مضىhe passed on والتقىand met نجمينtwo stars فيin أفقa horizon جَدَّاnewly appeared, both
مضى والتقى نجمين في أفق جَدَّا
وخلَّفنيand left me behind منfrom نورهِhis light أناI myself والمجداand glory
وخلَّفني من نورهِ أنا والمجدا
He passed on and met two stars newly risen on a horizon,
He passed away, meeting two stars on the horizon
And left behind, of his light, me and glory.
Leaving me with his glory, myself and glory
فإنso if ابكهِI weep for him تنهلَّpours down للشعرfor poetry مطرةٌa rainfall
فإن ابكهِ تنهلَّ للشعر مطرةٌ
علىover كلevery أرضland تفجرُunleashes البرقlightning والرعداand thunder
على كل أرض تفجرُ البرق والرعدا
If I weep for him, a rain pours down for poetry
If I weep for him, poetry rains a shower
Over every land, unleashing lightning and thunder.
Upon every land, lightning and thunder erupt
وإنand if أرثI elegize منfrom أوصافهhis qualities هبتblew الصباthe east wind
وإن أرث من أوصافه هبت الصبا
معwith الشمسthe sun ترميscatters فيamong اشعتهاits rays ورداroses
مع الشمس ترمي في اشعتها وردا
And if I elegize his qualities, the east wind blows
If I inherit any of his attributes, the morning blows
With the sun, scattering roses among its rays.
With the sun, throwing roses in its rays
ثكلتُmay I be bereft of يراعيmy pen انif تركتI leave علىamid الشجىgrief
ثكلتُ يراعي ان تركت على الشجى
ضنىwasting كبدٍa liver لمnot استجدَّI sought anew لهُfor it وجداanguish
ضنى كبدٍ لم استجدَّ لهُ وجدا
May I be bereft of my pen if I leave, in grief,
I am wretched if I leave upon sadness
A liver's wasting for which I have not sought fresh anguish.
A grudging liver that I did not find joy for
وماand not هوit شعريmy poetry يومwhen ينتثرscatters البكاweeping
وما هو شعري يوم ينتثر البكا
اذاif لمnot اساقطI let fall منfrom لآلئهِits pearls عقداa necklace
اذا لم اساقط من لآلئهِ عقدا
And it is not my poetry, when weeping scatters,
My poetry is not poetry the day it scatters weeping
Unless I let a necklace fall from its pearls.
If it does not drop pearls from its strands
ولاand not هوit شعريmy poetry ياO أبيmy father انif تركتهُI leave it
ولا هو شعري يا أبي ان تركتهُ
ولمand not تحفظpreserve الأيامthe days منهًfrom it لكfor you الحمداpraise
ولم تحفظ الأيام منهً لك الحمدا
Nor is it my poetry, Father, if I leave it
Nor is it my poetry, oh father, if I leave it
And the days preserve from it no praise for you.
And the days do not keep for you all praise from it
بكيتكI wept for you بلrather نفسيmyself فواللهso, by God انnot أرىI see
بكيتك بل نفسي فوالله ان أرى
بيومكon your day إلاَّexcept ركنthe pillar of نفسيmy soul قدindeed انهداcollapsed
بيومك إلاَّ ركن نفسي قد انهدا
I wept for you—rather, for myself; by God, I see nothing
But I cried for myself, by God, if I see
On your day but my soul's pillar fallen.
A day of yours except a pillar of my soul collapsed
بموتكwith your death قدindeed ماتhave died لقلبيfor my heart مواعدٌpromises
بموتك قد مات لقلبي مواعدٌ
منfrom الدهرtime كانwas الصبرُpatience منfrom بينهاamong them وعداa promise
من الدهر كان الصبرُ من بينها وعدا
With your death, promises to my heart have died,
With your death, promises died in my heart
Promises from time, among which patience had been one.
