لشمسfor the sun مجدكyour glory فيin الآفاقthe horizons أضواءlights
لشمس مجدك في الآفاق أضواء
وللمقلينand for those of little means منfrom جدواكyour bounty إثراءenrichment
وللمقلين من جدواك إثراء
The sun of your glory casts lights across the horizons.
Your glory's sun in horizons is lights
And your bounty enriches those of little means.
And for the grateful from your generosity is enrichment
وللكرمand for generosity إذاwhen تتلىare recited فضائلكمyour virtues
وللكرم إذا تتلى فضائلكم
فيin كلevery محفلٍgathering إطراقbowing the head وإصغاءand attentive listening
في كل محفلٍ إطراق وإصغاء
And Generosity, when your virtues are recited,
And for generosity if your virtues are recited
bows its head and listens in every gathering.
In every assembly, rapt attention and listening
خلقتyou were created والجودand generosity منfrom أصلone stock بهthrough it اعترفتacknowledged
خلقت والجود من أصل به اعترفت
لكto you البريةhumankind أعجامnon-Arabs وعرباءand Arabs
لك البرية أعجام وعرباء
You and generosity were created from one stock—a kinship acknowledged
You were created and innate in you is generosity that is acknowledged
in you by all humankind, non-Arab and Arab.
To you the desert's non-Arabs and Arabs
الجودgenerosity جودthe generosity of ابنson of عيسىIsa ذيpossessor of العلاeminence حمدHamad
الجود جود ابن عيسى ذي العلا حمد
واغلبand most of الجودgenerosity بينamong الناسpeople إرشاءbribery
واغلب الجود بين الناس إرشاء
Generosity is the generosity of Hamad, son of Isa, lord of eminence;
Generosity is the generosity of the son of Isa the most high in praise
and most generosity among people is bribery.
And most prevailing generosity among people is favoritism
تجسمtook bodily form الجودgenerosity حتىuntil خلتهI thought it بشراًa human
تجسم الجود حتى خلته بشراً
وذاكand that أنتyou وذيand this علياكyour exalted height علياءlofty eminence
وذاك أنت وذي علياك علياء
Generosity took bodily form, until I thought it a man—
Generosity embodied until it seemed a human being
and that is you; this exalted height is your own.
And that is you and the most high of your most high
تخالفdiffered الناسpeople أدياناin religions وماand not اتفقتagreed
تخالف الناس أديانا وما اتفقت
إلاexcept عليكabout you لهمfor them بالجودon generosity آراءopinions
إلا عليك لهم بالجود آراء
People have differed in faith, and no agreement is found
You disagree with people in religions but did not agree
in their judgments of generosity except about you.
Except on you, for them in generosity there are opinions
والمجدand glory منfrom وائلWa'il تاجa crown تداولهpassed it among themselves
والمجد من وائل تاج تداوله
آلthe House of الخليفةKhalifa آباءfathers فأبناءthen sons
آل الخليفة آباء فأبناء
And glory from Wa'il is a crown passed down
And glory is from the first crown exchanged
in the House of Khalifa, from fathers to sons.
By the Al Khalifa forefathers and sons
همthey الملوكthe kings عليهمupon them فاضoverflowed نائلهمtheir bounty
هم الملوك عليهم فاض نائلهم
كلeach person عليهupon him لهمfor them بالفضلthrough beneficence سيماءa mark
كل عليه لهم بالفضل سيماء
They are kings whose bounty has overflowed upon the people;
They are the kings, on them pours their obtainment
each bears a mark of their beneficence.
Each on it for them in virtue is a mark
وقدand indeed سمىrose بكthrough you فخراًin pride كلall ماthat which افتخرتtook pride
وقد سمى بك فخراً كل ما افتخرت
بهin it ملوكkings وإقبالand good fortune وولاءand allegiance
به ملوك وإقبال وولاء
Through you has risen in glory all that was a boast
And it was named pride in you every pride
of kings, along with good fortune and allegiance.
That kings prided themselves on and rising and allegiance
فالمجدso glory تاجa crown معاليكمyour lofty merits جواهرهits jewels
فالمجد تاج معاليكم جواهره
والعصرand the age داجdark وانتمand you فيهin it أضواءlights
والعصر داج وانتم فيه أضواء
For glory is a crown whose jewels are your lofty merits;
So glory is your crown of glories its jewels
the age is dark, and you are lights within it.
