خذtake منfrom أبيكyour father وصاياcounsels ياO سميnamesake of أبيmy father
خذ من أبيك وصايا يا سمي أبي
أنتyou الأحقmost entitled بهاto them قبلbefore اتصالكyour connection بيto me
أنت الأحق بها قبل اتصالك بي
Take counsels from your father, O namesake of my father.
Take the advices of your father, my pillar
You are most entitled to them, even before your bond with me.
You are more worthy of them before connecting with me
لمdid not أجنcommit wrongdoing رغمdespite رهينthe captive of المحيينthe life-givers (perhaps 'the two prisons' is intended) علىagainst
لم أجن رغم رهين المحيين على
منthe one who كانwas بيthrough me موجداbrought into being فيamong أمةthe nation of العربthe Arabs
من كان بي موجدا في أمة العرب
I did not wrong—despite the captive of the [two prisons]—
I have not begotten despite being hostage to the praiseworthy
the one brought into being through me among the Arab nation.
Of the one who brought me into existence among the Arab nation
استخرجتكdrew you forth يدthe hand of الأقدارthe fates منfrom عدمnonexistence
استخرجتك يد الأقدار من عدم
فلمso not أكنI was فيكin your making ياO منجيMunji سوىanything but سببa means
فلم أكن فيك يا منجي سوى سبب
The hand of fate drew you forth from nothingness.
The hand of fate extracted you from non-existence
So I was only a means in your making, O Munji.
So I was not in you, O savior, but a cause
ماnot كنتI was إلاexcept لمنfor the One who أنشاكcreated you واسطةan intermediary
ما كنت إلا لمن أنشاك واسطة
فاعرفso acknowledge حقوقهHis rights واعرفand recognize بعدهafter Him نسبيmy kinship
فاعرف حقوقه واعرف بعده نسبي
I was merely an intermediary for the One who created you.
I was nothing but an intermediary for the one who created you
So acknowledge His rights, and after Him recognize your kinship with me.
So recognize his rights and recognize my inferior lineage after him
ياO مصطفىchosen الجدthe grandfather منfrom داجيthe gloom of الضلالerror إلىinto
يا مصطفى الجد من داجي الضلال إلى
نورthe light of الهدىguidance فاحيso live منسوباas one affiliated لخيرنيunclear; apparently 'to the best Prophet'
نور الهدى فاحي منسوبا لخيرني
O you whose grandfather was chosen from the gloom of error into
O Mustafa the grandfather who guided from the misguidance of aberrance to
the light of guidance; live as one affiliated with [the best Prophet].
The light of guidance, so resurrect attributed to the two best clans
لولاwere it not for الغزاةthe conquerors لكانتwould have been ساقسSaqs بلديmy homeland
لولا الغزاة لكانت ساقس بلدي
لاnot تونسTunis وطنيmy homeland الساميexalted ومطلبيand my desire
لا تونس وطني السامي ومطلبي
Had it not been for the conquerors, Saqs would have been my homeland,
Were it not for the invaders, Sfax would have been my country
not Tunis, my exalted homeland and my desire.
Not Tunis my sublime homeland and my desire
للهto God أسيافthe swords of عثمانينtwo Uthmans منقذةrescuing
لله أسياف عثمانين منقذة
قطريmy country وآليand my family وماand not جاءاكthe two came to you فيin حقبan age
قطري وآلي وما جاءاك في حقب
To God belong the swords of the two Uthmans, which rescued
To God belong Ottoman swords that rescued
my country and my family; the two did not reach you in a single age.
My country and my family and what came to you across eras
الأولthe first الفحلthe stalwart ذوpossessor of النورينthe two lights فاتحهاits conqueror
الأول الفحل ذو النورين فاتحها
والآخرand the other الخانthe khan منthe one whom جديmy grandfather إليهto him سبىtook captive
والآخر الخان من جدي إليه سبى
The first, the stalwart, the Possessor of the Two Lights, conquered it;
The first is the stalwart opener of them
the other, the khan to whom my grandfather was brought captive by
And the other is the Khan from my grandfather to whom he was attributed
آلthe House of الحسينHusayn وهمand they مستوزروهthose who appointed him minister بهمthrough them
آل الحسين وهم مستوزروه بهم
ياO خزنداريmy Khaznadar تثميناas an honor منfrom اللقبthe title
يا خزنداري تثمينا من اللقب
the House of Husayn, who appointed him minister; through them,
The family of Hussein and they are his ministers thereby
O my Khaznadar, comes the honor conferred by the title.