From fate, patience was among them a promise
فياso, O موثقone who binds الدنياthe world بآمالهِwith his hopes اتئدtake care
فيا موثق الدنيا بآمالهِ اتئد
فماfor not غيرُother than هذيthis النفسsoul تحكمهاyou bind it firmly شدَّاtightly
فما غيرُ هذي النفس تحكمها شدَّا
O you who bind the world with your hopes, take care;
So O certifier of life with its hopes, bid farewell
It is only this soul that you bind more tightly.
For what else rules this soul but firmness?
وياand O طالبseeker of الأيامthe days صفواًserenity أماdo you not ترىsee
ويا طالب الأيام صفواً أما ترى
ليومكyour day, indeed ماnot يبيضُّturns white إلاexcept ليسودَّاto turn black
ليومك ما يبيضُّ إلا ليسودَّا
And you who seek serenity from the days, do you not see
And O seeker of pure days, do you not see
That your day grows white only to grow black?
Your day whitens only to blacken?
تجزئناdivide us الأيامthe days فيin حركاتهاtheir movements
تجزئنا الأيام في حركاتها
فإنso if تركتthey leave فرداًone individual فقدthen indeed أخذتthey have taken فرداone individual
فإن تركت فرداً فقد أخذت فردا
The days divide us as they move;
Days divide us in their motions
If they leave one person, they have taken another.
If they left a single, they took a single
فياso, O ليتif only هذاthis الموتdeath يأتيcomes بمرَّةٍin one occurrence
فيا ليت هذا الموت يأتي بمرَّةٍ
ولكنbut لأمرٍfor a purpose ماwhat أعادit repeated وماand what أبدىit began
ولكن لأمرٍ ما أعاد وما أبدى
If only this death would come just once!
Oh, if only this death came once
Yet what it repeats and what it begins serves a purpose.
But for a matter neither reversing nor renewing
وأولُand the first موتِdeath of الحيّthe living person موتُdeath of حبيبهِhis beloved
وأولُ موتِ الحيّ موتُ حبيبهِ
وكالفقدand like loss وجدانٌfinding; possession طوىenfolded تحتهُbeneath it فقداa loss
وكالفقد وجدانٌ طوى تحتهُ فقدا
A living person's first death is the death of his beloved,
And the first death of the living is the death of their beloved
And like loss is a finding that enfolds a loss beneath it.
Like loss, sadness has shrouded loss
يعيشlives الفتىthe man بعدafter الحبيبthe beloved كأنهُas though he
يعيش الفتى بعد الحبيب كأنهُ
بقيsurvived خطأًby mistake مماfrom what يرىhe sees نكداًmisery عمداdeliberately
بقي خطأً مما يرى نكداً عمدا
A man lives on after his beloved, as though
The young man lives after the beloved as if
He survived by mistake, seeing misery deliberately inflicted.
A mistake remained that he sees intentional misery
وماand not يعرفknows المفجوعُthe bereaved person طالتgrew long حياتهُhis life
وما يعرف المفجوعُ طالت حياتهُ
أفيis it in عيشهِhis life ماwhat امتدّlengthened أمor موتهُhis death امتدَّاlengthened
أفي عيشهِ ما امتدّ أم موتهُ امتدَّا
The stricken man, though his life grows long, cannot tell
The anguished does not know if his long life
Whether his life has lengthened, or his death has lengthened.
In his living extended or his death extended?
كأنas though هموميmy sorrows منfrom فراقparting from احبتيmy loved ones
كأن همومي من فراق احبتي
علىaccording to قدرthe measure of ماwhat بينيbetween me وبينهمand between them بعداdistance
على قدر ما بيني وبينهم بعدا
It is as though my sorrows at parting from my loved ones
As if my sorrows from parting with loved ones
Match the distance between me and them.
Match what distance is between us and them
أبيماmy father—what a أبيfather of mine لوif اسكنwere to settle اللهGod فيin الثرىthe soil
أبيما أبي لو اسكن الله في الثرى
ملائكةًangels لاستحدثواthey would discover anew عندهُin his presence ودَّاaffection
ملائكةً لاستحدثوا عندهُ ودَّا
My father—what a father! Were God to settle in the earth
O father, if God settled angels in the burial ground
Angels, they would discover new affection beside him.