And the age is a bosom friend while you in it are lights
بالعدلthrough justice سدتمyou ruled وساويتمand you treated equally رعيتكمyour subjects
بالعدل سدتم وساويتم رعيتكم
والعدلand justice عندamong ذويthose possessing التيجانcrowns عنقاءthe fabled anqa bird
والعدل عند ذوي التيجان عنقاء
Through justice you have ruled and treated your subjects equally;
With justice you fortified and equalized your subjects
yet justice among crowned heads is the fabled anqa bird.
And justice with those crowned is most precious
منwhoever ساسgoverned بالجورthrough injustice والإرهابand terror مملكةa kingdom
من ساس بالجور والإرهاب مملكة
فالناسso the people طراall لهto him ماas long as دامhe remains أعداءenemies
فالناس طرا له ما دام أعداء
Whoever governs a kingdom through injustice and terror
Whoever rules with injustice and terror a kingdom
has all people as enemies for as long as he rules.
So people flee from him as long as enemies
لنwill not يسلمbe safe الملكkingship منfrom فوضىchaos ومنand from فتنٍstrife
لن يسلم الملك من فوضى ومن فتنٍ
ماas long as دامcontinues للجورfor injustice فيin مرساهits mooring إرساءanchoring
ما دام للجور في مرساه إرساء
Kingship will not be safe from chaos and strife
The kingdom will not be safe from chaos and strife
while injustice remains anchored at its mooring.
As long injustice in its harbor is anchored
والملكand kingship يفسدهruins it دغلa deceitful man يروسholds sway بهwithin it
والملك يفسده دغل يروس به
ويحفظand preserves الملكkingship منthose who للملكfor kingship أكفاءare qualified
ويحفظ الملك من للملك أكفاء
And kingship is ruined by a deceitful man holding sway within it;
And the kingdom is corrupted by fraud nested in it
those fit for kingship preserve it.
And the kingdom kept safe by for the kingdom the competent
لوif لاnot for أبوAbu (father of) مسلمMuslim ماnot زالceased ملكthe rule of بنيthe sons of
لو لا أبو مسلم ما زال ملك بني
مروانMarwan والدغلand the deceitful man للإحسانof kindness نساءvery forgetful
مروان والدغل للإحسان نساء
Were it not for Abu Muslim, the rule of the sons
If not for Abu Muslim the Banu Marwan kingdom would have remained
of Marwan would not have ended; the deceitful forget kindness.
And fraud for benefaction is women
لاnot ينكرdenies الفضلbeneficence إلاexcept كلevery زعنفةworthless fellow
لا ينكر الفضل إلا كل زعنفة
يأبىrefuses النجيبthe noble-hearted وانand even if مستهafflicts him ضراءhardship
يأبى النجيب وان مسته ضراء
Only worthless people deny beneficence;
None denies the favor except every upstart
the noble-hearted refuses to do so, even if hardship afflicts him.
The noble refuses even if direness touches him
والجودand generosity ماwhat يأتيcomes عفواًunasked فهوfor it is فضلةan extra gift
والجود ما يأتي عفواً فهو فضلة
والجودand generosity قسمانtwo kinds تسألsolicitation وإيلاءand bestowal
والجود قسمان تسأل وإيلاء
And generosity that comes unasked is an added gift;
And generosity is what comes freely so it is a bonus
generosity has two kinds: solicited and freely bestowed.
And generosity two kinds: asked and voluntary giving
ياO منwhoever يحاذرfears منfrom دنياهhis worldly life غائلةa calamity
يا من يحاذر من دنياه غائلة
أقصدmake for أوالاًAwal فتلكfor that الدارabode عصماءinviolable
أقصد أوالاً فتلك الدار عصماء
O you who fear calamity from your earthly life,
O you who fears for his world its calamities
make for Awal; that abode is an inviolable refuge.
Seek refuge first, for it is the protecting abode
قلsay ياO ابنson of عيسىIsa أباAbu (father of) سلمانSalman ياO حمدHamad
قل يا ابن عيسى أبا سلمان يا حمد
بكin you المعاذrefuge فدنياناfor our world أرباءwatchers lying in wait
بك المعاذ فدنيانا أرباء
Say: O son of Isa, Abu Salman, O Hamad,
Say O son of Isa, O Abu Salman O Hamad
in you is refuge, for our world is full of watchers lying in wait.