O treasurer esteeming from the title
هذيthese أصولكyour roots ألحقadd بالفروعamong the branches لهاto them
هذي أصولك ألحق بالفروع لها
نسلاoffspring كريماnoble بماthrough what أوتيتyou were given منof حسبancestral honor
نسلا كريما بما أوتيت من حسب
These are your roots; add to them, among their branches,
These are your origins, join the branches to them
noble offspring, through the ancestral honor you were given.
A noble progeny with what you were given from lineage
واخدمand serve بلادكyour country وارفعand raise شأنthe standing of أمتهاits people
واخدم بلادك وارفع شأن أمتها
ماnot خدمةservice to الشعبthe people إلاanything but أشرفthe noblest of الرتبranks
ما خدمة الشعب إلا أشرف الرتب
Serve your country, and raise the standing of its people.
And serve your country and raise the status of its nation
Service to the people is the noblest of ranks.
For serving the people is the most honorable of positions
واجعلand make لسانكyour tongue كالقرآنlike the Qur'an منطقهits speech
واجعل لسانك كالقرآن منطقه
فالجنسfor the people يحفظis preserved بالأخلاقby morals والأدبand culture
فالجنس يحفظ بالأخلاق والأدب
Make your tongue like the Qur'an in its speech,
And make your tongue like the Quran its logic
for a people is preserved by morality and culture.
For kin is preserved by morals and etiquette
وعاملand deal with الناسpeople لاnot خوفاout of fear ولاnor طمعاout of greed
وعامل الناس لا خوفا ولا طمعا
بلrather احتساباseeking divine reward يراهsees it خيرthe best محتسبreckoner
بل احتسابا يراه خير محتسب
Deal with people neither out of fear nor greed,
And treat people neither out of fear nor greed
but seeking divine reward, in the sight of the best Reckoner.
But for the sake of God the best trustee
وأحببand love عبادهHis servants وابغضand hate فيهfor His sake منكرهمtheir wrongdoing
وأحبب عباده وابغض فيه منكرهم
واستنزلand draw down الحلمforbearance فيهمtoward them موضعin the place of الغضبanger
واستنزل الحلم فيهم موضع الغضب
Love His servants, and for His sake hate their wrongdoing.
And love His servants and hate their wrongdoings in it
Let forbearance descend upon them in anger's place.
And bring down forbearance in them in place of anger
واستعذبand find sweet المرthe bitter واستصغرand make light of مكارههاits hardships
واستعذب المر واستصغر مكارهها
واصعدand rise بهمتكwith your resolve القعساindomitable معamong الشهبthe shooting stars
واصعد بهمتك القعسا مع الشهب
Savor the bitter, and make light of life's hardships.
And make the bitter sweet and trivialize its displeasures
Rise with your indomitable resolve among the shooting stars.
And ascend with your ambition high with the stars
هيit is الحياةlife شقاءsuffering فاحتملهso bear it بهاwith it
هي الحياة شقاء فاحتمله بها
منon جانبthe side of الفضلvirtue إذsince لاno بدescape منfrom تعبtoil
من جانب الفضل إذ لا بد من تعب
Life is suffering; bear it with that resolve,
Life is misery so endure it therein
on the side of virtue, since toil is unavoidable.
From the side of grace since toil is inevitable
إياكbeware والتيهand arrogance عجباthrough self-admiration والغرورand deception بماby what
إياك والتيه عجبا والغرور بما
يزهىglitters بظاهرهin its appearance واربأand keep aloof عنfrom الريبdubious things
يزهى بظاهره واربأ عن الريب
Beware of arrogance born of self-admiration, and of deception by what
Beware of bewilderment, wonder and arrogance in what
glitters outwardly; keep clear of dubious things.
