الحَمدُpraise لِلّهِto God صُبحُdawn الحَقِّof truth قَدindeed وَضَحاhas become clear
الحَمدُ لِلّهِ صُبحُ الحَقِّ قَد وَضَحا
وَبَيعُكثمand your bargain (apparent typo) ياO أُهَيلَdear people الدينِof faith قَدindeed رَبِحاhas yielded profit
وَبَيعُكثم يا أُهَيلَ الدينِ قَد رَبِحا
Praise be to God: the dawn of truth has shone clear.
Praise be to Allah, the light of truth has shone
Praise be to God, the dawn of truth has broken clear,
And your bargain, O dear people of faith, has yielded profit.
And your sale, O people of religion, has profited
And your transaction, O people of the Faith, has gained great profit.
هذيthis التِجارَةُcommerce لاnot مالاًmoney يُثَمِّرُهُhe makes it grow
هذي التِجارَةُ لا مالاً يُثَمِّرُهُ
مَنwhoever كانَis ذاpossessed of نَظَرٍinsight عَنbeyond مِثلِهِits like طَمَحاhas aspired
مَن كانَ ذا نَظَرٍ عَن مِثلِهِ طَمَحا
This is commerce, not money that one makes grow;
This trade brings no money to fruition
This is the commerce—not of wealth to be invested,
whoever has insight aspires beyond its like.
Whoever had insight did not aspire for the like of it
Which the man of insight seeks, turning his gaze from all else.
هذاthis هُوَit النَصرُthe victory وَالفَتحُand the conquest المُبينُmanifest بِهِthrough it
هذا هُوَ النَصرُ وَالفَتحُ المُبينُ بِهِ
جَرَتflowed سَعادَةُgood fortune قَومٍof a people لِلوَرىtoward mankind نُصَحاsincere well-wishers
جَرَت سَعادَةُ قَومٍ لِلوَرى نُصَحا
This is victory and the manifest conquest; through it
This is the clear victory and opening through which
This is the victory and the manifest conquest,
good fortune flowed to a people sincere toward mankind.
The good fortune of a people has honestly advised the creation
Through which the happiness of a people, advisors to mankind, has flowed.
قَومٌa people سَمَتrose high لَهُمُfor them الحُسنىthe finest blessing الَّتيwhich سَبَقَتwas preordained
قَومٌ سَمَت لَهُمُ الحُسنى الَّتي سَبَقَت
فيin عالَمِthe realm الكَونِof being لاneither روحاًspirit وَلاnor شَبَحاbodily form
في عالَمِ الكَونِ لا روحاً وَلا شَبَحا
A people for whom the finest blessing rose high, ordained beforehand,
A people high ambitions preceded them
A people destined for that ultimate good ordained of old,
when the realm of being held neither spirit nor bodily form.
In the world of existence, neither spirit nor specter
In the realm of being, before spirit or form existed.
هُمُthey أَقامواestablished شِعارَthe emblems الدينِof religion وَاِرتَفَعَتand rose high
هُمُ أَقاموا شِعارَ الدينِ وَاِرتَفَعَت
بِهِمthrough them مَعالِمُهُits landmarks إِذwhen قَدindeed وَهىhad weakened وَمَحاand faded
بِهِم مَعالِمُهُ إِذ قَد وَهى وَمَحا
They established the emblems of religion, and high rose
They established the banner of religion and its landmarks were raised
They established the rites of the Faith, and raised high
its landmarks through them, when it had weakened and faded.
When it had weakened and erased
Its landmarks, after they had weakened and faded away.
فَالآنَso now حُجّواperform the Hajj عِبادَO servants اللَهِof God وَاِعتَمِرواand perform the lesser pilgrimage
فَالآنَ حُجّوا عِبادَ اللَهِ وَاِعتَمِروا
وَجَدّدواand renew الشُكرَthanks لِلمَولىto the Lord الذيwho فَتَحاgranted conquest
وَجَدّدوا الشُكرَ لِلمَولى الذي فَتَحا
So now perform the Hajj, servants of God, and the lesser pilgrimage,
So now, pilgrimage servants of God and perform Umrah
So now perform the Hajj, O servants of God, and the Umrah,
and renew your thanks to the Lord who granted conquest.
