومِها
بِسورَةِby the surah of لُقمانLuqman الحَكيمthe wise أَخيbrother of الزّهدِabstinence
بِسورَةِ لُقمان الحَكيم أَخي الزّهدِ
O our Lord, by the Spider, by its Romans,
Lukman the Wise, my brother in asceticism
By the surah of wise Luqman, a man of abstinence;
The Prostration, The Confederates You foiled O Lord
كَذلكَlikewise مَولاناour Master بِسورَةِby the surah of سَجدَةProstration
كَذلكَ مَولانا بِسورَةِ سَجدَة
بِسورَةِby the surah of أَحزابthe Confederates صَددتَYou turned away عَنِfrom القَصدِthe purpose
بِسورَةِ أَحزاب صَددتَ عَنِ القَصدِ
Likewise, our Master, by the surah of Prostration,
Then the letter Saad, then The Letter Taa Seen
By the surah of the Confederates, whom You turned from their purpose;
The Letter Ha Meem, then the letter Seen and the Qaaf after
كَذاlikewise بِسَباby Sheba ربّيmy Lord بِسورَةِby the surah of فاطِرthe Originator
كَذا بِسَبا ربّي بِسورَةِ فاطِر
بِياسينby Ya-Sin بِالصافّاتِby those ranged in ranks جَلّتthey surpassed عَنِbeyond العدِّcounting
بِياسين بِالصافّاتِ جَلّت عَنِ العدِّ
Likewise by Sheba, my Lord, by the surah of the Originator,
The Adorned, then The Torn, The Wind-Scattered Bones
By Ya-Sin, by those ranged in ranks, beyond all counting;
The Mount, The Star by which creations find guidance
بِصَby Sad بِتَنزيلby Revelation إِلهيmy God بِغافِرby the Forgiver
بِصَ بِتَنزيل إِلهي بِغافِر
بِفُصِّلتby 'were explained' الآياتthe verses ياO ربّLord ياO مُبديOriginator
بِفُصِّلت الآيات يا ربّ يا مُبدي
By Sad, by Revelation, my God, by the Forgiver,
The Bright Moon You split, as evidence
By 'The verses are explained,' Lord, O Originator;
Of the sending, foiling one who denies
بِحَمby Ha-Mim عَينٍAyn ثمّthen سينٍSin فَقافهاthen its Qaf
بِحَم عَينٍ ثمّ سينٍ فَقافها
بِزُخرفهاby its Adornments حمHa-Mim ياO ربّLord مِنthereafter بعدِafter
بِزُخرفها حم يا ربّ مِن بعدِ
By Ha-Mim, Ayn, then Sin, then its Qaf,
My God, then Ar-Rahman, Majestic is His Majesty
By its Adornments, Ha-Mim, Lord, thereafter;
And The Inevitable of which the very thought turns hair gray
كَذاlikewise بِدخانby Smoke ثمّthen جاثِيةٍKneeling كَذاlikewise
كَذا بِدخان ثمّ جاثِيةٍ كَذا
بِسورَةِby the surah of أَحقافٍthe Sand Dunes لِعادٍof Ad أوليpossessors of البعدِremoteness
بِسورَةِ أَحقافٍ لِعادٍ أولي البعدِ
Likewise by Smoke, then Kneeling, likewise
Then Iron, then The Dispute which
By the surah of the Sand Dunes, of Ad, those cast far away;
God hears what is said and what thoughts are conveyed
بِسورَةِby the surah of خَيرِthe best of الخَلقِcreation طرّاًall محمّدٍMuhammad
بِسورَةِ خَيرِ الخَلقِ طرّاً محمّدٍ
عَلَيهِupon him صَلاةُthe blessings of اللَّهِGod تَهميpour down بِلاwithout حَدِّlimit
عَلَيهِ صَلاةُ اللَّهِ تَهمي بِلا حَدِّ
By the surah of Muhammad, the best of all creation,
The Chapter of The Exodus on Resurrection Day
Upon whom God's blessings pour without limit;
In which, O Lord, You urge us to Paradise
بِفَتحٍby a victory مُبينٍclear فيهِtherein رَبِّLord مَنحتَهYou granted him
بِفَتحٍ مُبينٍ فيهِ رَبِّ مَنحتَه
وَبِالحُجراتِand by the Chambers السالِماتِunharmed مِنَby الهدِّdemolition
وَبِالحُجراتِ السالِماتِ مِنَ الهدِّ
By a clear victory You granted him therein, Lord,
The Testing of the Believing Women, then The Emigration
And by the Chambers, unharmed by demolition;
And The Ranks, at the time of battle and strife
بِقافٍby Qaf كَذاlikewise بِالذارِياتِby the Scatterers بِطورِهاby its Mount
بِقافٍ كَذا بِالذارِياتِ بِطورِها
بِنَجمٍby the Star وَبِالنّجمand by the stars الخَلائِقُcreatures تَستَهديseek guidance
بِنَجمٍ وَبِالنّجم الخَلائِقُ تَستَهدي
By Qaf, likewise by the Scatterers, by its Mount,
The Blessed Friday, then the Chapter
By the Star—and by the stars creatures find their way;
Mentioning the hypocrites, those far removed
وَبِالقَمرِand by the moon الزّاهيthe radiant لِطهَfor Ta-Ha شَقَقتهُYou split it
وَبِالقَمرِ الزّاهي لِطهَ شَقَقتهُ
دَليلاًas proof عَلىof الإِرسالِthe mission قَمعاًto subdue لذيthe possessor of جحدِdenial
دَليلاً عَلى الإِرسالِ قَمعاً لذي جحدِ
And by the radiant moon You split for Ta-Ha,
Similarly, The Mutual Disillusion, then Divorce
As proof of his mission, to subdue the denier;
Through which dissolution of marriage bonds is permitted
إِلَهيmy God وَبِالرّحمنِand by the All-Merciful جَلَّexalted is جَلالهُHis majesty
إِلَهي وَبِالرّحمنِ جَلَّ جَلالهُ
بِواقِعَةٍby the Inevitable Event مِنfrom هَولِهاits terror الشّيبgray hair للوُلْدِfor children
بِواقِعَةٍ مِن هَولِها الشّيب للوُلْدِ
My God, by the All-Merciful—exalted is His majesty—
The Prohibition, then The Kingdom, then The Letter Noon
By the Inevitable Event, whose terror turns children's hair gray;
And The Overwhelming Calamity that whitens locks
كَذاlikewise بِحَديدby Iron بِالمُجادِلةِby the pleading woman الّتيwho
كَذا بِحَديد بِالمُجادِلةِ الّتي
لَهاfrom her سَمعَheard اللّهGod المَقالَthe words وَماand what تُبديshe reveals
لَها سَمعَ اللّه المَقالَ وَما تُبدي
Likewise by Iron, by the woman who pleaded,
And O Lord of Majesty, then The Ascending Stairways
Whose words and what she revealed God heard;
Noah's Chapter, builder of the ark and warner
بِسورَةِby the surah of حَشرGathering فيat القِيامَةِthe Resurrection لِلوَرىfor mankind
بِسورَةِ حَشر في القِيامَةِ لِلوَرى
وَفيهِand at it بِناwith us أَسرعhasten إِلىto جنَّةِthe Garden of الخُلدِeternity
وَفيهِ بِنا أَسرع إِلى جنَّةِ الخُلدِ
By the surah of Gathering, mankind's gathering at the Resurrection,
The Chapter of Jinn who believed in Muhammad
And then hasten us to the Garden of eternity;
Hearing the Quran guiding to righteousness
كَذاlikewise بِاِمتِحانِby the testing of المُؤمِناتِbelieving women بِهِجرةٍupon migration
كَذا بِاِمتِحانِ المُؤمِناتِ بِهِجرةٍ
وَبِالصفِّand by the ranks فيat حينِthe time of القِتالِfighting مَعَwith الجدِّearnestness
وَبِالصفِّ في حينِ القِتالِ مَعَ الجدِّ
Likewise by the testing of believing women upon migration,
Then The Enshrouded One, The Cloaked One raised up high
And by the battle ranks, fighting with earnestness;
The Rising of all Creation for God, Worthy of zeal
وَبِالجُمعَةِand by Friday الفُضلىthe excellent كَذاكَlikewise بِسورةٍby a surah
وَبِالجُمعَةِ الفُضلى كَذاكَ بِسورةٍ
بِهاin it ذِكرُmention of أَصحابِthe people of النّفاقِhypocrisy ذَويpossessors of الطردِbanishment
بِها ذِكرُ أَصحابِ النّفاقِ ذَوي الطردِ
And by the excellent Friday, likewise by a surah
And O Lord, The Man, Those Sent Forth
Mentioning the hypocrites, those cast away;
But The Great News spreading word of Resurrection
كَذلِكَlikewise ياO ربّLord of الوَرىmankind بِتَغابنٍby Mutual Loss
كَذلِكَ يا ربّ الوَرى بِتَغابنٍ
بِسورَةِby the surah of تَطليقDivorce بِهِthrough it الحلّdissolution للعَقْدِof the bond
بِسورَةِ تَطليق بِهِ الحلّ للعَقْدِ
Likewise, O Lord of mankind, by Mutual Loss,
The Tearers who tear out every soul
By the surah of Divorce, through which the bond is dissolved;
From each body and self, from each liver
بِسورَةِby the surah of تَحريمٍProhibition بِملكby Sovereignty بِنونِهاby its Nun
بِسورَةِ تَحريمٍ بِملك بِنونِها
وَبالحاقّةand by the Reality الكبرىthe great مشيِّبةِturning gray الفودِthe temple's hair
وَبالحاقّة الكبرى مشيِّبةِ الفودِ
By the surah of Prohibition, by Sovereignty, by its Nun,
Likewise The Frowning, O Lord, then the Chapter
And by the great Reality, turning the temples gray;
Mentioning The Folding Up, O Granter of gifts
وَياand O رَبّناour Lord ياO ذاPossessor of العُلىsublimity بِمَعارِجٍby the Ascending Ways
وَيا رَبّنا يا ذا العُلى بِمَعارِجٍ
بِسورَةِby the surah of نوحٍNoah صانِعbuilder of الفُلكِthe ark وَالمبديand the originator
بِسورَةِ نوحٍ صانِع الفُلكِ وَالمبدي
O our Lord, O Possessor of sublimity, by the Ascending Ways,
Then The Sundering, the Defrauders, and woe to him!