In you is the refuge so our shelter
لاmay not غيرchange اللهGod ملكاًa kingdom أنتyou صاحبهits master
لا غير الله ملكاً أنت صاحبه
ولاand may not دهتهassail it منfrom الأيامthe days دهماءa dark calamity
ولا دهته من الأيام دهماء
May God never alter a kingdom of which you are master,
No king but God you are its lord
nor may a dark calamity of time descend upon it.
And no covering from days that destroy
أنبئتI was told انthat ياO ذاpossessor of الفضلbounty تذكرنيyou remember me
أنبئت ان يا ذا الفضل تذكرني
وليand for me بذلكthrough that تشريفhonor وإعلاءand elevation
ولي بذلك تشريف وإعلاء
I was told, O possessor of bounty, that you remember me;
I was told that you, O generous one, mention me
and in that lies honor and elevation for me.
In that an honor and extolling for me
وكنتand you used to تسألask عنيabout me سيديmy lord كرماًout of generosity
وكنت تسأل عني سيدي كرماً
وفيand in السؤالasking لميتfor one dead in الذكرremembrance إحياءrevival
وفي السؤال لميت الذكر إحياء
And you would ask after me, my lord, out of generosity;
You were asking about me graciously
such inquiry brings one whose remembrance is dead back to life.
And in asking is bringing the mentioned back to life
زالpassed away الشبابyouth وماand not زالتpassed away مآثرهits noble deeds
زال الشباب وما زالت مآثره
والشيبand gray hair للمرءfor a man إنif يكرمهhe honors it لألاءradiance
والشيب للمرء إن يكرمه لألاء
Youth has passed, but its noble deeds remain;
Youth vanished but its achievements did not
gray hair is radiance for a man, if he honors it.
And gray hair dignifies the man so it is glittering
إنif شابturned gray رأسيmy head فقلبيyet my heart فيin فتوتهits youth
إن شاب رأسي فقلبي في فتوته
كأنهas though it were صخرةa rock صماءsolid ملساءsmooth
كأنه صخرة صماء ملساء
Though my head has turned gray, my heart remains in its youth,
If my head turned gray but my heart in its prime
like a solid, smooth rock.
As if it is mute smooth rock
فكريmy thought صحيحsound وعقليand my mind فيin رزانتهits steadiness
فكري صحيح وعقلي في رزانته
والذهنand the mind واعalert وماand no بالنطقin speech إعياءweariness
والذهن واع وما بالنطق إعياء
My thought is sound, and my mind retains its steadiness;
My mind sound and intellect composed
my intellect is alert, and my speech knows no weariness.
And the consciousness awake and no exhaustion in speech
والربعand the homestead أخضرgreen والأنهارand the rivers جاريةflowing
والربع أخضر والأنهار جارية
والنفسand the soul راضيةcontent والكفand the hand ملاءfull
والنفس راضية والكف ملاء
The homestead is green, and the rivers are flowing;
And the land green and rivers flowing
the soul is content, and the hand is full.
And the soul pleased and palm full
وانتمand you الذخرthe treasure in reserve فضلthe grace of اللهGod أحسبكمI deem you
وانتم الذخر فضل الله أحسبكم
لكلfor everyone منwho مسهhas touched him فيin العصرthe age بأساءhardship
لكل من مسه في العصر بأساء
You are the treasure; I deem you God's grace
And you are the treasure, God's bounty I reckon you
for everyone whom hardship has touched in this age.
For all touched in the time by tribulations
كأنas though راحاًwine لذكراكمat mention of you تخامرنيintoxicates me
كأن راحاً لذكراكم تخامرني
فالذكرىso remembrance سكريmy drunkenness وماليand I have no منهfrom it إصحاءsobriety
فالذكرى سكري ومالي منه إصحاء
It is as though wine intoxicates me at the mention of you;
As if yearning for the mention of you stirs me
remembrance is my drunkenness, and I never sober from it.