They would renew affection at him
ولوand if طلبتsought عيناكyour two eyes فيon الارضthe earth مشبهاًone resembling
ولو طلبت عيناك في الارض مشبهاً
مثالاًa model سماويًّاheavenly لاwould (apparent split prefix) شبههُresemble him جدَّاgreatly
مثالاً سماويًّا لا شبههُ جدَّا
And were your eyes to seek on earth one resembling
If I sought your eyes in the earth comparing
A heavenly ideal, it would greatly resemble him.
A heavenly example, none resemble it
هدًىguidance يفجرُcleaves الليلthe night الدَّجوجيّpitch-black سمتهhis bearing
هدًى يفجرُ الليل الدَّجوجيّ سمته
فماfor not كانhe was الاَّexcept طلعةَthe emergence of الفجرdawn أوor أهدىmore guiding
فما كان الاَّ طلعةَ الفجر أو أهدى
A guiding light: his bearing cleaves the pitch-black night,
Guidance erupting the gloomy night in its path
For he was only the face of dawn—or a surer guide.
It was only the dawn’s rising or brighter
وعلمٌand knowledge اذاwhen رجَّافهُits thundering cloud انحلّwas released نوءهُits rainstorm
وعلمٌ اذا رجَّافهُ انحلّ نوءهُ
رأىsaw الناسthe people معنىthe meaning of مايسمونهُwhat they call رشداright guidance
رأى الناس معنى مايسمونهُ رشدا
And knowledge: when its thundering cloud released its rain,
And a banner whose shaking loosens its peg
People saw the meaning of what they call right guidance.
People see the meaning they name righteousness
ومنand from زهرthe flowers of نورthe light of اللهGod فيin روضthe garden of قلبهِhis heart
ومن زهر نور الله في روض قلبهِ
حديثspeech لهُof his لاno اثمsin فيهِin it ولاand no حقداrancor
حديث لهُ لا اثم فيهِ ولا حقدا
And from the flowers of God's light in his heart's garden
And from the blossom of God's light in the garden of his heart
Came his speech, with neither sin nor rancor in it.
A discourse for him with no sin or hatred
يرىsee حاضروهُthose present with him أنماthat ... only هوhe مسجدٌa mosque
يرى حاضروهُ أنما هو مسجدٌ
بماbecause of what أُلبستwere clothed in اخلاقهُhis qualities الطهرpurity والزُّهداand asceticism
بما أُلبست اخلاقهُ الطهر والزُّهدا
Those in his presence see him as nothing but a mosque,
Those who visit him see he is a temple
For his character has been clothed in purity and asceticism.
Robed with purity and devotion
فياso, O موتُDeath ماnothing قدَّمتَyou presented منهُof him لربهِto his Lord
فيا موتُ ما قدَّمتَ منهُ لربهِ
سوىexcept زهرةa flower فيin كفthe palm of خالقهاits Creator تندَىis dewy
سوى زهرة في كف خالقها تندَى
O Death, you have presented nothing of him to his Lord
So O death, what you presented of him to his Lord
But a flower dewy in its Creator's palm.
Except a flower held in the palm of its Creator
واروعand a majestic man فيamong علياthe noblest of معدٍّMaʿadd اذاwhen اعتزَىhe declares his lineage
واروع في عليا معدٍّ اذا اعتزَى
وفيand among النَّفرthe company الغرّthe radiant الكرامthe noble اذاwhen عدّاhe is counted
وفي النَّفر الغرّ الكرام اذا عدّا
And a majestic man among Maʿadd's noblest when he declares his lineage,
And more wondrous in lofty heights when soaring
And among the radiant, noble company when he is counted.