By the surah of Noah, builder of the ark and its originator;
Woe and remoteness be to the defrauder!
بِسورَةِby the surah of جِنٍّjinn آمنواwho believed بِمُحمَّدٍin Muhammad
بِسورَةِ جِنٍّ آمنوا بِمُحمَّدٍ
وَقَدand indeed سَمِعواthey heard القُرآنَthe Qur'an يَهديguiding إِلىto الرّشدِrighteousness
وَقَد سَمِعوا القُرآنَ يَهدي إِلى الرّشدِ
By the surah of the jinn who believed in Muhammad,
Then The Cleaving, O my Lord, then The Multitudes
Having heard the Qur'an guiding toward righteousness;
Then The Decline, You inspired me O Guide
بِمُزَّمِّلby the Enshrouded ربّيmy Lord بِمدَّثِّرٍby the Cloaked One عَلاexalted
بِمُزَّمِّل ربّي بِمدَّثِّرٍ عَلا
كَذاlikewise بِقِيامِby the rising of الخَلقِcreation للَّهbefore God ذيPossessor of الجَدِّmajesty
كَذا بِقِيامِ الخَلقِ للَّه ذي الجَدِّ
By the Enshrouded, my Lord, by the Cloaked One, exalted,
The Afternoon, then The Night, O Lord, and Morning Brightness
Likewise by creation's rising before God, Possessor of majesty;
Similarly the Chapter The Solace for Mustafa the Singular
وَياand O ربِّLord بِالإِنسانِby Man بِالمُرسَلاتby Those Sent Forth بلindeed
وَيا ربِّ بِالإِنسانِ بِالمُرسَلات بل
وَبِالنّبأand by the Tidings الفاشيthe widespread عَنِabout البعثِresurrection لِلخلدِinto eternity
وَبِالنّبأ الفاشي عَنِ البعثِ لِلخلدِ
Lord, by Man, by Those Sent Forth, indeed,
Then The Fig, Recite by the decree, But when
And by the widespread Tidings of resurrection into eternity;
It was not, The Earthquake on the First Blast
وَبِالنّازِعاتِand by those wrenching الروحَthe soul مِنfrom كلِّevery جُثَّةٍbody
وَبِالنّازِعاتِ الروحَ مِن كلِّ جُثَّةٍ
وَمِنand from كلِّevery ذيpossessor of نَفسٍa soul وَمِنand from كلِّevery ذيpossessor of كبدِa liver
وَمِن كلِّ ذي نَفسٍ وَمِن كلِّ ذي كبدِ
And by those wrenching the soul from every body,
Then The Chargers, then the Striking Calamity of which
From every being with a soul, and every creature with a liver;
The Lord of the Throne says, Spare me from its horror!
كَذاlikewise بِعَبسby 'He frowned' ياO ربِّLord ثمَّthen بِسورَةٍby a surah
كَذا بِعَبس يا ربِّ ثمَّ بِسورَةٍ
بِهاin it يُذكرُis mentioned التّكويرthe Folding Up ياO وَاهبGiver of الرّفدِbounty
بِها يُذكرُ التّكوير يا وَاهب الرّفدِ
Likewise by 'He frowned,' Lord, then by a surah
Then The Declining Day, O Lord, then Rivalry
In which the Folding Up is mentioned, O Giver of bounty;
In world increase, then the Chapter of the Elephant
وَبِاِنفَطَرتand by 'It split apart' ثمّthen المُطفّفthe short-measurer كيلهhis measure
وَبِاِنفَطَرت ثمّ المُطفّف كيله
وَويلand woe لهُto him وَيلwoe وَياand O غايَةَthe utmost البُعْدِremoteness
وَويل لهُ وَيل وَيا غايَةَ البُعْدِ
And by 'It split apart,' then the one who gives short measure,
My God, then The Unity, Exalted is His Majesty
And woe to him, woe—how far he is cast away!
Then the Chapter Determining the appointed time of all
كَذاlikewise بِاِنشِقاقٍby splitting لِلسّماof the sky بِغَمامِهاamid its clouds
كَذا بِاِنشِقاقٍ لِلسّما بِغَمامِها
كَذاlikewise بِبروجٍby constellations ثَمَّthere مَعلومَةِknown in العَدِّnumber
كَذا بِبروجٍ ثَمَّ مَعلومَةِ العَدِّ
Likewise by the sky's splitting amid its clouds,
And O Lord, then Dawn's Splendor, then The Land
Likewise by the constellations there, known in number;
Which the Chosen One opened, vanquisher of India
وَبِالطّارِقِand by the Night Visitor الباديappearing مِنَof النّجمِthe stars فيin الدّجىdarkness
وَبِالطّارِقِ البادي مِنَ النّجمِ في الدّجى
بِسورَةِby the surah سَبِّحْ'Glorify!' نزّهdeclare free اللَّهGod عنof نِدِّa rival
بِسورَةِ سَبِّحْ نزّه اللَّه عن نِدِّ
And by the Night Visitor, the star appearing in darkness,
Then The Sun, then By the Night, O Lord
By the surah 'Glorify!'—declare God free of any rival;
Similarly the Chapter of The Morning Brightness for Mustafa the Singular
بِغاشِيَةٍby the Overwhelming Event بِالفَجرِby Dawn بِالبَلدِby the City الّذيwhich
بِغاشِيَةٍ بِالفَجرِ بِالبَلدِ الّذي
لَهُit فَتحَconquered المختارthe Chosen One بِالباتِرِwith the sharp sword الهِنديthe Indian
لَهُ فَتحَ المختار بِالباتِرِ الهِندي
By the Overwhelming Event, by Dawn, by the City
Then The Fig Tree, then Read beginning with His name
Which the Chosen One conquered with the sharp Indian sword;
Not having been, then The People, which is the Seal, O Lord
وَبِالشّمسِand by the Sun ثمّthen اللّيلNight ياO رَبِّLord بِالضّحىby Morning Brightness
وَبِالشّمسِ ثمّ اللّيل يا رَبِّ بِالضّحى
كَذاlikewise بِاِنشِراحِby the opening of الصّدرِthe breast لِلمُصطَفىof the Chosen One الفردِthe unique
كَذا بِاِنشِراحِ الصّدرِ لِلمُصطَفى الفردِ
And by the Sun, then Night, Lord, by Morning Brightness,
The poem concludes as it began, with praise to the Lord
Likewise by the opening of the breast of the unique Chosen One;
By Your Throne, the Pedestal, the Preserved Tablet
وَبِالتينِand by the Fig ثمّthen اِقرَأ'Read!' بقدرٍby Decree بِلَمby 'not' يَكُن'be'
وَبِالتينِ ثمّ اِقرَأ بقدرٍ بِلَم يَكُن
بِزلزلةby the earthquake فيat النّفخthe trumpet-blast فاطرةrending الكبدِthe liver
بِزلزلة في النّفخ فاطرة الكبدِ
And by the Fig, then 'Read!', by Decree, by 'Was not,'
And the Recordering Pen of all we reveal or hide
By the earthquake at the trumpet-blast, rending the liver;
Then Gabriel, O my Lord, and Michael who
وَبالعادِياتِand by the charging steeds المورِياتِstriking sparks لِقدحِهاthrough their striking
وَبالعادِياتِ المورِياتِ لِقدحِها
بِقارِعةby the Striking Calamity رَبِّLord اِحمِshield مِنfrom هَولِهاits terror المُرديthe deadly
بِقارِعة رَبِّ اِحمِ مِن هَولِها المُردي
And by the charging steeds, striking sparks with their blows;
Will blow the Trumpet for Resurrection O Reviver
By the Striking Calamity—Lord, shield us from its deadly terror;
The one who seizes souls, O Lord, every one
وَبِالعَصرِand by Time ربّيmy Lord بِالتّكاثُرِby Rivalry in Increase قَبلَهاbefore it
وَبِالعَصرِ ربّي بِالتّكاثُرِ قَبلَها
بِويلٍby woe لكلِّto every الهامِزينَslanderer مَعَwith الطردِbanishment
بِويلٍ لكلِّ الهامِزينَ مَعَ الطردِ
And by Time, my Lord, by Rivalry in Increase preceding it,
Who carry the Throne, protected from toil
By 'Woe to every slanderer,' with banishment;
So too, O Lord, for all the angels
بِفيلٍby the Elephant لَقَدindeed أَهلَكتYou destroyed ياO رَبِّLord أَهلَهُits people
بِفيلٍ لَقَد أَهلَكت يا رَبِّ أَهلَهُ
كَذاlikewise بِقُريشٍby Quraysh مَنwho حَوَواattained أَشرَفَthe noblest المَجدِglory
كَذا بِقُريشٍ مَن حَوَوا أَشرَفَ المَجدِ
By the Elephant—Lord, You destroyed its people—
They are God's army, the greatest of armies
