لئنeven if منعوكَthey bar you سلكَthe thread of المنامdreams
لئن منعوكَ سلكَ المنام
ماnot انفكَceased ماwhat بينناbetween us ينقلُis conveyed
ما انفكَ ما بيننا ينقلُ
Even if they deny you the thread of dreams,
If they prevent you from walking the path of sleep
what passes between us is still conveyed.
Our connection does not cease transferring between us
أراهاI see her وقدand already جعلتْshe has begun تمطلُputting off
أراها وقد جعلتْ تمطلُ
ذكاءٌDhukāʾ (the sun) تضيءُshines ولاand does not تنزلُdescend
ذكاءٌ تضيءُ ولا تنزلُ
I see her, now that she has begun to put me off,
I see her acting coyly
as Dhukāʾ, the sun, shining but never descending.
With intelligence lighting up but not coming down
يضنُّis miserly الجمالُbeauty بأربابهِwith its possessors
يضنُّ الجمالُ بأربابهِ
وأهلُand the possessors of الجمالِbeauty بهِwith it أبخلُmore miserly
وأهلُ الجمالِ بهِ أبخلُ
Beauty jealously withholds its possessors,
Beauty feels stingy towards its lovers
and beauty's people are even more miserly with it.
And the people of beauty are more stingy towards it
وسيانَand alike فيamong الطيرِbirds عصفورةٌa sparrow
وسيانَ في الطيرِ عصفورةٌ
إذاif انفلتتْit escapes منكَfrom you والبلبلُand the nightingale
إذا انفلتتْ منكَ والبلبلُ
And among birds, alike are a sparrow—
It's all the same with birds if a sparrow
once it escapes you—and the nightingale.
Escapes you while the nightingale remains
فياso O منthe one who جعلتُI made لهُfor him خاتماًa ring
فيا من جعلتُ لهُ خاتماً
متىwhen تلبسُwear الخاتمُthe ring الأنملُthe fingers
متى تلبسُ الخاتمُ الأنملُ
So, O you for whom I have made a ring,
So O you whom I made a ring for
when will fingers wear the ring?
When will you wear the ring on your finger?
تدوسينَyou trample فوقَupon الثرىthe earth مهجتيmy heart
تدوسينَ فوقَ الثرى مهجتي
وطيفكِand your phantom فيin أعينيmy eyes يرفلُwalks in trailing robes
وطيفكِ في أعيني يرفلُ
You trample my heart upon the earth,
You tread upon my soul on the ground
and your phantom walks resplendent in my eyes.
While your specter in my eyes capers
فمنكِso from you إليَّto me ومنيand from me إليكِto you
فمنكِ إليَّ ومني إليكِ
كلاناboth of us لصاحبهِfor his companion يحملُcarries
كلانا لصاحبهِ يحملُ
So, from you to me, and from me to you,
From you to me and me to you
each of us carries the other.
Each of us carries for the other
وذوand the one with الشوقِlonging يسعىjourneys علىupon عينهِhis eye
وذو الشوقِ يسعى على عينهِ
إذاwhen قعدتْhave sat still بالهوىbecause of love الأرجلُthe legs
إذا قعدتْ بالهوى الأرجلُ
And the one who longs walks upon his eye,
And the passionate one strives with his eye
when love has brought his legs to a halt.
When the legs in love become still
سليask الصبحَthe morning كيفَhow أراقَit spilled الكرىsleep
سلي الصبحَ كيفَ أراقَ الكرى
وعينيand my eye ماnot أوشكتْwas about to تثملُgrow drunk
وعيني ما أوشكتْ تثملُ
Ask the morning how it spilled sleep,
Ask the dawn how it shed the vines
while my eye had not yet begun to grow drunk.
While my eye was about to shut
رمىit shot الفجرَthe dawn فانفجرتْand then burst عينهُits eye
رمى الفجرَ فانفجرتْ عينهُ
دماًblood فأتىso it came بالندىwith dew يغسلُto wash
دماً فأتى بالندى يغسلُ
It shot the dawn, and the dawn's eye burst
The dawn threw its light and its eye burst
with blood; then it brought dew to wash it away.
Bleeding, so the dew came to wash
وأضرمَand it kindled منfrom شمسهِits sun شعلةًa flame
وأضرمَ من شمسهِ شعلةً
فجفَّso dried علىin حرِّهاits heat المقتلُthe site of killing
فجفَّ على حرِّها المقتلُ
And it kindled a flame from its sun,
And it lit from its sun a flame
so the site of the killing dried in its heat.
So upon its heat the slain dried
كذاكَthus أرىI see الناسَpeople فيin غدرهمtheir treachery
كذاكَ أرى الناسَ في غدرهم
تساوىare alike الأواخرُthe last ones والأولُand the first
تساوى الأواخرُ والأولُ
Thus I see people in their treachery:
That's how I see people in their betrayal
the last and the first are alike.