And renew gratitude to the Lord who opened
And renew your gratitude to the Master who granted this conquest.
فَياso, oh لَهاfor it نِعمَةًa blessing ماhow كانَwas أَكبَرَهاgreat it was
فَيا لَها نِعمَةً ما كانَ أَكبَرَها
وَياand, oh لَهاfor it مِنحَةًa gift تَستَغرِقُencompasses المِنَحاall gifts
وَيا لَها مِنحَةً تَستَغرِقُ المِنَحا
So, what a blessing—how immense it was!
What a great blessing it was
Oh, what a blessing it is! How vast its magnitude,
And what a gift, encompassing all gifts!
And what a all-encompassing gift
And oh, what a bounty that overwhelms all other gifts!
قَدindeed طَهَّرَpurified البَيتَthe House فيin الماضيthe past أَوائِلُهُمtheir forebears
قَد طَهَّرَ البَيتَ في الماضي أَوائِلُهُم
حَتّىuntil عَلاrose high الحَقُّtruth وَالإِشراكُand idolatry قَدindeed طُرِحاwas cast aside
حَتّى عَلا الحَقُّ وَالإِشراكُ قَد طُرِحا
Their forebears purified the House in times past,
In the past, its early ones purified the House
Their ancestors purified the Sacred House in times past,
until truth rose high and idolatry was cast aside.
Until the truth prevailed and polytheism was discarded
Until the truth ascended and polytheism was cast down.
وَقَدand indeed أَعادَhas renewed لَهُمfor them ذوthe Possessor of المَنِّbounty كَرَّتَهُHis renewed intervention
وَقَد أَعادَ لَهُم ذو المَنِّ كَرَّتَهُ
وَاللَهُand God يَختارُchooses وَالعُقبىand the final reward لِمَنfor whoever صَلَحاis righteous
وَاللَهُ يَختارُ وَالعُقبى لِمَن صَلَحا
And the Lord of bounty has renewed His intervention for them;
And the Benevolent returned it to them
And the Bestower of Grace has restored their turn of fortune,
God chooses, and the final reward belongs to the righteous.
And Allah chooses and the good end is for whomsoever is righteous
For God chooses, and the ultimate end belongs to the righteous.
هذاthis لِعَبدِfor Abd (servant) العَزيزِal-Aziz (the Mighty) المُرتَضىthe esteemed شَرَفٌan honor
هذا لِعَبدِ العَزيزِ المُرتَضى شَرَفٌ
يَرضاهُapproves it مَنwhoever قَدhas دَناdrawn near مِنهُto him وَمَنand whoever نَزَحاhas gone far away
يَرضاهُ مَن قَد دَنا مِنهُ وَمَن نَزَحا
This is an honor for the esteemed Abd al-Aziz,
This is an honor for Abd al-Aziz the Chosen that satisfies
This is an honor for Abdulaziz, the chosen one,
approved by those near him and those far away.
Whoever drew near him and whoever parted
Pleasing to those near to him and those far away.
وَاِذكُرand remember حُماةَthe defenders الهُدىof guidance وَالدينِand religion إِنَّindeed لَهُمthey have
وَاِذكُر حُماةَ الهُدى وَالدينِ إِنَّ لَهُم
فَضلاًa favor عَظيماًgreat عَلىupon مَنwhoever حَجَّmade pilgrimage أَوor ذَبَحاsacrificed
فَضلاً عَظيماً عَلى مَن حَجَّ أَو ذَبَحا
And remember the defenders of guidance and religion, for theirs is
And remember the protectors of guidance and religion, they have
And remember the protectors of guidance and faith, for they possess
a great favor bestowed on whoever made pilgrimage or sacrificed.
Great merit over whoever performed Hajj or slaughtered
A great favor upon all who make pilgrimage or offer sacrifice.
أَولاكَthose إِخوانُbrothers صِدقٍof sincerity جُلُّthe chief part مَقصَدِهِمof their aim
أَولاكَ إِخوانُ صِدقٍ جُلُّ مَقصَدِهِم
إِقامَةُupholding الشَرعِthe sacred law لاnot فَخراًboasting وَلاnor مِدَحاpraises
إِقامَةُ الشَرعِ لا فَخراً وَلا مِدَحا
Those are true brothers, whose chief aim is
They are brothers in truthfulness, their whole purpose
They are true brethren, whose sole and highest intent
to uphold the sacred law, not boasting or praise.