Likewise by Quraysh, who attained the noblest glory;
And the highest heavens, their constellations
كَذلِكَlikewise بِالماعونِby Small Kindnesses بِالكَوثَرِby Abundance الّذيwhich
كَذلِكَ بِالماعونِ بِالكَوثَرِ الّذي
لأحمَدto Ahmad قَدindeed أَعطيتYou gave فيin جَنّةِthe Garden of الخُلدِeternity
لأحمَد قَد أَعطيت في جَنّةِ الخُلدِ
Likewise by Small Kindnesses, by Abundance, which
Their stars, the concealed receding celestial bodies
You gave Ahmad in the Garden of eternity;
Likewise the stations altogether
كَذاكَlikewise بِقُلby 'Say' ياO أَيّهاyou الكافرونَunbelievers بَلindeed
كَذاكَ بِقُل يا أَيّها الكافرونَ بَل
وَبِالنّصرِand by victory لِلمُختارِfor the Chosen One ياO مُنجِزَFulfiller of الوعدِthe promise
وَبِالنّصرِ لِلمُختارِ يا مُنجِزَ الوعدِ
Likewise by 'Say: O unbelievers,' indeed,
Containing good fortune and luck
And by victory for the Chosen One, O Fulfiller of the promise;
Mecca, O my Lord, and the Sacred House
بِتَبَّتْby 'Perish' وَبِالإِخلاصِand by Sincerity بِالفَلقby Daybreak
بِتَبَّتْ وَبِالإِخلاصِ بِالفَلق
يَسلّdraws عَلىagainst الظّلماءِthe darkness عاضِبهُits sharp sword الهِنديthe Indian
يَسلّ عَلى الظّلماءِ عاضِبهُ الهِندي
By 'Perish,' by Sincerity, by Daybreak,
My God, through which Hejaz triumphs over Najd
Drawing its sharp Indian sword against the darkness;
And the Sacred House, O Lord, and Zamzam
وَبِالنّاسِand by Mankind وَهيَand it is الختمthe ending رَبِّLord وآخرٌand the last
وَبِالنّاسِ وَهيَ الختم رَبِّ وآخرٌ
لِقُرآنِكof Your Qur'an المَبدوءِbegun ياO رَبِّLord بِالحَمدِwith praise
لِقُرآنِك المَبدوءِ يا رَبِّ بِالحَمدِ
And by Mankind, which is the ending, Lord, and the last
And where the Friend stays, bestower of gifts
Of Your Qur'an, begun, Lord, with praise;
And the corner, then the Black Stone, O Lord
بِعَرشِكَby Your Throne بِالكرسيby the Footstool بِلَوحٍby a Tablet حَفِظتهُYou preserved it
بِعَرشِكَ بِالكرسي بِلَوحٍ حَفِظتهُ
وَبِالقَلَمِand by the Pen المُحصيrecording لِماwhat نُخفيwe conceal أَوor نُبديreveal
وَبِالقَلَمِ المُحصي لِما نُخفي أَو نُبدي
By Your Throne, by the Footstool, by a Tablet You preserved,
Turning sins of people as black as night
And by the Pen recording what we conceal or reveal;
And Taybah, made pure by the one who guided creation
بِجبريلَby Gabriel ياO رَبّيmy Lord بِميكالَby Michael بِالّذيby him who
بِجبريلَ يا رَبّي بِميكالَ بِالّذي
بِأَيديهِin his hands نَفخُthe blowing of الصورِthe trumpet لِلبعثِfor resurrection ياO مُبديOriginator
بِأَيديهِ نَفخُ الصورِ لِلبعثِ يا مُبدي
By Gabriel, my Lord, by Michael, by him
Its fragrant garden from the Gardens of Eternity
In whose hands is the trumpet-blast for resurrection, O Originator;
And the Rauda, wherein settled the great ones
بِمَنby him who يِقبِضُtakes الأَرواحَsouls ربِّLord جَميعَهاall of them
بِمَن يِقبِضُ الأَرواحَ ربِّ جَميعَها
بِمَنby those who يَحمِلونَbear العَرشَthe Throne صينواare protected عَنِfrom الكدِّweariness
بِمَن يَحمِلونَ العَرشَ صينوا عَنِ الكدِّ
By him who takes all souls, Lord,
Leaders of mankind, lions of bravery
By those bearing the Throne, spared all weariness;
Likewise holy Jerusalem and what it contains
كَذلِكَlikewise ربّيmy Lord بِالمَلائِكِby the angels كلِّهمall of them
كَذلِكَ ربّي بِالمَلائِكِ كلِّهم
أُولئِكَthose جندُthe army of اللَّهِGod هُمthey أَكبَرthe greatest الجُندِarmy
أُولئِكَ جندُ اللَّهِ هُم أَكبَر الجُندِ
Likewise, my Lord, by all the angels:
A blessed land whose borders are known
They are God's army, the greatest army;
And the seven earths altogether, O Lord
كَذاlikewise بِالسّمواتِby the heavens العُلىthe lofty بِبُروجِهاby their constellations
كَذا بِالسّمواتِ العُلى بِبُروجِها
بِأَنجُمِهاby their stars بِالخُنَّسby the retreating stars الغرّthe bright منthereafter بَعْدِafter
بِأَنجُمِها بِالخُنَّس الغرّ من بَعْدِ
Likewise by the lofty heavens, by their constellations,
All that lies between ascendance and descent
By their stars, then by the bright retreating stars;
Containing the lands of every prophet and messenger
كَذاكَlikewise إِلَهيmy God بِالمَنازِلِby the celestial stations كلّهاall of them
كَذاكَ إِلَهي بِالمَنازِلِ كلّها
كَذاكَlikewise بِماby what تَحويthey contain مِنَof اليُمنِblessing وَالسّعدِand good fortune
كَذاكَ بِما تَحوي مِنَ اليُمنِ وَالسّعدِ
Likewise, my God, by all the celestial stations,
And the resting place of Best of Creation
Likewise by the blessing and good fortune they contain;
The Farthest Mosque, and the Mosque of Taybah
بِمَكّةِby Mecca ياO ربّيmy Lord وَبِالحَرمِand by the Sanctuary الّذيwhich
بِمَكّةِ يا ربّي وَبِالحَرمِ الّذي
إِلَهيmy God بِهِthrough it سادَsurpassed الحِجازthe Hijaz عَلىover نجدِNajd
إِلَهي بِهِ سادَ الحِجاز عَلى نجدِ
By Mecca, my Lord, and by the Sanctuary
And the Sacred Mosque where pilgrims gather
Through which, my God, the Hijaz surpassed Najd;
For every prophet You sent, O Lord, every messenger
وَياand O رَبِّLord بِالبيتِby the House الحَرامِthe Sacred وَزَمزمand Zamzam
وَيا رَبِّ بِالبيتِ الحَرامِ وَزَمزم
كَذاlikewise بِمقامٍby the station لِلخَليلof the Friend أَبيfather of الرفدِbounty
كَذا بِمقامٍ لِلخَليل أَبي الرفدِ
Lord, by the Sacred House and Zamzam,
My God, You sent him with guidance to light the way
Likewise by the station of the Friend, father of bounty;
Adam, O Lord, and Idris after him
وَبِالرّكنِand by the Corner ثمّthen الحِجْرthe Hijr بِالحَجَرby the Stone الّذيwhich
وَبِالرّكنِ ثمّ الحِجْر بِالحَجَر الّذي
غَداbecame مِنfrom خَطاياthe sins of النّاسِpeople ربِّLord بمسودِّblackened
غَدا مِن خَطايا النّاسِ ربِّ بمسودِّ
And by the Corner, then the Hijr, by the Stone that
Hud, brother of `Aad, those far removed
Became blackened, Lord, by people's sins;
Then the Friend of the Holy House, Ayyoub who showed
بِطيبةby Taybah قَدindeed طابَتbecame fragrant بِمَنthrough him who أَرشَدguided الوَرىmankind
بِطيبة قَد طابَت بِمَن أَرشَد الوَرى
بِرَوضَتِهاby its garden الفَيحاءthe spacious مِنfrom جنَّةِthe Garden of الخُلدِeternity
بِرَوضَتِها الفَيحاء مِن جنَّةِ الخُلدِ
By Taybah, made fragrant by him who guided mankind,
Patience with affliction O Lord, and steadfastness
By its spacious garden, from the Garden of eternity;
Then Shu`ayb, Lot, then Salih
كَذاlikewise بِبقيعٍby Baqi حلَّrested فيهِin it أَكابِرgreat men
كَذا بِبقيعٍ حلَّ فيهِ أَكابِر
كَرامnoble صَناديدchampions ضَوارٍfierce ones مِنَamong الأُسْدِlions
كَرام صَناديد ضَوارٍ مِنَ الأُسْدِ
Likewise by Baqi, where great men rest:
Dawood arranged the Psalms in order
Noble champions, fierce lions;
Then Suleyman, to whom the wind was subdued