So the memory my inebriation and I have no sobering from it
وانتشيand I grow intoxicated كلماwhenever عدتare recounted فضائلكمyour virtues
وانتشي كلما عدت فضائلكم
وماand not لهاfor them أبداًever بالعدby counting إحصاءa complete reckoning
وما لها أبداً بالعد إحصاء
And I grow intoxicated whenever your virtues are recounted,
And I get spirited whenever I count your virtues
yet no count can ever encompass them.
And never will counting them end
كأننيas though I كنتwere منfrom انسdelight ومنand from طربٍrapture
كأنني كنت من انس ومن طربٍ
أبوAbu (father of) نواسNuwas ماno بالعقلin the mind إخواءemptiness
أبو نواس ما بالعقل إخواء
In delight and rapture, it is as though I were
As if I was from intimacy and joy
Abu Nuwas, yet with no loss of reason.
Abu Nuwas with no composure of mind
أهوىI love الكرامthe generous وفيand in أخبارهمtheir stories طربيmy rapture
أهوى الكرام وفي أخبارهم طربي
ويطربand delight الفدمthe dullard أوتارmusical strings وصهباءand tawny wine
ويطرب الفدم أوتار وصهباء
I love the generous, and their stories are my rapture;
I love the generous and in tales of them is my bliss
the dullard is delighted by strings and tawny wine.
And the soul's strings thrilled and joyful
ياO لائميyou who blame me باشتهاريfor my renown فيin محبتهمlove for them
يا لائمي باشتهاري في محبتهم
دعleave عنكfrom you لوميblaming me فانfor indeed اللومblame إغراءenticement
دع عنك لومي فان اللوم إغراء
O you who blame me for my renowned love of them,
O you blaming me for my passion for them
leave off blaming me, for blame is enticement.
Spare me blame for blame is tempting
هوىlove of الأعاليthe exalted عنaway from اللذاتpleasures يصرفنيturns me away
هوى الأعالي عن اللذات يصرفني
وللبريةand for humankind أطوارtemperaments وأهواءand desires
وللبرية أطوار وأهواء
Love of the exalted turns me away from pleasures;
Love of the lofty distracts me from pleasures
humankind has diverse temperaments and desires.
And for the wilderness phases and passions
ياO أيهاyou الملكthe king المقصودsought out ساحتهhis court
يا أيها الملك المقصود ساحته
منfrom كلevery فجroad بهاin it للفلكfor ships إرساءanchorage
من كل فج بها للفلك إرساء
O king, whose court is sought
O you the intended king, all ways to you
from every road, where ships find anchorage,
In it for the orbit are anchored
أنتyou الرشيدal-Rashid (the rightly guided) وذيand this دارthe Abode of السلامPeace بهاin it
أنت الرشيد وذي دار السلام بها
طابis pleasant المقامdwelling وعينand the eye السوءof evil عمياءblind
طاب المقام وعين السوء عمياء
you are al-Rashid, and this is the Abode of Peace, where
You are Al-Rashid and peace abode in it is bliss
dwelling is pleasant, and the evil eye is blind.
And eye of evil blind
حقاtruthfully أقولI speak بلاwithout رغبٍdesire ولاand without رهبfear
حقا أقول بلا رغبٍ ولا رهب
والحقand truth كالصبحlike dawn إسفارfirst light فإضواءthen radiance
والحق كالصبح إسفار فإضواء
I speak truthfully, without desire or fear;
In truth I say without greed or fear
truth is like dawn: first light, then radiance.
And the truth like dawn, shining then lights
شهادةtestimony to الحقthe truth إعلاناًopenly أقدمهاI present it
شهادة الحق إعلاناً أقدمها
إلىto التواريخthe chronicles والكتمانand concealment إزراءdisparagement
إلى التواريخ والكتمان إزراء
This testimony to truth I offer openly
Witnessing the truth openly I present
to the chronicles; concealment is disparagement.
To records and concealment is disregard
ماnot جادgave generously مثلكlike you بالمعروفwith kindness مبتسماًsmiling
ما جاد مثلك بالمعروف مبتسماً
ولاand not تناهتreached إلىto علياكyour exalted height علياءlofty eminence
ولا تناهت إلى علياك علياء
None has bestowed kindness with a smile like you,
None bestowed like you smilingly
nor has any eminence reached your exalted height.
Nor exalted like your exaltation have been exalted
Sol 6.1