إِنif كُنتَyou are لاnot تَرهَبُfear ذَمّيmy censure لِماbecause of what
إِن كُنتَ لا تَرهَبُ ذَمّي لِما
تَعلَمُyou know مِنof صَفحيmy forbearance عَنِtoward الجاهِلِthe ignorant person
تَعلَمُ مِن صَفحي عَنِ الجاهِلِ
If you do not fear my censure because of what
If you are not appalled by my blame
You know of my forbearance toward the ignorant,
Since you know my pages are free of ignorance
فَاِخشَthen fear سُكوتيmy silence إِذwhen أَناI مُنصِتٌlistening silently
فَاِخشَ سُكوتي إِذ أَنا مُنصِتٌ
فيكَabout you لِمَسموعِto what is heard خَناfoul speech القائِلِthe speaker
فيكَ لِمَسموعِ خَنا القائِلِ
Then fear my silence when I listen
Then fear my silence, as I listen
To the speaker's foul words about you.
To the slander from the speaker within you
فَسامِعُfor the hearer of الشَرِّevil شَريكٌa partner لَهُin it
فَسامِعُ الشَرِّ شَريكٌ لَهُ
وَمُطعِمُand the giver of المَأكولِthe food eaten كَالآكِلِlike the eater
وَمُطعِمُ المَأكولِ كَالآكِلِ
For the hearer of evil is a partner in it,
For the listener of evil is its partner
And the giver of food is like the eater.
And the feeder of food is like the eater
مَقالَةُa saying السوءِof evil إِلىto أَهلِهاthose it concerns
مَقالَةُ السوءِ إِلى أَهلِها
أَسرَعُfaster مِنthan مُنحَدَرٍdescending سائِلِflowing
أَسرَعُ مِن مُنحَدَرٍ سائِلِ
An evil saying reaches those it concerns
The utterance of evil to its people
Faster than a stream flowing downhill.
Is faster than a flowing slope
وَمَنand whoever دَعاinvites الناسَpeople إِلىto ذَمِّهِcensuring him
وَمَن دَعا الناسَ إِلى ذَمِّهِ
ذَمّوهُthey censure him بِالحَقِّwith truth وَبِالباطِلِand with falsehood
ذَمّوهُ بِالحَقِّ وَبِالباطِلِ
And whoever invites people to censure him,
And whoever invites people to blame him
They censure him with truth and with falsehood.
They blame him rightfully and wrongfully
فَلاso do not تَهِجstir up إِنif كُنتَyou are ذاpossessing إِربَةٍgood sense
فَلا تَهِج إِن كُنتَ ذا إِربَةٍ
حَربَwar أَخيa man of التَجرِبَةِexperience الغافِلِthe unsuspecting one
حَربَ أَخي التَجرِبَةِ الغافِلِ
So do not stir up, if you have good sense,
So do not get angry if you are prone to outbursts
War with the unsuspecting man of experience.
Waging war on my oblivious brother of experience
فَإِنَّfor indeed ذاone possessing العَقلِreason إِذاif هَيَّجتَهُyou provoke him
فَإِنَّ ذا العَقلِ إِذا هَيَّجتَهُ
هِجتَyou rouse بِهِin him ذاone possessing خَبَلٍmadness خابِلِruinous
هِجتَ بِهِ ذا خَبَلٍ خابِلِ
For if you provoke a man of reason,
For the rational one, if you provoke him
You rouse in him a man of ruinous madness.
You provoke with him one of fading folly
تُبصِرُyou see بِهِthrough him فيin عاجِلٍimmediate شَدّاتِهِhis assaults
تُبصِرُ بِهِ في عاجِلٍ شَدّاتِهِ
عَلَيكَupon you غِبَّthe consequences of الضَرَرِthe harm الآجِلِyet to come
عَلَيكَ غِبَّ الضَرَرِ الآجِلِ
You will see in his swift assaults
You see through him in the present, his severity
Upon you the consequences of harm yet to come.
Upon you, the latent harm of the postponed
Sol 6.1