كَذلكَlikewise بِالقُدسِby Jerusalem الشّريفِthe noble وَماand what حَوىit contains
كَذلكَ بِالقُدسِ الشّريفِ وَما حَوى
وَأَرضٍand land بِهthrough it قدّستwas sanctified مَعلومةknown in الحدِّbounds
وَأَرضٍ بِه قدّست مَعلومة الحدِّ
Likewise by noble Jerusalem and what it contains,
Elias, O my Lord, and Aaron of glory
And the land sanctified through it, whose bounds are known;
Then Yahya, Zachariah his father
وَبِالأَرضينand by the earths السّبعِthe seven ياO ربِّLord كلّهاall of them
وَبِالأَرضين السّبعِ يا ربِّ كلّها
بِكلِّby all الّذيthat تَحويthey contain مِنَof العُلْوheights والوَهْدِand hollows
بِكلِّ الّذي تَحوي مِنَ العُلْو والوَهْدِ
And by all seven earths, Lord,
Then Jonah whom You saved from the engulfing sea
By all they contain of heights and hollows;
Then Isaac, O my Lord, and his son Jacob
بِماby what ضَمَّenfolded مِنهاwithin them مِنof نَبيٍّa prophet وَمُرسَلٍand a messenger
بِما ضَمَّ مِنها مِن نَبيٍّ وَمُرسَلٍ
بِبُقعَةby the resting place of خَيرِthe best of الخَلقِcreation فاخِرةglorious in اللّحدِthe tomb
بِبُقعَة خَيرِ الخَلقِ فاخِرة اللّحدِ
By the prophets and messengers their lands enfold,
To whom You returned Joseph, best of answers
By the resting place of creation's best, whose tomb is glorious;
Then Joseph, O my Lord, and Al-Yasa`
وَبِالمَسجِدِand by the Mosque الأَقصىthe Farthest بِمَسجِدby the mosque of طيبَةٍTaybah
وَبِالمَسجِدِ الأَقصى بِمَسجِد طيبَةٍ
وَبِالمَسجِدِand by the Mosque المَكيّthe Meccan مُجتمعgathering place of الوفدِdelegations
وَبِالمَسجِدِ المَكيّ مُجتمع الوفدِ
And by the Farthest Mosque, by Taybah's mosque,
Of whom You said "He was truthful in his promise"
And by the Meccan Mosque, where delegations gather;
That was Ishmael, O Lord, whom You ransomed
بِكلِّby every نَبيّprophet قَدindeed بَعَثتَYou raised وَمُرسَلٍand messenger
بِكلِّ نَبيّ قَد بَعَثتَ وَمُرسَلٍ
إِلَهيmy God لَقَدindeed أَرسلتَهُYou sent him بالهُدىwith guidance يَهديto guide
إِلَهي لَقَد أَرسلتَهُ بالهُدى يَهدي
By every prophet You raised and every messenger
Commanding his father to sacrifice him
You sent, my God, with guidance to guide;
Then Joshua, Al-Khidr, then Elias
بِآدَمby Adam ياO رَبِّLord بِإدريسby Idris بَعدَهُafter him
بِآدَم يا رَبِّ بِإدريس بَعدَهُ
بِهودٍby Hud أَخيbrother of عادٍAd أُوليpossessors of الطّردِbanishment والبُعْدِand remoteness
بِهودٍ أَخي عادٍ أُولي الطّردِ والبُعْدِ
By Adam, Lord, by Idris after him,
Then Shemaya, Sham`oon, Ezekiel of repute
By Hud, brother of Ad, those banished and cast far away;
Then Hanzalah, O Lord, then Seth and Khaled
بِذيby Dhu الكِفْلal-Kifl ياO ربّيmy Lord بِأَيّوبَby Job مَنwho غَداremained
بِذي الكِفْل يا ربّي بِأَيّوبَ مَن غَدا
عَلىamid الضُّرِّaffliction ربَيmy Lord بِالصّبورِpatient وَبالجلدِand steadfast
عَلى الضُّرِّ ربَي بِالصّبورِ وَبالجلدِ
By Dhu al-Kifl, my Lord, by Job, who remained
Son of Sinan, then Luqman the ascetic
Patient and steadfast, my Lord, amid affliction;
Then Moses' mother, O my God, then Maryam
كَذاlikewise بِشُعيبٍby Shuayb ثمَّthen لوطٍLot بِصالحٍby Salih
كَذا بِشُعيبٍ ثمَّ لوطٍ بِصالحٍ
بِداودَby David مَنْwho بِالأمرِat the command قدّرproportioned فيin السردِthe links of mail
بِداودَ مَنْ بِالأمرِ قدّر في السردِ
Likewise by Shuayb, then Lot, by Salih,
Then Alexander the well known barrier builder
By David, who at Your command proportioned the links of mail;
And the Tribes in full, O Lord
كَذاlikewise بِسُليمانby Solomon لَهfor him الرّيحُthe wind سُخّرتwas subjected
كَذا بِسُليمان لَه الرّيحُ سُخّرت
بِإلياسَby Elijah ياO ربّيmy Lord بِهارونَby Aaron ذيpossessor of المَجدِglory
بِإلياسَ يا ربّي بِهارونَ ذي المَجدِ
Likewise by Solomon, for whom the wind was subjected,
Then Jurjis who rose up guiding his people
By Elijah, my Lord, by Aaron, possessor of glory;
Then Daniel without question, the entrusted bearer of the Torah
بِيَحيىby John بِذيby the master of المِحرابِthe prayer niche وَالِدهhis father كذاlikewise
بِيَحيى بِذي المِحرابِ وَالِده كذا
بِيونسَby Jonah مَنْwhom أَنجيتYou saved مَنfrom غرقٍdrowning مُرديdeadly
بِيونسَ مَنْ أَنجيت مَن غرقٍ مُردي
By John, likewise by his father, master of the prayer niche,
Then Ezra the brother of bounty
By Jonah, whom You saved from deadly drowning;
Then Noah, Jesus, and Moses his grandfather
بِإِسحاقَby Isaac ياO ربّيmy Lord بِيَعقوبby Jacob نَجلِهِhis son
بِإِسحاقَ يا ربّي بِيَعقوب نَجلِهِ
رَددتَYou restored عَلَيهto him يوسفاًJoseph أَحسنَthe finest الرّدِّrestoration
رَددتَ عَلَيه يوسفاً أَحسنَ الرّدِّ
By Isaac, my Lord, by his son Jacob,
Your Friend, O Beneficent, honor him greatly
To whom You restored Joseph with the finest restoration;
But the best of them, pride of creation, Ahmad
بِيوسفَby Joseph ياO ربّيmy Lord وَبالْيَسَعand by Elisha كذاlikewise
بِيوسفَ يا ربّي وَبالْيَسَع كذا
بِمنby him whom قلتYou said عنهُabout him إِنَّهُthat he صادِقُwas true to الوَعدِthe promise
بِمن قلت عنهُ إِنَّهُ صادِقُ الوَعدِ
By Joseph, my Lord, and likewise by Elisha,
Noblest Messenger, bringing truth and guidance
By him of whom You said that he was true to his promise;
Who supported the pillar of truth, O Lord, and erected it
وَذَلكَand that is إِسماعيلُIshmael رَبِّLord فديتَهُYou ransomed him
وَذَلكَ إِسماعيلُ رَبِّ فديتَهُ
أَمرتَYou commanded أَباهhis father أَنْto بِذِبْحٍwith a sacrifice لَهfor him يفديransom
أَمرتَ أَباه أَنْ بِذِبْحٍ لَه يفدي
That is Ishmael, Lord, whom You ransomed:
And returned the pillar of misguidance to ruin
You commanded his father to ransom him with a sacrifice;
By his radiant way which You helped, O God
بِيوشَعby Joshua ثمَّthen الخضرِAl-Khidr بلياBilya بأرمياby Jeremiah
بِيوشَع ثمَّ الخضرِ بليا بأرميا
بِشعْياby Isaiah بِشمعونٍby Simon بحزقيلَby Ezekiel فيin العَدِّthe enumeration
بِشعْيا بِشمعونٍ بحزقيلَ في العَدِّ
By Joshua, then Al-Khidr Bilya, by Jeremiah,
With the sword of truth, drawn from its sheath
By Isaiah, by Simon, by Ezekiel in this enumeration;
By his wives, best of women, `Aisha
بِحَنظلةٍby Hanzalah ربّيmy Lord بشيثٍby Seth بخالدٍby Khalid
بِحَنظلةٍ ربّي بشيثٍ بخالدٍ
هوhe اِبنson of سنانٍSinan ثمّthen لقمانَLuqman ذيpossessor of الزّهدِabstinence
هو اِبن سنانٍ ثمّ لقمانَ ذي الزّهدِ
By Hanzalah, my Lord, by Seth, by Khalid,
Was especially beloved, excelling in affection
Who is the son of Sinan, then Luqman, a man of abstinence;
Then Fatima Az-Zahra, mistress of women
بِأُمٍّby a mother لِموسىof Moses ياO إلَهيmy God بمَريمٍby Mary
بِأُمٍّ لِموسى يا إلَهي بمَريمٍ
بِإِسكَندرَby Alexander المشهورِthe renowned والواضعِand the builder of السدِّthe barrier
