عثرتstumbled فيin مدارهاtheir orbit الأيامُthe days
عثرت في مدارها الأيامُ
أمor هوَit الدهرُTime هكذاlike this والأنامُand mankind
أم هوَ الدهرُ هكذا والأنامُ
Have the days stumbled in their orbit?
The days stumbled in their orbit,
Or is Time like this, and mankind—
Or is it just how time and people are?
أهلهُits people بيَbetween (apparent typo) ذيone possessing هدىًguidance وضلالُand error
أهلهُ بيَ ذي هدىً وضلالُ
ولياليهِand its nights ذوpossessed of سناradiance وظلامُand darkness
ولياليهِ ذو سنا وظلامُ
its people divided between guidance and error,
Its people include guidance and misguidance,
and its nights full of radiance and darkness?
And its nights, glory and darkness.
وأراناand I see us بمدّةِthrough the span العمرِof life نشقىsuffer
وأرانا بمدّةِ العمرِ نشقى
وعدوand the enemy المسوماتِof the marked steeds اللجامِthe bridle
وعدو المسوماتِ اللجامِ
And I see us suffer throughout life's span,
In the span of life we suffer,
and the bridle is the enemy of the marked steeds.
And the unrestrained enemy charges.
ليسَis not كلَّall الذيthat which تبصرُyou behold ناساًpeople
ليسَ كلَّ الذي تبصرُ ناساً
إنindeed بعضاًsome منof الطيورthe birds الحمامُdoves
إن بعضاً من الطيور الحمامُ
Not all you behold are people;
Not all that you see are people -
indeed, only some birds are doves.
Some are doves and pigeons.
ولكلِّand for all الورىmankind رؤوسٌheads فإنso if لمnot
ولكلِّ الورى رؤوسٌ فإن لم
يكنthere is العقلُreason كانتِthere would be الوهامُdelusions
يكن العقلُ كانتِ الوهامُ
And all mankind have heads; if
All of existence has heads, but if
reason is absent, delusions are there.
Wisdom is lacking, then so are imaginations.
أيهِspeak on ياO هندُHind عنabout مسيحكِyour Messiah ماnot زلceased (word beginning)
أيهِ يا هندُ عن مسيحكِ ما زل
تُI (verb ending) وزالتْand vanished ببيتكِin your house الأصنامُthe idols
تُ وزالتْ ببيتكِ الأصنامُ
Speak on, Hind, of your Messiah: I remain,
O Hind, what misled you about your Messiah,
while the idols in your house have vanished.
And idols disappeared from your home?
كانَwas فيin جسمكِyour body الوباءُthe plague وقدand has already دcrept (word beginning)
كانَ في جسمكِ الوباءُ وقد د
بَّcompletion of 'crept' إلىinto العقلِthe mind بعدَafter ذاكَthat السقامُthe sickness
بَّ إلى العقلِ بعدَ ذاكَ السقامُ
The plague was in your body, and
Illness was in your body, but it crept
the sickness has since crept into the mind.
Into your mind after that sickness.
ضلةٌdelusion للفتىfor the young man ومنand those who تبعوهُfollowed him
ضلةٌ للفتى ومن تبعوهُ
أشرقَbroke forth الصبحُdawn والقبورُand the graves نيامُasleep
أشرقَ الصبحُ والقبورُ نيامُ
Delusion for the young man and those who followed him!
Misguidance for the youth and those who followed him,
Dawn has broken, yet the graves slumber.
The dawn shone while graves slumbered.
مسحتهُanointed him الجنانُthe jinn أمor مسختهُdisfigured him
مسحتهُ الجنانُ أم مسختهُ
وتولاهُand took charge of him جللٌa calamity أمor عزامُa spell-caster
وتولاهُ جللٌ أم عزامُ
Did the jinn anoint him, or disfigure him?
Did heavens erase him or disfigure him?
And did calamity take charge of him, or a spell-caster?
Was he succeeded by glory or harshness?