Is to establish law, not pride or praise
Is to establish the Holy Law, seeking neither pride nor praise.
قَومٌa people هُمُthey بَذَلواdevoted لِلَهِfor God أَنفُسَهُمtheir lives
قَومٌ هُمُ بَذَلوا لِلَهِ أَنفُسَهُم
لاnot يَأسَفونَthey lament عَلىover مَنwhoever ماتَdied أَوجُرِهاor was wounded (apparent typo)
لا يَأسَفونَ عَلى مَن ماتَ أَوجُرِها
A people who devoted their lives to God;
A people who sacrificed themselves for God
A people who have offered up their very souls to God,
they do not lament whoever died or was wounded.
Without grieving over whoever died or was wounded
Grieving not for those who die or suffer wounds.
أَهلُpeople of التَوادُدِmutual affection فيماin what is بَينَهُمbetween them وَهُمُand they
أَهلُ التَوادُدِ فيما بَينَهُم وَهُمُ
أُسدٌlions إِذاwhen الحَربُwar عَنfrom أَنيابِهِits fangs كَلَحاsnarled
أُسدٌ إِذا الحَربُ عَن أَنيابِهِ كَلَحا
People of mutual affection among themselves, yet they are
The loving amongst themselves, and they are
Among themselves, they are people of mutual affection, yet they are
lions when war bares its fangs.
Lions when war bares its fangs
Lions when war bares its grimacing fangs.
إِنّيindeed I لَأَرجوI surely hope لَهُمfor them فَوزاًvictory وَمَكرُمَةًand honor
إِنّي لَأَرجو لَهُم فَوزاً وَمَكرُمَةً
إِذfor كُلُّevery ذيpossessor of عَمَلٍwork رَهنٌheld in pledge بِماfor what كَدَحاhe has toiled
إِذ كُلُّ ذي عَمَلٍ رَهنٌ بِما كَدَحا
Indeed, I hope for victory and honor for them,
I hope for them success and honor
I verily hope for them triumph and honor,
for every doer is held in pledge for the fruits of his toil.
Since each worker is hostage to what he strove for
For every worker is held in pledge for what he has wrought.
فَليَكفِهِمso let it suffice them مَفخَراًas a boast دُنياin this world وَآخِرَةًand the hereafter
فَليَكفِهِم مَفخَراً دُنيا وَآخِرَةً
هذاthis المَقامُstation الذيwhich ميزانُهُits scale رَجَحاhas weighed heavier
هذا المَقامُ الذي ميزانُهُ رَجَحا
So let it suffice them as a boast in this world and the next—
So let this standing in which its balance inclined suffice them
Let it suffice them as glory, in this world and the next,
this station, whose weight has tipped the balance.
In worldly and otherworldly pride
This high station, the scales of which weigh heavy.
فَأَخلِصواso make sincere نِيَّةًan intention لِلَهِfor God صادِقَةًtrue
فَأَخلِصوا نِيَّةً لِلَهِ صادِقَةً
عَلىin accordance with الصَوابِwhat is right كَماas قَدindeed قَرَّرَestablished الصُلحاthe righteous
عَلى الصَوابِ كَما قَد قَرَّرَ الصُلحا
So make your intention sincere and true for God,
Sincerely intend for God a truthful intention
So purify your intent for God with all sincerity,
in accordance with what is right, as the righteous have established.
Upon what is right, as the reconciled have stipulated
Following the right path, as the righteous have ordained.
وَمَنand whoever بَذَلتُمyou gave لَهُto him بِالعَهدِby covenant بَيتَتَكُمyour allegiance (apparent typo)
وَمَن بَذَلتُم لَهُ بِالعَهدِ بَيتَتَكُم
فَذاكَthen that طَوقٌa collar عَلىupon أَعناقِكُمyour necks وَضَحاis plain
فَذاكَ طَوقٌ عَلى أَعناقِكُم وَضَحا
And to him whom you have pledged allegiance by covenant—
And whoever you have pledged allegiance to
And he to whom you have pledged your allegiance by covenant—
that is a collar around your necks, plain to see.