بِإِسكَندرَ المشهورِ والواضعِ السدِّ
By the mother of Moses, my God, by Mary,
And his progeny, O Lord, and in-laws too
By the renowned Alexander, builder of the barrier;
His uncles Al-`Abbas and valiant Hamzah
كَذلكَlikewise بِالأَسباطِby the Tribes ربِّLord جميعهمall of them
كَذلكَ بِالأَسباطِ ربِّ جميعهم
بِجرجيسby Jirjis مَنwho قَدindeed قامَarose فيamong قَومِهِhis people يَهديto guide
بِجرجيس مَن قَد قامَ في قَومِهِ يَهدي
Likewise by all the Tribes, Lord,
My God, and all his Family, the honored ones
By Jirjis, who arose among his people to guide;
And the imam of his companions, the one of merit and bounty
بِمَنby him who قَدindeed تَسمّىwas named دانيالDaniel بِلاwithout اِمتِراdoubt
بِمَن قَد تَسمّى دانيال بِلا اِمتِرا
بِمُمْلٍby one dictating لتوراةٍthe Torah عُزيرٍEzra أخيbrother of الجدِّearnestness
بِمُمْلٍ لتوراةٍ عُزيرٍ أخي الجدِّ
By him named Daniel, without doubt,
His trusted successor who verified his words
By Ezra, who dictated the Torah, a man of earnestness;
And the pagans opposed with denial and prevention
بِنوحٍby Noah بِعيسىby Jesus ثمّthen موسىMoses بجَدّهby his forefather
بِنوحٍ بِعيسى ثمّ موسى بجَدّه
خليلِكYour Friend ياO رَحمنAll-Merciful أكرمْهُhow noble he is منas جَدِّa forefather
خليلِك يا رَحمن أكرمْهُ من جَدِّ
By Noah, by Jesus, then Moses, by his forefather,
Then Al-Farooq, fast to rend his garment
Your Friend, O All-Merciful—how noble a forefather!
Having no garb but it, such was his asceticism
بِأَفضَلِهمby the best of them طرّاًall حبيبكYour beloved أَحمدٍAhmad
بِأَفضَلِهم طرّاً حبيبك أَحمدٍ
أَجلِّthe most exalted رَسولٍmessenger جاءَwho came بِالحقِّwith truth وَالرّشدِand right guidance
أَجلِّ رَسولٍ جاءَ بِالحقِّ وَالرّشدِ
By the best of them all, Your beloved Ahmad,
Then the martyr of the house, `Uthman
The most exalted messenger, who brought truth and right guidance;
Who collected God's Book, singular in knowledge
وَأَيَّدand strengthened ركنَthe pillar of الحقّtruth ربّLord وَشادهُand raised it
وَأَيَّد ركنَ الحقّ ربّ وَشادهُ
وَعادَand brought عَلىupon رُكنِthe pillar of الضّلالةِerror بِالهدِّdemolition
وَعادَ عَلى رُكنِ الضّلالةِ بِالهدِّ
He strengthened and raised the pillar of truth, Lord,
And the fierce, repeated striker, Haydar
And brought demolition upon the pillar of error;
`Ali, father of the two grandsons, predator of lions
بِمِلَّتهِby his faith الغرّاthe radiant الّتيwhich قَدindeed نَصرتهاYou supported
بِمِلَّتهِ الغرّا الّتي قَد نَصرتها
إِلَهيmy God بِسيفِwith the sword of الحقِّtruth سلّdrawn مِنَfrom الغمدِthe sheath
إِلَهي بِسيفِ الحقِّ سلّ مِنَ الغمدِ
By his radiant faith, which You supported,
And the six remaining ones of the ten
My God, with the sword of truth drawn from its sheath;
Whom the Chosen One gave glad tidings of Paradise
بِأَزواجِهِby his wives خَيرthe best of النّساءwomen وإنّهand indeed he
بِأَزواجِهِ خَير النّساء وإنّه
لعائشةfor Aishah قَدindeed كانَwas مِنamong زائديthose abundant in الوُدِّaffection
لعائشة قَد كانَ مِن زائدي الوُدِّ
By his wives, the best of women; indeed,
Likewise the Helpers and Emigrants altogether
For Aishah he bore abundant love;
And the People of Badr, possessing utmost fortune
بِفاطمةby Fatimah الزّهراءِthe Radiant سيّدةmistress of النّساwomen
بِفاطمة الزّهراءِ سيّدة النّسا
كَذلكَlikewise بِالباقيby the rest لِطَهof Ta-Ha منof الوُلْدِthe children
كَذلكَ بِالباقي لِطَه من الوُلْدِ
By Fatimah the Radiant, mistress of women,
Who were present at Uhud, O Lord
Likewise by the rest of Ta-Ha's children;
To help God's religion with true devotion
بِسبطيهِby his two grandsons ياO ربّيmy Lord بِأَصهارِهِby his relations through marriage كذاlikewise
بِسبطيهِ يا ربّي بِأَصهارِهِ كذا
بعمّيهby his two uncles عباسٍAbbas وحمزةand Hamzah ذيpossessor of المجدِglory
بعمّيه عباسٍ وحمزة ذي المجدِ
By his two grandsons, my Lord, likewise by his relations through marriage,
Who attended the Pledge of Good Pleasure
By his two uncles, Abbas and Hamzah, possessor of glory;
Binding themselves to fulfill the pledge, surpassing all bonds
إِلَهيmy God بِكلِّby all الآلِthe family آلِthe family of مُحمّدٍMuhammad
إِلَهي بِكلِّ الآلِ آلِ مُحمّدٍ
كَذاlikewise بِإِمامِby the leader of الصّحبthe Companions ذيpossessor of الفضلِvirtue والرِّفدِand bounty
كَذا بِإِمامِ الصّحب ذي الفضلِ والرِّفدِ
My God, by all the family, the family of Muhammad,
And all the Companions then the Followers
Likewise by the leader of the Companions, possessor of virtue and bounty;
And their Followers who walk their path
خَليفتهِhis successor الصّدّيقAl-Siddiq صدّقaffirmed قَولهhis words
خَليفتهِ الصّدّيق صدّق قَوله
وَشافَههُand confronted him الكفّارُthe unbelievers بِالرّدِّwith rejection والصّدِّand obstruction
وَشافَههُ الكفّارُ بِالرّدِّ والصّدِّ
His successor, Al-Siddiq, who affirmed his words,
And the practicing scholars altogether
While the unbelievers confronted him with rejection and obstruction;
Aiding the Prophet's Law with effort
كَذلكَlikewise بِالفاروقِby Al-Faruq راقِعِpatcher of ثوبهِhis garment
كَذلكَ بِالفاروقِ راقِعِ ثوبهِ
وَلَيسَand there was not لَهُfor him ثَوبa garment سِواهُother than it مِنَthrough الزّهدِabstinence
وَلَيسَ لَهُ ثَوب سِواهُ مِنَ الزّهدِ
Likewise by Al-Faruq, who patched his garment,
Then Numan, the Shafi`i, Malik
And had no other garment, through abstinence;
Then Ahmad, universally accepted without denial
كَذاlikewise بِشَهيدِby the martyr of الدارِthe house عثمانَUthman منwho غداbecame
كَذا بِشَهيدِ الدارِ عثمانَ من غدا
بِجَمعِthrough compiling كِتابِthe Book of اللَّهGod بِالعلمِin learning الفردِpeerless
بِجَمعِ كِتابِ اللَّه بِالعلمِ الفردِ
Likewise by Uthman, martyred in his house, who became
And every saint, O Lord, drawing near
Peerless in learning through compiling God's Book;
And every martyr You revived in the grave
وَبِالأنزعِand by the bald-templed الكَرّارthe ever-charging حَيدرةHaydarah الوَغىof battle
وَبِالأنزعِ الكَرّار حَيدرة الوَغى
عَليٍّAli أَبيfather of السبطَينِthe two grandsons مفترسِdevourer of الأُسْدِlions
عَليٍّ أَبي السبطَينِ مفترسِ الأُسْدِ
And by the bald-templed, ever-charging Haydarah of battle,
And the spiritual poles altogether
Ali, father of the two grandsons, devourer of lions;
And masters of spiritual states, loyal to You
وَبِالستّةِand by the six الباقينَremaining مِنof عَشرَةٍten لَهُمto them
وَبِالستّةِ الباقينَ مِن عَشرَةٍ لَهُم
لَقَدindeed بَشَّرgave glad tidings المُختارthe Chosen One فيof جنَّةِthe Garden of الخُلدِeternity
لَقَد بَشَّر المُختار في جنَّةِ الخُلدِ
And by the six remaining of the ten, to whom