And among the noble youths when counting
ترىyou see الجبلthe mountain الراسيfirmly rooted بمثلwith the like of وقارهِhis dignity
ترى الجبل الراسي بمثل وقارهِ
رساit stood firm فسماthen rose high فاستجمعthen gathered الخلُقcharacter الصَّلداunyielding
رسا فسما فاستجمع الخلُق الصَّلدا
You see the firmly rooted mountain, with dignity like his,
You see the firmly seated mountain in its dignity
Rooted, then towering, gathering all its unyielding character.
Settled so it transcended creation’s gathered might
تروعكstrikes you with awe منهُfrom him هيبةٌan awe-inspiring dignity عمريةٌlike ʿUmar's
تروعك منهُ هيبةٌ عمريةٌ
وحسبكand sufficient for you منone who امسىcame to be لهُfor him عمرʿUmar جدَّاa grandfather
وحسبك من امسى لهُ عمر جدَّا
An awe like ʿUmar's strikes you from him;
Your awe of him is Umar’s majesty
Enough for you that ʿUmar was his grandfather.
And enough that one who lived to him lived fully
وماand not هيit الاَّexcept عنfrom نزارِNizār ويعرُبٍand Yaʿrub
وما هي الاَّ عن نزارِ ويعرُبٍ
حباbestowed بطلٌa hero جعدٌsturdy بهاwith it بطلاًa hero جعداsturdy
حبا بطلٌ جعدٌ بها بطلاً جعدا
And it comes only from Nizār and Yaʿrub:
And it is but of Nizar and Europius
One sturdy hero bestowed it upon another sturdy hero.
Love for a curled-haired hero by a curled-haired hero
فجاءَso he came كنصلlike the blade of السيفthe sword يهتزُّquivering مصلتاًunsheathed
فجاءَ كنصل السيف يهتزُّ مصلتاً
يداللهGod's hand منهُof him وحدهاalone سنَّتhoned الحدَّاthe edge
يدالله منهُ وحدها سنَّت الحدَّا
So he came like a sword blade, quivering unsheathed;
So he came like the sword’s blade shaking a sharp edge
God's hand alone honed his edge.
God’s hand alone from it dictated severity
كماjust as اعتصرتهُdistilled him انفسٌsouls عربيةٌArab
كما اعتصرتهُ انفسٌ عربيةٌ
رماحاًspears وأسيافاًand swords وألسنةand tongues لداfiercely disputatious
رماحاً وأسيافاً وألسنة لدا
Just as Arab souls had distilled him
As if Arab souls wrung him out
Into spears, swords, and combative tongues.
As spears, swords and eloquent tongues
فمنso whoever يلقهُmeets him يلقmeets الزمانthe age بملئهِin all its fullness
فمن يلقهُ يلق الزمان بملئهِ
جحاchieftains (first fragment) جحةَchieftains (second fragment) بلrather ملئهِits full measure حسباًin nobility عدَّاreckoned
جحا جحةَ بل ملئهِ حسباً عدَّا
So whoever meets him meets the age in all its fullness:
Whoever meets him, meets time in its fullness
Chieftains—rather, its full measure of nobility, reckoned.
Nay, meets his fullness as enough counted
ومنand whoever يتأملهُexamines him يميناًto the right وشمأَلاًand to the left
ومن يتأملهُ يميناً وشمأَلاً
رأىsees ههناhere مجداًglory ومنand from ههناhere مجداglory
رأى ههنا مجداً ومن ههنا مجدا
And whoever examines him to right and left
Whoever contemplates him left and right
Sees glory here, and glory on this side too.
Saw glory here and glory there
ومنand one whose كانwas فيin التاريخhistory لحدُthe tomb of جدودهِhis forefathers
ومن كان في التاريخ لحدُ جدودهِ
تجدهُyou find him منfrom التاريخhistory قدalready ورثinherited المهداthe cradle
تجدهُ من التاريخ قد ورث المهدا
And one whose forefathers' tomb lies in history,
Whoever in history was limited by his ancestors
You find has inherited his cradle from history.