Is a collar round your necks that shone
That pledge is a visible collar binding your necks.
فَناصِحوهُso advise him sincerely وَأَدّواand render طاعَةَobedience وَجَبَتbecame obligatory
فَناصِحوهُ وَأَدّوا طاعَةَ وَجَبَت
عَلَيكُمupon you فَهيَfor it شَرطٌa condition فيin الذيwhoever نَصَحاcounseled sincerely
عَلَيكُم فَهيَ شَرطٌ في الذي نَصَحا
So advise him sincerely and render the obedience made incumbent
So advise him and fulfill the obedience that
So give him loyal counsel, and render the obedience due,
upon you, for it is a condition for whoever gives sincere counsel.
Became obligatory upon you, for it is a condition in what advised
Incumbent upon you, for it is a condition of true loyalty.
فَياso, O إِمامَimam الهُدىof guidance زَينَadornment الوُجودِof existence وَياand O
فَيا إِمامَ الهُدى زَينَ الوُجودِ وَيا
فَرعَscion الأَئِمَّةِof the imams وَاِبنَand son السادَةِof the masters السُمَحاthe generous
فَرعَ الأَئِمَّةِ وَاِبنَ السادَةِ السُمَحا
So, O imam of guidance, adornment of existence, and O
O Imam of guidance, beauty of existence, and O
O Imam of Guidance, O ornament of existence, O
scion of the imams and son of generous masters,
Branch of the Imams and son of generous masters
Scion of Imams, and son of generous masters,
وَياand O جَمالَbeauty بَنيof the children الدُنياof this world وَزينَتَهُمand their adornment
وَيا جَمالَ بَني الدُنيا وَزينَتَهُم
وَمَنand one who بِهِin him الدينُreligion وَالدُنياand the world قَدindeed اِبتَجَحاhave rejoiced
وَمَن بِهِ الدينُ وَالدُنيا قَد اِبتَجَحا
and O beauty and adornment of the children of this world,
And O beauty of the people of the world and their ornament
O beauty of the people of the world and their adornment,
and you in whom religion and the world rejoice,
And who through him religion and world prospered
Through whom both Religion and the World have rejoiced.
اِجعَلmake مُشيرَكَyour adviser أَهلَthe people of العِلمِlearning إِنَّindeed لَهُمthey have
اِجعَل مُشيرَكَ أَهلَ العِلمِ إِنَّ لَهُم
رَأياًjudgment إِذاwhen فالَfailed رَأيُthe judgment المُتَريof the doubter (unclear form) نَجَحاsucceeded
رَأياً إِذا فالَ رَأيُ المُتَري نَجَحا
take the learned as your advisers, for they have
Make the people of knowledge your advisors, they have
Take the people of knowledge as your counselors, for they possess
judgment that succeeds when the doubter's judgment fails.
An opinion which, if turned to, will succeed
Insight that succeeds when the views of doubters fail.
مَنwhoever كانَhas ناموسُهُhis guiding principle العِلمَknowledge الشَريفَnoble فَذاthen such a one
مَن كانَ ناموسُهُ العِلمَ الشَريفَ فَذا
أَجدِرhow worthy بِهhe is أَنthat يَنالَhe attain الفَوزَtriumph وَالفَلَحاand success
أَجدِر بِه أَن يَنالَ الفَوزَ وَالفَلَحا
Whoever has noble knowledge as his guiding principle—such a one
Whoever's constitution is noble knowledge, he
He whose guiding principle is noble knowledge—
is most worthy of attaining triumph and success.
Is most deserving to attain success and prosperity
How worthy is he to attain triumph and success!
لاnot يَمتَريdoubts عاقِلٌa rational person فيamong الناسِmankind أَنَّthat لَكُمyou have
لا يَمتَري عاقِلٌ في الناسِ أَنَّ لَكُم
عَلىover الخَليفَةِthe caliph فَضلاًmerit شاعَhas spread وَاِتَّضحاand become clear
عَلى الخَليفَةِ فَضلاً شاعَ وَاِتَّضحا
No rational person among mankind doubts that you possess
No reasonable person disputes that you have
No man of reason among the people doubts that you hold
merit surpassing the caliph's, widely known and evident.
Over the Caliph a clear, manifest merit
Merit over the Caliph, which has spread and become clear.