The ends and starts are equal
أصالحُO Salih قلtell ليto me متىwhen نلتقيwe meet
أصالحُ قل لي متى نلتقي
فبعضيَfor a part of me عنabout بعضهِits other part يسألُasks
فبعضيَ عن بعضهِ يسألُ
O Salih, tell me: when shall we meet?
My friend, tell me when we will meet
For part of me asks after its other part.
For some of us ask about the others
أراكَI see you تؤيّدنيyou support me فيin البيانِeloquence
أراكَ تؤيّدني في البيانِ
كماas اتحدَّunited الفلبُthe heart (likely intended) والمِقْوَلُand the tongue
كما اتحدَّ الفلبُ والمِقْوَلُ
I see you supporting me in eloquence,
I see you aid me in rhetoric
as the heart and the tongue unite.
As the starling and probe have united
ولولاand were it not for الفؤادُthe heart وميزاتهُand its special qualities
ولولا الفؤادُ وميزاتهُ
لمالَwould incline اللسانُthe tongue فلاand so not يعدلُbe just
لمالَ اللسانُ فلا يعدلُ
And were it not for the heart and its special qualities,
And were it not for the heart and its traits
the tongue would lean awry and fail to be just.
The tongue would tilt so it wouldn't straighten
ألاtake heed أنذرَwarn الفئةَthe band الحاسدينthe envious
ألا أنذرَ الفئةَ الحاسدين
سيوفاًswords مناfrom us ضربتْstruck تفصلُcleave apart
سيوفاً منا ضربتْ تفصلُ
Now warn that band of enviers
Lo, I warn the envious band
of swords of ours whose strokes cleave apart.
Swords from us that will sever
وقلand tell للعصافيرِto the sparrows لاdo not تبرحيleave
وقل للعصافيرِ لا تبرحي
ولاand do not تمرحيfrolic قدalready هوىswooped down الأجدلُthe falcon
ولا تمرحي قد هوى الأجدلُ
And tell the sparrows: do not leave,
And tell the birds do not flutter
nor frolic—the falcon has swooped down.
Nor frolic, for the woodcock has fallen
عجبتُI marveled لهمْat them وعجيبٌand it is strange إذاif
عجبتُ لهمْ وعجيبٌ إذا
عجبتُI marveled لمنat someone who لمnot يكنْwas يعقلُreasoning
عجبتُ لمن لم يكنْ يعقلُ
I wondered at them—and it is strange if
I wonder at them and it's wondrous when
I wonder at someone who had no sense.
I wonder about those who lack reason
وماand not يستويis equal الجفنُthe eyelid فيهin it الغبارdust
وما يستوي الجفنُ فيه الغبار
وإنand even if أشبهَit resembles الكحلَkohl والأكحلُand the naturally dark-rimmed one
وإن أشبهَ الكحلَ والأكحلُ
And a dust-filled eyelid is not equal—
The eyelid is not equal if it has dust
though the dust resembles kohl—to a naturally dark-rimmed one.
Even if it resembles kohl and kohl
همthey نخلونيsifted me فماذاso what رأواthey saw
هم نخلوني فماذا رأوا
اَأَمسكَdid ... catch? نورَthe light of الضُّحىmidmorning المنخلُthe sieve
اَأَمسكَ نورَ الضُّحى المنخلُ
They sifted me—what, then, did they see?
They avoid me, so what did they see?
Did the sieve catch the light of midmorning?
Did the sifting light of daybreak hold back?
وثارَand rose الغبارُdust فياso O أفقُhorizon هلْhas ...?
وثارَ الغبارُ فيا أفقُ هلْ
جلاburnished لكَfor you مرآتكَyour mirror الصيقلُthe polisher
جلا لكَ مرآتكَ الصيقلُ
And dust rose; so, O horizon, has
And the dust rose, so O horizon, did
the polisher burnished your mirror for you?
Its burnished mirror clear for you?
وأقبلَand approached فارa mouse فماso what is للجبالwith the mountains
وأقبلَ فار فما للجبال
لمdid not يلقَmeet عاليهاtheir summit الأسفلُthe base
لم يلقَ عاليها الأسفلُ
And a mouse approached—what ails the mountains,
And the mouse came, so why didn't
that their base has not met their summit?
The mountains meet its lowliness?
وكيفَand how يخيفُfrightens الهلالَthe crescent moon الدجىdarkness
وكيفَ يخيفُ الهلالَ الدجى
ويرهبُand terrifies عنترةَAntarah المنصلُthe sword-blade
ويرهبُ عنترةَ المنصلُ
And how can darkness frighten the crescent moon,
How can the crescent frighten the darkness
and the sword-blade terrify Antarah?
And Antarah's sword the butcher?
رأواthey saw ليَfor me فيin حكمتيmy wisdom ثانيةa second one
رأوا ليَ في حكمتي ثانية
كماas ينظرُsees الواحدَthe single thing الأحولُthe cross-eyed man
كما ينظرُ الواحدَ الأحولُ
They saw a second wisdom beside mine,
They saw in my wisdom a seconder
as a cross-eyed man sees a single thing double.
As the one-eyed looks at the sole
Sol 6.1