You find him history itself inherited glory
وكمand how many شيمةa quality كالعضبlike a keen sword منهُfrom him انتضيتهاI unsheathed it
وكم شيمة كالعضب منهُ انتضيتها
وألغيتهاand I dismissed it فيin غيرهِanother besides him طبعتwas fashioned غمداas a scabbard
وألغيتها في غيرهِ طبعت غمدا
And how many a quality, like a keen sword, I unsheathed from him,
And however much an attribute like straightness he embodied
And dismissed it in others, where it was fashioned as a scabbard.
And nullified in others, sheathed in its scabbard
بماby what بلغتattained نفسُthe soul of الفتىthe man يعرفis known الفتىthe man
بما بلغت نفسُ الفتى يعرف الفتى
وذوand one possessing الجدّseriousness انif يهزلhe jests فماthen not انat all (emphatic) عداwent beyond جدَّاseriousness
وذو الجدّ ان يهزل فما ان عدا جدَّا
A man is known by what his soul has attained;
With what the young man's soul reached, the young man knows
And a serious man, even when he jests, never goes beyond seriousness.
And the one of lineage, if he jokes, did not transgress
وفيand among الناسpeople ابطالheroes ترىyou see الفردthe individual منهمُamong them
وفي الناس ابطال ترى الفرد منهمُ
وحيداًalone ومنand from اخلاقهِhis qualities حشدhe mustered الجنداthe troops
وحيداً ومن اخلاقهِ حشد الجندا
And among people are heroes: you see one of them
Among people are heroes you see the individual among them
Alone, yet from his qualities he has mustered troops.
Alone, and from his manners a mass of troops
ولنand never will تبصرyou behold الليثthe lion الغضنفرthe mighty lion فيin امرىءٍa man
ولن تبصر الليث الغضنفر في امرىءٍ
اذاif لمnot تشاهدyou witness انفساًsouls خلقتwere created أُسداas lions
اذا لم تشاهد انفساً خلقت أُسدا
And you will never see the mighty lion in a man
You will not see the fierce lion in a man
Unless you behold souls created as lions.
Unless you witness souls created lions
علىyet أنهُthat he أندىmore generous; dewier حناناًin tenderness منthan الندىdew
على أنهُ أندى حناناً من الندى
واعطفُand gentler منthan ردthe return of النسيمthe breeze اذاwhen ردَّاit returned
واعطفُ من رد النسيم اذا ردَّا
Yet he was more generous in tenderness than dew,
Yet he is more gentle than dew
And gentler than the breeze's return when it returns.
And more compassionate than the blowing breeze returning
وماand not كنتI was ادريknowing اهوَwhether it was he فيin بردهhis cloak اغتدىset out in the morning
وما كنت ادري اهوَ في برده اغتدى
امor الملكthe angel البسامُthe smiling قدhad لبسput on البرداthe cloak
ام الملك البسامُ قد لبس البردا
And I did not know whether it was he setting out in his cloak,
I did not know, did he in his coldness go too far
Or the smiling angel who had put on the cloak.
Or did the gentle King wear coldness?
وماand no قبلهُbefore him للحبfor love قبلٌa 'before' عرفتهُI knew it
وما قبلهُ للحب قبلٌ عرفتهُ
ولاand no بعدهُafter him اُلفيI find لذاكfor that الرضاcontentment بعداan 'after'
ولا بعدهُ اُلفي لذاك الرضا بعدا
Before him I knew no 'before' for love,
No kiss of love preceded the kiss I knew of him
Nor after him do I find an 'after' for that contentment.
Nor will I find after that consent, any consent
وللروحand for the soul عيشa life منfrom وجوهfaces تحيطهاsurrounding it
وللروح عيش من وجوه تحيطها
فوجهso one face يرىis seen as بؤساًmisery ووجهand one face يرىis seen as رغداease; abundance
فوجه يرى بؤساً ووجه يرى رغدا
And the soul draws its life from the faces surrounding it:
The soul has a living from faces surrounding it
One face is seen as misery, another as ease.