أَنتُمyou أَقَمتُمstraightened لَهُمfor them مِنof دينِهِمtheir religion عِوَجاًcrookedness
أَنتُم أَقَمتُم لَهُم مِن دينِهِم عِوَجاً
قَدindeed أَحدَثَتهُintroduced it بعيدَshortly after المُصطَفىthe Chosen One الطُلَحاthe wicked
قَد أَحدَثَتهُ بعيدَ المُصطَفى الطُلَحا
You have straightened for them the crookedness in their religion
You straightened for them crookedness in their religion
You have straightened for them the crookedness of their faith,
that the wicked introduced shortly after the Chosen One.
That distant from Mustafa had occurred
Which the wicked introduced long after the Chosen One.
كَالغَيثِlike rain أَوَّلُكُمyour first فيناamong us وَآخِرُكُمand your last
كَالغَيثِ أَوَّلُكُم فينا وَآخِرُكُم
قَدindeed عَمَّembraced all مَنwhoever قَدhas بَقِيَremained نَفعاًwith benefit وَمَنand whoever بَرِحاdeparted
قَد عَمَّ مَن قَد بَقِيَ نَفعاً وَمَن بَرِحا
Your first and last among us are like rain;
Your first ones to us like rain, and your last ones
You are like the rain; the first of you among us and the last,
their benefit has embraced those who stayed and those who departed.
Have benefited whoever remains and whoever parted
Its benefit encompasses those who stay and those who roam.
كَذاكَlikewise إِخوانُكُمyour brothers فيin الدينِfaith إِنَّindeed لَهُمthey have
كَذاكَ إِخوانُكُم في الدينِ إِنَّ لَهُم
نِكايَةًharm inflicted فيupon الذيwhoever عَنaway from رُشدِهِhis right guidance جَمَحاhas bolted
نِكايَةً في الذي عَن رُشدِهِ جَمَحا
Likewise your brothers in faith, for they have
Likewise your brothers in religion, they have
Likewise are your brethren in the faith, for they inflict
inflicted harm on whoever has bolted from right guidance.
Enmity towards those who deviated from righteousness
Havoc upon him who deviates from the path of right.
هُمthey أَرخَصواheld cheap فيin اِحتِدامِthe heat البَأسِof battle أَنفُسَهُمtheir lives
هُم أَرخَصوا في اِحتِدامِ البَأسِ أَنفُسَهُم
لاnot يَخشَعونَthey cower إِذاwhen ماever حادِثٌa calamity فَدَحاstruck grievously
لا يَخشَعونَ إِذا ما حادِثٌ فَدَحا
They held their lives cheap in the heat of battle;
They considered their lives cheap in the heat of battle
They held their lives cheap in the fierce heat of battle,
they do not cower when a calamity strikes hard.
Fearing not when an event erupted
Unbowed when grave calamities befall.
عَلَيهِمُupon them وَجَّبَmade obligatory الرَحمنُthe All-Merciful طاعَتَكُمobedience to you
عَلَيهِمُ وَجَّبَ الرَحمنُ طاعَتَكُم
نَصّاًby a text جَلِيّاًclear أَتىفيcame in الذِكرthe Reminder مُتَّضِحاplainly manifest
نَصّاً جَلِيّاً أَتىفي الذِكر مُتَّضِحا
The All-Merciful made obedience to you incumbent upon them,
Upon them the Merciful made your obedience obligatory
The Merciful has mandated their obedience to you,
by a clear text, plainly stated in the Reminder.
In a clear, eloquent text that came in the Scripture
In a clear text revealed plainly in the Remembrance,
فيماin what أَحَبّواthey love وَفيماand in what يَكرَهونَthey dislike خَلاexcept
فيما أَحَبّوا وَفيما يَكرَهونَ خَلا
ماwhat كانَis كُفراًunbelief بَواحاًopen حُكمُهُits ruling وَضَحاis clear
ما كانَ كُفراً بَواحاً حُكمُهُ وَضَحا
In what they love and what they dislike, except
In what they love and what they hate excluding
In what they love and what they loathe, except
what is open unbelief, whose ruling is clear.
What is clear disbelief, its ruling clarified
In cases of open disbelief where the judgment is clear.
