مدادُكِyour ink فيin ثغرِthe mouth of الزمانِTime رضابُsweet saliva
مدادُكِ في ثغرِ الزمانِ رضابُ
وخطكِand your script فيin كلتاboth يديهِhis two hands خضابُdye
وخطكِ في كلتا يديهِ خضابُ
Your ink is sweet saliva in Time's mouth;
Your ink in the mouth of time is delight
And your script is dye upon both his hands.
And your script on both his hands is henna
وكفُّكِand your hand فيin مثلِthe likeness of البدرِthe full moon قدalready لاحَappeared نصفهُhalf of it
وكفُّكِ في مثلِ البدرِ قد لاحَ نصفهُ
فلاso no بدعَwonder فيin أنّthat اليراعَthe reed pen شهابُa shooting star
فلا بدعَ في أنّ اليراعَ شهابُ
And your hand is like a full moon with half of it revealed;
And your palm in the likeness of the full moon has appeared, half of it
So no wonder that the reed pen is a shooting star.
So it is no wonder that the wristband is a meteor
كلحظكِlike your glance أوor أمضىsharper وإنand although كانَit is آسياhealing
كلحظكِ أو أمضى وإن كانَ آسيا
جراحَthe wounds of اللواتيthose women who ماnot لهنَّfor them قرابُkinsfolk
جراحَ اللواتي ما لهنَّ قرابُ
Like your glance, or sharper, though it heals
Each of your glances, whether fleeting or lingering, though hurtful
The wounds of those women who have no kin.
Are wounds to those who have no kinship to you
يمجُّit exudes كمثلِlike الشهدِhoney مجتهُdisgorged it نحلةٌa bee
يمجُّ كمثلِ الشهدِ مجتهُ نحلةٌ
وإنand although لمnot يكنthere is فيماin what يمجُّit exudes شرابُa drink
وإن لم يكن فيما يمجُّ شرابُ
It exudes the like of honey disgorged by a bee,
It pours as honey bees pour in their hive
Though there is nothing to drink in what it exudes.
Even if that which pours contains no drink
ويكتبُand it writes ماwhat يحكيresembles العيونَthe eyes ملاحةًin loveliness
ويكتبُ ما يحكي العيونَ ملاحةً
وماand not السحرُenchantment إلاexcept مقلةٌan eye وكتابُand a book
وما السحرُ إلا مقلةٌ وكتابُ
And it writes what resembles eyes in loveliness;
And it writes what eyes convey in a wink
And enchantment is nothing but an eye and a book.
What but an eyelash and writing is sorcery
فدونكِso take for yourself عينيmy eye فاستمديthen draw ink سوادهاits blackness
فدونكِ عيني فاستمدي سوادها
وهذاand here is فؤادٌa heart طاهرٌpure وشبابُand youth
وهذا فؤادٌ طاهرٌ وشبابُ
So take my eye, and draw your ink from its blackness;
So before you my eyes take their blackness
And here are a pure heart and youth.
And this is a pure heart and youth
أرىI see الكفَّthe hand منfrom فوقِabove اليراعِthe reed pen حمامةًa dove
أرى الكفَّ من فوقِ اليراعِ حمامةً
وتحتَand beneath جناحيهاits two wings يطيرُflies غرابُa raven
وتحتَ جناحيها يطيرُ غرابُ
I see the hand above the reed pen as a dove,
I see the wrist above the bracelet as a dove
And beneath its two wings a raven flies.
And beneath its wings a crow takes flight
كأنَّas though أديمَthe skin of الليلnight طرسٌa parchment كتبتهِyou wrote it
كأنَّ أديمَ الليل طرسٌ كتبتهِ
وفيهِand in it تباشيرُthe first signs of الصباحِmorning عتابُreproach
وفيهِ تباشيرُ الصباحِ عتابُ
As though night's skin were a parchment you had written on,
As if the pelt of night were a scroll you penned
And in it the first signs of morning were a reproach.
And in it the harbingers of dawn are reproach
كأنَّas though جبينَthe brow of الفجرِdawn كانَwas صحيفةًa page
كأنَّ جبينَ الفجرِ كانَ صحيفةً
كأنَّas though سطورَthe lines of الخطِّthe script فيهِon it ضبابُmist
كأنَّ سطورَ الخطِّ فيهِ ضبابُ
As though dawn's brow were a page,
As if the brow of dawn were a parchment
As though the lines of script upon it were mist.
As if the lines of script on it were mist
كأنَّas though وميضَthe flash of البرقِlightning معنىًa thought قدحتهِyou sparked it
كأنَّ وميضَ البرقِ معنىً قدحتهِ
كأنَas though التماعَthe gleaming of الأفقِthe horizon فيهِin it صوابُrightness
كأنَ التماعَ الأفقِ فيهِ صوابُ
As though lightning's flash were a thought you had sparked,
As if the lightning's glow were meaning you evoked
As though the horizon's gleam within it were truth.