A face sees misery and a face sees luxury
واشهدand I testify ماnothing فيon الارضthe earth منof صنعthe making of ربهاits Lord
واشهد ما في الارض من صنع ربها
كقلبlike the heart of ابa father برٍّkind; righteous يحبُّhe loves بهِwith it الولداthe child
كقلب اب برٍّ يحبُّ بهِ الولدا
I bear witness: nothing on earth of its Lord's making
And I witness what is in the earth of its Lord's making
Is like a good father's heart, with which he loves his child.
Is like the heart of a righteous father loving his son
فلولاfor were it not for حنانُthe tenderness of الوالدينthe parents لماwould not رأىhave seen
فلولا حنانُ الوالدين لما رأى
بنوthe children of الارضthe earth شيئاًanything يعقلونthey comprehend بهِthrough it الخلداeternity
بنو الارض شيئاً يعقلون بهِ الخلدا
For without parents' tenderness, never would
If not for the affection of parents, the children of earth
Earth's children see anything by which to comprehend eternity.
Would not have seen anything making them understand eternity
ومنand from حبِّthe love of آباءِfathers of الصغارlittle ones صغارهمtheir little ones
ومن حبِّ آباءِ الصغار صغارهم
تعوَّدُgrows accustomed روحthe spirit of الطفلthe child انto تسكنinhabit الجلداthe skin
تعوَّدُ روح الطفل ان تسكن الجلدا
And through the love fathers of little ones bear their young,
From love of young fathers for their little ones
The child's spirit grows accustomed to inhabiting its skin.
The infant soul becomes accustomed to inhabit the flesh
ولوand if نظرreflected القومُthe people الغلاةُthe extremists لأيقنواthey would be certain
ولو نظر القومُ الغلاةُ لأيقنوا
معادَهُمtheir return ماas long as دامwere آباؤهمtheir fathers مبداan origin
معادَهُم ما دام آباؤهم مبدا
Were the extremists to reflect, they would know with certainty
Had the people - the extremists - contemplated
Their return, so long as their fathers were their beginning.
They would be certain of their destruction as long as their fathers exist
نعاكannounced your death لسانthe tongue of الغيبthe unseen فيin مسمعthe hearing of التقىpiety
نعاك لسان الغيب في مسمع التقى
منof البضعةthe piece of flesh الغراءradiant يقصدهاseeking her قصداdeliberately
من البضعة الغراء يقصدها قصدا
The tongue of the unseen announced your death to piety's ear,
Heaven's tongue exempted you in the hearing of the devout
Of that radiant part of your flesh, deliberately seeking her.
From the precious daughter it intended directly
يؤذنهاit informs her فيat مطلعthe rising of الفجرdawn مخبراًbringing news
يؤذنها في مطلع الفجر مخبراً
بموتof the death of ابيهاher father وهيwhile she تسمعُhears ماwhat اهدىit brought
بموت ابيها وهي تسمعُ ما اهدى
It informed her at dawn's rising, bringing news
Informing her at dawn, conveying
Of her father's death, while she heard what it brought.
The news of her father's death while she listens to the best guidance
فلولاكbut for you لمnot ترجعwould return الىto الارضthe earth رجعةٌa return
فلولاك لم ترجع الى الارض رجعةٌ
تذكرهاreminding her جبريلGabriel والوحيَand revelation والعهداand the covenant
تذكرها جبريل والوحيَ والعهدا
But for you, there would have been no return to earth
If not for you, no return to earth would have occurred
To remind her of Gabriel, revelation, and the covenant.
That Gabriel, revelation and the covenant would remember
وانand if ذكرواthey name ندًّan equal لعلمكto your knowledge فيamong الورىhumankind
وان ذكروا ندًّ لعلمك في الورى
فلنthen never will يذكرواthey name فيin هذهthis أبداًever ندَّاan equal
فلن يذكروا في هذه أبداً ندَّا
If they name an equal to your knowledge among humankind,
If they mentioned a peer for your knowledge in existence
They will never name an equal in this.