وَهُمand they عَلَيكُمupon you لَهُمthey have حَقٌّa right بِمَعرِفَةٍwith recognition
وَهُم عَلَيكُم لَهُم حَقٌّ بِمَعرِفَةٍ
بِالرِفقِwith gentleness وَالعَدلِand justice فيماin what بَينَهُمamong them سَنَحاarises
بِالرِفقِ وَالعَدلِ فيما بَينَهُم سَنَحا
And they have a recognized right upon you:
And they have a right over you to
Yet they hold a right over you, to be recognized
to gentleness and justice in whatever arises among them,
Gentleness and justice between them you granted
With gentleness and justice in all that passes between them.
وَتَعدِلواand deal justly قِسمَةًin apportionment فيin الفَيءِspoils gained without battle بَينَهُمُamong them
وَتَعدِلوا قِسمَةً في الفَيءِ بَينَهُمُ
وَأَنand that تُواسوهُمُyou support them إِنif دَهرُهُمtheir times كَلَحاturn grim
وَأَن تُواسوهُمُ إِن دَهرُهُم كَلَحا
and that you divide the spoils gained without battle fairly among them,
And apportion the war booty equally between them
And that you divide the spoils with justice among them,
and support them if their times turn grim.
And that you tend to them if their time hardens
And support them should fortune turn its grim face upon them.
هذاthis وأَنتُمwhile you بِماabout what قدindeed قُلتُI said ذوpossessed of خَبرٍknowledge
هذا وأَنتُم بِما قد قُلتُ ذو خَبرٍ
وَالعَدلُand justice مِنكُمfrom you وَفيكُمand among you عَرفُهُits fragrance نَفَحاhas wafted
وَالعَدلُ مِنكُم وَفيكُم عَرفُهُ نَفَحا
Such is my counsel; you are well acquainted with what I have said,
This while you are of what I said well-informed
This I say, though you are well aware of what I speak,
and justice springs from you, and its fragrance wafts among you.
Justice from and in you its fragrance diffused
For the fragrance of justice wafts from you and dwells within you.
إِنَّindeed الحُسَينَal-Husayn الذيwho أَبدىdisplayed عَداوَتَهُhis hostility
إِنَّ الحُسَينَ الذي أَبدى عَداوَتَهُ
لِلمُسلِمينَtoward the Muslims رَأىsaw عُقبىthe outcome الوَغىof war تَرَحاsorrow
لِلمُسلِمينَ رَأى عُقبى الوَغى تَرَحا
Indeed, al-Husayn, who showed his hostility
Indeed, al-Husayn who showed his enmity
Indeed, Hussein, who openly displayed his enmity
to the Muslims, found the outcome of war to be sorrow.
To the Muslims saw the consequence of turmoil hasten
To the Muslims, found the outcome of war to be sorrow.
أَزجىdrove forth الجُموعَthe hosts وَغَرَّتهُand deceived him مَكائِنُهُhis machines
أَزجى الجُموعَ وَغَرَّتهُ مَكائِنُهُ
فَباءَso he returned بِالدُلِّin humiliation (apparent typo) مَخذولاًforsaken وَمُكتَسحاand swept away
فَباءَ بِالدُلِّ مَخذولاً وَمُكتَسحا
He drove forth the hosts, and his machines deceived him,
He roused the crowds and his schemes deluded him
He marshaled his hosts, deceived by his own machinations,
so he returned in humiliation, forsaken and swept away.
So he failed miserably, routed and rolled in the dust
But returned in humiliation, forsaken and swept away.
أَتاهُcame upon him قَومٌa people اِشتَدَّgrew fierce اللِقاthe clash صُبُرٌsteadfast
أَتاهُ قَومٌ اِشتَدَّ اللِقا صُبُرٌ
لاnot يَألمونَthey feel pain شُواظُthe blaze الحَربِof war إِنif لَفَحاit scorches
لا يَألمونَ شُواظُ الحَربِ إِن لَفَحا
A steadfast people came upon him when the clash grew fierce,
There came to him a people hardy in battle
There came upon him a people, steadfast when the clash intensifies,
feeling no pain from war's blaze, even when it scorched.
Who feel no pain from war's afflictions if it flares up
Who feel no pain though the flames of war may scorch.