As if the horizon's glimmer contained correctness
كأنكِas though you إماwhenever تنظريyou look فيat كتابةٍwriting
كأنكِ إما تنظري في كتابةٍ
ذكاءٌDhukāʾ (the sun) وأوراقُand the pages of الكتابِthe book سحابُclouds
ذكاءٌ وأوراقُ الكتابِ سحابُ
As though, whenever you look upon writing,
As if you are either looking in a book
You were Dhukāʾ, the sun, and the book's pages were clouds.
Intelligence, and the book's pages, clouds
أراكِI see you ترجينَyou hope for الذيthat which لستِyou are not أهلهُfit for it
أراكِ ترجينَ الذي لستِ أهلهُ
وماand not كلُّall علمٍlearning إبرةٌa needle وثيابُand garments
وما كلُّ علمٍ إبرةٌ وثيابُ
I see you hoping for what you are not suited to;
I see you hoping for what you don't deserve
And not all learning is a needle and garments.
And not all knowledge is a needle and clothes
كفىsuffices الزهرَthe flowers ماwhat تندَّىis moistened with dew بهِwith it راحةُthe palm of الصباthe east wind
كفى الزهرَ ما تندَّى بهِ راحةُ الصبا
وهلand is there للندىfor dew بينَamong السيولِthe torrents حسابُany reckoning
وهل للندى بينَ السيولِ حسابُ
The dew that moistens the east wind's palm suffices the flowers;
Enough of flowers that morning's breeze caressed
And does dew count for anything amid torrents?
Does the dew between the torrents reckon?
وماand how أحمقَfoolish الشاةَthe ewe استغرتْbecame deluded بظلفهاby her hoof
وما أحمقَ الشاةَ استغرتْ بظلفها
إذاwhen حسبتْshe supposes أنّthat الشياهَthe sheep ذئابُwolves
إذا حسبتْ أنّ الشياهَ ذئابُ
And how foolish the ewe, deluded by her hoof,
How foolish is the sheep, fooled by her fleece
When she supposes that sheep are wolves!
If she thought the shepherd wolves
فحسبكِso enough for you نبلاًin nobility قالةthe saying of الناسِthe people أنجبتْshe bore worthy children
فحسبكِ نبلاً قالة الناسِ أنجبتْ
وحسبكِand enough for you فخراًin pride أنthat يصونكِprotects you بابُa door
وحسبكِ فخراً أن يصونكِ بابُ
So enough nobility for you is that people say, 'She bore worthy children';
It's enough honor that people's elite bore you
And enough pride for you, that a door protects you.
And enough pride that a door guards you
لكِyours القلبُthe heart منfrom زوجٍa husband ووُلدٍand children ووالدٍand a father
لكِ القلبُ من زوجٍ ووُلدٍ ووالدٍ
وملكُand the dominion of جميعall العالمينَthe world's peoples رقابُnecks
وملكُ جميع العالمينَ رقابُ
The hearts of husband, children, and father are yours;
For you the heart instead of husband, children, father
Yet all the world's dominion is over necks.
And reign over all humanity's necks
ولمand not تخلقيyou were created إلاexcept نعيماًas bliss لبائسٍfor a wretched person
ولم تخلقي إلا نعيماً لبائسٍ
فمنso who ذاis the one رأىhas seen أنthat النعيمَbliss عذابُtorment
فمن ذا رأى أن النعيمَ عذابُ
And you were created only as bliss for one in misery;
And you weren't created but as bliss for a wretch
Who, then, has ever regarded bliss as torment?
So who has seen bliss as torment?
دعيleave عنكِaway from you قوماًa people زاحمتهمjostled them نساءُهمtheir women
دعي عنكِ قوماً زاحمتهم نساءُهم
فكانواso they became كماas حفَّsurrounded الشرابُthe drink ذبابُflies
فكانوا كما حفَّ الشرابُ ذبابُ
Leave aside a people whose women jostled them;
Let be, people their women crowded out
So they were as when flies crowd around a drink.
They became like how foam did flies
تساوواthey became equal فهذاso this man بينهمamong them مثلَlike هذهِthis woman
تساووا فهذا بينهم مثلَ هذهِ
وسيَانَand equal معنىًin essence يافعٌa youth وكعابُand a nubile maiden
وسيَانَ معنىً يافعٌ وكعابُ
They became equal: this man among them is like this woman;
They're equal, so this is the same as that
And a youth and a nubile maiden are alike in essence.
And similar in meaning, youngster and hag
وماand not عجبيmy astonishment أنَّthat النساءَthe women ترجّلتْbecame masculine
وما عجبي أنَّ النساءَ ترجّلتْ
ولكنَّbut تأنيثَthe feminization الرجالِof men عجابُastonishing
ولكنَّ تأنيثَ الرجالِ عجابُ
I am not amazed that women have become masculine;
And I'm not surprised women have masculinized
But the feminization of men is astonishing.
But men's feminization is strange
Sol 6.1