Radiates externally and avoid suspicion
واستحقرand scorn الموتdeath واستعظمهand deem it grave فيin جسدa body
واستحقر الموت واستعظمه في جسد
وفيand in شعورfeeling وعشand live للجدfor earnestness لاnot اللعبplay
وفي شعور وعش للجد لا اللعب
Scorn death, but deem it grave in a body
And scorn death and venerate it in body
and in feeling; live for earnestness, not play.
And in feeling and live for seriousness not play
وانand if تصبيتyou indulge youthful desires فانظرthen look للجمالat beauty وقلand say
وان تصبيت فانظر للجمال وقل
سبحانglory be to واهبهits Giver سبحانglory be to مرتقبيthe One watching me
سبحان واهبه سبحان مرتقبي
And if you indulge youthful desires, look at beauty and say:
And if you err then look to beauty and say
Glory be to its Giver; glory be to the One who watches me.
Glory to its Granter, glory to my aspirant
شاهدobserve معاقرهاthe one habitually drinking it وانظرand look at مقامرهمtheir gambler
شاهد معاقرها وانظر مقامرهم
كلeach تجردwas stripped منof عقلreason ومنand of نشبpossessions
كل تجرد من عقل ومن نشب
Observe the one habitually drinking it, and look at their gambler:
Witness its drinkers and look at their gambling
Each has been stripped of reason and possessions.
Everyone stripped of mind and purpose
وانصفand be fair to خصومكyour opponents واجعلand make منكfrom yourself حاكمهمtheir judge
وانصف خصومك واجعل منك حاكمهم
أولىmore fitting بكfor you الحقtruth داءas an ailment منthan شفاthe cure of الكذبfalsehood
أولى بك الحق داء من شفا الكذب
Be fair to your opponents, and make yourself their judge.
And be just to your opponents and make yourself their judge
Truth, even as an ailment, is better for you than falsehood's cure.
Truth suits you more than the cure of lies
واكبحand rein in جماحthe unruliness of الجرشيthe soul قبلbefore كبوتهاits stumble
واكبح جماح الجرشي قبل كبوتها
منwhoever أهملتis neglected نفسهhis soul ألقتهit casts him فيinto العطبruin
من أهملت نفسه ألقته في العطب
Rein in the soul's unruliness before it stumbles.
And restrain the reckless before their ruin
A man whose soul is neglected is cast by it into ruin.
Whoever neglects himself casts himself into affliction
وإنand if تسمعتyou listen attentively فاستهوتكthen it beguiles you أغنيةa song
وإن تسمعت فاستهوتك أغنية
حاذرbeware سقوطكyour fall بينbetween اللهوfrivolity والطربand rapture
حاذر سقوطك بين اللهو والطرب
And if you listen and a song beguiles you,
And if the singing captivates and entices you
beware of falling between frivolity and rapture.
Beware of falling between distraction and enchantment
صوتthe voice of الضميرconscience إذاwhen تشدوsing بلابلهits nightingales
صوت الضمير إذا تشدو بلابله
صوتthe voice of الحقيقةtruth جذابalluring لمنجذبto one drawn to it
صوت الحقيقة جذاب لمنجذب
The voice of conscience, when its nightingales sing,
The voice of conscience if it sings with its nightingales
is the voice of truth, alluring to whoever is drawn to it.
Is the voice of truth alluring to the attracted
وفيand in الطبيعةnature للمجليfor one who clears بصيرتهhis inner vision
وفي الطبيعة للمجلي بصيرته
فيهاin it منof العلمknowledge ماthat which يغنيmakes one independent عنof الكتبbooks
فيها من العلم ما يغني عن الكتب
In nature, for one who clears his inner vision,
And in nature for the insightful is his vision
there is knowledge enough to dispense with books.
In it is knowledge that suffices books
فاملأso fill وطابكyour milk-skins بالعرفانwith knowledge مفعمةbrimming
فاملأ وطابك بالعرفان مفعمة
فيamong الناسpeople صافيةpure أشهىsweeter منthan الضربwhite honey
في الناس صافية أشهى من الضرب
So fill your milk-skins with knowledge, brimming,
So fill your lute with wisdom imbued
pure among people, sweeter than white honey.