And the substitutes and the substitutes of substitutes
The Chosen One gave glad tidings of the Garden of eternity;
My God, and the Pillars, O Granter of gifts
كَذاكَlikewise بِأنصارٍby the Helpers بكلby every مهاجرٍEmigrant
كَذاكَ بِأنصارٍ بكل مهاجرٍ
بِأَصحابِby the companions of بَدرٍBadr مَنwho حوواattained غايةthe utmost السّعدِfelicity
بِأَصحابِ بَدرٍ مَن حووا غاية السّعدِ
Likewise by the Helpers, by every Emigrant,
And the people of attraction whom, O Lord
By the companions of Badr, who attained the utmost felicity;
You drew near, overflowing with love
بِمَنby those who حَضَرواattended ياO ربّناour Lord أُحُداًUhud وَهُمand they
بِمَن حَضَروا يا ربّنا أُحُداً وَهُم
لِنُصرَةِfor supporting دينِthe religion of اللَّهِGod مِنamong مُخلِصيthose sincere in القَصدِpurpose
لِنُصرَةِ دينِ اللَّهِ مِن مُخلِصي القَصدِ
By those who attended Uhud, our Lord, and were
For every saint, O my God, and righteous one
Sincere in their purpose of supporting God's religion;
And every felicitous one whom You blessed with bliss
بِمَنby those who بَيعةَthe Pledge of الرّضوانRidwan قَدindeed كانَwere حاضراًpresent
بِمَن بَيعةَ الرّضوان قَد كانَ حاضراً
وَأَلزمَand made binding عَقدthe covenant of البيعِallegiance ناهيكَsufficient for you منas عَقدِa covenant
وَأَلزمَ عَقد البيعِ ناهيكَ من عَقدِ
By those present at the Pledge of Ridwan,
And every obedient one, O my God, and worshipper
Who made binding the covenant of allegiance—what a covenant!
Keeping late night vigil, companion of wakefulness
كَذاكَlikewise بِكلِّby all الصّحبِthe Companions ثمّthen بتابعٍby a Follower
كَذاكَ بِكلِّ الصّحبِ ثمّ بتابعٍ
وَتابعهand his follower مِمَّنamong those who عَلىupon نولِهمtheir loom يسديlay the warp
وَتابعه مِمَّن عَلى نولِهم يسدي
Likewise by all the Companions, then by a Follower,
And the Companions of the Cave, O Lord, who stayed
And his follower, among those laying the warp upon their loom;
Three hundred and nine more years by the count
وَبِالعُلَماءِand by the scholars العامِلينacting on their knowledge جميعِهِمall of them
وَبِالعُلَماءِ العامِلين جميعِهِم
فَقَدfor indeed نَصرواthey supported شَرعَthe law of النّبيِّthe Prophet معwith الجدِّearnestness
فَقَد نَصروا شَرعَ النّبيِّ مع الجدِّ
And by all the scholars who acted upon their knowledge,
And we hope, O our Master, for everything
For they upheld the Prophet's law with earnestness;
By which we beseech You, my God, in this string
بِكلِّby every إِمامٍimam ربِّLord مجتهدٍexercising legal reasoning غداwho came to
بِكلِّ إِمامٍ ربِّ مجتهدٍ غدا
يَستَنبطُderive الأَحكامَthe rulings يبذلexert للجهدِeffort
يَستَنبطُ الأَحكامَ يبذل للجهدِ
By every imam, Lord, who strove through legal reasoning,
That You help Islam, O Lord, and its people
Deriving rulings and exerting effort;
And our mighty Sultan praised in all tongues
بِنعمانَby Numan ثمَّthen الشَّافِعيِّAl-Shafii بِمالكٍby Malik
بِنعمانَ ثمَّ الشَّافِعيِّ بِمالكٍ
بِأَحمدby Ahmad مَنْthose who حازواattained القَبولacceptance بِلاwithout جحدِdenial
بِأَحمد مَنْ حازوا القَبول بِلا جحدِ
By Numan, then Al-Shafii, by Malik,
He is son of the great royal kings through time
By Ahmad, those who attained acceptance without denial;
Kings of earth's kings, peerless in sovereignty
بِكلِّby every وَليٍّsaint منكَby You رَبِّLord مقرّبٍbrought near
بِكلِّ وَليٍّ منكَ رَبِّ مقرّبٍ
بِكلّby every شَهيدٍmartyr رَبِّLord أَحييتYou made alive فيin اللَّحْدِthe grave
بِكلّ شَهيدٍ رَبِّ أَحييت في اللَّحْدِ
By every saint You brought near, Lord,
They are the House of Osman who inherit
By every martyr You made alive in the grave, Lord;
His kingdom, O my God, from ancestors
كَذلِكَlikewise بِالأَقطابِby the spiritual Poles رَبِّLord جَميعهمall of them
كَذلِكَ بِالأَقطابِ رَبِّ جَميعهم
بِأَربابِby masters of أَحوالٍspiritual states وَفَوْاwho fulfilled لَكَto You بِالعهدِthe covenant
بِأَربابِ أَحوالٍ وَفَوْا لَكَ بِالعهدِ
Likewise by all the spiritual Poles, Lord,
And the regent now from them is greatest
By masters of spiritual states who kept their covenant with You;
So endow him with manifest victory over enemies
كَذلِكَlikewise بِالأنجابِby the noble saints بِالبُدَلاby the substitute saints كذاlikewise
كَذلِكَ بِالأنجابِ بِالبُدَلا كذا
إلَهيَmy God بِالأَوتادِby the spiritual Pegs ياO مولِيَGiver of الرفدِbounty
إلَهيَ بِالأَوتادِ يا مولِيَ الرفدِ
Likewise by the noble saints, likewise by the substitute saints,
God's Caliph, Lord of all worlds, his shade
My God, by the spiritual Pegs, O Giver of bounty;
Keep him for us forever, O Lord, in perpetuity
كَذاكَlikewise بِأَهلِby the people of الجَذبِdivine attraction رَبِّLord جذبتَهُمْYou drew them
كَذاكَ بِأَهلِ الجَذبِ رَبِّ جذبتَهُمْ
وَجُدتَand bestowed generously عَلَيهمupon them ربِّLord بِالحبِّlove والودِّand affection
وَجُدتَ عَلَيهم ربِّ بِالحبِّ والودِّ
Likewise by those drawn to You, Lord, whom You drew,
And aid him, O Lord of heaven, and extend him
And upon whom You bestowed love and affection, Lord;
With an army of angels in the best support
بِكلِّby every تَقيٍّgodfearing person ياO إلَهيmy God وصالحٍand righteous person
بِكلِّ تَقيٍّ يا إلَهي وصالحٍ
بِكلِّby every سَعيدٍfortunate one مِنكfrom You قدindeed فازattained بالسّعدِfelicity
بِكلِّ سَعيدٍ مِنك قد فاز بالسّعدِ
By every godfearing and righteous person, my God,
And grant him over enemies, O Best Granter of victory
By every fortunate one who attained felicity from You;
Lasting triumph, O my Master, through this army
بِكلِّby every مُطيعٍobedient one ياO إِلَهيmy God وعابدٍand worshipper
بِكلِّ مُطيعٍ يا إِلَهي وعابدٍ
يُديمcontinually performs قِيامَthe prayer of اللّيلthe night وَهْوَand he is أَخوbrother of السُّهْدِsleeplessness
يُديم قِيامَ اللّيل وَهْوَ أَخو السُّهْدِ
By every obedient one and worshipper, my God,
And bless him, my Master, with clear conquest by Your grace
Who continually stands in night prayer, a companion of sleeplessness;
And adorn him with triumph and gains without limit
بِأَصحابِby the companions of كَهفٍthe Cave ربِّLord قَدindeed لَبِثواthey remained بِهِin it
بِأَصحابِ كَهفٍ ربِّ قَد لَبِثوا بِهِ
ثَلاثthree مئينٍhundreds ثمَّthen تِسعاًnine لَدىin العدِّthe count
ثَلاث مئينٍ ثمَّ تِسعاً لَدى العدِّ
By the companions of the Cave, Lord, who remained there
And beautify him, O my Master, with awe from You
Three hundred, then nine, in the count;
And power, then forbearance, justice and righteousness
وَنَرجوكَand we beseech You مَولاناour Master بِكلِّby all الّذيthat بِهِthrough it
وَنَرجوكَ مَولانا بِكلِّ الّذي بِهِ