وأتتهُand came to him الأقوامُthe peoples تترىin succession ولاand no غرwonder (word beginning)
وأتتهُ الأقوامُ تترى ولا غر
وعلىcompletion of 'wonder'; upon الجرحِthe wound للذبابِfor the flies ازدحامُa crowding
وعلى الجرحِ للذبابِ ازدحامُ
And the peoples came to him in succession—no wonder:
The nations came to see, without awe,
flies crowd upon a wound.
With flies swarming his wounds.
وإذاand if كانَthere is فيin الرؤوسِthe heads ضلالٌerror
وإذا كانَ في الرؤوسِ ضلالٌ
وقفتْhalted عندَat قصدهاtheir intention الأقدامُthe feet
وقفتْ عندَ قصدها الأقدامُ
And if there is error in the heads,
When there is misguidance in heads,
the feet halt at the point of intention.
Feet stand still from their purpose.
نسخَhe abolished السيفthe sword ذلّةًin abasement ورياءُand hypocrisy
نسخَ السيف ذلّةً ورياءُ
وجديرقand fitting (apparent typo) بناسخيهِfor those who abolish it الحسامُthe keen sword
وجديرق بناسخيهِ الحسامُ
He abolished the sword in abasement and hypocrisy;
The sword copied meekness and ostentation,
and the keen sword befits those who abolish it.
Worthy of executioners are the swords.
أيهذاO you المسيحُMessiah إنindeed اللياليthe nights
أيهذا المسيحُ إن الليالي
فيamong بنيهاtheir children منfrom الزمانِTime سهامُarrows
في بنيها من الزمانِ سهامُ
O you Messiah, the nights
O Messiah, nights in their eras
are Time's arrows against their own children.
Shoot arrows from time.
وأرىand I see الدهرَTime كالوغىlike warfare وقديماًand long ago
وأرى الدهرَ كالوغى وقديماً
كانَwas بينَamong الأنامِmankind هذاthis الخصامُstrife
كانَ بينَ الأنامِ هذا الخصامُ
And I see Time as warfare; long ago
I see time like havoc, and long ago
this strife existed among mankind.
There was this conflict between people.
فارفعِso lift الأرضَthe earth فوقَabove كفيكَyour two palms وأْمرand command
فارفعِ الأرضَ فوقَ كفيكَ وأْمر
يملأُwill fill الأرضَthe earth بعدَafter ذاكَthat السلامُpeace
يملأُ الأرضَ بعدَ ذاكَ السلامُ
So lift the earth above your two palms, and command—
So raise the earth above your palms, and command
then peace will fill the earth.
Peace to fill the earth after that.
أوor فعدthen return للسماءِto heaven إنindeed الشياطيthe devils (word beginning)
أو فعد للسماءِ إن الشياطي
نَcompletion of 'devils' عليهمْfor them بابُthe gate السماءِof heaven حرامُforbidden
نَ عليهمْ بابُ السماءِ حرامُ
Or return to heaven, for the devils—
Or ascend to the heavens - devils
heaven's gate is forbidden to them.
Are forbidden from entering its gates.
وتحدّىand challenge الورىmankind بسخفكَwith your folly أوor سجrhymed prose (word beginning)
وتحدّى الورى بسخفكَ أو سج
عكَyour rhymed prose (word ending) إنَّindeed الكرىsleep لهُit has أحلامُdreams
عكَ إنَّ الكرى لهُ أحلامُ
And challenge mankind with your folly, or with
And challenge existence with your foolishness, or be silent,
your rhymed prose; sleep has dreams of its own.
For minds have dreams.
لوif سألتَyou asked الحمارَthe donkey حينَwhen تراهُyou see it
لو سألتَ الحمارَ حينَ تراهُ
فيin نهيقٍbraying يقولُit says ذيthese أحكامُjudgments
في نهيقٍ يقولُ ذي أحكامُ
If you asked the donkey when you see it
If you asked a donkey when you see it
braying, it would say, 'These are judgments.'
Braying, it would claim to be wise.
Sol 6.1