Pure among people, sweeter than strumming
واللبسand clothing منof الخلقcharacter المحمودpraiseworthy ضافيةample
واللبس من الخلق المحمود ضافية
تنسلwill hasten إليكto you الورىhumankind منfrom كلevery ماwhatsoever حدبrise
تنسل إليك الورى من كل ما حدب
And let your clothing be an ample robe of praiseworthy character;
And wearing clothes from creation is praiseworthy, pouring unto you
people will hasten to you from every rise.
People from every dune and flatland
واعملand act بعلمكon your knowledge ماwhat يجديكbenefits you آخرةin the hereafter
واعمل بعلمك ما يجديك آخرة
تستثمرyou will reap the fruit of الغرسthe planting عندat المربعthe spring meadow الخصبfertile
تستثمر الغرس عند المربع الخصب
Act on your knowledge in ways that benefit you in the hereafter;
And work with your knowledge what benefits you in the hereafter
you will reap your planting in the fertile spring meadow.
The planted are harvested in the fertile field
غالبovercome عداكyour enemies بإسداءby bestowing الجميلkindness لهمon them
غالب عداك بإسداء الجميل لهم
وانصبand set بهwith it الفخthe trap أشراكاas snares منof الذهبgold
وانصب به الفخ أشراكا من الذهب
Overcome your enemies by bestowing kindness on them,
Vanquish others by bestowing goodness upon them
and with it set a trap—snares of gold—
And with it set up for them traps of gold
بالاستقامةthrough uprightness إماif كنتyou are منتقماseeking revenge
بالاستقامة إما كنت منتقما
منon حاسديكthose who envy you فماfor not انفكتhas it parted عنfrom اللهبflame
من حاسديك فما انفكت عن اللهب
through uprightness, if you seek revenge
With righteousness whether you took revenge
on those who envy you, for it has never been free of flame.
From your enviers you have not deviated from the flames
وارعand honor الأمومةmotherhood فيمنin her whom كنتyou were مجهدهاexhausting her
وارع الأمومة فيمن كنت مجهدها
حملاthrough pregnancy ووضعاand childbirth وإرضاعاand nursing وأنتwhile you were صبيa child
حملا ووضعا وإرضاعا وأنت صبي
Honor motherhood in her whom you exhausted
And obey motherhood in she who you burdened
through pregnancy, childbirth, and nursing, while you were a child.
With carrying, birth, nursing while you were a child
واعطفand show tenderness عليهاtoward her التيthe one whom شاطرتهاyou shared with her كبديmy liver
واعطف عليها التي شاطرتها كبدي
عطفthe affection of الشقيقينtwo siblings محفوظاkept safe منfrom الوصبaffliction
عطف الشقيقين محفوظا من الوصب
And show tenderness to her with whom you shared my liver,
And show her compassion she who shared my liver with you
with the affection of two siblings, kept safe from affliction.
The compassion of siblings preserved from hunger
أوصيكماI counsel you both بالذيwith what أوصىenjoined الالهGod بهconcerning it
أوصيكما بالذي أوصى الاله به
فلترعياهso let both of you observe it وهذاand this غايةthe utmost الأربdesire
فلترعياه وهذا غاية الأرب
I counsel you both with what God has enjoined;
I advise you both with what the God advised
so let both of you heed it: this is the utmost wish.
So obey it as this is the pinnacle of duty
أمليتهاI dictated them حكماas maxims بالشعرin verse فيin نسقan ordered sequence
أمليتها حكما بالشعر في نسق
كنزa treasure لحافظهfor whoever memorizes it منamong خيرthe best مكتسبacquisitions
كنز لحافظه من خير مكتسب
I dictated them as maxims, arranged in verse,
I dictated it in wisdom through poetry in rhythm
a treasure for whoever memorizes it, among the finest acquisitions.
A treasure for its keeper from the best gains
هذيthese بنيmy son وصانيhe counseled me (apparently 'my counsels' is intended) إنif عملتyou act بهاon them
هذي بني وصاني إن عملت بها
نلتyou will gain انعطافيmy affection كماas نلتyou gained انعطافthe affection of أبيmy father
نلت انعطافي كما نلت انعطاف أبي
These, my son, are [my counsels]; if you act on them,
These my son are my testaments if you act upon them
you will gain my affection, as you gained my father's affection.
You will attain my pleasure as you attained the pleasure of your father
Sol 6.1