Then they will never mention for this, ever, a peer
علىof فضلكyour excellence البرهانthe proof جاءَتcame بهِwith it السماheaven
على فضلك البرهان جاءَت بهِ السما
ففيso on الأرضearth منwho هذاthis one يطيقcan manage لهُof it جحداdenial
ففي الأرض من هذا يطيق لهُ جحدا
Heaven brought the proof of your excellence;
The proof for your favor came from heaven
Who on earth, then, is capable of denying this?
So who on earth can tolerate denying it?
وياand O ابتيmy father إنindeed الوداعthe farewell لغايةٍtoward an end
ويا ابتي إن الوداع لغايةٍ
أكدُّI drive hard إليهاtoward it الدهرَtime فيin سيرهِits course كداstrenuously
أكدُّ إليها الدهرَ في سيرهِ كدا
And Father, this farewell has an end;
Oh father, farewell is for an end
Toward it I drive time hard upon its course.
Fate insists upon in its course firmly
ومنand whoever اركبتهmade him ride الأرضthe earth انعمهاits blessings انتهىcame to an end
ومن اركبته الأرض انعمها انتهى
بحيثwhere انتهىcame to an end منthe one who يركبrides العيشةَthe life النكداmiserable
بحيث انتهى من يركب العيشةَ النكدا
And whoever earth sets riding on its blessings ends
Whoever earth carried and provided her bounty
Where one riding a wretched life ends.
Ended where the wretched life ended
بدائرةin the circle of الاعمارlifespans شرقٌan east ومغربٌand a west
بدائرة الاعمار شرقٌ ومغربٌ
ولكنbut يسمىis called ذاكthat نحساًill fortune وذاand this سعداgood fortune
ولكن يسمى ذاك نحساً وذا سعدا
The circle of lives has an east and a west,
With the cycle of lifespans an east and west
But that is called ill fortune, and this good fortune.
But that is called ill-fortune and this, fortune
ومنand from حيثماwherever يممتyou turned نحوtoward محيطهاits circumference
ومن حيثما يممت نحو محيطها
تراهُyou see it علىacross كلall الجهاتdirections ارتمىflung itself سداas a barrier
تراهُ على كل الجهات ارتمى سدا
And from wherever you turn toward its circumference,
From whichever direction I turned towards its ocean
You see it flung across every direction as a barrier.
You see it in every direction cast a barrier
خلقناwe were created بارضon an earth كوّرتmade round وتقلبتand turned
خلقنا بارض كوّرت وتقلبت
فمهماso whatever يدُرturns فيهاupon it فمنقلبٌthen transformed ضدَاinto an opposite
فمهما يدُر فيها فمنقلبٌ ضدَا
We were created on an earth made round and set turning;
We were created on an earth rounded and overturning
Whatever turns upon it turns into its opposite.
So wherever one turns on it, opposed
عليكupon you سلامُthe peace of اللهGod ماas long as بينbetween روحهِHis mercy
عليك سلامُ الله ما بين روحهِ
وقبركَand your grave يمضىit passes منfrom رواحan evening journey إلىto مغدىa morning journey
وقبركَ يمضى من رواح إلى مغدى
May God's peace be upon you, as long as between His mercy
Peace of God be upon you from between His spirit
And your grave it journeys from evening to morning.
And your grave, passing from spirits to the resting place
وياand O خيرَbest مولًىmaster انتYou ارحمُmost merciful رحمةًin mercy
ويا خيرَ مولًى انت ارحمُ رحمةً
واكرمُand most generous منof those whose تجزيrewards مكارمهُhis bounties عبداa servant
واكرمُ من تجزي مكارمهُ عبدا
O best of masters, You are the most merciful in mercy,
O best master, you are the most merciful of mercies
And the most generous of those whose bounty rewards a servant.
And most generous of those whose generosity rewards a servant
Sol 6.1