إِلَيكَto You تَوسُّلناwe seek approach إِلَهيmy God بِذاthrough this العِقْدِnecklace
إِلَيكَ تَوسُّلنا إِلَهي بِذا العِقْدِ
We beseech You, our Master, by all through which
And favor him, O my God, with might
We seek approach to You, my God, in this necklace of verse,
To strike terror in the thickets, fearsome to lions
بِأَنthat تَنصرَYou grant victory to الإِسلامIslam ربِّLord وأهلهُand its people
بِأَن تَنصرَ الإِسلام ربِّ وأهلهُ
وَسلطانَناand our sultan المحمودَthe praised فيupon ألْسُنِthe tongues of الحمدِpraise
وَسلطانَنا المحمودَ في ألْسُنِ الحمدِ
To grant victory to Islam, Lord, and its people,
And strengthen, O God of the Throne, his armies
And our sultan, praised upon the tongues of praise;
And grant them victory over enemies, O Fulfiller of hopes
هوَhe ابنُson of الملوكِthe kings الغرِّthe illustrious فيthrough الدَّهرِthe ages قَدindeed غَدَوْاthey became
هوَ ابنُ الملوكِ الغرِّ في الدَّهرِ قَد غَدَوْا
ملوكَkings of ملوكِthe kings of الأرضthe earth طرّاًall بلاwithout نِدِّan equal
ملوكَ ملوكِ الأرض طرّاً بلا نِدِّ
He is the son of illustrious kings who through the ages became
And enable, my God, their spears in the foes
Kings over all the kings of the earth, without equal;
And their swords drawn from sheaths for resolve and determination
هُمُthey آلthe House of عُثمانَUthman الّذينwho تَوارَثواinherited
هُمُ آل عُثمانَ الّذين تَوارَثوا
لملكِهِمtheir kingdom جدّاًa forefather إلهيَmy God عنfrom جَدِّa forefather
لملكِهِم جدّاً إلهيَ عن جَدِّ
They are the House of Uthman, who inherited
And make them war booty for the Muslims
Their kingdom, my God, forefather from forefather;
For You know best and will fulfill, O Granter
وَإِنَّand indeed المُولَّىthe appointed ruler الآنnow منهمamong them أجلُّهمtheir most exalted
وَإِنَّ المُولَّى الآن منهم أجلُّهم
فَأَتحِفْهُso bestow upon him بِالنّصرِvictory العَزيزِthe mighty علىover الضِّدِّthe adversary
فَأَتحِفْهُ بِالنّصرِ العَزيزِ على الضِّدِّ
Indeed, the one now appointed among them is their most exalted:
And take vengeance, O Mighty Vanquisher
Grant him mighty victory over the adversary;
My God, from the enemies, with truest intention
خَليفةthe deputy of رَبِّthe Lord of العالَمينthe worlds وظلّهand His shadow
خَليفة رَبِّ العالَمين وظلّه
أَدِمْهkeep him عليناover us الدهرَthrough the ages ربِّLord بممتدِّwith continuance
أَدِمْه علينا الدهرَ ربِّ بممتدِّ
The deputy of the Lord of the worlds, and His shadow—
And relieve the Muslims' worries and concerns
Keep him over us, Lord, for an unbroken age;
And improve their circumstances to good and guidance
وَأَيِّدهand strengthen him ياO ربَّLord of السّماءِheaven ومدَّهand reinforce him
وَأَيِّده يا ربَّ السّماءِ ومدَّه
بِجندٍwith an army مِنَof الأملاكِangels فيwith أحسنِthe finest المدِّreinforcement
بِجندٍ مِنَ الأملاكِ في أحسنِ المدِّ
Strengthen him, O Lord of heaven, and reinforce him
Heal, my God, every sick Muslim altogether
With an army of angels, with the finest reinforcement;
For You heal without limit, my God, and wanting
وَهَبْهand grant him عَلىagainst الأَعداءِthe enemies ياO خيرَthe best ناصرٍhelper
وَهَبْه عَلى الأَعداءِ يا خيرَ ناصرٍ
مَدىthroughout الدَّهرِall time ياO مَولايَmy Master نَصراًvictory بذاwith this الجندِarmy
مَدى الدَّهرِ يا مَولايَ نَصراً بذا الجندِ
Grant him against the enemies, O best Helper,
Accept, O God of the Throne, our supplication
Throughout all time, my Master, victory through this army;
And we hope, O Lord, You will not reject our hopes
وَأَتحفهُand bestow upon him بِالفَتحِconquest المُبينِthe clear تَفضّلاًgraciously
وَأَتحفهُ بِالفَتحِ المُبينِ تَفضّلاً
وَجَلّلand clothe بِنيلِwith attaining النّصرِvictory ماwhatever حازَhe possesses منof بندِa banner
وَجَلّل بِنيلِ النّصرِ ما حازَ من بندِ
Graciously bestow clear conquest upon him,
And we ask You, O Allah, for pardon and repentance
And clothe every banner he holds in attained victory;
And success, O Lord of the Throne, in Paradise
وَجَمِّلهand adorn him ياO مَولايَmy Master منكَfrom You بِهَيبةٍwith awe
وَجَمِّله يا مَولايَ منكَ بِهَيبةٍ
وَبِالعِزّand with might ثمَّthen الحِلمforbearance والعدلِand justice والرّشْدِand right guidance
وَبِالعِزّ ثمَّ الحِلم والعدلِ والرّشْدِ
Adorn him, my Master, with awe from You,
And a good ending, my God, through Your grace
And with might, then forbearance, justice, and right guidance;
Upon the best messengers of God, truly without denial
وَمُنَّand grant عَلَيهِto him ياO إلَهيmy God بِسَطوةٍan overwhelming power
وَمُنَّ عَلَيهِ يا إلَهي بِسَطوةٍ
تُهَدُّare shattered بِهاby it فيin الغابِthe forest رعباًwith terror قُوىthe strengths of الأُسْدِlions
تُهَدُّ بِها في الغابِ رعباً قُوى الأُسْدِ
Grant him, my God, an overwhelming power
Muhammad sent to all creation
By which the strength of lions in the forest is shattered with terror;
Erasing the darkness of polytheism with verses and spear
وَأَيِّدْand support إِلَهGod of العَرشِthe Throne ربِّLord جيوشَهhis armies
وَأَيِّدْ إِلَه العَرشِ ربِّ جيوشَه
وَظفِّرهُمُand give them victory بِالضِّدِّover the adversary ياO قابلَAccepter of القصدِthe purpose
وَظفِّرهُمُ بِالضِّدِّ يا قابلَ القصدِ
Support his armies, Lord, God of the Throne,
And his family and companions
And give them victory over the adversary, O Accepter of our purpose;
The people of knowledge, merit, generosity and bounty
وَمَكِّنْand lodge firmly إِلَهيmy God فيin العُداةthe enemies رِماحَهمtheir spears
وَمَكِّنْ إِلَهي في العُداة رِماحَهم
وَأَسيافَهمand their swords سُلَّتْdrawn مِنَfrom الجفنِthe scabbard وَالغمدِand the sheath
وَأَسيافَهم سُلَّتْ مِنَ الجفنِ وَالغمدِ
Lodge their spears in the enemies, my God,
For all time, as long as the breeze blows from the morning
And their swords, drawn from scabbard and sheath;
And the perfume of musk, basil and iris perfume
وَأَهلِكْand destroy عداةَthe enemies of الدّينthe faith مِنof كلِّevery كافرٍunbeliever
وَأَهلِكْ عداةَ الدّين مِن كلِّ كافرٍ
وَطاغٍand tyrant وباغٍand aggressor ياO إلَهيmy God ومُرْتدِّand apostate
وَطاغٍ وباغٍ يا إلَهي ومُرْتدِّ
Destroy the enemies of the faith: every unbeliever,
And as this poem began by praising the Name of Allah
Tyrant, aggressor, my God, and apostate;
It concludes with praise to the Lord
كَذاlikewise ياO شَديدmighty in البطشِforce خرِّبْruin دِيارهمtheir dwellings
كَذا يا شَديد البطشِ خرِّبْ دِيارهم
وَوالِand visit repeatedly عليهاupon them القهرَsubjugation بالهدمِthrough demolition والهَدِّand destruction
وَوالِ عليها القهرَ بالهدمِ والهَدِّ
Likewise, O You of mighty force, ruin their dwellings,