فَذاقَso he tasted تَنكيلَexemplary punishment ماwhat أَبداهُhe displayed مِنof عَمَلٍdeeds
فَذاقَ تَنكيلَ ما أَبداهُ مِن عَمَلٍ
كُلٌّeach يوَفّيهِrepays him fully رَبُّthe Lord العَرشِof the Throne ماwhat اِجتَرَحاhe committed
كُلٌّ يوَفّيهِ رَبُّ العَرشِ ما اِجتَرَحا
Thus he tasted exemplary punishment for the deeds he had done;
So he tasted the tribulation of the deeds he committed
Thus he tasted the chastisement for the deeds he wrought,
the Lord of the Throne repays each for what he has committed.
Each soul is fully recompensed by the Lord of the Throne for what it earned
For the Lord of the Throne pays each man fully for what he commits.
هذاthis جَزاءُrecompense الذيof him who صَدَّbarred الأَنامَmankind عَنfrom البَthe House (first fragment)
هذا جَزاءُ الذي صَدَّ الأَنامَ عَن البَ
يتِHouse (continuation) الحَرامِthe Sacred عُتُوّاًin defiance مِنهُon his part أَوor مَرَحاin insolent pride
يتِ الحَرامِ عُتُوّاً مِنهُ أَو مَرَحا
This is the recompense of him who barred mankind from the
This is the recompense of one who blocked people
This is the recompense of him who barred the people
Sacred House, in his defiance or insolent pride.
From the Sacred House, transgressing or jesting
From the Sacred House, in arrogance and insolence.
لاmay ... not زِلتُمُyou cease ياO إِمامَimam المُسلِمينَof the Muslims بِماwith what
لا زِلتُمُ يا إِمامَ المُسلِمينَ بِما
يَسوءُهُdistresses him وَيُفيدُand grants الوامِقَthe loving admirer الفَرِحاjoy
يَسوءُهُ وَيُفيدُ الوامِقَ الفَرِحا
May you ever, O imam of the Muslims, have that which
You continue, O Leader of the Muslims, with what
May you remain, O Imam of the Muslims, in a state
grieves him and brings the loving admirer joy.
Improves it and benefits the delighted victor
That grieves the foe and brings bounty to the rejoicing friend.
وَلاand may ... not يَزالُhe cease مَدىthroughout أَيّامِهِhis days شَرِقاًchoking
وَلا يَزالُ مَدى أَيّامِهِ شَرِقاً
بِعِزِّكُمon your glory بِكُؤوسِwith cups الغَبنِof loss مُصطَحِباkeeping company
بِعِزِّكُم بِكُؤوسِ الغَبنِ مُصطَحِبا
And may he remain, throughout his days, choking
And may its good fortune continue forever
And may the enemy remain, all his days, choking
on your glory, keeping company with cups of loss.
In your glory, accompanied by cups of misfortune
On your glory, drinking deep from the cups of bitter loss.
ثُمَّthen الصلاةُblessings وَتسليمُand salutation الإِلهِof God عَلىupon
ثُمَّ الصلاةُ وَتسليمُ الإِلهِ عَلى
مَنhim who كانَwas مَبعَثُهُhis mission لِلخَيرِfor goodness مُفتَتَحاan opening
مَن كانَ مَبعَثُهُ لِلخَيرِ مُفتَتَحا
Then God's blessings and salutation be upon
Then prayer and peace upon the God
Then may the blessings and peace of God be upon
him whose mission opened the way to goodness,
Whose mission was the opener of good
Him whose mission was the opening of all goodness,
وَآلهِand his family الغُرِّthe radiant وَالأَصحابِand the companions ماas long as هَمَلَتshed rain
وَآلهِ الغُرِّ وَالأَصحابِ ما هَمَلَت
سُحبٌclouds وَماand as long as بَرقُهاtheir lightning فيin جَوزِهاtheir midst لَمَحاflashed
سُحبٌ وَما بَرقُها في جَوزِها لَمَحا
and his radiant family and companions, as long as rain is shed
And upon his family of caves and Companions what
And upon his noble family and companions, as long as rain pours
by clouds, and as long as their lightning flashes in their midst.
Clouds poured down and their lightning in its clouds flashed
From the clouds, and lightning flashes through their midst.
Sol 6.1