And visit relentless conquest upon them through demolition and destruction;
وَأَطفِئand extinguish إلَهَGod of العرشِthe Throne نارَthe fire of حُروبِهمtheir wars
وَأَطفِئ إلَهَ العرشِ نارَ حُروبِهم
وَدامَتand may it remain عَلىin الإِطفاءextinction عادمةlacking الوقْدِfuel
وَدامَت عَلى الإِطفاء عادمة الوقْدِ
Extinguish the fire of their wars, God of the Throne,
And may it remain extinguished, lacking all fuel;
وَماand whatever عَقَدواthey fastened مِنof رايَةٍa banner لِحروبهِمfor their wars
وَما عَقَدوا مِن رايَةٍ لِحروبهِم
فَصيِّرthen make لهُfor it التّنكيسupending فذلكةthe final outcome of العَقْدِthe fastening
فَصيِّر لهُ التّنكيس فذلكة العَقْدِ
Whatever banner they have fastened for their wars,
Make its upending the final outcome of that fastening;
وَأَقدامَهمْand their feet زَلزِلshake وَأَرجِفand make tremble قُلوبَهمtheir hearts
وَأَقدامَهمْ زَلزِل وَأَرجِف قُلوبَهم
وَصَيِّرand make لَهاfor them الإِرجافَtrembling فيهاwithin them الرّدىdeath يُجديyield
وَصَيِّر لَها الإِرجافَ فيها الرّدى يُجدي
Shake their feet and make their hearts tremble,
And make that trembling yield death within them;
وَآجالَهمand their lifespans قَصِّرْshorten وَأَفْنِand annihilate رجالَهمtheir men
وَآجالَهم قَصِّرْ وَأَفْنِ رجالَهم
إِلَهيmy God لَهمfor them أَهلِكْbring destruction إِلهيmy God لَهمfor them أَرْديbring death
إِلَهي لَهم أَهلِكْ إِلهي لَهم أَرْدي
Shorten their lifespans and annihilate their men;
My God, bring them destruction; my God, bring them death;
وَآمالهمand their hopes خيِّبْfrustrate وَلِلسوءِand toward evil حالَهمtheir condition
وَآمالهم خيِّبْ وَلِلسوءِ حالَهم
فغيِّرْthen change ويتِّمand orphan ماwhatever يحوزونَthey have مِنof وُلدِchildren
فغيِّرْ ويتِّم ما يحوزونَ مِن وُلدِ
Frustrate their hopes, and let their condition worsen;
Transform it, and orphan all the children they have;
وَآراءَهمand their counsels شَتِّتْscatter وَرَمِّلand make widows of نساءَهمtheir women
وَآراءَهم شَتِّتْ وَرَمِّل نساءَهم
ليَلْبَسْنَso that they wear مسودَّblackened المَلابسclothes والبُردِand cloaks
ليَلْبَسْنَ مسودَّ المَلابس والبُردِ
Scatter their counsels and widow their women,
So that they wear blackened clothes and cloaks;
وَشملَهُمand their unity بَدِّدْdisperse وَفرِّقand scatter جُموعَهمtheir gatherings
وَشملَهُم بَدِّدْ وَفرِّق جُموعَهم
وَمِنهمand from them فَمزِّقthen tear away للتجلّدfortitude والجلدِand endurance
وَمِنهم فَمزِّق للتجلّد والجلدِ
Disperse their unity and scatter their gatherings,
And tear away their fortitude and endurance;
وَصيِّرهُمُand make them لِلمُسلِمينَfor the Muslims غَنيمةًspoils
وَصيِّرهُمُ لِلمُسلِمينَ غَنيمةً
فَذلكَso that مَعروفٌa kindness وَأَنتَand You لهُof it المُسْدِيthe bestower
فَذلكَ مَعروفٌ وَأَنتَ لهُ المُسْدِي
Make them spoils for the Muslims:
That is a kindness, and You are its bestower;
وَياand O ربِّLord ياO قهّارُAll-Subduer ذاPossessor of البطشِforce فَاِنتَقمْso take vengeance
وَيا ربِّ يا قهّارُ ذا البطشِ فَاِنتَقمْ
إِلَهيmy God مِنَupon الأَعداthe enemies وَذاand this غايةthe utmost القَصدِaim
إِلَهي مِنَ الأَعدا وَذا غاية القَصدِ
Lord, O All-Subduer, Possessor of force, take vengeance,
My God, upon the enemies: this is the utmost aim;
وَفَرِّجand relieve كُروبَthe afflictions of المُسلِمينthe Muslims وَهمَّهمand their anxiety
وَفَرِّج كُروبَ المُسلِمين وَهمَّهم
وَأَحوالَهمand their affairs أَصلِحْset right إِلىtoward الخَيرِgoodness والرّشدِand right guidance
وَأَحوالَهم أَصلِحْ إِلى الخَيرِ والرّشدِ
Relieve the Muslims' afflictions and their anxiety,
And set their affairs right toward goodness and right guidance;
إِلَهيmy God اِشْفheal مَرضىthe sick among المُسلِمينَthe Muslims جَميعهمall of them
إِلَهي اِشْف مَرضى المُسلِمينَ جَميعهم
فَأَنتَfor You لَهمthem تَشفيheal إِلَهيmy God بلاwithout حجدِdenial
فَأَنتَ لَهم تَشفي إِلَهي بلا حجدِ
My God, heal all the sick among the Muslims,
For You heal them, my God, undeniably;
تَقبّلaccept إلَهَGod of العرشِthe Throne مِنّاfrom us دُعاءَناour prayer
تَقبّل إلَهَ العرشِ مِنّا دُعاءَنا
وَمَأمولناand our hope أَنْthat لاnot يقابلَbe met بِالردِّwith rejection
وَمَأمولنا أَنْ لا يقابلَ بِالردِّ
Accept our prayer from us, God of the Throne,
And our hope is that it not be met with rejection;
وَنَرجوكَand we beseech You ياO أَللّهُGod عَفواًpardon وَتَوبةًand repentance
وَنَرجوكَ يا أَللّهُ عَفواً وَتَوبةً
وَفوزاًand triumph إِلَهGod of العَرشِthe Throne فيin جنَّةِthe Garden of الخلدِeternity
وَفوزاً إِلَه العَرشِ في جنَّةِ الخلدِ
We beseech You, O God, for pardon and repentance,
And triumph, God of the Throne, in the Garden of eternity;
وَحُسنَand a good خِتامٍending ياO إِلَهيmy God تَفضُّلاًgraciously
وَحُسنَ خِتامٍ يا إِلَهي تَفضُّلاً
عَلىupon خَيرِthe best of رُسلِthe messengers of اللَّهِGod حَقّاًtruly بلاwithout جحدِdenial
عَلى خَيرِ رُسلِ اللَّهِ حَقّاً بلا جحدِ
And a good ending, my God, through Your grace—
Upon the best of God's messengers, truly and undeniably,
مُحمَّدٍMuhammad المَبعوثthe one sent لِلخلقِto creation كلِّهمall of them
مُحمَّدٍ المَبعوث لِلخلقِ كلِّهم
وَماحيand effacer of ظلامthe darkness of الشِّركِidolatry بِالآيِwith verses وَالهِنديand the Indian sword
وَماحي ظلام الشِّركِ بِالآيِ وَالهِندي
Muhammad, sent to all creation,
Who effaces the darkness of idolatry with verses and the Indian sword;
كَذاكَlikewise عَلىupon الآلِthe family الكرامِthe noble وَصحبِهِand his companions
كَذاكَ عَلى الآلِ الكرامِ وَصحبِهِ
أُوليpossessors of العِلمknowledge ثمّthen الفَضلِvirtue وَالجودِand generosity وَالرفدِand bounty
أُولي العِلم ثمّ الفَضلِ وَالجودِ وَالرفدِ
Likewise upon his noble family and his companions,
Possessors of knowledge, virtue, generosity, and bounty;
مَدىthroughout الدَّهرِall time ماas long as هبَّتblows نَسيمٌa breeze مِنَfrom الصَّباthe east wind
مَدى الدَّهرِ ما هبَّت نَسيمٌ مِنَ الصَّبا
وَماand as long as فاحَwafts طيبُthe fragrance of المِسكِmusk وَالرندِand laurel وَالندِّand compound incense
وَما فاحَ طيبُ المِسكِ وَالرندِ وَالندِّ
Throughout all time, as long as a breeze blows from the east,
And as long as musk, laurel, and compound incense give forth fragrance;
وَماand as الفَتحُthe opening بِاِسمِwith the name of اللَّهِGod قَدindeed كانَwas بادِئاًbeginning
وَما الفَتحُ بِاِسمِ اللَّهِ قَد كانَ بادِئاً
وَفيand in نَظمِthe weaving of هَذاthis العِقدnecklace يختمit closes بالحمدِwith praise
وَفي نَظمِ هَذا العِقد يختم بالحمدِ
And as the opening began in God's name,
The weaving of this necklace closes with praise.
Partial English translation: 260 of 298 Arabic lines translated.
Sol 6.1